The Age Of Fable Or Beauties Of Mythology

127503

THE AGE OF FABLE

OR

BEAUTIES OF MYTHOLOGY

BY

THOMAS BULFINCH

A NEW, REVISED AND ENLARGED EDITION

X1MTEI) ftY

REV. J. LOUGHRAN SCOTT, D.D.

" 0, ye delicious fables ! where the wave

And woods wore peopled, and the air, with things
So lovely I why, ah I why has science grave
Scattered ufar your sweet iinatfinin#sV"

BARKY CORNWALL.

WfT/fA CLASSICAL 1NDRX AND DICTIONARY AND NEARLY
TllfO HUNDRED ILLUSTRATIONS

PHILADELPHIA

DAVID McKAY, PUBLISHER
1022 MARKET STREET

Copyright, iSgS, l>y1>Avn> McK/vv.

TO

HENRY WADSWORTH LONGFELLOW,

TUB POET ALIKE OF THE MANY AND OF THE FEW,

THIS ATTEMPT TO POPULARIZE

MYTHOLOGY,

AND EXTKN1) THE ENJOYMENT OF ELEGANT LITERATURE,
IS RKSPKCTFULLY INSCRIBED.

To E. L £—

JBo'na De'a, Clym'e-ne,
Nile, Psyche, Graces three,
Myths, indeed,
Compared with thee.

EDITOR.

Aurora (Reni)

AUTHOR'S PREFACE.

IF no other knowledge deserves to be called useful but that
which helps to enlarge our possessions or to raise our station in
society, then Mythology has no claim to the appellation. But
if that which tends to make us happier and better can be called
useful, then we claim that epithet for our subject ; for Mythol-
ogy is the handmaid of literature, and literature is one of the best
allies of virtue and promoters of happiness.

Without a knowledge of mythology much of the elegant litera-
ture of our own language cannot be understood and appreciated.
When Byron calls Rome the Niobe of nations, or says, of Venice,
she looks a sea-Cybele fresh from ocean, he calls up to the mind
of one familiar with our subject illustrations more vivid and
striking than the pencil could furnish, but which are lost to the
reader ignorant of mythology. Milton abounds in similar allu-
sions. The short poem Comus contains more than thirty such,
and the ode On the Morning of the Nativity half as many.
Through Paradise Lost they are scattered profusely. This is one
reason why we often hear persons by no means illiterate say that
they cannot enjoy Milton. But were these persons to add to

vi A UTHOR'S PREFACE.

their more solid acquirements the easy learning of this little
volume, much of the poetry of Milton which has appeared to
them harsh and crabbed would be found musical as is Apollo's
lute. Our citations, taken from more than twenty-five poets,
from Spenser to Longfellow, will show how general has been the
practice of borrowing illustrations from mythology.

The prose writers also avail themselves of the same source of
elegant and suggestive illustration.

But how is mythology to be taught to one who does not learn
it through the medium of the languages of Greece sftid Rome ?
To devote study to a species of learning which relates wholly to
false marvels and obsolete faiths is not to be expected of the
general reader in a practical age like this". The time even of
the young is claimed by so many sciences of facts and things
that little can be spared for set treatises on a science of mere
fancy.

But may not the requisite knowledge of the subject be acquired
by reading the 'ancient poets in translations ? We reply, the field
is too extensive for a preparatory course, and these very transla-
tions require some previous knowledge of the subject to make
them intelligible.

Our book is an attempt to solve this problem by telling the
stories of mythology in such a manner as to make them a source
of amusement. We have endeavored to tell them correctly ac-
cording to the ancient authorities, so that when the reader finds
them referred to he may not be at a loss to recognize the refer-
ence. Thus we hope to teach mythology not as a study, but as
a relaxation from study ; to give our work the charm of a story-
book, yet by means of it to impart a knowledge of an important
branch of education.

Most of the classical legends in this book are derived from
Ovid and Virgil. They are not literally translated, for, in the
author's opinion, poetry translated into literal prose is very un-
attractive reading. Neither are they in verse, as well for other

A UTIIOE S PREFACE. vii

reasons as from a conviction that to translate faithfully under all
the embarrassments of rhyme and measure is impossible. The
attempt has been made to tell the stories in prose, preserving so
much of the poetry as resides in the thoughts and is separable
from the language itself, and omitting those amplifications which
are not suited to the altered form.

The poetical citations so freely introduced are expected to
answer several valuable purposes. They will tend to fix in mem-
ory the leading fact of each story, they will help to the attainment
of a correct pronunciation of the proper names, and they will
enrich the memory with many gems of poetry, some of them
such as are most frequently quoted or alluded to in reading and
conversation.

Having chosen mythology as connected with literature for our
province, we have endeavored to omit nothing which the reader
of elegant literature is likely to find occasion for. Such stories
and parts of stories as are offensive to pure taste and good morals
are not given. But such stories are not often referred to, and if
they occasionally should be, the English reader need feel no.
mortification in confessing his ignorance of them.

Our book is not for the learned, nor for the theologian, nor
for the philosopher, but for the reader of English literature, of
either sex, who wishes to comprehend the allusions so frequently
made by public speakers, lecturers, essayists, and poets, and
those which occur in polite conversation.

We trust our young readers will find it a source of entertain-
ment ; those more advanced, a useful companion in their reading ;
those who travel, and visit museums and galleries of art, an
interpreter of paintings and sculptures ; those who mingle in
cultivated society, a key to allusions which are occasionally made \
and, last of all, those in advanced life, pleasure in retracing a
path of literature which leads them back to the days of their
childhood, and revives at every step the associations of the morn-
ing of life,

viii A UTHOES PREFACE.

The permanency of those associations is beautifully expressed
in the well-known lines of Coleridge :

* * The intelligible forms of ancient poets,
The fair humanities of old religion,
The Power, the Beauty, and the Majesty
That had their haunts in dale or piny mountain,
Or forest, by slow stream, or pebbly spring,
Or chasms and watery depths ; all these have vanished j
They live no longer in the faith of reason ;
But still the heart doth need a language ; still
Doth the old instinct bring back the old names,
Spirits or gods that used to share this earth
With man as with their friend ; and at this day
' Tis Jupiter who brings whate' er is great
And Venus who brings every thing that's fair."

EDITOR'S PREFACE.

MYTHOLOGY is the dust of former beliefs. It is man's first
effort to know his God.1 The story of that effort this book
seeks to relate. There has always been a fascination about the
" Age of Fable " unequalled by any similar work. It was first
given to the public some forty years ago, but time has failed to
lessen the appreciation of its merit. Mythology itself has
undergone marked changes, especially on its philosophic and
comparative sides ; still the essential story remains unsurpassed.
The simplicity of style and purpose has contributed largely to
this result. By connecting mythology with literature, the age
of fable became the one of fact. Other mythologists were content
to introduce the gods to each other; Mr. Bulfmch sought to
make them acquainted with men. In this he succeeded, and an
intimacy was formed which had not hitherto existed. He also
abandoned the conventional manual idea, and treated mythology
as a story. The difference between a manual and consecutive
history is the difference between a series of stagnant pools and
a running stream. In the latter instance one is carried on by
the force of the current. The marked changes, however, to
which we have referred demand a newer and more complete
edition. The Pantheons of Greece and Rome have received no
important accessions, but the eastern sky is resplendent with new
stars. There has been a resurrection throughout Egypt and
Babylon which has entirely transformed the mythologies of those
countries. This we have sought to recognize by introducing an
entirely new Section on Babylon, Assyria and Phoenicia. We

1 Mythologies are the unaided attempts of man to find out God. They are
the efforts of the reason struggling to knotar the Infinite. — D. G. Brinton, The
Myths of the New World, p. 15.

(ix)

x EDITOR S PREFACE.

have also rewritten the Chapters on Persia, India, Scandinavia
and the Druids. These countries, in some instances, were the
sources of our own civilization, and ought to be of interest to
every student.

The classical feature upon which Mr. Bulfinch laid so much
stress has received especial attention. The most liberal extracts
from the old classics are to be found in almost every chapter.
Such names as Virgil, Homer, Euripides, Sophocles and Ovid
will become familiar to every student.

By these references the reader will obtain at least a suggestive
knowledge of the thoughts and themes of those master men.
Their worth is much, if they do nothing more than serve as
guide-boards to the more spacious fields of ancient literature

The modern poets have also been generous in their contribu-
tions. Mr. Bulfinch, in his first edition, made "citations from
twenty -five poets, ranging from Spenser to Longfellow." But
the Muses have not been altogether voiceless for the last half-
century. Our readers, on their journey through, will meet
writers like Edwin Arnold, Charles A. Swinburne and William
Morris, not one of whom would have been recognized as a poet
forty years ago. Apart from this is the other equally important
fact, that some of the finest legendary poems of the older writers,
such as Tennyson's "Tithonus," Longfellow's " Tales of a
Wayside Inn," and Lowell's "Prometheus," are all of more
recent date. Poetry is the natural language of all mythology.
The Zend-Avesta, Rig- Veda, and the Eddas, are but the epics of
the gods. They were to other nations what the Odyssey and
^Eneid were to Greece and Rome. From these various sheaves
we have selected a few specimen-straws — enough, perhaps, to
suggest the richness of the harvest. Our illustrations have been
selected with great care, and we hope with equal judgment. They
are mainly reproductions from the original statues and paintings,
thus giving a picture of the idea as it actually existed in the
ancient mind. The purpose V their insertion is not only to

EDITOE S PREFA CE. xi

beautify the pages, but also to interpret their thought. Apart
from this, they form collectively a complete handbook of mytho-
logical art.

One of the chief difficulties in the study of mythology is the
uncertainty attached to the pronunciation of the proper names.
True, there are rules of pronunciation, often more abstruse than
the words themselves. The dictionary may or may not be acces-
sible, but too frequent a reference tends to break off continuity
of interest, thus rendering study an irksome task. The result is,
mythology under these conditions is liable to be laid aside as
something devoid of charm or interest. This obstacle we have
sought to remove by giving each name, as it appears at the head
of the chapter, its proper pronunciation ; also the first time it
appears in the body of the text. For this we predict the grati-
tude of every student of mythology. Too much importance
cannot be attached to this feature of our edition.

To know the name is often to know the thing, especially in
mythology, where names constitute being. We introduce every
divinity by his proper name, and so distinctly that the student
understands it from the first. One is not compelled to search the
vocabularies, and return perhaps without the knowledge; his
introduction is sufficient. In doing this we have attempted to
recognize the nationality of every god. Thus Jupiter is from
Rome and Zeus from Olympus. With this modern Hellenistic
idea, by which Rome becomes a suburb to Athens, we confess to
no sympathy. There is an affinity between the name and the
god which amounts to identity of being. Thus the name of
Jupiter is essential to his existence ; as Zeus he ceases to be. A
rose by another name may remain unchanged, but a god cannot.
Our solar system, we suppose, would suffer no change, although
Jupiter were known among the planets as Zeus, Venus as Aphro-
dite, and Mercury as Hermes. Behind those names stand real
worlds ; not so in mythology. There the name is but the visible
shadow of an invisible idea,

xii EDITORS PREFACE.

There is no law more positive than that of custom. Name
and character become inseparable. Thus Vulcan, as Hephaestus,
is no longer the "crippled artizan god," — the good-natured,
genial fellow who toils away without complaint, — but a social
gentleman. The name of Vulcan is black with the dust of the
forge j one hears the ring of the anvil in its very accent. Not
so with Hephsestus. There is no soot on his face, no halt in his
walk j his associates are Mercury, Apollo and Jupiter. We have
thus sought not only to retain the names, but also the ideal per-
sonalities which they represent. The index has been enlarged to
the proportions of a dictionary. Whenever an important divinity
has received but passing notice in the text, we have supplemented
the fact by a more extended account in the lexicon. In so doing
we have quoted from Smith's "Classical Dictionary" to such
an extent that the lexicon may be regarded as a compendium of
that valuable work. Three characteristics would seem to be de-
sirable in a complete mythology — simple, classic and compre-
hensive. So far as the first is concerned, the verdict of forty
years is not liable to be reversed. As for the remaining two, we
can only trust that time may accord us that degree of recognition
we have striven to merit. Whatever Mr. Bulfinch wrote remains
largely intact. The changes introduced are incident to time
and circumstance.

Our purpose has been to prompt rather than interrupt these
beautiful stories as they were first told by the author, forty years
ago. J. LOUGHRAN SCOTT.

THE MACDOWELL CHURCH,

PHILADELPHIA, May, 1898.

CONTENTS.

CHAPTER I.

PAGB

Mythology — Literature — Structure of the Universe — Olympus — Jupiter
( Zeus ) — Saturn Cronus — Rhea — Chaos — Titans — The Elder
Gods, Oceanus, Hyperion, lapetus, Ophion, Themis, Mnemosyne,
Eurynom— Division of Universe — Neptune — Pluto — Juno — Vulcan —
Mars— Phoebus Apollo — Diana — Cupid — Minerva — Mercury — Ce-
res— Proserpine — Bacchus — The Muses — The Graces— The Fates —
The Furies — Nemesis — Pan — The Satyrs — Momus— Plutus — Satur-
nalia— The Roman Gods — The Olympian Gods — Demigods, . . I

CHAPTER II.

Origin of the World — The Golden Age — Prometheus— Epimetheus —
Theft of Fire — Pandora— Silver, Brazen, and Iron Ages— The Milky
Way— The Deluge— Deucalion — Pvrrha— Origin of Man, . . 19

CHAPTER III.

Python— Delphi — Apollo and Daphne — Pyramus and Thisbe — Origin of

the Mulberry Tree — Cephalus and Procris, 29

CHAPTER IV.

Juno — lo— Argus — The Syrinx — Callisto— Constellation of Great and Lit-
tle Bear — Diana and Acteeon — Actseon turned into a Stag — His
Death — Latona — Rustics transformed into Frogs, ... .40

CHAPTER V.

Phaeton — Palace of the Sun — Phoebus— Chariot of the Sun— Dawn —
Day-star — The Seasons— The Libyan Desert — The World on Fire—
Slain by Jove — His Tomb — The Heliades — Cycnus, . . .51

CHAPTER VI.

Silenus — Midas — Pan's Challenge — Judgment of Midas — His Ears — The
Gordian Knot — Baucis and Philemon — Entertain Jupiter— Their
Hut becomes a Palace— Guardians of the Temple — Changed into

Trees, • . . 60

(xmj

xiv CONTENTS.

CHAPTER VII.

PAGE

Mount -<Etna— Cupid Wounds Pluto— Pluto carries off Proserpine — Search
of Ceres — She Curses the Earth— Jove Releases Proserpine — The
River Alpheus — The Eleusinian Mysteries — Glaucus — Becomes a
Fish— Loves Scylla— Wrath of Circe— Scylla becomes a Rock, . 66

CHAPTER VIII.

Pygmalion — Loves a Statue— Venus gives Life— Dryope and lole — The
Lotus Tree — Venus and Adonis — Death of Adonis— Anemone, or
Wind-Flower—Apollo and Hyacinthus— Game of Quoits — The
Hyacinthus Flower, 79

CHAPTER IX.

Ceyx and Halcyone — Palace of King of Sleep — Cave of Somnus — Flight
of Morpheus— Halcyon Birds, 88

CHAPTER X.
Vertumnus and Pomona — Hamadryades — Iphis, 95

CHAPTER XL

Cupid and Psyche— Zephyr— Jealousy of Psyche— Temple of Venus — The
Ant Hill — The Golden Fleece — Pluto— Charon— Mysterious Box —
Stygian Sleep— Cup of Ambrosia — Birth of Pleasure Significance of
Name, loo

CHAPTER XII.

Cadmus— City of Thebes — Kills the Serpent—Dragon's Teeth— Marries
Harmonia — Introduces Letters into Greece — The Myrmidons—
Cephalus — ^Eacus — Pestilence — Origin of the Myrmidons, . .113

CHAPTER XIII.

Nisus — Scylla betrays Nisus — Her Punishment— Echo— Sentence of Juno
— Narcissus — Loves Himself — Turned into a Flower — Clytie — Pas-
sion for Apollo — Turned into a Sunflower — Hero and Leander —
Swims the Hellespont— Death 120

CHAPTER XIV.

Minerva— Mars — Arachne— Challenges Minerva — Minerva's Web —
Arachne becomes a Spider — Niobe — Excites Latona's Anger —
Death of the Children — Becomes a Stone, 131

CHAPTER XV.

The Grsese — Gorgons — Acrisius— Danse— Tower of Brass — Jupiter's Love
— Perseus — Polydectes — Medusa — Atlas — Andromeda — The Sea-
Monster— The Wedding-Feast — Enemies turned into Stone — Death
of Acrisius 141

CONTENTS. xv

CHAPTER XVI.

PAGE

Monsters — Laius, King of Thebes — CEdipus— Slays his Father — Sphinx
—The Riddle— CEdipus King— Jacosta — Plague— Pegasus— Chi-
msera — Bellerophon — Centaurs — Pygmies — Griffin — Arimaspians, . 151

CHAPTER XVII.

The Golden Fleece — Hellespont — Search of Jason — The Argonauts —
Clashing Islands — Fiery Bulls — Dragon's Teeth — JEson — Incanta-
tions of Medea— Hecate — Hebe — Death of Jason, . . . .161

CHAPTER XVIII.

Meleager — Atalanta — Wild Boar — Atalanta's Race — Hippomenes —
Golden Apples —Ingratitude — Venus1 Revenge— Corybantes, . -171

CHAPTER XIX.

Hercules — Twelve Labors— Slave of Omphale — Slays Nessus— Dejanirus'

Gift — Death of Hercules— Hebe— -Ganymede — Fortuna— Victoria, . 178

CHAPTER XX.

Cecrops — Erichthonius — Procne — Philomela — Theseus — Moves the Stone
— Procrustes1 Bed — The Minotaur — Ariadne — Labyrinth — Becomes
King— Pirithous— Theseum— Festival of Panathensea — Elgin Mar-
bles— Olympic Games — Daedalus — Icarus — Perdix Invents the Saw —
Castor and Pollux — Gemini— Dioscuri, 190

CHAPTER XXI.

Semele— Infancy of Bacchus — Triumphal March — Acetes — Pentheus —
Worship of Bacchus — Ariadne — Bacchus Marries Ariadne — Her
Crown 203

CHAPTER XXII.

Pan — Syrinx — Naiades— Oreades — Nereides— Dryades, or Hamadryades
• — Paganism — Erisichthon — Violation of Ceres' Grove — The Punish-
ment— Phcecus — The Water-Deities —Trident — Amphitrite — Nereus
and Doris — Triton and Proteus — Thetis — Leucothea and Palsemon —
Camense— The Winds, 211

CHAPTER XXIII.

Achelous— Contest with Hercules— Cornucopia— /Esculapius— Cyclopes
— Admetus — Alcestis — Offers her Life— Antigone — Antigone's De-
votion—Her Burial— Penelope, ....... 224

xvi CONTENTS.

CHAPTER XXIV.

PA.GB

Orpheus — Marriage with Eurydice — Her Death — Orpheus Descends to
Hades — Thracian Maidens — Aristseus — Complains to his Mother —
Regains his Bees — Mythical Poets and Musicians — First Prophet —
Musseus, 234

CHAPTER XXV.

Arion — Thrown into the Sea — His Return— Ibycus — His Murder — Thea-
tre Scene — Cranes of Ibycus — The Punishment — Simonides — Scopas'
Jest— Sappho — Lover's Leap, 245

CHAPTER XXVI.

Endymion — Diana — Orion — Made Blind — Kedalion — Sight Restored —
• Pleiades — Aurora — Memnon — Tithonus — Stature of Memnon —
Scylla— Acis— Galatea — River Acis, 254

CHAPTER XXVII.

The Trojan War— The Contest — Decision of Paris— Abduction of Helen
— Ulysses Feigns Madness — Priam — Agamemnon — Kills the Stag —
Iphigenia— The War — The Iliad — Interest of the Divinities —
Achilles' Armor— Death of Patroclus— Achilles takes the Field-
Slays Hector — Priam visits Achilles — His request Granted — Funeral
Solemnities, ... 262

CHAPTER XXVIII.

Achilles Captivated by Polyxena — Slain in the Temple — Ulysses claims
his Armor — Death of Ajax — Hyacinthus — Arrows of Hercules —
Death of Paris— The Palladium— Wooden Horse— Sea Serpent-
Death of Laocoon — Fall of Troy — Menelaus and Helen — Agamem-
non—Orestes— Electra, 285

CHAPTER XXIX.

Odyssey— Adventures of Ulysses — The Cyclopes — -dEolus Isle — The Ltes-
trygonians — Circe — Scylla and Charybdis — Oxen of the Sun — Ulys-
ses'Raft — Calypso — Telemachus and Mentor's Escape, . . . 294

CHAPTER XXX.

Ulysses Abandons the Raft — Country of the Phaeacians— Dream of Nau-
sicaa— Game of Ball — Palace of Alcinous— The Gardens — Hospi-
tality to Ulysses — Game of Quoits — Demodicus — Ulysses' Depar-
ture— Arrives at Ithaca — Received by Eumseus — Meets Telemachus —
Recognized by his Dog— Penelope— Skill of Archery— Slays the
Suitors, 308

CONTENTS. xvii

CHAPTER XXXI.

TAGB

Adventures of JEneas— Arrives at Thrace — Delos Crete — The Harpies
— Shore of Epirus — Cyclopes— Juno's Anger— Neptune's Inter-
vention — Carthage — Abandons Dido — Death of Palinurus — Direc-
tions of the Sybil — Arrives at Italy, 319

CHAPTER XXXII. -

The Infernal Regions— Descent into Hades— Pluto— The Fates — Charon
— Meets Palinurus — Cerberus— Minos Judge of Children — Meets
Dido— Shades of the Warriors- -Judgment Hall of Rhadamanthus —
Elysian Fields — Ixion — Sisyphus — Tantalus— Orpheus — Meets his
Father — Plan of Creation — Transmigration of Souls-3Elysium— The
Sibyl— The Nine Books, 327

CHAPTER XXXIII.

Dream of Latinus — Prediction of the Harpies — Juno's Anger — Opening
the Gates of Janus — Camilla — Evander — Welcome to JEneas — In-
fant Rome— The Rutulians— Turnus — Nisus and Euryalus — Both
are Slain— Mezentius — ^Eneas slays Turnus — Death of -rEneas —
Romulus and Remus —Foundation of Rome, 340

CHAPTER XXXIV.

Pythagoras — His Teachings — Sybaris and Crotona — Milo — Egyptian
Mythology— The Rosetta Stone — The Ritual of the Dead— Hall of
Two Truths — Osiris and the Judges — Disposition of the Dead — The
Apis— The Tomb of— The Egyptian Gods — Myth of Osiris and Isis
— The Oracles — Dodona — Delphi— Trophonius — .Esculapius— Apis, 356

CHAPTER XXXV.

Origin of Mythology— The Theories— Scriptural, Historical, Allegor-
ical, Astronomical, Physical, and Philological — Statues of the
Gods and Goddesses, Olympian Jupiter, Minerva of the Parthenon,
Venus de Medici, Venus de Melos, Apollo Belvedere, Diana of the
Hind, Hermes of Olympia — Poets of Mythology, Homer, Virgil,
Ovid, /Eschylus, Sophocles and Euripides, 375

CHAPTER XXXVI.

Modern Monsters — The Phoenix— Cockatrice— Unicorn— Salamander, . 386

i

CHAPTER XXXVII.

Eastern Mythology — Zoroaster — Zend-Avesta — Babylonia — Assyria —
Nineveh— Phoenician Deities — Hindu Mythology— The Vedas—
Brahma — Vishnu — Siva— Laws of Manu— The Juggernaut — Castes —
Customs — Buddha — Buddhism— The Grand Lama — Prester John, . 39!

B

xvm CONTENTS.

CHAPTER XXXVIII.

PAGE

Northern Mythology -The Eddas— The Earth's Creation— The Upper
World— The Middle World— The Under World— Odin— The Joys
of Valhalla— ^Origin of Poetry— The Sagas — The Valkyrior — Thor
and the other Gods— Loki and his Progeny — Fenris, Midgard Ser-
pent and Hela— The Fenris Wolf Bound — How Thor paid the
Mountain Giant his Wages — The Recovery of the Hammer — Freyr
and Gerda, 409

CHAPTER XXXIX.

Thor's visit to Jotunheim— Thialfi— Skrymir— Skrymir falls Asleep— City
of Utgard — Utgard Loki— Race between Thialfi and Hugi — The
Drinking Contest— The Gray Cat— Thor Wrestles with Old Age —
Thor and Thialfi leave the City — Utgard Loki's Revelations, . . 426

CHAPTER XL.

Baldur, the Good — Frigga— Loki, disguised, goes to Fensalir — The Mis-
tletoe— The Blind Hodur— Death of Baldur— Hermod's Journey to
Hel — Thaukt— Funeral of Baldur — Punishment of Loki— Siguni —
The Elves— Ragnarok — The General Judgment — Restoration of the
Golden Age— Runic Letters — The Skalds— Iceland— Teutonic My-
thology— The Lorelei — The Nibelungen-Lied, .... 433

CHAPTER XLL

The Druids — Be 'al — Stonehenge — Cromlech— Beltane— Samh' in — The
Mistletoe — The Snake's Egg— Druidesses — The Triads— The Bards
— Eisteddfodds— lona— Columba Culdees— The Cathedral— The
Sepulchre of British Kings — Conclusion, 445

Proverbial Expressions, 455

Index to Poets, 457

Index and Dictionary, 461

FULL PAGE ILLUSTRATIONS.

I. Apollo Belvedere,

. Rome, . . Frontispiece

II. Three Fates, The,

. Paul Thumann, . Facing 13

III. Juno (Hera),

Villa Lodovisi, Rome, .

40

IV. Apollo Musagetes,

. Vatican, Rome,

*rv

86

V. Jupiter (Zeus of Otricoli), .

. Vatican, Rome,

"3

VI. Hero and Leander,

. F. Kellner, .

129

VII. Minerva (Pallas Athene),

f After Pheidias, Found )
* I at Athens, 1880, /

I3i

VIII. Perseus and Andromeda,

. Coypel, Louvre, Paris, .

146

IX. Neptune (Poseidon), .

. Lateran Museum, Rome,

196

X. Bacchus (Dionysus), .

. Museum, Capitol, Rome,

206

XI. Sea-God, ....

- Vatican, Rome,

218

XII. Venus (Aphrodite), .

f Head of the Statue from \
"! Melos, Paris, . J

262

XIII. Mars (Ares),

. Glyptothek, Munich,

270

XIV. Mercury (Hermes), .

. Bronze Statue, Naples, .

282

XV. Laocoon-Group, .

. Vatican, Rome,

289

XVI. Minerva (Athene),

. Parthenon,

308

XVII. JEneas at the Court of Dido, .

. P. Guerin, .

324

XVIII. Furies, The,

. E. Burne- Jones,

332

XIX. Mercury (Hermes of Praxiteles \

f FoundinOIympia,iS77.')
1 Restored by Schaper, /

38o

ILLUSTRATIONS IN TEXT.

PAGE

Achilles and Licomede, .... Uffizi Gallery, Florence, . 266

Achilles, Thetis bearing the armor of, . F. Gerard, . . . 277

Acteeon, British Museum, . . 47

Adonis, Thorwaldsen, Munich, . 83

^Esculapius, Vatican, Rome, . . 226

Ajax, Vatican, Rome, . . 286

Ajax bearing the body of Patroclus, . . Capitol, Rome, . . 275

Amazon Vatican, Rome, . . 180

Amazons, Battle of, Vatican, Rome, . . 195

Amun, 366

Anon, or Dagon, From a Relief at Nimroud, 398

(six)

XX ILLUSTRATIONS.

PAGE

Apis Bull Louvre, Paris, . . 364

Apollo, * . . Vatican, Rome, . . 86

Apollo and Daphne, Rome, .... 32

Apollo and the Muses, .... G. Romano, Florence, . 171
Apollo and the Muses, .... Raphael Mengs, . . 9

Arethusa, Ch. Crank, ... 72

Ariadne, H. Rae, , . .193

Ariadne, Vatican, Rome, . . 209

Astarte, From a Bronze found in Syria, 397

Atalanta's Race, Poynter, . . .175

Athene, . Group from Altar-frieze of Pergamon. Restored by Tondeur, I

Atlas, Naples, . . . .145

Aurora, Reni, .... V

Aurora, Reni, .... 35

Bacchus and Silenus, .... Vatican, Rome, . . 61
Bacchus and Panther, .... Athens, .... 203

Brahma with Sarasiwati, 403

Buddha, 4°5

Cacus and Hercules, Florence, . . . 182

Calliope, 10

Centaur, 159

Ceres, Vatican, Rome, . . 214

Charon and Psyche, A. Zick, . . . 329

Circe and the friends of Ulysses, . . B. Riviere, . . .301

Clio, II

Cronus and Rhea, Naples, .... 6

Cumsean Sibyl, . . . . M. Angelo (Sistine Chapel, Rome), 339

Cupid (Eros), Capitol, Rome, . . 101

Cupid and Psyche, Capitol, Rome, . . 103

Cupid, Psyche at the Couch of, . . . P. Thumann, . . .105
Cupid and Psyche on Mount Olympus, . P. Thumann, . . .no

Daedalus and Icarus, J. M. Vim, . . .198

Days of the Week, Monday, . . . Raphael, ... 19
Days of the Week, Tuesday, . . . Raphael, . . . 51
Days of the Week, Wednesday, . . . Raphael, ... 79
Days of the Week, Thursday, . . . Raphael, ... 95
Days of the Week, Friday, . . . Raphael, . . . 113
Days of the Week, Saturday, . . . Raphael, . . .151
Days of the Week, Sunday, . . . Raphael, . . .161

Diana, Corregio, . . .352

Diana, Vatican, Rome, . . 353

Diana of Ephesus, 256

Diana of Versailles, Louvre, Paris, . . 46

Echo, Guy Head, . . .123

Electra and Orestes, Villa Ludovisi, Rome, . 292

Erato, 15

Euterpe, ' ... 15

ILLUSTRATIONS. XXI

PAGE

Farnese Bull, ....«,. Naples, .... 242

Fenris, the Wolf, 421

FingaTs Cave, 449

Flora, Naples, . . . .221

Fortuna, Vatican, Rome, . . 188

Freya, 424

Freyr, 419

Frigga, 434

Ganymedes Vatican, Rome, . . 187

Gods weighing Actions British Museum, . . 362

Hebe, 186

Hecate, Capitol, Rome, . . 327

Hector, Venice, .... 279

Hector and Andromache, Parting of, . . A. Maignan, . . . 267

Helen, Paris and, . . . . J. L. Davis (Louvre, Paris), 264

Helen, Rape of, . . . . • . Mantua, . . . 262

Helois, or Sol, Relief, from Troy, . . 305

Hercules, The Infant, .... Louvre, Paris, . . 179

Hercules and Cacus, Florence, . . . 182

Hercules at feet of Omphale, . . C. G. Glyre (Louvre, Paris), 183

Hercules, Farnese, Naples, . . . .185

Hero and Leander, F. Kellner, . . . 129

Homer, A reading from, .... Alma-Tadema, ' . . 294

India, 401

Irene, with young Pluto, .... Munich, . . . 354

Iris, 91

Isis, 369

Janus, 342

Jason, Glyptothek, Rome, . . 163

Jason, Museum, Rome, . . 164

Juno, or Hera, Vatican, Rome, . . 8

Jupiter, Verospi, Vatican, Rome, . . 2

Jupiter, Group from Altar-frieze of Pergamon, 375

Leander, Hero and, F. Kellner, . . . 129

Lorelei, W. Kray, . . . 442

Mars, Villa Ludovisi, Rome, . 133

Mars, Louvre, Paris, . . 271

Medea, N. Sichel, . . .168

Medusa, Head of, Wagrez, . . .141

Meleager, Vatican, Rome, . .172

Melpomene, Vatican, Rome, . . 13

Mercury Belvedere, Vatican, Rome, . . 10

Mercury, National Museum, Florence, 283

Minerva, Capitol, Rome, . . 132

Mithras, Vatican, Rome, . . 392

Naiades, Naples, .... 57

Narcissus, Naples, .... 125

xxii ITsLUSTRATIONS.

PAGE

Neptune and Amphitrite, .... Munich, . . .217

Nile God, Vatican, Rome, . . 361

Nin, Assyrian Winged Bull and Genius, 396

Niobe, Florence, . . . 137

Odin, 411

GEdipus and Antigone E. Tachendorff, . . 229

(Edipus and the Sphinx, .... Louvre, Paris, . . 153

Orestes and Electra, Villa Ludovisi, Rome, . 292

Orpheus and Eurydice, . . . . R. Beyschlag, . . 234
Orpheus, Eurydice and Mercury, . . Naples, . . . 237

Osiris, 367

Osiris, 368

Pan, 211

Pan and Apollo, Naples, . . . .212

Pandora, N. Sichel, . . 22

Paris and Helen, . . . ." J. L. Davis (Louvre, Paris), 264

Patroclus, Athens, . . . 273

Patroclus, Ajax bearing the body of, . . Capitol, Rome, . . 275
Pegasus and the Nymphs, .... Thorwaldsen, . .156

Penelope, Vatican, Rome, . . 233

Perseus, Canova (Vatican, Rome), 143

Pleiades, E. Vedder, . . .257

Pluto and Proserpine, .... Villa Ludovisi, Rome, . 66

Polyhymnia, 16

Pomona, Naples Museum, . . 96

Prometheus Bound, Flaxman, ... 27

Proserpine, 69

Proserpine, Abduction of, . . . .P. Shobert, ... 70

Psyche and Cupid, Capitol, Rome, . . 103

Psyche at Couch of Cupid, . . .P. Thumann, . . 105

Psyche with Urn R. Beyschlag, . . 108

Psyche and Cupid on Mount Olympus, . P. Thumann, . . .no

Psyche and Charon, A. Zick, . . . 329

Rosetta Stone, 360

Sappho and Alcseus, H. Burck, . . . 253

Silenus and Bacchus, .... Vatican, Rome, . . 61

Sirens, E. Barrios, . . . 302

Siva, 400

Sol, or Helois, Relief, from Troy, . . 305

Sphinx, GEdipus and the, .... Louvre, Paris, . .153

Stonehenge, 446

Terpsichore, Florence, ... .14

Thalia, Vatican, Rome, . .17

Theseus, Temple of Volksgartens, Vienna, 191

Thetis,- bearing the Armor of Achilles, . F. Gerard, . . .277

Thor, 418

Three Graces, Vatican, Rome, . . 12

ILLUSTRATIONS. xxiii

FACE

Trimurti, 398

Urania, ....... Berlin, .... 14

Ulysses Feigning Madness, . . . H. Hardy, . . . 265

Valkyrie bearing a hero to Valhalla, . . K. Dielitz, . . . 409

Valkyrior, P. N. Arbo, . . .416

Venus, Crouching, Vatican, Rome, . . 67

Venus, Capitol, Rome, . . 84

Venus, Love, and Vulcan, .... Tintoretto, . . . 245

Venus de Milo, Louvre, Paris, . . 379

Vesta, or Hestia, Rome, .... 354

Victory, or Nike, . . . Samothrace (Restored by Zumbusch), 189

Virgil, Tomb of, 382

Vishnu, 399

Vulcan, Forge of, Tintoretto, Venice, . 5

Winds, The, Apeliotes, Kurus, Lips, Zephyrus, 222

WolfFenris, 421

FROM a

(

(Darkness) 1

Jupiter Ceres Juno Pluto Ne]
(Zeus). (Demeter). (Hera). (Hades). (Pos

Minerva
(Athene).

Nereua.

Thaumas.

Phorcys;

-Ceto.

me-Amphltrite. Galatea. Thetis. Ins. Harpies. Gordons. Sirens. Scylla.
Achilles.

ZEUS, .

Epinietheus=aP&ndora

Deucalion =- Pyrrha.

Doras (3). Xuthus (4).

uno).

Hebe. Ares (Mars). Hephaatus (Vi
ZHUS=Leto (Latoca). Z

Apollo. Artemis (Diana).

ZKDS=Semele.
Dionysus (Bacchus).

ZEOS
Hen

Achaeus. Ion.

) Ancestor of the Greeks.
:) Ancestor of the jEolkns.
i) Ancestor of the Dorians.
) Ancestor of the Ach&ans and lonlaas.

ZEI

Hone
(The Hours).

(Th

ZEUS
Chi

Athene. Group from altar- frieze of Pergamon (restored by Tondeur).

STORIES OF GODS AND HEROES.

CHAPTER I.

INTRODUCTION.

ANCIENT mythologies have much to do with modern literature.
As religions, they belong to the past. The so-called divinities
of O-lym'pus have not a single worshipper among living men.
Their dominion is that of literature and taste. The school-room
has displaced the temple ; and here the gods have found their
immortality. Our own language, in particular, owes much to
the visionary deities of -extinct theology. Zeus, Mi-ner'va
and A-pol'lo — these are among our literary ancestors. Many
of our best -known words are but the harvest of their sowing.
This similarityof language presupposes an origin common to all.
The gods, like men, were related, and by tracing their kinship
we arrive at a more perfect knowledge of our own. Man is
always found in company with some god ; left to himself, he
constructs one of his own. The most extravagant legends are
invented and given locality. The forces of nature become sen-
tient beings, and are clothed with conscious power. Our own
feelings take upon themselves a divine personality, and these, in
the light of subsequent knowledge, become mythology. In order

1 ( 1 )

STORIES OF GODS AND BEROES.

to understand these legends, it will be necessary to acquaint our-
selves with the ideas of the structure of the universe which pre-
vailed among the Greeks — the people from whom the Romans

and other nations re-
iceived much of their
mythology. They
believed the earth to
be flat and circular,
their own country
occupying the mid-
dle of it, the central
point being either
Mount O-lym'pus,
the abode of the
gods, or Del'phi, so
famous for its oracle.
The circular disk
of the earth was
crossed from west to
east, and divided
into two equal parts
by the Sea, as they
called the Mediter-
ranean, and its con-
tinuation, the Eux-
ine.

Around the earth
flowed the River
Ocean, its course
being from south to
north on the western
side of the earth, and
in a contrary direc-
tion on the eastern
side. It flowed in a
steady, equable cur-
rent, unvexed by

storm or tempest. The sea and all the rivers on earth received
their waters from it.

Jupiter Verospi (Vatican, Rome).

The northern portion of the earth was supposed to be inhab-
ited by a happy race named the Hyp-er-bo're ans, dwelling
in everlasting bliss and spring beyond the lofty mountains whose
caverns were supposed to send forth the piercing blasts of the
north wind, which chilled the people of Hellas (Greece). Their
country was inaccessible by land or sea. They lived exempt
from disease or old age, from toils and warfare. Moore has
given us the " Song of a Hyperborean," beginning

" I come from, a land in the hun-bright deep,

Where golden gardens glow,
"Where the winds of the north, becalmed in sleep,
Their conch-shelL never blow/'

On the south side of the earth, close to the stream of Ocean,,
dwelt a people happy and virtuous as the Hyperboreans. They
were named the ^Ethiopians. The gods favored them so highly
that they were wont to leave at times their Olympian abodes,
and go to share their sacrifices and banquets.

On the western margin of the earth, by the stream of Ocean,
lay a happy place named the E-lys'i-an Plain, whither mortals
favored by the gods were transported without tasting of death,
to enjoy an immortality of bliss. This happy region was also
called the "Fortunate Fields " and the " Isles of the Blessed '"

*' They need not the moon in that land of delight,

They need not the pale, pale star ;
The sun is bright, by day and night,
Where the souls of the blessed are.

"* They till not the ground, they plow not the wave,

They labor not, never 1 oh, never !
Not a tear do they shed, not a sigh do they heave ;
They are happy for ever and ever !" — PINDAR.

We thus see that the Greeks of the early ages knew little of
any real people except those to the east and south of their own
country, or near the coast of the Mediterranean. Their imagi-
nation, meantime, peopled the western portion of tk±s sea with
giants, monsters and enchantresses, while they placed around the
disk of the earth, which they probably regarded as of no great

4 STORIES OF GODS AND HEROES.

width, nations enjoying the peculiar favor of the gods, and
blessed with happiness and longevity.

The Dawn, the Sun and the Moon were supposed to rise out
of the Ocean on the eastern side, and to drive through the air,
giving light to gods and men. The stars also, except those form-
ing the AVain or Bear, and others near them, rose out of and
sank into the stream of Ocean. There the sun-god embarked
in a winged boat, which conveyed him round by the northern
part of the earth, back to his place of rising in the east. Milton
alludes to this in his " Comus."

*' Now the gilded car of day
His golden axle doth allay
In the steep Atlantic stream,
And the slope Sun his upward beam
Shoots against the dusky pole,
Pacing towards the other goal
Of his chamber in the east.1*

The abode of the gods was on the summit of Mount O-Iymf-
pus , in Thessaly. A gate of clouds, kept by the goddesses named
the Seasons, opened to permit the passage of the Celestials to
earth, and to receive them on their return. The gods had their
separate dwellings; but all, when summoned, repaired to the
palace of Ju'pi-ter, as did also those deities whose usual abode
was the earth, the waters or the underworld. It was also in the
great hall of the palace of the Olympian king that the gods
feasted each day on ambrosia and nectar, their food and drink,
the latter being handed round by the lovely goddess He'be.
Here they conversed of the affairs of heaven and earth ; and as
they quaffed their nectar, A-pol'lo, the god of music, delighted
them with the tones of his lyre, to which the Muses sang in re-
spon$ive strains. When the sun was set, the gods retired to
sleep in their respective dwellings.

The following lines from the "Odyssey" will show how
Homer conceived of Olympus :

'* So saying, Mi-ner'va, goddess azure-eyed,
Rose to O-lyra'pus, the reputed seat
Eternal of the gods, which never storms ,
Disturb, rains drench, or snow invades, but calm

INTRODUCTION 5

The expanse and cloudless shines with purest day.

There the inhabitants divine rejoice

Forever." — COWPER.

The robes and other parts of the dress of the goddesses were
woven by Minerva and the Graces, and even-thing of a more
solid nature was formed of the various metals. Vul'can was

Forge of Vulcan (hy Tintoretto, Venice).

architect, smith, armorer, chariot-builder, and artist of all work
in Olympus. He built of brass the houses of the gods ; he
made for them the golden shoes with which they trod the air or
the water, and moved from place to place with the speed of the
wind, or even of thought. He also shod with brass the celestial
steeds which whirled the chariots of the gods through the air or
along the surface of the sea. He was able to bestow on his
workmanship self-motion, so that the tripods ( chairs and tables)
could move of themselves in and out of the celestial hall.

6 STORIES OF GODS AND HEROES.

" Those who labor

The sweaty forge, who edge the crooked scythe,
Bend stubborn steel, and harden gleaming armoi,
Acknowledge Vulcan's aid." — PRIOR.

Ju'pi-ter, or Jove (Zeus1), though called the father of gods
and men, had himself a beginning. Sat'urn (Cro'nus)
was his father, and Rhe'a (Ops) his mother. Saturn and
Rhea were of the race of Ti'tans, who were the children of

Cronus and Rhea (Naples).

Earth and Heaven, which sprang from Cha'os, of which we
shall give a further account in our next chapter.

Saturn and Rhea were not the only Titans. There were
others, whose names were O-ce'a-nus, Hy-pe'ri-on, I-ap'e-
tus and O-phi'on, males; and The'mis, Mne-mos'y-ne,

1 The names included in parentheses ore the Greek, the others being the
Rpman or Latin names*.

INTROD UCTIOX. 7

Eu-ryn'o-me, females. They are spoken of as the elder gods,
whose dominion was afterwards transferred to others. Saturn
yielded to Jupiter, Oceanus to Neptune, Hyperion to Apollo.
Hyperion was the father of the Sun, Moon and Dawn. He is
therefore the original sun-god, and is painted with the splendor
and beauty which were afterwards bestowed on Apollo.

" Hyperion's curls, the front of Jove himself/* — SHAKSPEARE.

Ophion and Eurynome ruled over Olympus till they were
dethroned by Saturn and Rhea. Milton alludes to them in
' ' Paradise Lost. ' ' He says the heathens seem to have had some
knowledge of the temptation and fall of man,

" And fabled how the serpent, whom they called
Ophion, with Eurynome (the wide-
Encroaching Eve perhaps), had first the rule
Of high Olympus, thence by Saturn driven."

The representations given of Sat'urn are not very consistent,
for on the one hand his reign is said to have been the golden age
of innocence and purity, and on the other he is described as a
monster who devoured his own children.1 Jupiter, however,
escaped this fate, and when grown up espoused Me'tis (Pru-
dence), who administered a draught to Saturn which caused him
to disgorge his children. Jupiter, with his brothers and sisters,
now rebelled against their father Saturn, and his brothers, the Ti-
tans ; vanquished them, and imprisoned some of them in Tar'-
ta-rus, inflicting other penalties on others. Atlas was con-
demned to bear up the heavens on his shoulders.

On the dethronement of Saturn, Jupiter with his brothers
Nep'tune (Po-sei'don) and Plu'to (Dis) divided his do-
minions. Jupiter's portion was the heavens, Neptune's the
ocean, and Pluto* s the realms of the dead.

" Pluto, the grisly god, who never spares,
Who feels no mercy, who hears no prayers.'* — HOMER.

1 This inconsistency arises from considering the Saturn of the Romans the
same with the Grecian deity Cronos (Time), which, as it brings an end to all
things which have had a beginning, may be said to devour its own offspring.

STOEIES OF GODS AND HEROES.

Earth and Olympus* were common property. Jupiter was
king of gods and men. The thunder was his weapon, and he
bore a shield called JE,'gis, made for him by Vulcan. The
eagle was his favorite bird, and bore his thunderbolts.

Ju'no (He'ra) was the
wife of Jupiter, and queen of
the gods. Iris, the goddess
of the rainbow, was her at-
tendant and messenger. The
peacock was her favorite
bird.

Vul'can (He-phaes'tus),
the celestial artist, was the
son of Jupiter and Juno. He
was born lame, and his mother
was so displeased at the sight
|of him that she flung him out
of heaven. Other accounts
say that Ju'pi-ter kicked him
out for taking part with his
mother in a quarrel which oc-
curred between them. Vul'-
can's lameness, according to
this account, was the conse-
quence of his fall. He was
a whole day falling, and at
last alighted in the Island of
Lrem'nos, which was thence-
forth sacred to him. Milton
alludes to this story in " Paradise Lost," Book I.

Juno, or Hera. (Vatican, Rome.)

"From morn

To noon lie fell, from noon to dewy eve,
A summer's day ; and with the setting sun
Dropped from the zenith, like a falling star,
On Lemnos, the ^Egean isle."

Mars (A'res), the god of war, was the son of Jupiter and
Juno.

Phoe'bus A-pol'lo, the god of archery, prophecy and

INTRODUCTION. g

music, was the son of Jupiter and Latona, and brother of Di-
a'na (Ar'te-mis). He was god of the sun, as Diana, his sis-
ter, was the goddess of the moon.

Ve'nus (Aph-ro-di'te), the goddess of love and beauty,
was the daughter of Jupiter and Di-o'ne. Others say that
Venus sprang from the foam of the sea. The zephyr wafted
her along the waves to the Isle of Cyprus, where she was re-
ceived and attired by the Seasons, and then led to the assembly
of the gods. All were charmed with her beauty, and each one
demanded her for his wife, Ju'pi-tergave her to Vul'can, in

Apollo and the Muses (Raphael Mengsj.

gratitude for the service he had rendered in forging thunder-
bolts. So the most beautiful of the goddesses became the wife
of the most ill-favored of the gods. Ve'nus possessed an em-
broidered girdle called Cestus, which had the power of inspiring
love. Her favorite birds were swans and doves, and the plants
sacred to her were the rose- and the myrtle.

Cu'pid (E'ros), the god of love, was the son of Venus. He
was her constant companion, and, armed with bow and arrows,
he shot the darts of desire into the bosoms of both gods
and men. There was a deity named An'te-ros, who was
sometimes represented as the avenger of slighted love, and some"

IO

STORIES OF GODS AND HEROES.

times as the symbol of reciprocal affection. The following
legend is told of him : —

Ve'mis, complaining to The'mis that her son Eros continued
always a child, was told by her that it was because he was solitary,
and that if he had a brother he would grow apace. Anteros
was born soon afterwards, and Eros immediately was seen to
increase rapidly in size and strength.

Mercury Belvedere.
(Vatican, Rome.)

Calliope.

Mi-ner'va (Pal'las A-the-'ne), the goddess of wisdom,
was the offspring of Jupiter, without a mother. She sprang
forth from his head, completely armed. Her favorite bird was
the owl, and the plant sacred to her the olive.

Byron, in " Childe Harold," alludes to the birth of Minerva,
thus;—

INTRODUCTION. II

*« Can tyrants but by tyrants conquered be,
And Freedom find no champion and no child,
Such as Columbia saw arise, when she
Sprang forth a Pallas, armed and undefiled?
Or must such minds be nourished in the wild,
Deep in the unpruned forest, 'midst the roar
Of cataracts, where nursing Nature smiled
On infant Washington ? Has earth no more
Such seeds within her breast, or Europe no such shore r"

Mer'cu-ry (Her'mes) was the son of Jupiter and Ma'ia,
He presided over commerce, wrestling and other gymnastic exer-
cises, even over thiev-
ing, and everything, in
short, which required
skill and dexterity. He
was the messenger of Ju-
piter, and wore a winged
cap and winged shoes.
He bore in his hand a
rod entwined with two
serpents, called the Ca-
duceus.

Mercury is said to
have invented the lyre.
He found, one day, a
tortoise, of which he(

took the shell, made ~. ,T \

' Gio (Louvre).

holes in the opposite

edges of it, and drew cords of linen through them, and the
instrument was complete. The cords were nine, in honor of
the nine Muses. Mercury gave the lyre to Apollo, and received
from him in exchange the caduceus.1

1 From this origin of the instrument, the word " shell " is often used as
synonymous with "lyre," and figuratively for music and poetry. Thus Gray,
in his ode on the " Progress of Poesy," says : —

" 0 Sovereign of the willing soul,
Parent of sweet and solemn-breathing airs,
Enchanting shell ! the sullen Cares
And frantic Passions hear thy soft control."

STORIES OF GODS AND HEROES.

Ce'res (De-me'ter) was the daughter of Saturn and Rhea.

She had a daughter named Pro-ser'pi-ne (Per-seph'o-ne),

who became the wife of Pluto, and queen of the realms of the

dead. " Ceres presided over agriculture.

Bac'chus (Di-o-nys'us), the god of wine, was the son of

Jupiter and Sem'e-le. He represents not only the intoxicating

power of wine, but its social
and beneficent influences
likewise, so that he is viewed
as the promoter of civiliza-
tion, and a lawgiver and
lover of peace.

The Mu'ses were the
daughters of Jupiter and
Mne-mos'y-ne (Mem-
ory). They presided over
song and prompted the
memory. They were nine
in number, to each of whom
was assigned the presidency
over some particular depart-
ment of literature, art or sci-
ence. Cal-li'o-pe was the
muse of epic poetry, Cli'o
of history, Eu-ter'pe of ly-
ric poetry, Mel-pom'e-ne
i of tragedy, Terp-sich'o-re
of choral dance and song,
Er'a-to of love-poetry,
Pol-y-hym'ni-a of sacred
poetry, U-ra'ni-a of astron-
omy, Tha-li'a of comedy.
The Graces were goddesses presiding over the banquet, the

dance, and all social enjoyments and elegant arts. They were

three in number. Their names were Eu-phros'y-ne, Ag*

la'ia and Tha-li'a.
Spenser describes the office of the Graces thus : —

** These three on men all gracious gifts bestow
Which deck the body or adorn the mind)

Three Graces, (Vatican Rome.)

ISTROD UCTIOX.

To make them lovely or well-favored show ;
As comely caniage, entertainment kind,
Sweet semblance, friendly offices that bind,
And all the complements of courtesy ;
They teach us how to each degree and kind
"We should ourselves demean, to low, to high,
To friends, to foes ; which skill men call Civility."

The Fates were also three — Clo'tho, Lach'e-sis and Af-
ro-pos. Their office was
to spin the thread of human
destiny, and they were
armed with shears, with
which they cut it off when
they pleased. They were
the daughters of The'mis
(Law), who sits by Jove
on his throne to give him
counsel.

The E -rin'ny-es, or Fu'-
ries, were three goddesses
who punished by their secret
stings the crimes of those
who escaped or defied public
justice. The heads of the
Furies were wreathed with
serpents, and their whole
appearance was terrific and
appalling. Their names were
A-l e c't o, Ti-siph'o-ne
and Me-gae'ra. They were
also called Eu-men'i-des.

Nem'e-sis was also an
avenging goddess. She rep-
resents the righteous anger
of the gods, particularly towards the proud and insolent.

Pan was the god of flocks and shepherds. His favorite resi-
dence was in Arcadia.

The Sa'tyrs were deities of the woods and fields. They were
conceived to be covered with bristly hair, their heads decorated
with short, sprouting horns, and their feet like goats' feet.

Melpomene. (Vatican, Rome.)

14 STORIES OF GODS AND HEROES.

Mo'mus was the god of laughter, and Plu'tus the god of
wealth.

The preceding are Grecian divinities, though received also by
the Romans, They bear the color and form of Grecian thought.
But the Greeks and Romans were yet to meet and exchange di-
vinities. This they did, and in a single pantheon built an altar

Terpsichore. ( Florence. )

Urania. (Berlin.)

common to both. It was a peculiar service, and one which has
much to do with modern literature. The Greeks were the more
poetic, hence they became the song-writers of ancient mythology.
Rome had a religion, but no mythology. Her people wor-
shipped the memory of their ancestors, and seemed to care for
little else. Their gods were largely abstractions, while those of
Greece were definite personalities. As a result, Greece gave

INTRODUCTION 15

her mythology to Rome. The same legends are told of each,
and their gods are often mistaken one for the other. It ought
to be remembered, however, that both the Greeks and Romans
had gods peculiar to themselves.1 Zeus and Jupiter retained
their own distinctive characteristics long after they were thought
to be identical.3

Euterpe.

Erato (Louvre).

ROMAN DIVINITIES.

Sat'urn was an ancient Italian deity. It was attempted to
identify him with the Grecian god Cro'nus, and fabled that after
his dethronement by Jupiter he fled to Italy, where he reigned

1 The Jupiter of actual worship was a Roman god ; the Jupiter of Latin
literature was more than half Greek.— ( JUPITER), Encyclopedia Britanmca.

* And we feel stranger and stranger among people who give Greek names
to our Roman divinities,— Qjuo VcuKs.

STORIES OF OODS AND HEROES.

during what was called the Golden Age. In memory of his be-
neficent dominion, the feast of Saturnalia was held every year in
the winter season. Then all public business was suspended,
declarations of war and criminal executions were postponed,
friends made presents to one another, and the slaves were in-
dulged with great liberties. A feast was given them, at which
they sat at table, while their masters served them, to show the
natural equality of men, and that all things belonged equally to
all in the reign of Saturn.

Fau'nus,1 the grandson of Saturn, was worshipped as the god
of fields and shepherds, and also as a pro-
phetic god. His name in the plural, Fauns,
expressed a class of gamesome deities, like
the Satyrs of the Greeks.

Qui-ri'nus was a war god, said to be no
other than Romulus, the founder of Rome,
exalted after his death to a place among
the gods.

BeHo'na, a war goddess.
Ter'mi-nus , the god of landmarks. His
statue was a rude stone or post, set in the
ground to mark the boundaries of fields.

Pales, the goddess presiding over cattle
and pastures.

Po-mo'na presided over fruit trees.
Flo'ra, the goddess of flowers.
Lu-ci'na, the goddess of childbirth.
Ves'ta (the Hes'ti-a of the Greeks)
was a deity presiding over the public and
"private hearth, A sacred fire, tended by
six virgin priestesses called Vestals, flamed
in her temples. As the safety of the city was held to be con-
nected with its conservation, the neglect of the virgins, if they
let it go out, was severely punished, and the fire was rekindled
from the rays of the sun.

Li'ber is the Latin name of Bac'chus ; and Mul'ci-ber of
Vulcan.

Polyhymnia,

There was also a goddess called Fauna, or Bona Dea.

Ja'nus was the porter of heaven. He opens the year, the
first month being named after him.

" I count
The years that through my portal •> come ami go." — LONG

He is the guardian deity of gates, on which account he is com-
monly represented with two heads, because every door looks two
ways. His temples at Rome
were numerous. In war time the
gates of the principal one were
always open. In peace they
were closed ; but they were shut
only once between the reign of
Numa and that of Augustus.

The Pe-na'tes were the
gods who were supposed to at-
tend to the welfare and pros-
perity of the family. Their
name is derived from Penus,
the pantry, which was sacred to
them. Every master of a family i
was the priest to the Penates
of his own house.

The La'res, or Lars, were
also household gods, but dif-
ered from the Penates in being
regarded as the deified spirits
of mortals. The family Lars
were held to be the souls of the
ancestors, who watched over
and protected their descend-
ants. The words Lemur and
Larva more nearly correspond to our word Ghost.

The Romans believed that every man had his Genius, and
every woman her Ju'no ; that, is, a spirit who had given them
being, and was regarded as their protector through life. On
their birthdays men made offerings to their Genius, women to
their Juno.

Macaulay thus alludes to some of the Roman gods : —

Thalia. (Vatican, Rome. )

1 8 STORIES OF GODS AND HEROES.

" Pomona loves llie orchard,

And Liber loves the vine,
And Pales loves the straw-built shed

Warm with the breath of kine ;
And Venus loves the whisper

Of plighted youth and maid,
In April's ivory moonlight,

Btneath the chestnut shade." — Prophecy of Capys.

The gods were classified as higher or lower according to
their rank. The higher order moved in the region of air above
the clouds. At times they assembled on the summit of Olympus
for consultation j for which reason they were known as the Olym-
pian gods. These were twelve in number: Ju'pi-ter (Zeus),
Ju'no (He'ra), Nep'tune (Po-sei-don), C'eres (De-me'-
ter), A-pol'lo, Di-a'na (Arte-mis), Vul'can (He-phses-
tus), Min'er-va (Pallas A-the'ne), Mars(A'res), (Ve'-
nus (Aph-ro-di'te), Mer'cu-ry (Her'mes), and Ves'ta.

The inferior gods lived far below and in mansions like to
earthly princes. Some of them were restricted to certain locali-
ties of earth, such as the Ne-re'i-des to fountains, the O-re'-
a-des to the hills, and the Dry'a-des to the trees.

Demigods.

The dem'i-gods, as the name implies, were but half-deities.
They were the offspring of a god and a mortal. When the mor-
tal died the immortal was received among the gods.

Monday, Luna (Raphael).

CHAPTER II.
Pro-me'theus and Pan-do'ra.

THE origin of the world was naturally one of the first ques-
tions to excite the interest of man. The ancients, having no
revelation, were obliged to tell the story in their own way,
which was as follows :l

Before earth and sea and heaven were created, all things wore
one aspect, to which we give the name of Chaos.

" Ere earth and sea and covering heavens were known,
The face of nature, o'er the world, was one ;
And men have call'd it Chaos."— OVID (Elton's tr.).

Earth, sea and air were all blended together. The earth was
not solid, the sea was not fluid, and the air was not transparent

" No sun yet beam'd from yon cerulean height;
No orbing moon repair1 d her horns of light ;
No earth, self-poised, on liquid ether hung ;
No sea its world-enclasping waters flung.* '— OVID (Elton's tr.).

1 There are many legends as to the earth's creation One, the "Egg
Myth," was quite generally accepted. Er'e-bus, the god of darkness, and
Nox, the goddess of night, produced an egg, from which emerged E'ros, the
god of Love, to create the earth. A similar legend, related hy Hesiod, makes
E'ros the child of Cha'os. Being the god of Love, he induced U'ra-nus, the
Heaven, to marry Gae'a, the Earth, whose children became the Ti'tans, the
original creators of man.

20 STORIES OF GODS AND HEROES.

r

God and Nature at last interposed and put an end to this dis-
cord, separating earth from sea and heaven from both. The
fiery part, being the lightest, sprang up and formed the skies ;
the air was next in weight and place. The earth, being heavier,
sank below, and the water took the lowest place, and buoyed up
the earth.

Here some god — it is not known who — gave his good offices
in arranging and disposing the earth. He gave to the rivers
and bays their places, raised mountains, excavated valleys, dis-
tributed woods, fountains, fertile fields and stony plains. The
air being cleared, the stars began to appear, fishes took posses-
sion of the sea, birds of the air, and four-footed beasts of the
land.

But a nobler animal was wanted, and Man was made. It is
not known whether the Creator made him of divine materials, or
whether in the earth, so lately separated from heaven, there
lurked still some heavenly seeds. Prometheus took some of this
earth, and kneading it up with water, made man in the image of

the gods.

" Prometheus nrst transmuted
Atoms culledlbr human clay."— HORACE.

He gave him an upright stature, so that while all other ani-
mals turn their faces downward and look to the earth, he raises
his face toward heaven and gazes upon the stars.

Pro-me'theus was one of the Titans, a gigantic race who
inhabited the earth before the creation of man. To him and his
brother Epimetheus was committed the office of making man,
and providing him and all other animals with the faculties neces-
sary for their preservation. Epimetheus undertook to do this,
and Prometheus was to overlook his work. Epimetheus accord-
ingly proceeded to bestow upon the different animals the various
gifts of courage, strength, swiftness, sagacity ; wings to one,
claws to another, a shelly covering to a third, etc. But when
man came to be provided for, who was to be superior to all other
animals, Epimetheus had been so prodigal of his resources that
he had nothing left to bestow upon him. In his perplexity he
resorted to his brother, Prometheus, who, with the aid of Mi-
nerva, went up to heaven and lighted his torch at the chariot
of the sun and brought down fire to man.

P&OHETHEUS ASD PASDORA. 2 1

With the gift of fire came man's dominion over the earth.
The beasts were his enemy, but fire enabled man to forge weapons
and overcome them. With fire he warmed his dwelling, and
thus became an inhabitant of every clime. With it he also in-
troduced the arts, coined money, and brought about the possi-
bilities of trade.

Woman was not yet made. The story (absurd enough !) is
that Jupiter beholding from his throne on Olympus a strange
fire upon the earth, asked what it meant. When told, his rage
knew no bounds. The gods were assembled in council, and it
was determined that woman should be created, and sent to man
as a punishment for accepting Prometheus' giftl She was made
in heaven.

" The crippled artist- god,
Illustrious, molded from the yielding day
A hashful virgin's image, as ad vis' d
Saturnism Jove. ' ' — HESIOD ( Elton' s tr. )

The gods vied with each other in contributing their gifts.
Venus gave her beauty, Mercury persuasion, Apollo music, etc.,
because of which she was named Pan-do'ra.1

Thus equipped, she was conveyed to earth and presented to
Epimetheus, who gladly accepted her, though cautioned by his
brother to beware of Jupiter and his gifts. Epimetheus had in
his house a jar, in which were kept certain noxious articles, for
which, in fitting man for his new abode, he had had no occasion.
Pandora was seized with an eager curiosicy to know what this
jar contained.

** Yon mysterious chest
Attracts and fascinates me. "Would I knew
What there lies hidden 1 But the oracle
Forbids."— MASQUE OF PANDORA (Longfellow).

Pandora was not equal to the temptation. One day she
slipped off the cover and looked in. Forthwith there escaped
a multitude of plagues for hapless man,— -such as gout, rheuma-
tism and colic for his body, and envy, spite and revenge for his
mind, — and scattered themselves far and wide. Pandora hastened
to replace the lid, but alas I the whole contents of the jar had es-

* Greek for All-gifted.

22

STORIES OF GODS AND HEROES.

caped, one thing only excepted, which lay at the bottom, and
that was hope . So we see at this day, whatever evils are abroad,
hope never entirely leaves us ; and while we have that, no amount
of other ills can make us completely wretched.

"Hope sole remain1 d within, nor took her flight,
Beneath the vessel's verge conceal' d from light."

— HESIOD ( Elton' str.).

Another story is that Pandora was sent in good faith, by Ju-
piter, to bless man;
that she was furnished
with a box, containing
her marriage presents,
into which every god
had put some blessing.
She opened the box
incautiously, and the
blessings all escaped,
hope only excepted.
This story seems more
probable than the for-
mer ; for how could
hope, so precious a
| jewel as it is, have
been kept in a jar full
of all manner of evils,
as in the former state-
ment ?

The world being
thus furnished with
inhabitants, the first
age was one of inno-
cence and happiness.
Truth and right pre-
vailed, though not en-
forced by law, nor was
there any magistrate

to threaten or punish. The forest had not yet been robbed of
its trees to furnish timbers for vessels, nor had men built for-

Pandora, by N. Sichel.

PROMETHEUS AND PANDORA. 23

tifications round their towns. There were no such things as
swords, spears, or helmets. The earth brought forth all things
necessary for man, without his labor in ploughing or sowing.
Perpetual spring reigned, flowers sprang up without seed, the
rivers flowed with milk and wine, and yellow honey disti'led
from the oaks.

This was the Golden Age. It was succeeded by the Silver
Age, inferior to the Golden, but better than those that followed.

Jupiter shortened the spring and divided the year into seasons.
Then, first, men had to endure the extremes of heat and cold, and
houses became necessary. Caves were the first dwellings, and
leafy coverts of the woods, and huts woven of twigs. Crops
would no longer grow without planting. The fanner was obliged
to sow the seed, and the toiling ox to draw the plough.

" Succeeding times a silver age behold,
Excelling brass, but more excell'd by gold.
Then summer, autumn, winter, did appear,
And spring -was but a season of the year ;
The sun his annual course obliquely made,
Good days contracted, and enlarged the bad.
The air with sultry heats began to glow,
The wings of winds were clogg'd with ice and snow ;
And shivering mortals into houses driven,
Sought shelter from the inclemency of heaven.
Those houses, then, were caves or homely sheds,
With twining osiers fenc'd, and moss their beds.
Then plows, for seed, the fruitful furrows broke,
And oxen labor* d first beneath the yoke." — OVID (Dryden's tr, ).

The Brazen and Iron Ages followed in rapid succession. Crime
burst in like a flood; modesty, truth, and honor fled. In their
places came fraud and cunning, violence, and the wicked love
of gain. Then seamen spread sails to the wind, and the trees
were torn from the mountains to serve for keels to ships and vex
the face of ocean. The earth, which till now had been culti-
vated in common, began to be divided off into possessions. Men
were not satisfied with what the surface produced, but must dig
into its bowels, and d*aw forth from thence the ores of metals.
Mischievous iron, and more mischievous gold, were produced.
War sprang up, using both as weapons ; the guest was not safe
in his friend's house ; and sons-in-law and fathers-in-law, brothers

24 STOEIES OF GODS AXD HEROES.

and sisters, husbands and wives, could not trust one another.
Sons wished their fathers dead, that they might come to the in-
heritance ; family love lay prostrate. The earth was wet with
slaughter, and the gods abandoned it, one by one, till Astrsea1
alone was left, and finally she also took her departure.

Jupiter, seeing this state of things, burned with anger. He
summoned the gods to council. They obeyed the call, and took
the road to the palace of heaven. The road, which any one may
see in a clear night, stretches across the face of the sky, and is
called the Milky Way. Along the road stand the palaces of the
illustrious gods ; the common people of the skies live apart, on
either side. Jupiter addressed the assembly. He set forth the
frightful condition of things on the earth, and closed by an-
nouncing his intention to destroy the whole of its inhabitants,
and provide a new race, unlike the first, who would be more
worthy of life, and much better worshippers of the gods. So
saying, he took a thunderbolt, and was about to launch it at the
world, and destroy it by burning ; but recollecting the danger
that such a conflagration might set heaven itself on fire, he
changed his plan, and resolved to drown it. The north wind,
which scatters the clouds, was chained up ; the south was sent
out, and soon covered all the face of heaven with a cloak of
pitchy darkness. The clouds, driven together, resounded with
a crash ; torrents of rain fall ; the crops are laid low \ the year's
labor of the husbandman perishes in an hour. Jupiter, not satis-
fied with his own waters, calls on his brother Neptune to aid him
with his. He lets loose the rivers, and pours them over the

1 The goddess of innocence and purity. After leaving earth, she was placed
among the stars, where she became the constellation Virgo — the Virgin.
Themis (Justice) was the mother of Astraea. She is represented as holding
aloft a pair of scales, in which she weighs the claims of opposing parties.

It was a favorite idea of the old poets that these goddesses would one day
return, and bring back the Golden Age. Even in a Christian Hymn, the Mes-
siah of Pope, this idea occurs.

" All crimes shall cease, and ancient fraud shall fail,
Returning Justice lift aloft her scale,
Peace o' er the world her olive wand extend,
And white- robed Innocence from heaven descend."

See, also, Milton's Hymn to the Nativity, stanzas, xiv. and xv.

PROMETHEUS ASD PAXDORA. 25

land. At the same time he heaves the land with an earthquake,
and brings in the reflux of the ocean over the shores. Flocks,
herds, men and houses are swept away, and temples with their
sacred enclosures profaned. If any edifice remained standing
it was overwhelmed, and its turrets lay hid beneath the waves.
Now all was sea, sea without shore. Here and there an indi-
vidual remained on a projecting hill-top, and a few, in boats,
pulled the oar where they had lately driven the plough. The
fishes swim among the tree-tops ; the anchor is let down Into a
garden. Where the graceful lambs played but now unwieldy
sea-calves gambol. The wolf swims among the sheep, the yellow
lions and tigers struggle in the water. The strength of the wild
boar serves him not, nor his swiftness the stag. The birds fall
with weary wing into the water, having found no land for a rest-
ing-place. Those living beings whom the water spared fell a
prey to hunger.

" Now hills and vales no more distinction know,
And level' d nature lies oppress' d below." — OVID (Dryden's tr.).

Parnassus alone, of all the mountains, overtopped the waves;
and there Deucalion and his wife, Pyrrha, of the race of Prome-
theus, found refuge — he a just man and she a faithful worshipper of
the gods. Jupiter, when he saw none left alive but this pair, and
remembered their harmless lives and pious demeanor, ordered
the north winds to drive away the clouds, and disclose the skies
to earth and earth to the skies. Neptune also directed Triton to
blow on his shell and sound a retreat to the waters. The waters
obeyed, and the sea returned to its shores and the rivers to their
channels.

*e At length the world was all restor'd to view,
But desolate, and of a sickly hue ;
Nature beheld herself, and stood aghast,
A dismal desert and a silent waste." — OVID (Dryden's Tr.).

Then Deucalion thus addressed Pyrrha: "0 wife, only surviving
woman, joined to me first by the ties of kindred and marriage,
and now by a common danger, would that we possessed the power
of our ancestor Prometheus, and could renew the race as he at
first made it ! But as we cannot, let us seek yonder temple, and

26 STORIES OF GODS AND HEROES.

inquire of the gods what remains for us to do." They entered
the temple, deformed as it was with slime, and approached the
altar, where no fire burned. There they fell prostrate on the
earth, and prayed the goddess to inform them how they might
retrieve their miserable affairs. The oracle answered, "Depart
from the temple with head veiled and garments unbound, and
cast behind you the bones of your mother." They heard the
words with astonishment. Pyrrha first broke silence: "We
cannot obey; we dare not profane the remains of our parents."
They sought the thickest shades of the wood, and revolved the
oracle in their minds. At length Deucalion spoke: "Either
my sagacity deceives me, or the command is one we may obey
without impiety. The earth is the great parent of all ; the stones
are her bones ; these we may cast behind us ; and I think this is
what the oracle means. At least, it will do no harm to try."
They veiled their faces, unbound their garments, and picked up
stones, and cast them behind them. The stones (wonderful to
relate) began to grow soft and assume shape. By degrees they
put on a rude resemblance to the human form, like a block half-
finished in the hands of the sculptor. The moisture and slime
that were about them became flesh j the stony part became bones ;
the veins remained veins, retaining their name, only changing
their use. Those thrown by the hand of the man became men,
and those by the woman became women. It was a hard race,
and well adapted to labor, as we find ourselves to be at this day,
giving plain indications of our origin.

Milton thus compares Eve to Pandora, changing lapetus, the
father of Prometheus and Epimetheus, to Japhet : '

"More lovely than Pandora, whom the gods
Endowed with all their gifts ; and O, too like
In sad event, when to the unwiser son
Of Japhet brought by Hermes, she insnared
Mankind by her fair Jooks, to be avenged
On him who had stole Jove's authentic fire."

—Paradise Lost, B. IV.

Prometheus has been a favorite subject with the poets. He
is represented as the friend of mankind, who interposed in their
behalf when Jove was incensed against them, and who taught

PROMETHEUS AXD PAXDORA 2J

them civilization and the arts. But as, in so doing, he trans-
gressed the will of Jupiter, and drew down on himself the anger
of the ruler of gods and men. Jupiter had him chained to a
rock on Mount Caucasus, where a vulture preyed on his liver,
which was renewed as fast as devoured. This state of torment

Prometheus bound, Flaxman.

might have been brought to an end at any time by Prometheus,
if he had been willing to submit to his oppressor ; for he pos-
sessed a secret which involved the stability of Jove's throne, and
if he would have revealed it, he might have been at once taken
into favor.1 But this he disdained to do.

"I would not quit

This bleak ravine, these unrepentant pains.
Pity the self-despising slaves of Jove,
Not me, "within whose mind sits peace serene."

— SHELLEY, Prometheus Unbound.

1 A fatal marriage that Jove was about to make.

28 STORIES OF GODS AND HEROES.

Prometheus has become the world's symbol of sufleaing and
strength of will resisting wrong.

" Therefore, great heart, bear up ! Thou are but type
Of what all lofty spirits endure, that fain
Would win men back to strength and peace through love."

— LOWELL'S PROMETHEUS.

Lord Byron has also written on the same theme. The fol-
lowing are his lines :

** Titan ! to whose immortal eyes

The sufferings of mortality,

Seen in their sad reality,
Were not as things that gods despise ;
What was. thy pity's recompense ?
A silent suffering, and intense ;
The rock, the vulture and the chain ;
All that the proud can feel of pain ;
The agony they do not show,
The suffocating sense of woe."1

1 The poet ^Eschylus, who Iwed twenty-five hundred years ago, wrote three
tragedies on the subject of Prometheus. Unfortunately but one Prometheus
Chained is now extant. Vulcan, after much hesitation, chains the Titan to the
rock. He is visited by Mercury, who offers release on condition that his secret
be revealed. There are many very excellent English translations. The poet
Shelley !s perhaps his best interpreter.

PYTHON. 29

CHAPTER III.

Py'thon — A-pol'lo and Daph'ne — Pyr'a-mus and
This'be — Ceph'a-lus and Proc'ris.

THE slime with which the earth was covered by the waters of
the flood produced an excessive fertility which called forth every
variety of production, both bad and good. Among the rest,
Py'thon, an enormous serpent, crept forth, the terror of the
people, and lurked in the caves of Mount Parnassus. A-pol'lo
slew him with his arrows — weapons which he had not before
used against any but feeble animals, hares, wild goats, and such
game. In commemoration of this illustrious conquest he insti-
tuted the Pythian games, in which the victor in feats of strength,
swiftness of foot, or in the chariot race, was crowned with a
wreath of beech leaves, for the laurel was not yet adopted by
Apollo as his own tree.

At the entrance to one of these mountain caverns was situated
the Delphic oracle, the most famous shrine in all the ancient
world.

Apollo was the son of Jupiter and Latona. Juno, jealous of
his mother, banished her to Delos, a rock in the ^gean sea.
Here was born Apollo and his twin sister Diana. The two seem
to have centred in themselves the highest ideal of their country.
.Apollo became a god of almost universal worship.

** I am the eye with which the Universe
Beholds itself and knows itself divine.
All harmony of instrument and verse,
All prophecy, all medicine, are mine.
All light of art or nature ; to my song
Victory and praise in its own right belong."

HYMN OF APOLLO (Shelley).

The famous statue of Apollo, called the Belvedere, represents
the god after his victory over the serpent Python. To this By-
ron alludes in his " Childe Harold," iv. 161 :—

30 STORIES OF GODS AND &EMOES.

et The lord of the unerring bow,
The God of life, and poetry, and light,
The Sun, in human, limbs arrayed, and brow
All radiant from his triumph in the fight.
The shaft has just been shot ; the arrow bright
With an immortal's vengeance ; in his eye
And nostril, beautiful disdain, and might,
And majesty flash their full lightnings by,
Developing in that one glance the Deity."

A-pol'lo and Daph'ne.

Daph'ne was A-pol'lo's first love. It was not brought about
by accident, but by the malice of Cupid. Apollo saw the boy
playing with his bow and arrows, and being himself elated with
his recent victory over Python, he said to him, "What have
you to do with warlike weapons, saucy boy ? Leave them for
hands worthy of them. Behold the conquest I have won by
means of them over the vast serpent who stretched his poison-
ous body over acres of the plain 1 Be content with your torch,
child, and kindle up your flames, as you call them, where you
will, but presume not to meddle with my weapons. "

Venus' s boy heard these words and rejoined, "Your arrows
may strike all things else, Apollo, but mine shall strike you.11
So saying, he took his stand on a rock of Parnassus, and drew
from his quiver two arrows of different workmanship, one to ex-
cite love, the other to repel it. The former was of gold and
sharp -pointed, the latter blunt and tipped with lead. With the
leaden shaft he struck the nymph Daphne, the daughter of the
river god Peneus, and with the golden one Apollo, through the
heart. Forthwith the god was seized with love for the maiden,
while she abhorred the thought of loving. Her delight was in
woodland sports and in the spoils of the chase. Many lovers
sought her, but she spurned them all, ranging the woods, and
taking no thought of Cupid nor of Hymen. Her father often
said to her, " Daughter, you owe me a son-in-law ; you owe me
grandchildren." She, hating the thought of marriage as a
crime, with her beautiful face tinged all over with blushes, threw
her arms around her father's neck, and said, " Dearest father,
grant me this favor, that I may always remain unmarried, like
Diana." He consented, but at the same time said, " Your own
face will forbid it."

APOLLO ASD DAPHSR 3 1

Apollo loved her, and longed to obtain her ; but he who gives
oracles to all the world was not wise enough to look into his own
fortunes. He saw her hair flung loose over her shoulders, and
said, " If so charming in disorder, what would it be if arranged ?"*
He saw her eyes bright as stars ; he saw her lips, and was not
satisfied with only seeing them. He admired her hands and
arms, naked to the shoulder, and whatever was hidden from view
he imagined more beautiful still. He followed her • she fled,
swifter than the wind, and delayed not a moment at his entrea-
ties. " Stay," said he, " daughter of Peneus ; I am not a foe.
Do not fly me as a lamb flies the wolf, or a dove the hawk. It
is for love I pursue you. You make me miserable, for fear you
should fall and hurt yourself on these stones, and I should be the
cause. Pray run slower, and I will follow slower. I am no
clown, no rude peasant. Jupiter is my father, and I am lord of
Delphos and Tenedos, and know all tilings, present and future.
I am the god of song and the lyre.

" Abate, fair fugitive, abate thy speed,
Dismiss thy fears, and turn thy beauteous head ;

** You fly, alas ! not knowing whom you fly ;
No ill-bred swain, nor rustic clown, am I." — PRIOR.

* * My arrows fly true to the mark ,• but, alas ! an arrow more
fatal than mine has pierced my heart ! I am the god of medi-
cine, and know the virtues of all healing plants. Alas I I suffer
a malady that no balm can cure !"

The nymph continued her flight, and left his plea half-uttered.
And even as she fled she charmed him. The wind blew her
garments, and her unbound hair streamed loose behind her. The
god grew impatient to find his wooings thrown away, and, sped
by Cupid, gained upon her in the race. It was like a hound
pursuing a hare, with open jaws ready to seize, while the feebler
animal darts forwar£, slipping from the very grasp. So flew the
god and the virgin — he on the wings of love, and she on those
of fear. The pursuer is the more rapid, however, and gains
upon her, and his panting breath blows upon her hair. Her
strength begins to fail, and, ready to sink, she calls upon her
father, the river-god : " Help me, Peneus I open the earth to

32 STORIES OF GODS JLVD HEROES.

enclose me, or change my form, which has brought me into this
danger 1" Scarcely had she spoken when a stiffness seized all
her limbs ; her bosom began to be enclosed in a tender bark ;
her hair became leaves; her arms became branches her fool

Apollo and Daphne, Rome.

stuck fast in the ground, as a root 5 her face became a tree-top,
retaing nothing of its former self but its beauty. Apollo stood
amazed. He touched the stem, and felt the flesh tremble under
the new bark. He embraced the branches and lavished kisses

APOLLO ASD DAPSSE. 33

on the wood. The branches shrank from his lips. "Since
you cannot be my wife," said he, " you shall assuredly be my
tree. I will wear you for my crown ; I will decorate with you
my heart and my quiver ; and when the great Roman conquerors
lead up the triumphal pomp to the Capitol, you shall be woven
into wreaths for their brows. And, as eternal youth is mine, you
also shall be always green, and your leaf know no decay."

<e I espouse thee for my tree :
Be thou the prize of honor and renown ;
The deathless poet, and the poem, crown ;
Thou shalt the Roman festivals adorn,
And, after poets, be by victors worn.'1— OVID (Dryden's tr.).

The nymph, now changed into a Laurel tree, bowed its head
in grateful acknowledgment.

That Apollo should be the god both of music and poetry will
not appear strange, but that medicine should also be assigned to
his province may. The poet Armstrong, himself a physician,
thus accounts for it : —

<c Music exalts each joy, allays each grief,
Expels diseases, softens every pain ;
And hence the wise of ancient days adored
One power of physic, melody and song."

The story of Apollo and Daphne is often alluded to by the
poets. Waller applies it to the case of one whose amatory verses,
though they did not soften the heart of his mistress, yet won for
the poet widespread fame.

** Yet what he sung in his immortal strain,
Though unsuccessful, was not sung in vain.
All but the nymph that should redress his wrong,
Attend his passion and approve his song.
Like Phoebus thus, acquiring unsought praise,
He caught at love and filled his arms with bays."

The following stanza from Shelley's "Adonais" alludes to
Byron's early quarrel with the reviewers : —

" The herded wolves, bold only to pursue ;
The obscene ravens, clamorous o'er the dead ;
3

34 STORIES OF GODS AND HEROES.

The vultures, to the conqueror's banner true,

Who feed where desolation first has fed,

And whose wings rain contagion ; how they fled,

When like Apollo, from his golden bow,

The Pythian of the age one arrow sped

And smiled ! The spoilers tempt no second blow ;

Tney fawn on the proud feet that spurn them as they go.*"

Pyr'a-mus and This'be.

Pyr'a-mus was the handsomest youth, and This'be the fair-
est maiden, in all Babylonia, where Semiramis reigned. Their
parents occupied adjoining houses ; thus frequently bringing the
young people together, their acquaintance finally ripened into
love. They would gladly have married, but their parents forbade.
One thing, however, they could not forbid — that love should glow
with equal ardor in the bosoms of both. They conversed by
signs and glances, and the fire burned more intensely for being
covered up. In the wall that parted the two houses there was a
crack caused by some fault in the structure. No one had re-
marked it before, but the lovers discovered it. What will not
love discover ! It afforded a passage to the voice, and tender
messages used to pass backward and forward through the crevice.
As they stood, Pyramus on this side, Thisbe on that, their breaths
would mingle. "Cruel wall," they said, "why do you keep
two lovers apart ? But we will not be ungrateful. We owe you,
we confess, the privilege of transmitting loving words to willing
ears." Such words they uttered on different sides of the wall ;
and when night came and they must say farewell, they pressed
their lips upon the wall, she on her side, he on his, as they could
come no nearer.

" And through wall's chink, poor souls,
They are content
To whisper."— SHAKESPEARE.

Next morning, when Aurora had put out the stars, and the
sun had melted the frost from the grass, they met at the accus-
tomed place. 'Then, after lamenting their hard fate, they agreed
that next night, when all was still, they would slip away from
watchful eyes, leave their dwellings and walk out into the fields ;
and, to insure a meeting, repair to a well-known edifice, standing

PYEAMUSAND TBISBE. 35

without the city's bounds, called the Tomb of Xinus, and that
the one who came first should await the other at the foot of a
certain tree. It was a white mulberry-tree, and stood near a cool
spring. All was agreed on, and they waited impatiently for the
sun to go down beneath the waters and night to rise up from
them. Then cautiously Thisbe stole forth, unobserved by the
family, her head covered with a veil, made her way to the monu-
ment and sat down under the tree. As she sat alone in the dim
light of the evening she descried a lioness, her jaws reeking

Aurora. (Reni.)

with recent slaughter, approaching the fountain to slake her
thirst. Thisbe fled at the sight, and sought refuge in the hollow
of a rock. As she fled she dropped her veil. The lioness, after
drinking at the spring, turned to retreat to the woods, and see-
ing the veil on the ground, tossed and rent it with her bloody
mouth.

Pyramus, having been delayed, now approached the place of
meeting. He saw in the sand the footsteps of the lion, and the
color fled from his cheeks at the sight. Presently he found the
veil all rent and bloody. " 0, hapless girl," said he, " I have
been the cause of thy death ! Thou, more worthy of life than I,
hast fallen the first victim. I will follow. I am the guilty cause,
in tempting thee forth to a place of such peril, and not being
myself on the spot to guard thee. Come forth, ye lions, from
the rocks, and tear this guilty body with your teeth." He took
up the veil, carried it with him to the appointed tree, and covered
it with kisses and with tears. "My blood also shall stain your

36 STOEIES OF GODS AND HEROES.

texture," said he, and drawing his sword plunged it into his
heart.

" In her bosom plunged the sword,
All warm and reeking from its slaughtered lord." — OVID (Eusden's tr.).

The blood spirted from the wound, and tinged the white
mulberries of the tree, and sinking into the earth reached the
roots, so that the red color mounted through the trunk to the
fruit.

By this time, Thisbe, still trembling with fear, yet wishing not
to disappoint her lover, stepped cautiously forth, looking anx-
iously for the youth, eager to tell him the danger she had escaped.
When she came to the spot and saw the changed color of the
mulberries, she doubted whether it was the same place. While
she hesitated she saw the form of one struggling in the agonies
of death. She started back, a shudder ran through her frame as
a ripple on the face of the still water when a sudden breeze
sweeps over it. But as soon as she recognized her lover, she
screamed and beat her breast ; embracing the lifeless body, pour-
ing tears into its wounds, and imprinting kisses on the cold lips.

"O, Pyramus," she cried, "what has done this? Answer
me, Pyramus; it is your own Thisbe that speaks. Hear me,
dearest, and lift that drooping head I11 At the name of Thisbe,
Pyramus opened his eyes, then closed them again. She saw her
veil stained with blood, and the scabbard empty of its sword.
' * Thy own hand has skin thee, and for my sake, ' J she said. ' ' I,
too, can be brave for once, and my love is as strong as thine. I
will follow thee in death, for I have been the cause ; and death,
which alone could part us, shall not prevent my joining thee.
And ye, unhappy parents of us both, deny us not our united re-
quest. As love and death have joined" us, let one tomb contain
us. And thou, tree, retain the marks of slaughter. Let thy
berries still serve for memorials of our blood.'1 So saying, she
plunged the sword into her breast. Her parents consented to
her wish, the gods also ratified it. The two bodies were buried
in one sepulchre, and the tree ever after brought forth purple
berries, as it does to this day.

Moore, in the Sylph's Ball, speaking of Davy's Safety Lamp,
is reminded of the wall that separated Thisbe and her lover :—

CEPHALUS ASD PAOCRIS. 37

** O for that Lamp's metallic gauze,
That curtain of protecting wire,
Which Davy delicately draws
Around illicit, dangerous fire !

" The wall he sets 'twixt Flame and Air,

(Like that which barred young Thisbe's bliss,)
Through whose small holes this dangerous pair
May see each other, but not kiss."

In Mickle's translation of the Lusiad occurs the following al-
lusion to the story of Pyranms and Thisbe, and the metamor-
phosis of the mulberries. The poet is describing the Island of
Love.

** here each gift Pomona's hand bestows

In cultured garden, free uncultured flows,
The flavor sweeter and the hue more fair
Then e'er was fostered by the hand of care.
The cherry here in shining crimson glows,
And stained with lovers' blood, in pendent rows
The mulberries overload the bending boughs/'

If any of our young readers can be so hard-hearted as to enjoy
a laugh at the expense of poor Pyramus and Thisbe, they may
find an opportunity by turning to Shakespeare' splay of the Mid-
summer Night's Dream, where it is most amusingly burlesqued.

Ceph'a-lus and Pro'cris.

Ceph'a-lus was a beautiful youth and fond of manly sports.
He would rise before the dawn to pursue the chase. Aurora saw
him when she first looked forth, fell in love with him, and stole
him away. But Cephalus was just married to a charming wife
whom he devotedly loved. Her name was Pro'cris. She was
a favorite of Diana, the goddess of hunting, who had given her
a dog which could outrun every rival, and a javelin which would
never fail of its mark ; and Procris gave these presents to her
husband. Cephalus was so happy in his wife that he resisted all
the entreaties of Aurora, and she finally dismissed him in dis-
pleasure, saying, " Go, ungrateful mortal, keep your wife, whom,
if I am not much mistaken, you will one day be very sorry you
ever saw again."

Cephalus returned, and was as happy as ever in his wife and

38 STORIES OF GODS AND HEROES.

his woodland sports. No\v it happened some angry deity had
sent a ravenous fox to annoy the country, and the hunters turned
out in great strength to capture it. Their efforts were in vain ;
no dog could run it down \ and at last they came to Cephalus to
borrow his famous dog, whose name was Lelaps. No sooner was
the dog let loose than he darted off, quicker than their eye could
follow him. If they had not seen his footprints in the sand, they
would have thought he flew. Cephalus and others stood on a
hill and saw the race. The fox tried every art ; he ran in a cir-
cle, and turned on his track, the dog close upon him, with open
jaws, snapping at his heels, but biting only the air. Cephalus
was about to use his javelin, when suddenly he saw both dog and
game stop instantly. The heavenly powers, who had given both,
were not willing that either should conquer. In the very atti-
tude of life and action they were turned into stone. So lifelike
and natural did they look, you would have thought, as you looked
at them, that one was going to bark, the other to leap forward.
Cephalus, though he had lost his dog, still continued to take
delight in the chase. Ke would go out at early morning, rang-
ing the woods and hills unaccompanied by anyone, needing no
help, for his javelin was a sure weapon in all cases. Fatigued
with hunting, when the sun got high he would seek a shady
nook where a cool stream flowed, and, stretched on the grass,
with his garments thrown aside, would enjoy the breeze. Some-
times he would say aloud, "Come, sweet breeze, come and fan
my breast, come and allay the heat that burns me."

** A hunter once in a grove reclined,

To shun the noon's bright eye,
And oft he wooed the wandering wind

To cool his brow with its sigh.
While mute lay even the wild bee's hum,
Nor breath could stir the aspen's hair,
His song was still, * Sweet Air, O come !'
While Echo answered, « Come, sweet Air !' "

— MOORE — Legendary Ballads*

Some one passing by one day heard him talking in this way
to the air, and, foolishly believing that he was talking to some
maiden, went and told the secret to Procris, Cephalus' s wife.
Love is credulous. Procris, at the sudden shock, fainted away.

CEPHAL US AJSTD PRQCBJS. 39

Presently recovering, she said, " It cannot be true ; I will not
believe it unless I myself am a witness to it." So she waited,
with anxious heart, till the next morning, when Cephalus went
to hunt as usual. Then she stole out after him, and concealed
herself in the place where the informer directed her. Cephalus
came as he was wont when tired with sport, and stretched him-
self on the green bank, saying, "Come, sweet breeze, come and
fan me ; you know how I love you ! you make the groves and my
solitary rambles delightful." He was running on in this way
when he heard, or thought he heard, a sound as of a sob in the
bushes. Supposing it some wild animal, he threw his javelin at
the spot.

" But, alas I it was not the white-horned doe

He saw in the rustling grove,
But the bridal veil, as pure as snow,

Of his own young wedded love." — MOORE.

A cry from his beloved Procris told him that the weapon had
too surely met its mark. He rushed to the place, and found her
bleeding, and with sinking strength endeavoring to draw forth
from the wound the javelin, her own gift. Cephalus raised her
from the earth, strove to stanch the blood, and called her to re-
vive and not to leave him miserable, to reproach himself with
her death>- She opened her feeble eyes and forced herself to
utter these few words : "I implore you, if you have ever loved
me, if I have ever deserved kindness at your hands, my husband,
grant me this last request : do not marry that odious Breeze !"
This disclosed the whole mystery : but alas ! what advantage to
disclose it now ? She died ; but her face wore a calm expression,
and she looked pityingly and forgivingly on her husband when
he made her understand the truth.

40 STOEIES OF GODS AXD HEROES.

CHAPTER IV.

Ju'no and her Rivals, I'o and Cal-lis'to— Di-a'na and
Ac-tse'on — La-to'na and the Rus'tics.

Ju'pi-ter's marriage to Ju'no was one of the most auspicious
events that ever took place on Mount Olympus. The gods were
all present, and the festivities worthy the occasion. But the
alliance was marred by discord and deception. Jupiter was
faithless, and Juno passionately jealous.

One day she perceived it suddenly grow dark, and immedi-
ately suspected that her husband had raised a cloud to hide some
of his doings that would not bear the light. So she brushed
away the cloud, and saw her husband on the banks of a glassy
river, with a beautiful heifer standing near him. Juno suspected
the heifer's form concealed some fair nymph of mortal mould, —
as was, indeed, the case ; for it was I'o, the daughter of the river
god Inachus, whom Jupiter had been flirting with, and, when
he became aware of the approach of his wife, had changed into
that form.

Juno joined her husband, and noticing the heifer praised its
beauty, and asked whose it was, and of what herd. Jupiter, to
stop questions, replied that it was a fresh creation from the
earth. Juno asked to have it as a gift. What could Jupiter do ?
He was loath to give his mistress to his wife, yet how refuse so
trifling a present as a simple heifer? He could not, without ex-
citing suspicion, so he consented. The goddess was not yet re-
lieved of her suspicions, so she delivered the heifer to Argus, to
be strictly watched.

Now Argus had a hundred eyes in his head, and never went to
sleep with more than two at a time, so that he kept watch on lo
constantly. He suffered her to feed during the day, and at night
tie<J }ier up with a vile rope round her neck. She would have
stretched out her arms to implore freedom of Argus, but she had
no arms to stretch out, and her voice was a bellow that fright-

HERA (JUNO).
(Villa Ludovisi, Rome.)

JCXO. 41

ened even herself. She saw her father and her sisters, went
near them, and suffered them to pat her ba:-k, and heard them
admire her beauty. Her father reached her a tuft of grass, and
she licked the outstretched hand. She longed to make herself
known to him, and would have uttered her wish ; but, alas !
words were wanting. At length she bethought herself of writ-
ing, and inscribed her name — it was a short one — with her hoof
on the sand. Inachus recognized it, and discovering that hi?
daughter, whom he had long sought in vain, was hidden jnder
this disguise, mourned over her, and, embracing her white neck,
exclaimed, " Alas ! my daughter, it would have been a less grief
to have lost you altogether !" While he thus lamented, Argus,
observing, came and drove her away, and took his seat on a
high bank, from whence he could see in every direction.

Jupiter was troubled at beholding the sufferings of his mis-
tress, and calling Mercury told him to go and despatch Argus.
Mercury made haste, put his winged slippers on his feet, and cap
on his head, took his sleep-producing wand, and leaped down
from the heavenly towers to the earth. There he laid aside his
wings and kept only his wand, with which he presented him-
self as a shepherd driving his flock. As he strolled on he blew
upon his pipes. These were what are called the Syrinx or Pan-
dean pipes. Argus listened with delight, for he had never seen
the instrument before. "Young man," said he, "come and
take a seat by me on this stone. There is no better place for
your flock to graze in than hereabouts, and here is a pleasant
shade such as shepherds love." Mercury sat down, talked, and
told stories till it grew late, and played upon his pipes his most
soothing strains, hoping to lull the watchful eyes to sleep, but all
in vain ; for Argus still contrived to keep some of his eyes open,
though he shut the rest.

** The eyes of Argus, sentinel of Heaven :
Those thousand eyes that watch alternate kept,
Nor all o'er all his body waked or slept."

— STATIUS (Elton's tr.}.

Among other stories, Mercury told him how the instrument
on which he played was invented. *' There was a certain nymph
whose name was Syrinx, who was much beloved by the Satyrs

42 STORIES OF GODS AND HEROES.

and spirits of the wood ; but she would have none of them, but
was a faithful worshipper of Di-a'na, and followed the chase.
You would have thought it was Diana herself, had you seen her
in her hunting-dress, only that her bow was of horn and Diana's
of silver. One day, as she was returning from the chase, Pan
met her, told her just this, and added more of the same sort.
She ran away, without stopping to hear his compliments, and he
pursued till she came to the bank of the river, where he overtook
her, and she had only time to call for help on her friends, the
water-nymphs. They heard and consented. Pan threw his
arms around what he supposed to be the form of a nymph, and
found he embraced only a tuft of reeds 1 As he breathed a sigh
the air sounded through the reeds and produced a plaintive
melody.

** Fair, trembling Syrinx fled
Arcadian Pan, with such a fearful dread.
Poor nymph ! — poor Pan ! — how he did weep to find
Naught but a lovely sighing of the wind
Along the reedy stream ; a half-heard strain
Full of sweet desolation — balmy pain." — KEATS.

The god, charmed with the novelty and with the sweetness
of the music, said, 'Thus, then, at least, you shall be mine,'
And he took some of the reeds, and placing them together, of
unequal lengths, side by side, made an instrument which he
called Syrinx, in honor of the nymph." Before Mercury had
finished his story he saw Argus's eyes all asleep. As his head
nodded forward on his breast, Mercury with one stroke cut his
neck through, and tumbled his head down the rocks. O> hap-
less Argus 1 the light of your hundred eyes is quenched at once !
Juno took them and put them as ornaments on the tail of her
peacock, where they remain to this day. f

" From Argus slain a painted peacock grew,
Fluttering his feathers stain'd with various hue." — MOSCHUS.

But the vengeance of Juno was not yet satisfied. She sent a
gadfly to torment lo, who fled over the whole world from its
pursuit. She swam through the Ionian Sea, from which circum-
stance it derived its name.

CALL&TO. 43

" In coming time that hollow of the sea
Shall bear the name Ionian, and present
A monument of lo's passage through,
Unto all mortals."— E. B. BROWNING.

She then roamed over the plains of Illyria, ascended Mount
Hsemus, and crossed the Thracian strait, thence named the Bos-
phorus (cow-ford), rambled on through Scythia and the coun-
try of the Cimmerians, and arrived at last on the banks of the
Nile. At length Jupiter interceded for her, and upon his prom-
ising not to pay her any more attentions Juno consented to re-
store her to her form. It was curious to see her gradually re-
cover her former self. The coarse hairs fell from her body, her
horns shrank up, her eyes grew narrower, her mouth shorter;
hands and fingers came instead of hoofs to her fore feet ; in fine,
there was nothing left of the heifer, except her beauty. At first
she was afraid to speak for fear she should low, but gradually
she recovered her confidence and was restored to her father and
sisters.

Cal-lis'to.

Cal-lis'to was another maiden who excited the jealousy of
Juno, and the goddess changed her into a bear. " I will take
away," said she, "that beauty with which you have captivated
my husband." Down fell Callisto on her hands and knees ; she
tried to stretch out her arms in supplication, — they were already
beginning to be covered with bkck hair. Her hands grew
rounded, became armed with crooked claws, and served for feet ;
her mouth, which Jove used to praise for its beauty, became a
horrid pair of jaws; her voice, which if unchanged would have
moved the heart to pity, became a growl, more fit to inspire
terror. Yet her former disposition remained, and with con-
tinual groaning, she bemoaned her fate, and stood upright as
well as she could, lifting up her paws to beg for mercy, and felt
that Jove was unkind, though she could not tell him so. Ah,
how often, afraid to stay in the woods all night alone, she wan-
dered about the neighborhood of her former haunts ; how often,
frightened by the dogs, did she, so ktely a huntress, fly in terroi
from the hunters ! Often she fled from the wild beasts, forget-
ting that she was now a wild beast herself; and, bear as she was,
was afraid of the bears.

44 STORIES OF GODS AXD SERGES.

One day a youth espied her as he wa hunting. She saw him
and recognized him as her own son, now grown a young man.
She stopped and felt inclined to embrace him. As she was
about to approach, he, alarmed, raised his hunting-spear, and
was on the point of transfixing her, when Jupiter, beholding, ar-
rested the crime, and snatching away both of them placed them
in the heavens as the Great and Little Bear.

Juno was in a rage to see her rival so set in honor, and has-
tened to ancient Tethys and Oceanus, the powers of ocean, and,
in answer to their inquiries, thus told the cause of her coming ;
" Do you ask why I, the queen of the gods, have left the heav-
enly plains and sought your depths ? Learn that I am supplanted
in heaven — my place is given to another. You will hardly be-
lieve me ; but look when night darkens the world, and you shall
see the two of whom I have so much reason to complain exalted
to the heavens, in that part where the circle is the smallest, in
the neighborhood of the pole. Why should anyone hereafter
tremble at the thought of offending Juno, when such rewards are
the consequence of my displeasure? See what I have been able
to effect ! I forbade her to wear the human form — bhe is placed
among the stars ! So do my punishments result — such is the
extent of my power ! Better that she should have resumed her
former shape, as I permitted lo to do. Perhaps he means to
marry her and put me away ! But you, my foster-parents, if you
feel for me, and see with displeasure this unworthy treatment of
me, show it, I beseech you, by forbidding this guilty couple from
coming into your waters." The powers of the ocean assented,
and, consequently, the two constellations of the Great and Little
Bear move round and round in heaven, but never sink, as the
other stars do, beneath the ocean.

" One after one the stars have risen and set,
Sparkling upon the hoar-frost of my chain ;
The Bear that prowled all night about the fold
Of the North-star hath shrunk into his den,
Scared by the blithesome footsteps of the Dawn."

—LOWELL'S Prometheus.

Milton alludes to the fact that the constellation of the Bear
never sets, when he says : —

DIAXA AXD ACTJEOX. 45

" Let my lamp at midnight hour
Be seen in some high lonely tower,
"Where I may oft outmatch the Bear."—// Penseroso.

The last star in the tail of the Little Bear is the Pole-star, called
also the Cynosure. Milton also says : —

" Straight mine eye hath caught new pleasures
While the landscape round it measures.
##*•*#

Towers and battlements it sees

Bosomed high in tufted trees,

Where perhaps some beauty lies,

The Cynosure of neighboring eyes." — L1 Allegro.

The reference here is both to the Pole-star as the guide of
mariners, and to the magnetic attraction of the North. He calls
it also the " Star of Arcady," because Callisto's boy was named
Areas, and they lived in Arcadia. In "Comus," the brother,
benighted in the woods, says : —

" Some gentle taper !

Though a rush candle, from the wicker hole

Of some clay habitation, visit us

With thy long levelled rule of streaming light,

And thou shalt be our star of Arcady,

Or Tyrian Cynosure."

Di-a'na and Ac-tse'on.

Thus, in two instances, we have seen Juno's severity to her
rivals ; now let us learn how a virgin goddess punished an invader
of her privacy.

It was midday, and the sun stood equally distant from either
goal, when young Ac-tse'on, son of King Cadmus, thus ad-
dressed the youths who, with him, were hunting the stag in the
mountains : — 4

" Friends, our nets and our weapons are wet with the blood
of our victims ; we have had sport enough for one day, and to-
morrow we can renew our labors. Now, while Phoebus parches
the earth, let us put by our implements and indulge ourselves
with rest." y

There was a valley thickly enclosed with cypresses and pines,

46

STORIES OF GODS AND HEROES.

sacred to the huntress queen, Di-a'na. In the extremity of the
valley was a cave, not adorned with art, but nature had counter-
feited art in its construction ; for she had turned the arch of its
roof with stones as delicately fitted as if by the hand of man.
A fountain burst out from one side, whose open basin was

bounded by a grassy rim.
Here the goddess of the
woods used to come, when
weary with hunting, and
lave her virgin limbs i.i
the sparkling water.

One day, having repaired
thither with her nymphs,
she handed her javelin, her
quiver and her bow to one,
her robe to another, while
a third unbound the san-
dals from her feet. Then
Crocale, the most skilful
of them, arranged her hair,
and Nephele, Hyale and
the rest drew water in ca-
pacious urns. While the
goddess was thus employed
in the labors of the toilet,
behold Actaeon, having
quitted his companions,
and rambling without any
especial object, came to
the place, led thither by
his destiny. As he pre-
sented himself at the entrance of the cave, the nymphs, see-
ing a man, screamed and rushed towards the goddess to hide
her with their bodies. But she was taller than the rest, and
overtopped them all by a head. Such a color as tinges the
clouds at sunset or at dawn came over the countenance of Diana,
thus taken by surprise. Surrounded as she was by her nymphs,
she yet turned half away, and sought, with a sudden impulse, for
her arrows. As they were not at hand, she dashed the water

Diana of Versailles (Louvre).

DIANA AXD ACTION.

47

into the face of the intruder, adding these words: "Now go
and tell, if you can, that you have seen Diana unapparelled."
Immediately a pair of branching stag's horns grew out of his
head, his neck gained in length, his ears grew sharp-pointed, his
hands became feet,
his arms long legs,
his body was cov-
ered with a hairy
spotted hide. Fear
took the place of
his former boldness,
and the hero fled.
He could not but
admire his own
speed ; but when he
saw his horns in the
water, * 'Ah, wretch-
ed me! M he would
have said, but no
sound followed the
effort. He groaned,
and tears flowed
down the face which
had taken the place
of his own. Yet
his consciousness
remained. What
shall he do? — go
home to seek the
palace, or lie hid
in the woods ? The
latter he was afraid,

Actseon, British Museum,

the former he was ashamed to do. While he hesitated the dogs
saw him. First Melampus, a Spartan dog, gave the signal with
his bark, then Pamphagus, Dorceus, Lelaps, Theron, Nape, Ti-
gris and all the rest rushed after him swifter than the wind.
Over rocks and cliffs, through mountain gorges that seemed
impracticable, he fled, and they followed. Where he had often
chased the stag and cheered on his pack, his pack now chased

48 STORIES OF GODS AXD HEROES.

him, cheered on by his huntsmen. He longed to cry out, " I
am Actgeon; recognize your master!'7 but the words came not
at his will. The air resounded with the bark of the dogs.
Presently one fastened on his back, another seized his shoulder.
While they held their master, the rest of the pack came up and
buried their teeth in his flesh.

" Nearer they came and nearer, baying loud,
With bloodshot eyes and red jaws dripping foam ;
And when I strove to check their savagery,
Speaking with words, no voice articulate came,
Only a dumb, low bleat. Then all the throng
Leapt swift on me, and tore me as I lay !" — LEWIS MORRIS.

He groaned — not in a human voice, yet certainly not in a
stag's — and falling on his knees, raised his eyes, and would have
raised his anus in supplication, if he had had them. His friends
and fellow-huntsmen cheered on the dogs, and looked every-
where for Actgeon, calling on him to join the sport. At the
sound of his name he turned his head, and heard them regret
that he should be away. He earnestly wished he was. He
would have been well pleased to see the exploits of his dogs,
but to feel them was too much. They were all around him,
rending and tearing ; and it was not till they had torn out his
life that the anger of Diana was satisfied.1

In Shelley's poem " Adonais " is the following allusion to the
story of Actseon : —

" Midst others of less note came one frail form,
A phantom among men ; companionless
As the last cloud of an expiring storm,
Whose thunder is its knell ; he, as I guess,
Had gazed on Nature's naked loveliness,
Acteeon-like, and now he fled astray
With feeble steps o'er the world's wilderness ;
And his own Thoughts, along that rugged way,
Pursued like raging hounds their father and their prey."

— Stanza 31.

The allusion is probably to Shelley himself.

1 The history of Diana involves many contradictions. She was originally a
lAtin goddess, but finally became identified with the Greek, Artemis. Diana
of the Ephesians had much in common, and was essentially the same deity.
Their statue*, however, bear no resemblance, and their worship was marked by
many contrasts.

LATOSA ASD THE E USTICS. 49

La-to'na and the Rus'tics.

Some thought the goddess in this instance more severe than
just, while others praised her conduct as strictly consistent with
her virgin dignity. As usual, the recent event brought older
ones to mind, and one of the bystanders told this story. " Some
countrymen of Lycia once insulted the goddess La-to'na, but
not with impunity. When I was young, my father, who had
grown too old for active labors, sent me to Lycia to drive thence
some choice oxen, and there I saw the very pond and marsh
where the wonder happened. Near by stood an ancient altar,
black with the smoke of sacrifice and almost buried among the
reeds. I inquired whose altar it might be, whether of Faimus or
the Naiads or some god of the neighboring mountain, and one
of the country people replied, e No mountain or river god pos-
sesses this altar, but she whom royal Juno in her jealousy drove
from land to land, denying her any spot of earth whereon to rear
her twins. Bearing in her arms the infant deities, Latona reached
this land, weary with her burden and parched with thirst. By
chance she espied in the bottom of the valley this pond of clear
water, where the country people were at work gathering willows
and osiers. The goddess approached, and kneeling on the bank
would have slaked her thirst in the cool stream, but the rustics
forbade her. * Why do you refuse me water ? ' said she ; * water
is free to all. Nature allows no one to claim as property the sun-
shine, the air, or the water. I come to take my share of the
common blessing. Yet I ask it of you as a favor. I have no
intention of washing my limbs in it, weary though they be, but
only to quench my thirst. My mouth is so dry that I can hardly
speak. A draught of water would be nectar to me ; it would re-
vive me, and I would own myself indebted to you for life itself.
Let these infants move your pity, who stretch out their little
arms as if to plead for me ;' and the children, as it happened,
were stretching out their arms.

" Who would not have been moved with these gentle words
of the goddess? But these clowns persisted in their rudeness;
they even added jeers and threats of violence if she did not leave
the place. Nor was this all. They waded into the pond and
stirred up the mud with their feet, so as to make the water unfit

4

SO STORIES OF GODS AND HEROES.

to drink. Latona was so angry that she ceased to mind her thirst.
She no longer supplicated the clowns, but lifting her hands to
heaven exclaimed, ' May they never quit that pool, but pass their
lives there !' And it came to pass accordingly. They now
live in the water, sometimes totally submerged, then raising their
heads above the surface or swimming upon it. Sometimes they
come out upon the bank, but soon leap back again into the
water. They still use their base voices in railing, and though they
have the water all to themselves, are not ashamed to croak in
the midst of it. Their voices are harsh, their throats bloated,
their mouths have become stretched by constant railing, their
necks have shrunk up and disappeared, and their heads are joined
to their bodies. Their backs are green, their disproportioned
bellies white, and in short they are now frogs, and dwell in the
slimy pool."

This story explains the allusion in one of Milton's sonnets,
"On the detraction which followed upon his writing certain
treatises."

" I did but prompt the age to quit their clogs
By the known laws of ancient liberty,
When straight a barbarous noise environs me

Of owls and cuckoos, asses, apes and dogs.

As when those hinds that were transformed to frogs
Railed at Latona' s twin-bom progeny,
Which after held the sun and moon in fee."

The persecution which Latona experienced from Juno is al-
luded to in the story. The tradition was that the future mother
of Apollo and Diana, flying from the wrath of Juno, besought
all the islands of the ^Egean to afford her a place of rest, but all
feared too much the potent queen of heaven to assist her rival.
Delos alone consented to become the birthplace of the future
deities. Delos was then a floating island ; but when Latona ar-
rived there Jupiter fastened it with adamantine chains to the
bottom of the sea, that it might be a secure resting-place for his
beloved. Byron alludes to Delos in his Don Juan : —

" The isles of Greece ! the isles of Greece !

Where burning Sappho loved and sung,
Where grew the arts of war and peace,
Where Delos rose and Phoebus sprung 1"

Tuesday, Mars (Raphael).

CHAPTER V.

Pha'e-ton.

Pha'e-ton was the son of Apollo and the nymph Clymene,
One day a school-fellow laughed at the idea of his being the son
of the god, and Phaeton went in rage and shame and reported
it to his mother. " If," said he, "I am indeed of heavenly
birth, give me, mother, some proof of it, and establish my claim
to the honor/' Clymene stretched forth her hands towards the
skies and said, "I call to witness the Sun which looks down
upon us, that I have told you the truth. If I speak falsely, let
this be the last time I behold his light. But it needs not much
labor to go and inquire for yourself; the land whence the Sun
rises lies next to ours. Go and demand of him whether he will
own you as a son. ' ' Phaeton heard with delight. He travelled
to India, which lies directly in the regions of sunrise, and, full
of hope and pride, approached the goal whence his parent begins
his course.

The palace of the Sun stood reared aloft on columns, glitter-
ing with gold and precious stones, while polished ivory formed
the ceilings, and silver the doors.

(50

52 STORIES OF GODS AND HE&OES.

The workmanship surpassed the material,1 for upon the walla
Vulcan had represented earth, sea and skies, with their inhabi-
tants. In the sea were the nymphs, some sporting in the waves,
some riding on the backs of fishes, while others sat upon the
rocks and dried their sea-green hair. Their faces were not all
alike nor yet unlike, — but such as sisters ought to be.* The
earth had its towns and forests and rivers and rustic divinities.
Over all was carved the likeness of the glorious heaven ; and on
the silver doors the twelve signs of the zodiac, six on each side.

* The sun's bright palace, on high columns rais'd,
With burnish' d gold and flaming jewels blaz'd,
The folding gates diffus'd a silver light,
And with a milder gleam refresh' d the sight.'7— ADDISON.

Clymene's son advanced up the steep ascent and entered the
halls of his disputed father. He approached the paternal pres-
ence, but stopped at a distance, for the light was more than he
could bear. Phoebus, arrayed in a purple vesture, sat on a
throne which glittered as with diamonds. On his right hand
and his left stood the Day, the Month, and the Year, and, at
regular intervals, the Hours. Spring stood with her head
crowned with flowers, and Summer, with garment cast aside,
and a garland formed of spears of ripened grain, and Autumn,
with his feet stained with grape-juice, and icy Winter, with his hair
stiffened with hoar-frost. Surrounded by these attendants, the
Sun, with the eye that sees everything, beheld the youth daz-
zled with the novelty and splendor of the scene, and inquired
the purpose of his errand. The youth replied, " O, light of the
boundless world, Phcebus, my father, — if you permit me to
use that name, — give me some proof, I beseech you, by which I
may be known as yours. ' ' He ceased \ and his father, laying
aside the beams that shone all around his head, bade him ap-
proach, and embracing him, said, "My son, you deserve not to
be disowned, and I confirm what your mother has told you. To
put an end to your doubts, ask what you will, the gift shall be
yours. I call to witness that dreadful lake, which I never saw,
but which we gods swear by in our most solemn engagements."
Phaeton immediately asked to be permitted for one day to drive

i See Proverbial Expressions. t Ibid.

PHAETOX. 53

the chariot of the sun. The father repented of his promise :
thrice and four times he shook his radiant head in warning. " I
have spoken rashly/' said he; "this only request I would
fain deny. I beg you to withdraw it. It is not a safe boon,
nor one, my Phaeton, suited to your youth and strength. Your
lot is mortal, and you ask what is beyond a mortars power. In
your ignorance you aspire to do that which not even the gods
themselves may do. None but myself may drive the flaming car
of day. Not even Jupiter, whose terrible right arm hurls the
thunderbolts. The first part of the way is steep, and such as the
horses when fresh in the morning can hardly climb ; the middle
is high up in the heavens, whence I myself can scarcely, with-
out alarm, look down and behold the earth and sea stretched be-
neath me. The last part of the road descends rapidly, and re-
quires most careful driving. Tethys, who is waiting to receive
me, often trembles for me lest I should fall headlong. Add to
all this, the heaven is all the time turning round and carrying
the stars with it. I have to be perpetually on my guard lest that
movement, which sweeps everything else along, should huny
me also away. Suppose I should lend you the chariot, what
would you do ? Could you keep your course while the sphere
was revolving under you ? Perhaps you think that there are for-
ests and cities, the abodes of gods, and palaces and temples on
the way. On the contrary, the road is through the midst of
frightful monsters. You pass by the horns of the Bull, in front
of the Archer, and near the Lion's jaws, and where the Scorpion
stretches its arms in one direction and the Crab in another. Nor
will you find it easy to guide those horses, with their breasts full
of fire that they breathe forth from their mouths and nostrils. I
can scarcely govern them myself when they are unruly and re-
sist the reins. Beware, my son, lest I be the donor of a fatal
gift ; recall your request while yet you may. Do you ask me
for a proof that you are sprung from my blood ? I give you a
proof in my fears for you. Look at my face, — I would that you
could look into my breast; you would there see all a iather's
anxiety. Finally," he continued, "look round the world and
choose whatever you will of what earth or sea contains most
precious, — ask it and fear no refusal. This only I pray you not
to urge. It is not honor, but destruction you seek.

54 STOEIES OF GODS AXD HEROES.

' ' Why do you hang round my neck and still entreat me ? You
shall have it if you persist, — the oath is sworn and must be kept,
— but I beg you to choose more wisely."

'« Choose out a gift from seas, or earth, or skies,
For open to your wish all nature lies ;
Only decline this one unequal task,
For 'tis a mischief, not a gift, you ask." — ADDISON.

He ended ; but the youth rejected all admonition, and held
to his demand. So, having resisted as long as he could, Phoebus
at last led the way to where stood the lofty chariot.

It was of gold, the gift of Vulcan ; the axle was of gold, the
pole and wheels of gold, the spokes of silver. Along the seat
were rows of chrysolites and diamonds, which reflected all around
the brightness of the sun. While the daring youth gazed in ad-
miration, the early Dawn threw open the purple doors of the
east, and showed the pathway strewn with roses. The stars with-
drew, marshalled by the Daystar, which last of all retired also.
The father, when he saw the earth beginning to glow, and the
Moon preparing to retire, ordered the Hours to harness up the
horses. They obeyed, and led forth from the lofty stalls the
steeds full fed with ambrosia, and attached the reins. Then the
father bathed the face of his son with a powerful unguent, and
made him capable of enduring the brightness of the flame. He set
the rays on his head, and with a foreboding sigh said, ' * If, my son,
you will in this at least heed my advice, spare the whip and hold
tight the reins. They go fast enough of their own accord ; the
labor is to hold them in. You are not to take the straight road
directly between the five circles, but turn off to the left. Keep
within the limit of the middle zone, and avoid the northern and
the southern alike. You will see the marks of the wheels, and
they will serve to guide you. And, that the skies and the earth
may each receive their due share of heat, go not too high, or you
will burn the heavenly dwellings, nor too low, or you will set
the earth on fire; the middle course is safest and best.1 And
now I leave you to your chance, which, I hope, will plan better
for you than you have done for yourself. Night is passing out
of the western gates, and we can delay no longer. Take the

1 See Proverbial Expressions.

PHAETOS. 55

reins ; but if, at last, your heart fails you, and you will benefit by
my advice, stay where you are in safety, and suffer me to light
and warm the earth. ' ' The agile youth sprang into the chariot,
stood erect and grasped the reins with delight, pouring out thanks
to his reluctant parent.

Meanwhile the horses fill the air with their snortings and fiery
breath, and stamp the ground impatient. Now the bars are let
down, and the boundless plain of the universe lies open before
them. They dart forward and cleave the opposing clouds, and
outrun the morning breezes which started from the same eastern
goal. The steeds soon perceived that the load they drew was
lighter than usual ; and as a ship without ballast is tossed hither
and thither on the sea, so the chariot, without its accustomed
weight, was dashed about as if empty. They rush headlong and
leave the travelled road. He is alarmed, and knows not how
to guide them ; nor, if he knew, has he the power. Then, for
the first time, the Great and Little Bear were scorched with heat,
and would fain, if it were possible, have plunged into the water ;
and the Serpent which lies coiled up round the north pole, tor-
pid and harmless, grew warm, and with warmth felt its rage re-
vive. Bootes, they say, fled away, though encumbered with his
plough, and all unused to rapid motion.

When hapless Phaeton looked down upon the earth, now
spreading in vast extent beneath him, he grew pale and his •
knees shook with terror. In spite of the glare all around him,
the sight of his eyes grew dim. He wished he had never touched
his father's horses, never learned his parentage, never prevailed
in his request. He is borne along like a vessel that flies before
a tempest, when the pilot can do no more and betakes himself
to his prayers. What shall he do ? Much of the heavenly road
is left behind, but more remains before. He turns his eyes from
one direction to the other ; now to the goal whence he began his
course, now to the realms of sunset which he is not destined to
reach. He loses his self-command, and knows not what to do —
whether to draw tight the reins or throw them loose ; he forgets
the names of the horses. He sees with terror the monstrous
forms scattered over the surface of heaven. Here the Scorpion
extended his two great arms, with his tail and crooked claws
stretching over two signs of the zodiac. When the boy beheld

SO STORIES OF GODS AND HEROES.

him, reeking with poison and menacing with his fangs, his cour-
age failed, and the reins fell from his hands. The horses, when
they felt them loose on their backs, dashed headlong, and unre-
strained went off into unknown regions of the sky, in among the
stars, hurling the chariot over pathless places, now up in high
heaven, now down almost to the earth. The Moon saw with
astonishment her brother's chariot running beneath her own.
The clouds begin to smoke, and the mountain tops take fire ; the
fields are parched with heat, the plants wither, the trees with
their leafy branches burn, the harvest is ablaze ! But these are
small things. Great cities perished, with their walls and towers ;
whole nations with their people were consumed to ashes ! The
forest-clad mountains burned, Athos and Taurus and Tmolus and
OEte j Ida, once celebrated for fountains, but now all are dry ; the
Muses' mountain Helicon, and Haemus ; -^Etna, with fires within
and without, and Parnassus, with his two peaks, and Rhodope,
forced at last, to part with his snowy crown. Her cold climate
was no protection to Scythia, Caucasus burned, and Ossa and
Pindus, and, greater than both, Olympus ; the Alps high in air,
and the Apennines crowned with clouds.

Then Phaeton beheld the world on fire, and felt the heat intol-
erable. The air he breathed was like the air of a furnace and
full of burning ashes, and the smoke was of a pitchy dark-
. ness. He dashed forward he knew not whither. Then, it
is believed, the people of -^Ethiopia became black by the blood
being forced so suddenly to the surface, and the Libyan desert
was dried up to the condition in which it remains to this day.
The Nymphs of the fountains, with dishevelled hair, mourned
their waters, nor were the rivers safe beneath their banks ; Tanais
smoked, and Caicus, Xanthus and Meander. Babylonian Eu-
phrates and Ganges, Tagus with golden sands, and Cayster where
the swans resort. Nile fled away and hid his head in the desert,
and there it still remains concealed. Where he used to discharge
his waters through seven mouths into the sea, there seven dry
channels alone remained. The earth cracked open, and through
the chinks light broke into Tartarus, and frightened the king of
shadows and his queen. The sea shrank up. Where before
was water, it became a dry plain ; and the mountains that lie
beneath the waves lifted up their heads and became islands.

pSAEToy. 5;

The fishes sought the lowest depths, and the dolphins no longer
ventured as usual to sport on the surface. Even Xereus, and his
wife Doris, with the Nereides, their daughters, sought the deepest
caves for refuge. Thrice Neptune essayed to raise his head
above the surface, and thrice was driven back by the heat.
Earth, surrounded as she was by waters, yet with bead and

Naiades (Naples).

'shoulders bare, screening her face with her hand, looked up to
heaven, and with a husky voice called on Jupiter.

" O, ruler of the gods, if I have deserved this treatment, and
it is your will that I perish with fire, why withhold your thunder-
bolts? Let me at least fall by your hand. Is this the reward
of my fertility, of my obedient service? Is it for this that I
have supplied herbage for cattle, and fruits for men, and frankin-
cense for your altars? But if I am unworthy of regard, what has
my brother Ocean done to deserve such a fate ? If neither of us

58 STORIES OF GODS AND HEROES.

can excite your pity, think, I pray you, of your own heaven, and
behold how both the poles are smoking which sustain youi
palace, which must fall if they be destroyed. Atlas faints, and
scarce holds up his burden. If sea, earth, and heaven perish,
we fall into ancient Chaos. Save what yet remains to us from
the devouring flame. 0, take thought for our deliverance in
this awful moment !"

Thus spoke Earth, and, overcome with heat and thirst, could
say no more. Then Jupiter omnipotent, calling to witness all
the gods, including him who had lent the chariot, and showing
them that all was lost unless some speedy remedy were applied,
mounted the lofty tower from whence he diffuses clouds over the
earth and hurls the forked lightnings. But at that time not a
cloud was to be found to interpose for a screen to earth nor was
a shower remaining unexhausted. He thundered, and, brandish-
ing a lightning-bolt in his right hand, launched it against the
charioteer, and struck him at the same moment from his seat
and from existence ! Phaeton, with his hair on fire, fell head-
long, like a shooting star which marks the heavens with its bright-
ness as it falls, and Eridanus, the great river, received him and
cooled his burning frame.

*' And Phaethon, caught in mid career,
And hurled from the Sun to utter sunlessness,
Like a flame-bearded comet, with ghastliest hiss,
Fell headlong in the amazed Eridanus,
Monarch of streams, who on the Italian fields
Let loose, and far beyond his flowery lips
Foam- white, ran ruinous to the Adrian deep." — WORSLEY.

The Italian Naiades reared a tomb for him, and inscribed these
words upon the stone :

"Driver of Phoebus' chariot, Phaeton,
Struck by Jove's thunder, rests beneath this stone.
He could not rule his father's car of fire,
Yet was it much so nobly to aspire." J — OVID.

His three sisters, the He-li'a-des,as they were called, lamented
his fate, and were turned into poplar-trees on the banks of the
river, while their tears, which continued to flow, became amber
as they dropped into the -stream.2

1 See Proverbial Expressions. • The larch.

PHAETOS. 59

" Him the Thunderer hurled
From the empyrean headlong to the gulf
Of the half-parched Eridanus, where weep
Even now the sister trees their amber tears
O'er Phae"lon untimely dead.'-' — MILMAN.

Phaeton's most intimate friend, Cycnus, continued to linger
about the scene of his death. He would frequently plunge into
the river and bring forth some ghastly relic of the disaster ; but
the gods grew angry and changed.him into a swan. Owing to
this fact, the swan ever sails about in the most pensive manner,
and frequently thrusts its head into the water, as if to continue
the search.

In the beautiful lines of Walter Savage Landor, descriptive of
the Sea-shell, there is an allusion to the Sun's palace and chariot.
The water-nymph says :

• I have sinuous shells of pearly hue

Within, and things that lustre have imbibed

In the sun's palace porch, where, when unyoked,

His chariot-wheel stands midway in the wave.

Shake one and it awakens ; then apply

Its polished lip to your attentive ear,

And it remembers its august abodes,

And murmurs as the ocean murmurs there." — Gebiry Book I*

60 STORIES OF GODS AND HEROES.

CHAPTER VI.
Mi'das — Bau'cis and Phi-le'mon,

Bacchus, on a certain occasion, found his old school-mastei
and foster-father, Silenus, missing. The old man had been
drinking, and in that state wandered away, and was found by
some peasants, who carried him to their king, Mi'das. Midas
recognized him and treated him hospitably, entertaining him for
ten days and nights with an unceasing round of jollity. On the
eleventh day he brought Silenus back and restored him in safety
to his pupil. Whereupon Bacchus offered Midas his choice of a
reward, whatever he might wish. He asked that whatever he
might touch should be changed into gold* Bacchus consented,
though sorry that he had not made a better choice. Midas went
his way, rejoicing in his newly -acquired power, which he hast-
ened to put to the test. He could scarcely believe his eyes when
he found a twig of an oak, which he plucked from the branch,
become gold in his hand. He took up a stone ; it changed to
gold. He touched a sod ; it did the same. He took an apple
from the tree ; you would have thought he had robbed the gar-
den of the Hesperides. His joy knew no bounds, and as soon
as he got home he ordered the servants to set a splendid repast
on the table. Then he found, to his dismay, that whenever he
touched bread, it hardened in his hand, or put a morsel to his
lips, it defied his teeth. He took a glass of wine, but it flowed
down his throat like melted gold.

In consternation at the unprecedented affliction, he strove to
divest himself of his power ; he hated the gift he had lately
coveted. But all in vain ; starvation seemed to await him. He
raised his arms, all shining with gold, in prayer to Bacchus, beg-
ging to be delivered from his glittering destruction. Bacchus,
merciful deity, heard and consented. "Go," said he, "to the
River Pactolus, trace the stream to its fountain-head; there
plunge in your head and body, and wash away your fault and
its punishment." He did so, and scarce had he touched the

MIDAti.

6l

waters before the gold-creating power passed into them, and the
river-sands became changed into ,<,W</, as they remain to this day.
Thenceforth Midas, hating wealth and splendor, dwelt in the
country, and became a worshipper
of Pan, the god of the fields. On
a certain occasion Pan had the te-
merity to compare his music with
that of Apollo, and to challenge
the god of the lyre to a trial of!
skill. The challenge was accepted,
and Tmolus, the mountain -god,
was chosen umpire. The senior
took his seat, and cleared away the
trees from his ears to listen. At
a given signal Pan blew on his
pipes, and with his rustic melody
gave great satisfaction to himself
and his faithful follower, Midas,
who happened to be present. Then
Tmolus turned his head toward the
Sun-god, and all his trees turned
with him. Apollo rose, his brow
wreathed with Parnassian laurel,
while his robe of Tyrian purple
swept the ground. In his left
hand he held the lyre, and with
his right hand struck the strings.
Ravished with the harmony, Tmo-
lus at once awarded the victory to the god of the lyre, and all but
Midas acquiesced in the judgment. He dissented, and questioned
the justice of the award. Apollo would not suffer such a depraved
pair of ears any longer to wear the human form, but caused
them to increase in length, grow hairy within and without, and
movable on their roots — in short, to be on the perfect pattern of
those of an ass.

" The god of wit, to show his grudge,
Clapt asses* ears upon the judge ;
A goodly pair, erect and wide,
Which he could neither gild nor hide. ' f — SWIFT.

Silenus and Bacchus (Vatican,
Rome).

62 STORIES OF GODS AND HEROES.

Mortified enough was King Midas at this mishap ; but he COP
soled himself with the thought that it was possible to hide his mis-
fortune, which he attempted to do by means of an ample turban
or head-dress. But his hair-dresser, of course, knew the secret.
He was charged not to mention it, and threatened with dire pun-
ishment if he presumed to disobey. But he found it too much
for his discretion to keep such a secret ; so he went out into the
meadow, dug a hole in the ground, and stooping down, whis-
pered the story, and covered it up. Before long a thick bed of
reeds sprang up in the meadow, and as soon as it had gained its
growth, began whispering the story, and has continued to do so,
from that day to this, every time a breeze passes over the place.

The story of King Midas has been told by others with some
variations. Dry den, in the e*Wife of Bath's Tale," makes
Midas' s queen the betrayer of the secret.

" This Midas knew, and durst communicate
To none but to his wife his ears of state."

Midas was king of Phrygia. He was the son of Gordius, a
poor countryman, who was taken by the people and made king
in obedience to the command of the oracle, which had said that
their future king should come in a wagon. While the people
were deliberating, Gordius with his wife and son came driving
his wagon into the public square.

Gordius, being made king, dedicated his wagon to the deity
of the oracle, and tied it up in its place with a fast knot. This
was the celebrated Gordian knot, which, in after times it was
said, whoever should untie should become lord of all Asia.
Many tried to untie it, but none succeeded till Alexander the
Great, in his career of conquest, came to Phrygia. He tried
his skill with as ill success as others, till growing impatient he
drew his sword and cut the knot. When he afterwards suc-
ceeded in subjecting all Asia to his sway, people began to
think that he had complied with the terms of the oracle accord-
ing to its true meaning.

Bau'cis and Phi-le'mon.

On a certain hill in Phrygia stand a linden-tree and an oak,
enclosed by a low wall. Not far from the spot is a marsh, for-

BA UC1S ASD PH1LEJIOS. 63

merly good habitable land, but now indented with pools, the re-
sort of fen-birds and cormorants. Once on a time, Jupiter, in
human shape, visited this country, and with him his ^on Mer-
cury (he of the caduceus), without his wings. They presented
themselves as weary travellers at many a door, seeking rest and
shelter, but found all closed, for it was late and the inhospitable
inhabitants would not rouse themselves to open for their recep-
tion. At last a humble mansion received them, a small thatched
cottage, where Bau'cis, a pious old dame, and her husband
Phi-le'mon, united when young, had grown old together. Not
ashamed of their poverty, they made it endurable by moderate
desires and kind dispositions. One need not look there for
master or for servant ; they two were the whole household, mas-
ter and servant alike. When the two heavenly guests crossed
the humble threshold, and bowed their heads to pass under the
low door, the old man placed a seat, on which Baucis, bustling
and attentive, spread a cloth and begged them to sit down.
Then she raked out the coals from the ashes and kindled up a
fire, fed it with leaves and dry bark, and with her scanty breath
blew it into a flame. She brought out of a corner split sticks
and dry branches, broke them up, and placed them under the
small kettle. Her husband collected some pot-herbs in the gar-
den, and she shred them from the stalks and prepared them for
the pot. He reached down with a forked stick a flitch of
bacon hanging in the chimney, cut a small piece, and put it in
the pot to boil with the herbs, setting away the rest for another
time. A beechen bowl was filled with warm water, that their
guests might wash. While all was doing, they beguiled the
time with conversation.

On the bench designed for the guests was laid a cushion stuffed
with sea-weed, and a cloth, produced only on great occasions,
but ancient and coarse enough, was spread over that. The old
lady, with her apron on, with trembling hand set the table.
One leg was shorter than the rest, but a piece of slate put under
restored the level. When fixed, she rubbed the table down with
some sweet-smelling herbs. Upon it she set some of chaste Mi-
nerva's olives, some cornel berries preserved in vinegar, and
added radishes and cheese, with eggs lightly cooked in the
ashes. All were served in earthen dishes, and an earthenware

64 STORIES OF GODS AXD HEROES.

pitcher with wooden cups stood beside them. When all was
ready, the stew, smoking-hot, was set on the table. Some wine,
not of the oldest, was added ; and for dessert, apples and wild
honey ; and over and above all, friendly faces, and simple but
hearty welcome.

Now while the repast proceeded, the old folks were astonished
to see that the wine, as fast as it was poured out, renewed itself
in the pitcher, of its own accord. Struck with terror, Baucis
and Philemon recognized their heavenly guests, fell on their
knees, and with clasped hands implored forgiveness for their
poor entertainment. There was an old goose, which they kept
as the guardian of their humble cottage ; and they bethought
them to make this a sacrifice in honor of their guests. But the
goose, too nimble, with the aid of feet and wings, for the old
folks, eluded their pursuit, and at last took shelter between the
gods themselves. They forbade it to be slain, and spoke in these
words : " We are gods. This inhospitable village shall pay the
penalty of its impiety ; you alone shall go free from the chastise-
ment. Quit your house, and come with us to the top of yonder
hill." They hastened to obey, and, staff in hand, labored up
the steep ascent. They had reached to within an arrow's flight
of the top, when, turning their eyes below, they beheld all
the country sunk in a lake, only their own house left standing.
While they gazed with wonder at the sight, and lamented the
fate of their neighbors, that old house of theirs was changed into
a temple. Columns took the place of the corner-posts, the thatch
grew yellow and appeared a gilded roof, the floors became mar-
ble, the doors were enriched with carving and ornaments of gold.

" Their little shed, scarce large enough for two,
Seems, from the ground increased, in height and bulk to grow.
A stately temple shoots within the skies,
The crotches of their cot in columns rise ;
The pavement polish' d marble they hehold,
The gates, with sculpture grac'd, the spires and tiles of gold."

—OviD (Dryden'str.).

Then spoke Jupiter, in benignant accents: "Excellent old
man, and woman worthy of such a husband, speak ; tell us your
wishes; what favor have you to ask of us?" Philemon took
counsel with Baucis a few moments, then declared to the gods

3 A UC1S AXD PHILEMOS. 6 5

their united wish. " We ask to be priests and guardians of this
your temple ; and since here we have passed our lives in love
and concord, we wish that one and the same hour may take us
both from life, that I may not live to see her grave, nor be laid
in my own by her. ' ' Their prayer was granted. They were the
keepers of the temple as long as they lived. When grown very
old, as they stood one day before the steps of the sacred edifice,
and were telling the story of the place, Baucis saw Philemon
beginning to put forth leaves, and old Philemon saw Baucis
changing in like manner. And no\v a leafy crown had grown
over their heads, while exchanging parting words as long as they
could speak. " Farewell, dear spouse," they said, together, and
at the same moment the bark closed over their mouths. The
Tyanean shepherd still shows the two trees, standing side by
side, made out of the two good old people.

The story of Baucis and Philemon has been imitated by Swift
in a burlesque style, the actors in the change being two wander-
ing saints, and the house being changed into a church, of which
Philemon is made the parson. The following may serve as a
specimen :

" They scarce had spoke, when, fair and soft,
The roof began to mount aloft ;
Aloft rose every beam and rafter ;
The heavy -wall climbed slowly after.
The chimney widened and grew higher,
Became a steeple with a spire.
The kettle to die top was hoist,
And there stood fastened to a joist,
But with the upside down, to show
Its inclination for below ;
In vain, for a superior force,
Applied at bottom, stops its course ;
Doomed ever in suspense to dwell,
'Tis now no kettle, but a bell"

66

STOEIJBS OF GOJ)S J.XB HEROES.

CHAPTER VII.
Pro-ser'pi-ne, Ce'res, Glau'cus and Scyl'la.

, When Jupiter and his brothers had defeated the Titans and
banished them to Tartarus, a new enemy rose up against the gods.

They were the giants Typhon,
Briareus, Enceladus and others.
Some of them had a hundred arms,
others breathed out fire. They
were finally subdued and buried
alive under Mount ^Etna, where
they still sometimes struggle to
get loose, and shake the whole
island with earthquakes. Their
breath comes up through the moun-
tain, and is what men call the
eruption of the volcano.

The fall of these monsters shook
the earth, so that Pluto was
alarmed, and feared that his king-
dom would be laid open to the
light of day. Under this appre-
hension he mounted his chariot,
drawn by black horses, and took
a circuit of inspection to satisfy
himself of the extent of the dam-
age. While he was thus engaged,
Venus, who was sitting on Mount
Eryx, playing with her boy, Cupid,
espied him, and said, "My son,
take your darts with which you
conquer all, even Jove himself,
and send one into the breast of
yonder dark monarch, who rules
the realm of Tartarus. Why should he alone escape? Seize

Pluto and Proserpine (Villa
Ludovici, Rome).

PROSERPISE.

the opportunity to extend your empire and mine. Do you not
see that even in heaven some
despise our power? Minerva
the wise and Diana the hunt-
ress defy us ; and there is that
daughter of Ce'res, who threat-
ens to follow their example.
Now, do you, if you have any
regard for your own interest or
mine, join these two in one."
The boy unbound his quiver,
and selected his sharpest and
truest arrow; then, straining
the bow against his knee, he
attached the string, and, hav-
ing made ready, shot the ar-
row with its barbed point right
into the heart of Pluto.

In the vale of Enna there
is a lake embowered in woods,
which screen it from the fervid
rays of the sun, while the moist
ground is covered with flow-
ers, and Spring reigns perpet-
ual. Here Pro-ser'pi-ne was
playing with her companions, gathering lilies and violets, and
filling her basket and her apron with them.

" Sacred Goddess, Mother Earth,

Thou from whose immortal bosom
Gods and men and beasts have birth,

Leaf and blade, and bud and blossom.
Breathe thine influence most divine
On thine own child, Proserpine.

"If with mists of evening dew

Thou dost nourish these young flowers
Till they grow in scent and hue
Fairest children of the Hours,
Breathe thine influence most divine
On thine own child, Proserpine."— SHELLEY,

Crouching Venus (Vatican, Rome).

68 STORIES OF GODS AXD HEROES.

Pluto saw her, loved her, and carried her off. She screamed
for help to her mother and her companions, and when, in her
fright, she dropped the corners of her apron and let the flowers
fall, childlike, she felt the loss of them as an addition to her

grief.

" 'Tis he, 'tis he : he comes to us
From the depths of Tartarus.
For what of evil doth he roam
From his red and gloomy home?1' — BARRY CORNWALL,

The ravisher urged on his steeds, calling them each by name,
and throwing loose over their heads and necks his iron-colored
reins. When he reached the River Cyane, and it opposed his
passage, he struck the river-bank with his trident, and the earth
opened and gave him a passage to Tartarus.

" Here life has death for neighbor,

And far from eye or ear
"Wan waves and wet wind labor,
"Weak ships and spirits steer." — SWINBURNE.

Ceres, sought her daughter throughout the entire world.

Bright-haired Aurora, when she came forth in the morning,
and Hesperus, when he led out the stars in the evening, found
her still busy in the search.

** \Vhat ails her that she comes not home ?

Demeter seeks her far and wide,
And gloomy-browed doth ceaseless roam

From many a morn till eventide.
* My life, immortal though it be,
Is naught !* she cries, * for want of thee,
Persephone — Persephone !' " — INGELOW.

But it was unavailing. At length, weary and sad, she sat
down upon a stone, and continued sitting nine days and nights,
in the open air, under the sunlight and moonlight and falling
showers. It was where now stands the city of Eleusis, then the
home of an old man named Celeus.

" Long was thine anxious search
For lovely Proserpine, nor didst thou break
Thy mournful fast, till the far-fain' d Eleusis
Received thee wandering."— O&PHIC HYMN,

PEOSE8PIXR

He was out in the field, gathering acorns and blackberries,
and sticks for his fire. His little girl was driving home their
two goats, and as she passed the goddess, who appeared in the
guise of an old woman, she said to her, "Mother" — and the
name was sweet to the ears of
Ceres — "why do you sit here
alone upon the rocks?" The
old man also stopped, though
his load was heavy, and begged
her to come into his cottage,
such as it was. She declined, and
he urged her. ' ' Go in peace, ' '
she replied, "and be happy in
your daughter; I have lost
mine." As she spoke, tears —
or something like tears, for the
gods never weep — fell down her
cheeks upon her bosom. The
compassionate old man and his
child wept with her. Then said
he, " Come with us, and despise
not our humble roof; so may
your daughter be restored to you
in safety." "Lead on,M said
she, " I cannot resist that ap-
peal!1' So she rose from the
stone and went ^ith them. As
they walked he told her that his
only son, a little boy, lay very
sick, feverish and sleepless. She

Proserpine.

stooped and gathered some poppies. As they entered the cottage
they found all in great distress, for the boy seemed past hope of
recovery. Metanira, his mother, received her kindly, and the
goddess stooped and kissed the lips of the sick child. Instantly
the paleness left his face, and healthy vigor returned to his body.
The whole family were delighted — that is, the father, mother, and
little girl, for they were all ; they had no servants. They spread
the table, and put upon it curds and cream, apples, and honey in
the comb. While they ate, Ceres mingled poppy juice in the

70 STORIES OF GODS ASD HERGES.

milk of the boy. When night came and all was still, she arose,
and taking the sleeping boy, moulded his limbs with her, hands,
and uttered over him three times a solemn charm, then went and

Abduction of Proserpine (P. Schobert).

kid him in the ashes. His mother, who had been watching
what her guest was doing, sprang forward with a cry and snatched
the child from the fire. TThien Ceres assumed her own form, and
a divine splendor shone all around.

PROSERPINE. 71

" From her fragrant robes
A lovely scent was scattered, and afar
Shone light emitted from her skin divine,
And yellow locks upon her shoulders waved ;
White as from lightning, all the house \va» rilled
With splendor." — HOMERIC HYMN.

While they were overcome with astonishment, she said.
" Mother, you have been cruel, in your fondness, to your K>n. I
would have made him immortal, but you have frustrated my at-
tempt. Nevertheless, he shall be great and useful. He shall
teach men the use of the plough, and the rewards which labor
can win from the cultivated soil." So saying, she wrapped a
cloud about her, and mounting her chariot rode away.

Ceres continued her search for her daughter, passing from land
to land, and across seas and rivers, till at length she returned to
Sicily, whence she at first set out, and stood by the banks of the
River Cyane, where Pluto made himself a passage with his prize
to his own dominions. The river nymph would have told the
goddess all she had witnessed, but dared not, for fear of Pluto ;
so she only ventured to take up the girdle which Proserpine had
dropped in her flight, and waft it to the feet of the mother.
Ceres, seeing this, was no longer in doubt of her loss, but she
did not yet know the cause, and laid the blame on the innocent
land. "Ungrateful soil," said she, "which I have endowed
with fertility and clothed with herbage and nourishing grain, no
more shall you enjoy my favors." Then the cattle died, the
plough broke in the furrow, the seed failed to come up ; there
was too much sun, there was too much rain ; the birds stole the
seeds — thistles and brambles were the only growth. Seeing this,
the fountain Arethusa interceded for the land. "Goddess,"
said she, "blame not the land; it opened unwillingly to yield
a passage to your daughter. I can tell you of her fate, for I
have seen her. This is not my native country ; I came hither
from Elis. I was a woodland nymph, and delighted in the chase.
They praised my beauty, but I cared nothing for it, and rather
boasted of my hunting exploits. One day I was returning from
the wood, heated with exercise, when I came to a stream silently
flowing, so dear that you might count the pebbles on the bottom.
The willows shaded it, and the grassy bank sloped down to the

72 STORIES OF GODS AXD HEROES.

water's edge. I approached, I touched the water with my foot.
I stepped in knee-deep, and not content with that, I laid my gar-
ments on the willows and went in. While I sported in the
water I heard an indistinct murmur coming up as out of the
depths of the stream, and made haste to escape to the nearest
bank. The voice said, ' Why do you fly, Arethusa ? I am Al-

Arethusa changed into a Fountain (Oh. Crank).

pheus, the god of this stream.1 I ran, he pursued ; he was not
more swift than I, but he was stronger, and gained upon me, as
my strength failed. At last, exhausted, I cried for help to Diana.
'Help me, goddess! help your votary!' The goddess heard,
and wrapped me suddenly in a thick cloud. The river god
looked now this way and now that, and twice came close to me,

PROSERPINE. 73

but could not find me. ' Arethusa I Arethusai' he" cried. O,
how I trembled — like a lamb that hears the wolf growling out-
side the fold. A cold sweat came over me, my hair flowed down
in streams ; where my foot stood there was a pool. In short, in
less time than it takes to tell it I became a fountain. But in
this form Alpheus knew me, and attempted to mingle hii stream
with mine

" O Arethusa, peerless nymph ! why fear
Such tenderness as mine ? Great Dian, why,
Why didst thou hear her prayer? Oh that I
\Yereripplinground her dainty fairnos now,
Circling alwut her waist, and striving how
To entice her to a dive ! then stealing in
Between her luscious lips and eyelids thin." — KEATS.

" Diana cleft the ground, and I, endeavoring to escape him,
plunged into the cavern, and through the bowels of the earth
came out here in Sicily. While I passed through the lower parts
of the earth I saw your Proserpine. She was sad, but no longer
showing alarm in her countenance. Her look was such as he-
came a queen — the queen of Erebus ; the powerful bride of the
monarch of the realms of the dead."

When Ceres heard this she stood for a while like one stupefied,
then turned her chariot towards heaven and hastened to present
herself before the throne of Jove. She told the story of her
bereavement, and implored Jupiter to interfere to procure the
restitution of her daughter.

*" Arise, and set the maiden free ;
"Why should the world such sorrow dree
By reason of Persephone ?" — INGELOW.

Jupiter consented on one condition, namely, that Proserpine
should not during her stay in the lower world have taken any
food ; otherwise, the Fates forbade her release. Accordingly,
Mercury was sent, accompanied by Spring, to demand Proser-
pine of Pluto.

«* Last, Zeus himself,
Pitying the evil that was done, sent forth
His messenger beyond the western xim
To fetch me Iwick to earth," — LEWIS MORRIS.

The wily monarch consented ; but alas I the maiden had taken

74 STORIES OF QODS AND HEROES.

a pomegranate which Pluto offered her, and had sucked the sweet
pulp from a few of the seeds. This was enough to prevent her
complete release; but a compromise was made, by which she
was to pass half the time with her mother, and the rest with her
husband Pluto.

Ceres allowed herself to be pacified with this arrangement,
and restored the earth to her favor. Now she remembered Celeus
and his family, and her promise to his infant son Triptolemus.
When the boy grew up, she taught him the use of the plough,
and how to sow the seed. She took him in her chariot, drawn
by winged dragons, through all the countries of the earth, im-
parting to mankind valuable grains, and the knowledge of agri-
culture. After his return, Triptolemus built a magnificent tem-
ple to Ceres in Eleusis, and established the worship of the god-
dess, under the name of the Eleusinian mysteries, which, in the
splendor and solemnity of their observance, surpassed all other
religious celebrations among the Greeks.

There can be little doubt of this story of Ceres and Proserpine
being an allegory. Proserpine signifies the seed-corn which
when, cast into the ground lies there concealed, — that is, she is
carried off by the god of the underworld ; it reappears, — that is,
Proserpine is restored to her mother. Spring leads her back to
the light of day.

**And when, in springtime, with sweet-smelling flowers
Of various kinds the earth doth bloom, thouTt come
From gloomy darkness back — a mighty joy
To gods and mortal men." — HOMERIC HYMN.

Milton alludes to the story of Proserpine in " Paradise Lost,"

Book IV. :—

"Not that fair field

Of Enna where Proserpine gathering flowers,
Herself a fairer flower, by gloomy Dis
Was gathered, which cost Ceres all that pain

To seek her through the world,

* * * * migjit with this Paradise
Of Eden strive."

Hood, In his "Ode to Melancholy/' uses the same allusion
rery beautifully : —

GLA UCUS AND SCYLLA. ^ 5

" Forgive, if somewhile I forget,

In woe to come the present bliss ;
As frighted Proserpine let fall
Her flowers at the sight of Dis."

The River Alpheus does in fact disappear under ground, in
part of its course, finding its way through subterranean channels,
till it again appears on the surface. It was said that the Sicilian
fountain Arethusa was the same stream, which, after passing
under the sea, came up again in Sicily. Hence the story ran
that a cup thrown into the Alpheus appeared again in Arethusa.
It is this fable of the underground course of Alpheus that Cole-
ridge alludes to in his poem of " Kubla Kahn ": —

" In Xanadu did Kubla Khan

A stately pleasure-dome decree,
Where Alph, the sacred river, ran
Through caverns measureless to man,

Down to a sunless sea.11

Glau'cus and Scyl'la.

Glau'cus was a fisherman. One day he had drawn his net
to land, and had taken a great many fishes of various kinds. So
he emptied his net, and proceeded to sort the fishes on the grass.
The place where he stood was a beautiful island in the river, a
solitary spot, uninhabited, and not used for pasturage of cattle,
nor ever visited by any but himself. On a sudden, the fishes,
which had been laid on the grass, began to revive and move
their fins as if they were in the water ; and while he looked on
astonished, they one and all moved off to the water, plunged in
and swam away. He did not know what to make of this,
whether some god had done it, or some secret power in the
herbage. " What herb has such a power?" he exclaimed ; and
gathering some of it, he tasted it. Scarce had the juices of the
plant reached his palate when he found himself agitated with a
longing desire for the water. He could no longer restrain him-
self, but bidding farewell to earth, he plunged into the stream.
The 'gods of the water received him graciously, and admitted
him to the.honor of ^their society. They obtained the consent
of Oceanus and Tethys, the sovereigns of the sea, that all that
w«s mortal IP Win skouW be washed away. A hundred rivets

76 STORIES OF GODS AXD HEROES.

poured their waters over him. Then he lost all sense of his
former nature and all consciousness. When he recovered he
found himself changed in form and mind. His hair was sea-
green, and trailed behind him on the water ; his shoulders grew
broad, and what had been thighs and legs assumed the form of a
fish's tail. The sea- gods complimented him on the change of
his appearance, and he fancied himself rather a good-looking

personage.

"At first I dwelt

Whole days and days in sheer astonishment ;
Moving but with the mighty ebb and flow.
Then, like a ne\v-fledg'd bird that first doth show
His spreaded feathers to the morrow chil.
I try'd in fear the pinions of my will.
'Twas freedom ! and at once I visited
The ceaseless wonders of this ocean-bed." — KEATS.

One day Glaucus saw the beautiful maiden Scyl'la, the fa-
vorite of the water-nymphs, rambling on the shore, and when
she had found a sheltered nook, laving her limbs in the clear
water. He fell in love with her, and showing himself on the
surface, spoke to her, saying such things as he thought most
likely to win her to stay ; for she turned to run immediately on
the sight of him, and ran till she had gained a cliff overlooking
the sea. Here she stopped and turned around to see whether
it was a god or a sea-animal, and observed with wonder his
shape and color. Glaucus, partly emerging from the water and
supporting himself against a rock, said, " Maiden, I am no mon-
ster, nor a sea-animal, but a god, and neither Proteus nor Tri-
ton ranks higher than I. Once I was a mortal, and followed
the sea for a living; but now I belong wholly to it." Then he
told the story of his metamorphosis, and how he had been pro-
moted to his present dignity, and added, "But what avails all
this if it fails to move your heart?" He was going on in this
strain, but Scylla turned and hastened away.

Glaucus was in despair, but it occurred to him to consult the
enchantress, Circe. Accordingly he repaired to her island — the
same where afterwards Ulysses landed, as we shall see in one of
our later stories. After mutual salutations he said, "Goddess,
I entreat your pity ; you alone can relieve the pain I suffer. The
power of herbs I know as well as anyone, for it is to them I owe

GLA UCU& AXD SCTLLA . 77

my change of form. I love Scylla. I am ashamed to tell you
how I have sued and promised to her, and how scornfully she
has treated me. I beseech you to use your incantations, or
potent herbs, if they are more prevailing, not to cure me of my
love — for that I do not wish — but to make her share it and yield
me a like return. ' ' To which Circe replied — for she was not
insensible to the attractions of the sea-green deity — *' You had
better pursue a willing object ; you are worthy to be sought, in-
stead of having to seek in vain. Be not diffident ; know your
own worth. I protest to you that even I, goddess though I be,
and learned in the virtues of plants and spells, should not know
how to refuse you. If she scorns you, scorn her ; meet one who
4s ready to meet you half-way, and thus make a due return to
both at once." To these words Glaucus replied, " Sooner shall
trees grow at the bottom of the ocean, and seaweed on the top of
the mountains, than I will cease to love Scylla, and her alone.'1
The goddess was indignant, but she could not punish him,
neither did she wish to do so, for she liked him too well ; so
she turned all her wrath against her rival, poor Scylla. She
took plants of poisonous powers and mixed them together, with
incantations and charms. Then she passed through the crowd
of gambolling beasts, the victims of her art, and proceeded to
the coast of Sicily, where Scylla lived. There was a little bay
on the shore to which Scylla used to resort, in the heat of the
day, to breathe the air of the sea and to bathe in its waters.
Here the goddess poured her poisonous mixture, and muttered
over it incantations of mighty power. Scylla came as usual, and
plunged into the water up to her waist. What was her horror to
perceive a brood of serpents and barking monsters surrounding
her ! At first she could not imagine they were a part of herself,
and tried to run from them and to drive them away ; but as she
ran she carried them with her, and when she tried to touch her
limbs, she found her hands touch only the yawning jaws of mon-
sters. Scylla remained rooted to the spot. Her temper grew
as ugly as her form, and she took pleasure in devouring hapless
mariners who came within her grasp. Thus she destroyed six
of the companions of Ulysses, and tried to wreck the ships of
^Eneas, till at last she was turned into a rock, and as such still
continues to be a terror to mariners.

78 STORIES OF GODS AXD HEROES.

Keats, in his "Endymion," has given a new version of the
ending of "Glaucus and Scylla." Glaucus consents to Circe's
blandishments, till he, by chance, is witness to her transactions
with her beasts. Disgusted with her treachery and cruelty, he
tries to escape from her, but is taken and brought back, when
with reproaches she banishes him, sentencing him to pass a thou-
sand years in decrepitude and pain. He returns to the sea, and
there finds the body of Scylla, whom the goddess has not trans-
formed but drowned. Glaucus learns that his destiny is that, if
he passes his thousand years in collecting all the bodies of
drowned lovers, a youth beloved of the gods will appear and
help him. Endymion fulfils this prophecy, and aids in restoring
Glaucus to youth, and Scylla and all the drowned lovers to life.

Wednesday, Mercury (Raphael;.

CHAPTER VIII.

Pyg-ma'li-on — Dry'o-pe — Wnus and A-do'nis —
A-pol'lo and Hy-a-cin'thus.

Pyg-ma'li-on was a bachelor god. He saw so much to blame
in women that he came at last to abhor the sex, and resolved to
live unmarried. He was a sculptor, and had made with wonder-
ful skill a statue of ivory, so beautiful that no living woman came
anywhere near it. It was indeed the perfect semblance of a
maiden that seemed to be alive, and only prevented from moving
by modesty. His art was so perfect that it concealed itself, and
its product looked like the workmanship of nature. Pygmalion
admired his own work, and at last fell in love with the .counter-
feit creation. Oftentimes he kid his hand upon it as if to assure
himself whether it were living or not, and could not even then
believe that it was only ivory. He caressed it, and gave ii pres-
ents such as young girls love — bright shells and polished stones,
little birds and flowers of various hues, beads and amber. He
put raiment on its limbs, and jewels on its fingers, and a neck-
lace about its neck. To the ears he hung ear-rings, and strings
of pearls upon the breast. Her dress became her, and she looked
not less charming than when unattired. He laid her on a couch
spread with cloths of Tyrian dye, and called her his wife, and
put her head upon a pillow of the softest feathers,

(79)

So STORIES OF GODS AXD HEROES.

The festival of Ve'nus was at hand — a festival ce^rated with
great pomp at Cyprus. Victims were offered, the , crs smoked,
and the odor of incense filled the air. When Pygmalion had
performed his part in the solemnities, he stood before the altar
and timidly said, "Ye gods, who can do all things, give me, I
pray you, for my wife " — he dared not say "my ivory virgin,"
but said instead — " one like my ivory virgin." Venus, who was
present at the festival, heard him and knew the thought he would
have uttered ; and as an omen of her favor, caused the flame on
the altar to shoot up thrice in a fiery point into the air. When
he returned home he went to see his statue, and leaning over
the couch, gave a kiss to the mouth. It seemed to be warm.
He pressed its lips again, he laid his hand upon the limbs ; the
ivory felt soft to his touch, and yielded to his fingers like the
wax of Hymettus. While he stands astonished and glad, though
doubting, and fears he may be mistaken, again and again, with a
lover's ardor, he touches the object of his hopes.

" Yet while he stood and knew not what to do,
With yearning, a strange thrill of hope there came,
A shaft of new desire now pierced him through,
And there withal a soft voice called his name ;
And when he turned with eager eyes aflame,
He saw betwixt him and the setting sun
The lively image of his loved one."— WILLIAM MORRIS.

It was indeed alive ! The veins when pressed yielded to the
finger and again resumed their roundness. Then at last the votary
of Venus found words to thank the goddess, and pressed his lips
upon lips as real as his own. The virgin felt the kisses and
blushed, and opening her timid eyes to the light, fixed them at
the same moment on her lover. Venus blessed the nuptials she
had formed, and from this union Paphos was born, from whom
the city, sacred to Venus, received its name.

Schiller, in his poem the "Ideals," applies this tale of Pyg-
malion to the love of nature in a youthful heart. The following
translation is furnished by a friend : —

" As once with prayers in passion flowing,

Pygmalion embraced the stone,
Till from the frozen marble glowing,
The light of feeling o' er him shone,

DRYOPE. Si

So did I clasp with young devotion

Bright nature to a poet'- heart.
Till breath and warmth and vital motion

Seemed through the statue form to dart.

"And then, in all my ardor sharing,

The silent form expression found ;
Returned my kiss of youthful daring.

And understood my heart's, quick sound.
Then lived for me the bright creation,
The silver rill with song was rife ;
The trees, the roses, shared sensation,
An echo of my boundless life."

Dry'o-pe.

Dry'o-pe and I'o-le were sisters. The former was the wife
of Andrsemon, beloved by her husband, and happy in the birth
of her first child. One day the sisters strolled to the bank of
a stream that sloped gradually down to the water's edge, while
the upland was overgrown with myrtles.

" A lake there was, with shelving hanks around,
Whose verdant summit fragrant myrtles crown'd.
Those shades, unknowing of the Fates, she sought.
And to the Xaiads flowery garlands brought ;
Her smiling bahe (a pleasing charge) she press* d
Between her arms."— OVID (Pope's tr.).

They were intending to gather flowers for forming garlands
for the altars of the nymphs, and Dryope carried her child at
her bosom, a precious burden, and nursed him as she walked.
Near the water grew a lotus plant, full of purple flowers. Dry-
ope gathered some and offered them to the baby, and lole was
about to do the same, when she perceived blood dropping from
the places where her sister had broken them off the stem. The
plant was no other than the Nymph Lotis, who, running from a
base pursuer, had been changed into this form. This they
learned from the country people when it was too late.

. " Lotis the nymph (if rural tales be true),
As from Priapus' lawless love she flew,
Forsook her form ; and fixing here became
A flowery plant, which still preserves her name."

-OviD (Pope's tr.).

Dryope, horror-struck when she perceived what she had done,

6

82 STORIES OF GODS ASD EEEOES.

would gladly have hastened from the spot, but found her feet
rooted to the ground. She tried to pull them away, but moved
nothing but her upper limbs. The woodiness crept upward,
and by degrees invested her body. In anguish she attempted to
tear her hair, but found her hands filled with leaves. The infant
felt his mother's bosom begin to harden, and the milk cease to
flow. lole looked on at the sad fate of her sister, and could
render no assistance. She embraced the growing trunk, as if
she would hold back the advancing wood, and would gladly
have been enveloped in the same bark. At this moment, An-
drsemon, the husband of Dryope, with her father, approached ;
and when they asked for Dryope, lole pointed them to the new-
formed lotus. They embraced the trunk of the yet warm tree,
and showered their kisses on its leaves.

Now there was nothing left of Dryope but her face. Her
tears still flowed and fell on her leaves, and while she could she
spoke. " I am not guilty. I deserve not this fate. I have in-
jured no one. If I speak falsely, may my foliage perish with
drought and my trunk be cut down and burned. Take this in-
fant and give it to a nurse. Let it often be brought and nursed
under my branches, and play in my shade ; and when he is pld
enough to talk, let him be taught to call me mother, and to say
with sadness * My mother lies hid under this bark.1 But bid
him be careful of river banks, and beware how he plucks flowers,
remembering that every bush he sees may be a goddess in dis-
guise. Farewell, dear husband, and sister, and father. If you
retain any love for me, let not the axe wound me, nor the flocks
bite and tear my branches. Since I cannot stoop to you, climb
up hither and kiss me \ and while my lips continue to feel, lift
up my child that I may kiss him. I can speak no more, for
already the bark advances up my neck, and will soon shoot over
me. You need not close my eyes ; the bark will close them
without your aid." Then the lips ceased to move, and life was
extinct ; but the branches retained for some iime longer the vital
heat.

•• She ceased at once to speak, and ceased to be,
And all the nymph was lost within the tree :
Yet latent life through her new branches reign' d,
And long the plant a human heat retain1 d."

— OVID (Pope's tr.)»

VENTS ASI> ADQXIF.

Keats, in " Endymion/ ' alludes to Dryo^e thus: —

'• She took a lute from which there pulsing carne
A lively prelude, fashioning the way
In which her voice should wander. " Twas a lay
More subtle- cadenced, more forest-wild
Than Dryope's lone lulling of her child," etc.

Ve'nus and A-do'nis.

Ve'nus, playing one day with her boy Cupid, wounded hex
bosom with one of his arrows. She pushed him away, but
the wound was deeper than she
thought. Before it healed she be-
held Adonis, and was captivated
with him. She no longer took any
interest in her favorite resorts, —
Paphos, and Cnidos, and Amathos,
rich in metals. She absented her-
self even from heaven, for A-do'nis
was dearer to her than heaven.
Him she followed, and bore him
company. She who used to love to
recline in the shade, with no care I.
but to cultivate her charms, now
rambles through the woods and over
the hills, dressed like the huntress
Diana; and calls her dogs,and chases
hares and stags, or other game that
it is safe to hunt, but keeps clear of
the wolves and bears, reeking with
the slaughter of the herd. She
charged Adonis, too, to beware of
such dangerous animals. ' ( Be brave
toward the timid, ? ' said she ; " cour-
age against the courageous is not

safe. Beware how you expose your- .„.,-. ,„ x .. . ,

.f . j , . Adonis (Thorwsldsen) Munich,

self to danger, and put my happi- v '

ness to risk. Attack not the beasts that nature has armed with
weapons. I do not value your glory so high as to consent to

84

STOBIEti OF GODS AND HEROES.

purchase it by such exposure. Your youth, and the beauty that

charms Venus, will not touch
the hearts of lions and bristly
boars. Think of their terrible
claws and prodigious strength ! I
hate the whole race of them. Do
you ask me why ?' ' Then she told
him the story of Atalanta and
Hippomenes, who were changed
into lions for their ingratitude to
her.

Having given him this warn-
ing, she mounted her chariot,
drawn by swans, and drove away
through the air. But Adonis was
too noble to heed such counsels.
The dogs had roused a wild boar
from his lair, and the youth threw
his spear and wounded the ani-
mal with a sidelong stroke. The
beast drew out the weapon with
his jaws and rushed after Adonis,
who turned and ran ; but the boar
overtook him and buried his tusks
in his side, and stretched him dy-
Venus (Capitol, Rome). ing upon the plain.

" The youth lieth dead while the dogs howl around, -
And the nymphs weep aloud from the mists on the hill."

— MRS. BROWNING.

Venus, in her swan-drawn chariot, had not yet reached Cy-
prus when she heard coming up through mid-air the groans of
her beloved, and turned her white-winged coursers back to earth.
As she drew near and saw from on high his lifeless body bathed
in blood, she alighted, and, bending over it, beat her breast and
tore her hair. Reproaching the Fates, she said, "Yet theirs
shall be but a partial triumph ; memorials of my grief shall en-
dure, and the spectacle of your death, my Adonis, and of my
lamentations, shall be annually renewed. Your blood shall be

APOLLO ASD HYA&STHUS. 85

changed into a flower; that consolation none can envy me."
Thus speaking, she sprinkled nectar on the blood ; and as they
mingled, bubbles rose as in a pool on which raindrops fall, and
in an hour's time there sprang up a flower of bloody hue like
that of the pomegranate.

"As many drops as from Adonis bled,
So many tears the sorrowing Venus shed :
For every drop on earth a ilowur there grow? :
Anemones for tears ; for blood the rose." — ISiux •' Elton's tr. ).

But it is short-lived. It is said the wind blows the blossoms
open, and afterwards blows the petals away ; so it is called Ane-
mone, or Wind Flower, from the cause which assists equally in
its production and its decay.

Milton alludes to the story of Venus and Adonis in his

Comus5' : —

" Beds of hyacinth and roses
"Where young Adonis oft reposes,
Waxing well of his deep wound
In slumber soft, and on the ground
Sadly sits th' Assyrian queen. n

A-pol'lo and Hy-a-cin'thus.

A-pol'lo was passionately fond of a youth named Hy-a-cin'-
thus. He accompanied him in his sports, carried the nets
when he went fishing, led the dogs when he went to hunt, fol-
lowed him in his excursions in the mountains, and neglected for
him his lyre and his arrows. One day they played a game of
quoits together, and Apollo, heaving aloft the discus, with
strength mingled with skill, sent it high and far. Hyacinthus
watched it as it flew, and excited with the sport ran forward to
seize it, eager to make his throw, when the quoit bounded from
the earth and struck him in the forehead. He fainted and fell.
The god, as pale as himself, raised him and tried all his art to
stanch the wound and retain the flitting life, but all in vain ; the
hurt was past the power of medicine. As, when one has broken
the stem of a lily in the garden it hangs its head and turns its
flowers to the earth, so the head of the dying boy, as if too
heavy for his neck, fell over on his shoulder. "Thou diest,

86

STORIES OF GODS AND HEROES.

Hyacinth, " so spoke Phoebus, "robbed of thy youth by me.

Thine is the suffering, mine
the crime. Would that I
could die for thee 1 But
since that may not be, thou
shalt live with me in mem-
ory and in song. My lyre
shall celebrate thee, my song
shall tell thy fate, and thou
shalt become a flower in-
scribed with my regrets."
While Apollo spoke, be-
hold, the blood which had
flowed on the ground and
stained the herbage ceased
to be blood; but a flower
of hue more beautiful than
theTyrian sprang up, resem-
bling the lily, if it were not
that this is pmple and that
silvery white. And this
was not enough for Phoebus ;
but to confer still greater
honor, he marked the petals
with his arrow, and in-
scribed "Ah! ah!" upon
them, as we see to this day.
The flower bears the name
of Hyacinthus, and with
every returning spring re-
vives the memory of his fate. l

It was said that Zephyrus (the West-wind), who was also
fond of Hyacinthus and jealous of his preference of Apollo, blew
the quoit out of its course to make it strike Hyacinthus. Keats
alludes to this in his ** Endymion," where he describes the look-
ers-on at the game of quoits : —

Apollo (Vatican, Rome).

1 It is evidently not our modern hyacinth that is here described. It is per*
haps some species of his, or perhaps of larkspur, or of pansy.

APOLLO MUSAGETES.
(Vatican, Rome.)

APOLLO AXJD HYACZXTHUS. S/

" Or they might watch the cu->:t-p::cher.-. :r.:en;

On either side, pitying the &acl d°cit:i

Of Hyacinthus, when the cruel Lr»a:h
Of Zephyr slew him ; Zephyr per.iit.-nt.
Who now, ere Phccuus mounts ilie Armament,

Fondles the flower ami 1 the soLLing rair.."

An allusion to Hyacinthus -will also be recognized in Milton's
"Lycidas:"—

•* Like to that sanguine flower inscribed with woe.r*

88 STOEIES OF GODS JJVZ) HEROES.

CHAPTER IX.
Ce'yx and Hal-cy'o-ne ; or, the Hal'cy-on Birds,

Ce'yx was king of Thessaly, where he reigned in peace.
He was son of Hesperus, the Day-star, and the glow of his
beauty reminded one of his father. Hal-cy'o-ne, the daughter
of JEolus, was his wife, and devotedly attached to him. Now
Ceyx was in deep affliction for the loss of his brother, and dire-
ful prodigies following his brother's death made him feel as if
the gods were hostile to him. He thought best, therefore, to
make a voyage to Claros, in Ionia, to consult the oracle of
Apollo. But as soon as he disclosed his intention to his wife
Halcyone, a shudder ran through her frame, and her face grew
deadly pale. ' c What fault of mine, dearest husband, has turned
your affection from me? Where is that love of me that used to
be uppermost in your thoughts? Have you learned to feel easy
in the absence of Halcyone? Would you rather have me
away?'3 She also endeavored to discourage him, by describing
the violence of the winds, which she had known familiarly when
she lived at home in her father's house, ^Eolus being the god of
the winds, and having as much as he could do to restrain them.
"They rush together," said she, "with such fury that fire
flashes from the conflict. But if you must go," she added,
" dear husband, let me go with you, otherwise I shall suffer, not
only the real evils which you must encounter, but those also
which my fears suggest."

These words weighed heavily on the mind of King Ceyx, and
it was no less his own wish than hers to take her with him, but
he could not bear to expose her to the dangers of the sea. He
answered, therefore, consoling her as well as he could, and fin-
ished with these words : " I promise, by the rays of my father,
the Day-star, that if fate permits I will return before the moon
shall have twice rounded her orb." When he had thus spoken
he ordered the vessel to be drawn out of the ship-house, and the

CEYX AXD UALCYOSE. 89

oars and sails to be put aboard. When Halcyone saw these
preparations she shuddered, as if with a presentiment of e\:I.
With tears and sobs she said farewell, and then fell senseless to
the ground.

Ceyx would still have lingered, but now the young men
grasped their oars and pulled vigorously through the waves with
long and measured strokes. Halcyone rai?ed her streaming
eyes, and saw her husband standing on the deck, waving his
hand to her. She answered his signal till the vessel had receded
so far that she could no longer distinguish his form from the
rest. When the vessel itself could no more be seen, she strained
her eyes to catch the last glimmer of the sail, till that, too, disap-
peared. Then, retiring to her chamber, she threw herself on
her solitary couch.

Meanwhile they glide out of the harbor, and the breeze plays
among the ropes. The seamen draw in their oars and hoist
their sails. When half or less of their course was passed, as
night drew on the sea began to whiten with swelling waves, and
the east wind to blow a gale. The master gave the word to take
in sail, but the storm forbade obedience, for such is the roar of
the wind and waves his orders are unheard. The men, of their
own accord, busy themselves to secure the oars, to strengthen
the ship, to reef the sail. While they thus do what to each one
seems best, the storm increases. The shouting of the men, the
rattling of the shrouds and the dashing of the waves mingle
with the roar of the thunder. The swelling sea seems lifted up
to the heavens, to scatter its foam among the clouds ; then, sink-
ing away to the bottom, assumes the color of the shoal, — a Styg-
ian blackness.

The vessel shares all these changes. It seems like a wild
beast that rushes on the spears of the hunters. Rain falls in tor-
rents, as if the skies were coming down to unite with the sea.
When the lightning ceases for a moment, the night seems to add
its own darkness to that of the storm \ then comes the flash, rend-
ing the darkness asunder, and lighting up all with a glare. Skill
fails, courage sinks, and death seems to come on every wave.
The men are stupefied with terror. The thought of parents and
kindred, and pledges left at home, comes over their minds.
Ceyx thinks of Halcyone. No name but hers is on his lips, and

90 STORIES OF GODS AND HEROES.

while he yearns for her, he yet rejoices in her absence. Pres-
ently the mast is shattered by a stroke of lightning, the rudder
broken, and the triumphant surge, curling over, looks down upon
the wreck, then falls and crushes it to fragments. Some of the
seamen, stunned by the stroke, sink, and rise no more ; others
cling to fragments of the wreck. Ceyx, with the hand that used
to grasp the sceptre, holds fast to a plank, calling for help, — alas,
in vain, — upon his father and his father-in-law. But oftenest
on his lips was the name of Halcyone. To her his thoughts
cling. He prays that the waves may bear his body to her sight,
and that it may receive burial at her hands. At length the
waters overwhelm him, and he sinks. The Day-star looked dim
that night. Since it could not leave the heavens, it shrouded
its face with clouds.

In the meanwhile Halcyone, ignorant of all these horrors,
counted the days till her husband's promised return. Now she
gets ready the garments which he shall put on, and now what
she shall wear when he arrives. To all the gods she offers fre-
quent incense, but more than all to Juno. For her husband,
who was no more, she prayed incessantly ; that he might be safe ;
that he might come home ; that he might not, in his absence,
see any one that he would love better than her. But of all these
prayers, the last was the only one destined to be granted. The
goddess, at length, could not bear any longer to be pleaded with
for one already dead, and to have hands raised to her altars that
ought rather to be offering funeral rites. So, calling Iris, she
said, "Iris, my faithful messenger, go to the drowsy dwelling of
Somnus, and tell him to send a vision to Halcyone, in the form
of Ceyx, to make known to her the event."

Iris puts on her robe of many colors, and tinging the sky with
her bow, seeks the palace of the King of Sleep. Near the Cim-
merian country a mountain cave is the abode of the dull god,
Somnus. Here Phcebus dares not come, either rising, at mid-
day, or setting. Clouds and shadows are exhaled from the
ground, and the light glimmers faintly. The bird of dawning,
with crested head, never there calls aloud to Aurora, nor watch-
ful dog nor more sagacious goose disturbs the silence. No wild
beast, nor cattle, nor branch moved with the wind, nor sound
of human conversation, breaks the stillness. Silence reigns

CEYX AND HALQYONE.

there ; but from the bottom of the rock the river Lethe flows,
and by its murmur invites to sleep. Poppies grow abundantly
before the door of the cave, and other herbs, from whose juices
Night collects slumbers, which she scatters over the darkened
earth. There is no gate to the mansion, to creak on its hinges,
nor any watchman ; but in the midst a couch of black ebony,
adorned with black plumes and curtains. There the god re-
clines, his limbs relaxed with
sleep. Around him lie dreams,
resembling all various forms, as
many as the harvest bears stalks,
or the forest leaves, or the sea-
shore sand-grains.

As soon as the goddess en-
tered and brushed away the
dreams that hovered around
her, her brightness lit up all the
cave. The god, scarce open-
ing his eyes, and ever and anon
dropping his beard upon his
breast, at last shook himself
free, and leaning on his arm,
inquired her errand — for he
knew who she was. She an-
swered, "Somnus, gentlest of
the gods, tranquillizer of minds
and soother of careworn hearts,

Juno sends you her commands that you despatch a dream to
Halcyone, in the city of Trachine, representing her lost husband
and all the events of the wreck.11

Having delivered her message, Iris hastened away, for she
could not longer endure the stagnant air, and as she felt drowsi-
ness creeping over her she made her escape, and returned by
her bow the way she came. Then Somnus called one of his
numerous sons — Morpheus — the most expert in counterfeiting
forms, and in imitating the walk, the countenance and mode of
speaking, even the clothes and attitudes most characteristic of
each. But he only imitates men, leaving it to another to per-
sonate birds, beasts and serpents. Him they call Icelos ; and

Iris.

92 STORIES OF GODS AND HEROES.

Phantasos is a third, who turns himself into rocks, waters, woodSj
and other things without life. These wait upon kings and groat
personages in their sleeping hours, while others move among the
common people. Somnus chose, from all her brothers, Mor-
pheus, to perform the command of Iris ; then laid his head on
his pillow and yielded himself to grateful repose.

Morpheus flew, making no noise with his wings, and soon
came to the Hcemonian city, where, laying aside his wings, he as-
sumed the form of Ceyx. Under that form, but pale like a dead
man, naked, he stood before the couch of the wretched wife.
His beard seemed soaked with water, and water trickled from
his drowned locks. Leaning over the bed, tears streaming from
his eyes, he said, " Do you recognize your Ceyx, unhappy wife,
or has death too much changed my visage ? Behold me, know
me, your husband's shade, instead of himself. Your prayers,
Halcyone, availed me nothing. I am dead. No more deceive
. yourself with vain hopes of my return. The stormy winds sunk
my ship in the ^Egean Sea, waves filled my mouth while it called
aloud on you. No uncertain messenger tells you this, no vague
rumor brings it to your ears. I come in person, a shipwrecked
man, to tell you my fate. Arise ! give me tears, give me lamen-
tations, let me not go down to Tartarus unwept." To these
words Morpheus added the voice which seemed to be that of her
husband ; he seemed to pour forth genuine tears ; his hands had
the gestures of Ceyx.

Halcyone, weeping, groaned, and stretched out her arms in
her sleep, striving to embrace his body, but grasping only the air.
1 ' Stay t * ' she cried ; ' * whither do you fly ? let us go together. ' '
Her own voice awakened her. Starting up, she gazed eagerly
around, to see if he was sti-ll present, for the servants, alarmed
by her cries, had brought a light. When she found him not,
she smote her breast and rent her garments. She cares not to
unbind her hair, but tears it wildly. Her nurse asks what is the
cause of her grief. " Halcyone is no more," she answers, " she
perished with her Ceyx. Utter not words of comfort, he is ship--
wrecked and dead. I have seen him, I have recognized him. I
stretched out my hands to seize him and detain him. His shade
vanished, but it was the true shade of my husband. Not with
the accustomed features, not with the beauty that was his, but

• CEYXAND HALCYQNK 93

pale, naked, and with his hair wet with sea-water, he appeared
to me. Here, in this very spot, the sad vision stood,'* — and
she looked to find the mark of his footsteps. "This it was, this
that my presaging mind foreboded, when I implored him not to
leave me to trust himself to the waves. O, how I wish, since
thou wouldst go, thou hadst taken me with thee ! It would have
been far better. Then I should have had no remnant of life to
spend without thee, nor a separate death to die. If I could bear
to live and struggle to endure, I should be more cruel to myself
than the sea has been to me. But I will not struggle, I will not
be separated from thee, unhappy husband. This time, at least,
I will keep thee company. In death, if one tomb may not in-
clude us, one epitaph shall ; if I may not lay my ashes with thine,
my name, at least, shall not be separated.11 Her grief forbade
more words, and these were broken with tears and sobs.

It was now morning. She went to the sea-shore, and sought
the spot where she last saw him, on his departure. "While he
lingered here, and cast off his tacklings, he gave me his last kiss. ' J
While she reviews every object, and strives to recall every inci-
dent, looking out over the sea, she descries an indistinct object
floating in the water. At first she was in doubt what it was,
but by degrees the waves bore it nearer, and it was plainly the
body of a man. Though unknowing of whom, yet, as it was of
some shipwrecked one, she was deeply moved, and gave it her
tears, saying, "Alas ! unhappy one, and unhappy, if such there
be, thy wife !" Borne by the waves, it came nearer. As she
more and more nearly views it, she trembles more and more.
Now, now it approaches the shore. Marks that she recognizes
now appear. It is her husband ! Stretching out her trembling
hands towards it, she exclaims, "0, dearest husband, is it thus
you return to me?"

There was built out from the shore a mole, constructed to
break the assaults of the sea and stem its violent ingress. She
leaped upon this barrier and (it was wonderful she could do so)
she flew, and striking the air with wings produced on the instant,
skimmed along the surface of the water. As she flew, her throat
poured forth sounds full of grief, and like the voice of one la-
menting. When she touched the mute and bloodless body, she
enfolded its beloved limbs with her new-formed wings, and tried

94 STORIES OF GODS AND HEROES.

to give kisses with her horny beak. Whether Ceyx felt it, or
whether it was only the action of the waves, those who looked
on doubted, but the body seemed to raise its head. But indeed
he did feel it, and by the pitying gods both of them were changed
into birds. They mate and have their young ones. For seven
placid days, in winter time, Halcyone broods over her nest,
which floats upon the sea.

" O magic sleep ! O comfortable bird
That broodest o'er the troubled sea of the mind
Till it is hushed and smooth." — KKATS.

Then the way is safe to seamen. ^Eolus guards the winds and
keeps them from disturbing the deep. The sea is given up, for
the time, to his grandchildren.

" No song-notes have we but a piping cry,
That blends with storm when the wind is high ;
When the land-birds wail
We sport in the gale,
And merrily over the ocean we sail."

Milton, in his " Hymn to the Nativity," thus alludes to the
fable of the Halcyon : —

" But peaceful was the night
Wherein the Prince of light

His reign of peace upon the earth began ;
The winds with wonder whist
Smoothly the waters kist,

Whispering new joys to the mild ocean,
Who now hath quite forgot to rave,
While birds of calm sit brooding on the charmed, wave.1*

Thursday, Jupiter (Raphael).

CHAPTER X.

Ver-tum'nus and Po-mo'na.

THE Ham-a-dry'a-des were Wood-nymphs. Po-mo'na
was of this class, and no one excelled her in love of the garden
and the culture of fruit. She cared not for forests and rivers,
but loved the cultivated country and trees that bear delicious
apples. Her right hand bore for its weapon not a javelin, but a
pruning-knife. Armed with this, she busied herself at one time
to repress the too luxuriant growths, and curtail the branches
that straggled out of place ; at another, to split the twig and in-
sert therein a graft, making the branch adopt a nursling not its
own. She took care, too, that her favorite should not suffer
from drought, and led streams of water by them that the thirsty
roots might drink. This occupation was her pursuit, her pas-
sion ; and she was free from that which Venus inspires. She
was not without fear of the country people, and kept her orchard
locked, and allowed not men to enter.

" Bear me, Pomona, to thy citron groves,
To where the lemon and the piercing lime,
With the deep orange, glowing through the green,
Their lighter glories blend. Lay me reclined
Beneath the spreading tamarind, that shakes,
Fanned by the breeze, its fever-cooling fruit."— -THOMSON.

(95)

96

8TO&1E8 OF GODS AND HEROES.

The Fauns and Satyrs would have given all they possessed to
win her, and so would old Sylvanus, who looks young for his
years, and Pan, who wears a garland of pine leaves around his
head. But Ver-tum'nus loved her best of all ; yet he sped no
better than the rest. 0, how often, in the disguise of a reaper,

did he bring her corn in a basket, and
looked the very image of a reaper !
With a hay-band tied around him, one
would think he had just come from
turning over the grass. Sometimes he
would have an ox -goad in his hand,
and you would have said he had just
unyoked his weary oxen. Now he
bore a priming-hook, and personated
a vine-dresser ; and again, with a lad-
der on his shoulder, he seemed as if
he was goi ng to gather apples. Some -
times he t nidged along as a discharged
'soldier, and again he bore a fishing-
rod, as if going to fish. In this way
he gained admission to her, again and
again, and fed his passion with the
sight of her.

One day he came in the guise of
an old woman, her gray hair sur-
mounted with a cap, and a stall in his
hand. She entered the garden and
admired the fruit. "It does you
credit, my dear,77 she said, and kissed
her, not exactly with an old woman's
kiss. She sat down on a bank, and
looked up at the branches laden with
fruit which hung over her. Opposite was an elm entwined
with a vine loaded with swelling grapes. She praised the tree
and its associated vine, equally. " But," said she, " if the tree
stood alone, and had no vine clinging to it, it would have noth-
ing to attract or offer us but its useless leaves. And equally the
vine, if it were not twined round the elm, would lie prostrate on
the ground. Why will you not take a lesson from the tree and

Pomona (Naples Museum).

VERTUMNTJS AND POMONA. 97

the vine, and consent to unite yourself with some one ? I wish
you would. Helen herself had not more numerous suitors, nor
Penelope, the wife of shrewd Ulysses. Even while you spurn
them, they court you, — rural deities and others of every kind
that frequent these mountains. But if you are prudent and want
to make a good alliance, and will let an old woman advise you,
— who loves you better than you have any idea of, — dismiss all
the rest and accept Vertumnus, on my recommendation. I
know him as well as he knows himself. He is not a wandering
deity, but belongs to these mountains. Nor is he like too many
of the lovers nowadays, who love any one they happen to see j
he loves you, and you only. Add to this, he is young and hand-
some, and has the art of assuming any shape he pleases, and can
make himself just what you command him. Moreover he loves
the same things that you do, delights in gardening, and handles
your apples with admiration. But now he cares nothing for
fruits, nor flowers, nor anything else, but only yourself. Take
pity on him, and fancy him speaking now with my mouth. Re-
member that the gods punish cruelty, and that Venus hates a
hard heart, and will visit such offences sooner or later. To
prove this, let me tell you a story, which is well known in Cy-
prus to be a fact, and I hope it will have the effect to make you
more merciful.

" Iphis was a young man of humble parentage, who saw and
loved Anaxarete, a noble lady of the ancient family of Teucer. He
struggled long with his passion, but when he found he could not
subdue it, he came a suppliant to her mansion. First he told
his passion to her nurse, and begged her as she loved her foster-
child to favor his suit. And then he tried to win her domestics
to his side. Sometimes he committed his vows to written tab-
lets, and often hung at her door garlands which he had moistened
with his tears. He stretched himself on her threshold, and ut-
tered his complaints to the cruel bolts and bars. She was deafer
than the surges which rise in the November gale ; harder than
steel from the German forges, or a rock that still clings to its
native cliff. She mocked and laughed at him, adding cruel
words to her ungentle treatment, and gave not the slightest
gleam of hope.

" Iphis could not any longer endure the torments of hopeless

7

98 STORIES OF GODS AND HEROES.

love, and, standing before her doors, he spake these last words :
* Anaxarete, you have conquered, and shall no longer have to
bear my importunities. Enjoy your triumph ! Sing songs of
joy, and bind your forehead with laurel — you have conquered !
I die • stony heart, rejoice 1 This at least I can do to gratify
you, and force you to praise me ; and thus shall I prove that the
love of you left me but with life. Nor will I leave it to rumor
to tell you of my death. I will come myself, and you shall see
me die, and feast your eyes on the spectacle. Yet, 0, ye gods,
who look down on mortal woes, observe my fate ! I ask but
this j let me be remembered in coming ages, and add those years
to my fame which you have reft from my life.' Thus he said,
and, turning his pale face and weeping eyes towards her mansion,
he fastened a rope to the gate-post, on which he had often hung
garlands, and putting his head into the noose, he murmured,
'This garland at least will please you, cruel girl !' and falling,
hung suspended with his neck broken. As he fell he struck
against the gate, and the sound was as the sound of a groan.
The servants opened the door and found him dead, and with ex-
clamations of pity raised him and carried him home to his
mother, for his father was not living. She received the dead
body of her son and folded the cold form to her bosom, while
she poured forth the sad words which bereaved mothers utter.
The mournful funeral passed through the town, and the pale
corpse was borne on a bier to the place of the funeral pile. By
chance the home of Anaxarete was on the street where the pro-
cession passed, and the lamentations of the mourners met the
ears of her whom the avenging deity had already marked for
punishment.

" * Let us see this sad procession,' said she, and mounted to a
turret, whence through an open window she looked upon the
funeral. Scarce had her eyes rested upon the form of Iphis
stretched on the bier when they began to stiffen, and the warm
blood in her body to become cold. Endeavoring to step back,
she found she could not move her feet ; trying to turn away hei
face, she tried in vain ; and by degrees all her limbs became
stony, like her heart. That you may not doubt the fact, the
statue still remains, and stands in the temple of Venus at Salamis,
in the exact form of the lady. Now think of these things, my

7ERTUMNUS AND POMOSA. 99

dear, and lay aside your scorn and your delays, and accept a
lover. So may neither the vernal frosts blight your young fruits,
nor furious winds scatter your blossoms I"

When Vertumnus had spoken thus he dropped the disguise of
an old woman and stood before her in his proper person, as a
comely youth. It appeared to her like the sun bursting through
a cloud. He would have renewed his entreaties, but there was
no need ; his arguments and the sight of his true form prevailed,
and the Nymph no longer resisted, but owned a mutual flame.

100 STOEIES OF QODS AND HEROES.

CHAPTER XL
Cu'pid and Psy'che.

A CERTAIN king and queen had three daughters. The cnarms
of the two elder were more than common, but the beauty 01 the
youngest was so wonderful that the poverty of language is un-
able to express its due praise. The fame of her beauty was so
great that strangers from neighboring countries came in crowds
to enjoy the sight, and looked on her with amazement, paying her
that homage which is due only to Venus herself. In fact Venus
found her altars deserted, while men turned their devotion to
this young virgin. As she passed along the people sang her
praises, and strewed her way with chaplets and flowers.

This perversion of homage, due only to the immortal powers,
to the exaltation of a mortal, gave great offence to the real
Venus. Shaking her ambrosial locks with indignation, she ex-
claimed, "Am I, then, to be eclipsed in my honors by a mortal
girl? In vain, then, did that royal shepherd, whose judgment
was approved by Jove himself, give me the palm of beauty over
my illustrious rivals, Pallas and Juno. But she shall not so
quietly usurp my honors. I will give her cause to repent of so
unlawful a beauty.""

Thereupon she calls her winged son Cu'pid, mischievous enough
in his own nature, and rouses and provokes him yet more by her
complaints. She points out Psy'che to him and says, "My
dear son, punish that contumacious beauty ; give thy mother a
revenge as sweet as her injuries are great ; infuse into the bosom
of that haughty girl a passion for some low, mean, unworthy
being, so that she may reap a mortification as great as her pres-
ent exultation and triumph.'1

Cupid prepared to obey the commands of his mother. There
are two fountains in Venus' s garden, one of sweet waters, the
other of bitter. Cupid filled two amber vases, one from each
fountain, and, suspending them from the top of his quiver, has-

CUPID AND PSYCHE.

101

tened to the chamber of Psyche, whom he found asleep. He
shed a few drops from the bitter fountain over her lips, though
the sight of her almost moved him to pity, then touched her
side with the point of his arrow. At the touch she awoke and
opened eyes upon Cupid (himself invisible), which so startled
him that in his
confusion he
wounded him-
self with his own
arrow. Heedless
of his wound, his
whole thought
now was to re-
pair the mischief
he had done, and
he poured the
balmy drops of
joy over all her
silken ringlets.

Psyche, hence-
forth frowned
upon by Venus,
derived no bene-
fit from all her
charms. True,
all eyes were cast
eagerly upon
her, and every
mouth spoke her
praises \ but nei-
ther king, royal
youth nor ple-
beian presented himself to demand her in marriage. Her two
elder sisters of moderate charms had now long been married to
two royal princes ; but Psyche, in her lonely apartment, de-
plored her solitude, sick of that beauty which, while it procured
abundance of flattery, had failed to awaken love.

Her parents, afraid that they had unwittingly incurred the
anger of the gods, consulted the oracle of Apollo, and received

Cupid, or Eros (Capitol, Rome).

102 STOEIES OF GODS AND HEROES.

this answer : " The virgin is destined for the bride of no mortal
lover. Her future husband awaits her on the top of the moun-
tain. He is a monster whom neither gods nor men can resist."

This dreadful decree of the oracle filled all the people with
dismay, and her parents abandoned themselves to grief. But
Psyche said, "Why, my dear parents, do you now lament me?
You should rather have grieved when the people showered upon
me undeserved honors, and with one voice called me a Venus.
I now perceive that I am a victim to that name. I submit.
Lead me to that rock to which my unhappy fate has destined
me." Accordingly, all things being prepared, the royal maid
took her place in the procession, which more resembled a fu-
neral than a nuptial pomp, and with her parents, amid the lamen-
tations of the people, ascended the mountain, on the summit of
which they left her alone, and with sorrowful hearts returned
home.

While Psyche stood on the ridge of the mountain, panting
with fear and with eyes full of tears, the gentle Zephyr raised
her from the earth and bore her with an easy motion into a
flowery dale. By degrees her mind became composed, and she
laid herself down on the grassy bank to sleep. When she awoke,
refreshed with sleep, she looked round and beheld near by a
pleasant grove of tall and stately trees. She entered it, and in
the midst discovered a fountain, sending forth clear and crystal
waters, and, fast by, a magnificent palace whose august front im-
pressed the spectator that it was not the work of mortal hands,
but the happy retreat of some god. Drawn by admiration and
wonder, she approached the building and ventured to enter.
Every object she met filled her with pleasure and amazement.
Golden pillars supported the vaulted roof, and the walls were
enriched with carvings and paintings representing beasts of the
chase and rural scenes, adapted to delight the eye of the be-
holder. Proceeding onward, she perceived that besides the
apartments of state there were others filled with all manner of
treasures, and beautiful and precious productions of nature and
art.

While her eyes were thus occupied, a voice addressed her,
though she saw no one, uttering these words : " Sovereign lady,
all that you see is yours. We whose voices you hear are your

CUPID AND PSYCHE.

103

servants, and shall obey all your commands with our utmost
care and diligence. Retire, therefore, to your chamber and re-
pose on your bed of down, and, when you see fit, repair to the
bath. Supper awaits you in the adjoining alcove when it pleases
you to take your seat there.7'

Psyche gave ear to the admonitions of her vocal attendants,
and, after repose and the refreshment
of the bath, seated herself in the al-
cove, where a table immediately pre-
sented itself, without any visible aid
from waiters or sen-ants, and covered
with the greatest delicacies of food
and the most nectareous wines. Her
ears, too, were feasted with music from
invisible performers, of whom one
^ang, another played on the lute, and
all closed in the wonderful harmony
of a full chorus.

She had not yet seen her destined
husband. He came only in the hours
of darkness and fled before the dawn
of morning, but his accents were full
of love, and inspired a like passion in
her. She often begged him to stay
and let her behold him, but he would
not consent. On the contrary, he
charged her to make no attempt to
see him, for it was his pleasure, for
the best of reasons, to keep concealed.
"Why should you wish to behold
me ?' ' he said ; " have you any doubt
of my love? have you any wish un-
gratified ? If you saw me, perhaps you would fear me, perhaps
adore me, but all I ask of you is to love me. I would rather
you would love me as an equal than adore me as a god."

u * I am with thee only while I keep

My visage hidden ; and if them once shouldst see
My face, I must forsake thee : the high gods
Link Love with Faith, and he withdraws himself
From the full gaze of Knowledge.' " — LEWIS MORRIS.

Cupid and Psyche (Capitol,
Rome).

104 STORIES OF GODS AND HEROES.

This reasoning somewhat quieted Psyche for a time, and while
the novelty lasted she felt quite happy. But at length the thought
of her parents, left in ignorance of her fate, and of her sisters,
precluded from sharing with her the delights of her situation,
preyed on her mind and made her begin to feel her palace as
but a splendid prison. When her husband came one night, she
told him her distress, and at last drew from him an unwilling
consent that her sisters should be brought to see her.

So calling Zephyr, she acquainted him with her husband's
commands, and he, promptly obedient, soon brought them across
the mountain down to their sister's valley. They embraced her
and she returned their caresses. " Come," said Psyche, "enter
with me my house and refresh yourselves with whatever your sister
has to offer." Then taking their hands she led them into her
golden palace, and committed them to the care of her numerous
train of attendant voices, to refresh them in her baths and at her
table, and to show them all her treasures. The view of these
celestial delights caused envy to enter their bosoms, at seeing
their young sister possessed of such state and splendor, so much
exceeding their own.

They asked her numberless questions, among others what sort
of a person her husband was. Psyche replied that he was a
beautiful youth, who generally spent the daytime in hunting
upon the mountains. The sisters, not satisfied with this reply,
soon made her confess that she had never seen him. Then they
proceeded to fill her bosom with dark suspicions.

* * They told her that he to whose vows she had listened
Through night's fleeting hours was a spirit un blest ;
Unholy the eyes that beside her had. glistened,
And evil the lips she in darkness had pressed.

When next in thy chamber the bridegroom reclineth,
Bring near him thy lamp when in slumber he lies,

And then as the light o'er his dark features shineth,
Thou' 11 see what a demon has won all thy sighs." — MOORK.

" Call to mind," they said, "the Pythian oracle that declared
you destined to marry a direful and tremendous monster. The
inhabitants of this valley say that your husband is a terrible and
monstrous serpent, who .nourishes you for a while with dainties

CUPID AND PSYCHE.

105

that he may by and by devour you. Take our advice. Provide
yourself with a lamp and a sharp knife ; put them in concealment
that your husband may not discover them, and when he is sound
asleep, slip out of bed, bring forth your lamp, and see for your-
self whether what they say is true or not. If it is, hesitate not
to cut off the monster's head, and thereby recover your liberty."
Psyche resisted these persuasions as well as she could, but they

Psyche at the couch of Cupid (P. Thuraann).

did not fail to have their effect on her mind, and when her sis-
ters'were gone, their words and her own curiosity were too
strong for her to resist. So she prepared her lamp and a sharp
knife, and -hid them -out of sight of her husband- When he had

106 STORIES OF GODS AND HEROES.

fallen into his first sleep she silently rose, and uncovering her
lamp beheld not a hideous monster, but the most beautiful and
charming of the gods, with his golden ringlets wandering over
his snowy neck and crimson cheek, with two dewy wings on his
shoulders, whiter than snow, and with shining feathers like the
tender blossoms of spring. As she leaned the lamp over to have
a nearer view of his face a drop of burning oil fell on the shoulder
of the god, startled with which he opened his eyes and fixed
them full upon her ; then, without saying one word, he spread his
white wings and flew out of the window. Psyche, in vain en-
deavoring to follow him, fell from the window to the ground.
Cupid, beholding her as she lay in the dust, stopped his flight
for an instant and said, " O foolish Psyche, is it thus you repay
my love ? After having disobeyed my mother's commands and
made you my wife, will you think me a monster and cut off my
head ? But go ; return to your sisters, whose advice you seem
to think preferable to mine. I inflict no other punishment on
you than to leave you forever. Love cannot dwell with suspi-
cion. "

" Farewell — what a dream thy suspicion hath broken.

Thus ever Affection's fond vision is crost ;
Dissolved are her spells when a doubt is but spoken,

And love once disturbed for ever is lost" — MOORE.

So saying he fled away, leaving poor Psyche prostrate on the
ground, filling the place with mournful lamentations.

When she had recovered some degree of composure she looked
around her, but the palace and gardens had vanished, and she
found herself in the open field not far from the city where her
sisters dwelt. She repaired thither and told them the whole
story of her misfortunes, at which, pretending to grieve, those
spiteful creatures inwardly rejoiced; "for now/1 said they, "he
will perhaps choose one of us. ' ' With this idea, without saying
a word of her intentions, each of them rose early the next morn-
ing and ascended the mountain, and having reached the top,
called upon Zephyr to receive her and bear her to his lord ; then
leaping up, and not being sustained by Zephyr, fell down the
precipice and was dashed to pieces.

Psyche meanwhile wandered day and night, without food or
repose, in search of her husband- Casting her eyes on a lofty

CUPID AXD PSYCHE. 1 07

mountain having on its brow a magnificent temple, she sighed
and said to herself, " Perhaps my love, my lord, inhabits there/1
and directed her steps thither.

She had no sooner entered than she saw heaps of corn, some
in loose ears and some in sheaves, with mingled ears of barley.
Scattered about lay sickles and rakes, and all the instruments of
harvest, without order, as if thrown carelessly out of the weary
reapers' hands in the sultry hours of the day.

This unseemly confusion the pious Psyche put an end to by
separating and sorting every thing to its proper place and kind,
believing that she ought to neglect none of the gods, but en-
deavor by her piety to engage them all in her behalf. The holy
Ceres, whose temple it was, finding her so religiously employed,
thus spoke to her : " O Psyche, truly worthy of our pity, though
I cannot shield you from the frowns of Venus, yet I can teach
you how best to allay her displeasure. Go then and voluntarily
surrender yourself to your lady and sovereign, and try by modesty
and submission to win her forgiveness, and perhaps her favor
will restore you the husband you have lost. ' '

Psyche obeyed the commands of Ceres and took her way to
the temple of Venus, endeavoring to fortify her mind and ru-
minating on what she should say and how best propitiate the
angry goddess, feeling that the issue was doubtful and perhaps
fatal.

Venus received her with angry countenance, " Most undutiful
and faithless of servants/' said she, "do you at last remember
that you really have a mistress ? Or have you rather come to
see your sick husband, yet laid up of the wound given him by
his loving wife ? You are so ill-favored and disagreeable that
the only way you can merit your lover must be by dint of indus-
try and diligence. I will make trial of your housewifery.'1
Then she ordered Psyche to be led to the storehouse of her tem-
ple, where was laid up a great quantity of wheat, barley, millet,
vetches, beans and lentils prepared for food for her pigeons, and
said, ''Take and separate all these grains, putting all of the
same kind in a parcel by themselves, and see that you get it
done before evening." Then Venus departed and left her to
her task.

But Psyche, in a perfect consternation at the enormous work,

io8

STORIES OF GODS AND HEROES.

sat stupid and silent, without moving a finger to the inextricable
heap.

While she sat despairing Cupid stirred up the little ant, a na-
tive of the fields, to take compassion on her. The leader of
the ant-hill, followed by whole hosts of his six-legged subjects,
approached the heap, and with the utmost diligence, taking grain

by grain, they separated
the pile, sorting each kind
to its parcel ; and when it
was all done they vanished
out of sight in a moment.

Venus, at the approach
of twilight, returned from
the banquet of the gods,
breathing odors and
crowned with roses. See-
ing the task done she ex-
claimed, "This is no work
of yours, wicked one, but
his, whom to your own and
his misfortune you have en-
ticed." So saying, she
threw her a piece of black
bread for her supper and
went away.

Next morning Venus or-
dered Psyche to be called,
and said to her, "Behold
yonder grove which stretch-
es along the margin of the
water. There you will find
sheep feeding without a shepherd, with golden-shining fleeces
on their backs. Go, fetch me a sample of that precious wool
gathered from every one of their fleeces. ' '

Psyche obediently went to the river side, prepared to do her
best to execute the command. But the river god inspired the
reeds with harmonious murmurs, which seemed to say, "O,
maiden, severely tried, tempt not the dangerous flood, nor ven-
ture among the formidable rams on the other side, for as long as

Psyche with the Urn (R. fleyschlag).

CUPID AND PSYCHE. Top

they are under the influence of the rising sun they burn with a
cruel rage to destroy mortals with their sharp horns or rude
teeth. But when the noontide sun has driven the cattle to the
shade, and the serene spirit of the flood has lulled them to rest,
you may then cross in safety, and you will find the woolly gold
sticking to the bushes and the trunks of the trees."

Thus the compassionate river god gave Psyche instructions
how to accomplish her task, and by observing his directions she
soon returned to Venus with her arms full of the golden fleece }
but she received not the approbation of her implacable mistress,
who said, " I know very well it is by none of your own doings
that you have succeeded in this task, and I am not satisfied yet
that you have any capacity to make yourself useful. But I have
another task for you. Here, take this box, and go your way to
the infernal shades, and give this box to Proserpine and say,
* My mistress Venus desires you to send her a little of your
beauty, for in tending her sick son she has lost some of her own.'
Be not too long on your errand, for I must paint myself with it
to appear at the circle of the gods and goddesses this evening."

Psyche was now satisfied that her destruction was at hand, be-
ing obliged to go with her own feet directly down to Erebus.
Wherefore, to make no delay of what was not to be avoided, she
goes to the top of a high tower to precipitate herself headlong,
thus to descend the shortest way to the shades below. But a
voice from the tower said to her, *fWhy, poor, unlucky girl, dost
thou design to put an end to thy days in so dreadful a manner?
And what cowardice makes thee sink under this last danger who
hast been so miraculously supported in all thy former?" Then
the voice told her how by a certain cave she might reach the
realms of Pluto, and how to avoid all the dangers of the road,
to pass by Cerberus, the three-headed dog, and prevail dn
Charon, the ferryman, to take her across the black river and
bring her back again. But the voice added, "When Proserpine
has given you the box, filled with her beauty, of all things this
is chiefly to be observed by you, that you never once open or
look into the box, nor allow your curiosity to pry into the treas-
ure of the beauty of the goddesses. ' *

Psyche encouraged by this advice obeyed it in all things, and
taking heed to her ways travelled safely to the kingdom of Pluto.

no

STORIES OF GODS AND HEROES.

She was admitted to the palace of Proserpine, and without ac-
cepting the delicate seat or delicious banquet that was offered
her, but contented with coarse bread for her food, she delivered
her message from Venus. Presently the box was returned to her,
shut and filled with the precious commodity. Then she returned

Cupid and Psyche on Mt. Olympus (Paul Thumann).

the way she came, and glad was she to come out once more into
the light of day.

But having got so far successfully through her dangerous task
a longing desire seized her to examine the contents of the box.
"What," said she, "shall I, the carrier of this divine beauty,
not take the least bit to put on my cheeks to appear to more ad-

CUPID AND PSYCHE. 1 1 1

vantage in the eyes of my beloved husband !' ' So she carefully
opened the box and found nothing there of any beauty at all,
but an infernal and truly Stygian sleep, which, being thus set free
from its prison, took possession of her, and she fell down in the
midst of the road, a sleepy corpse without sense or motion.

" But what was there she saw not, for her head
Fell back, and nothing she remembered
Of all her life."— WILLIAM MORRIS.

But Cupid, being now recovered from his wound, and not
able to bear longer the absence of his beloved Psyche, slipping
through the smallest crack of the window of his chamber which
happened to be left opened, flew to the spot where Psyche lay,
and gathering up the sleep from her body closed it again in the
box, and waked Psyche with a light touch of one of his arrows.
" Again," said he, (t hast thou almost perished by the same curi-
osity. But now perform exactly the task imposed on you by
my mother, and I will care for the rest. ' '

Then Cupid, swift as lightning penetrating the heights of
heaven, presented himself before Jupiter with his supplication.
Jupiter lent a favoring ear, and pleaded the cause of the lovers
so earnestly with Venus that he won her consent. On this he
sent Mercury to bring Psyche up to the heavenly assembly, and
when she arrived, handing her a cup of ambrosia, he said,
"Drink this, Psyche, and be immortal; nor shall Cupid ever
break away from the knot in which he is tied, but these nuptials
shall be perpetual.'7

Thus Psyche became at last united to Cupid, and in due time
they had a daughter born to them whose name was Pleasure.

In works of art Psyche is represented as a maiden with the
wings of a butterfly, along with Cupid, in the different situa-
tions described in the allegory.

Milton alludes to the story of Cupid and Psyche in the con-
clusion of his " Comus " : —

" Celestial Cupid, her famed son, advanced,
Holds his dear Psyche sweet entranced,
After her wandering labors long,
Till free consent the gods among
Make her his eternal bride ;

1 1 2 STORIES OF GODS AND HJE&OES.

And from her fair unspotted side
Two blissful twins are to be born,
Youth and Joy ; so Jove hath sworn.'7— MILTON,,

" But never more they met ! since doubts and fears,

Those phantom-shapes that haunt and blight the earth.
Had come 'twixther, a child of sin and tears,

And that bright spirit of immortal birth j
Until her pining soul and weeping eyes
Had learned to seek him only in the skies ;
Till wings unto the weary heart were given,
And she became Love's angel bride in heaven !"

— HARVEY.

The story of Cupid and Psyche first appears in the works of
Apuleius, a writer of the second century of our era. It is there-
fore of much more recent date than most of the legends of the
" Age of Fable.1'1 It is this that Keats alludes to in his " Ode
to Psyche* ' :—

"0 latest-born and loveliest vision far
Of all Olympus* faded hierarchy !
Fairer than Phoebe's sapphire-regioned star

Or Vesper, amorous glow-worm of the sky ;
Fairer than these, though temple thou hast none,

Nor altar heaped with flowers ;
Nor virgin-choir to make delicious moan

Upon the midnight hours ;
No voice, no lute, no pipe, no incense sweet,

From chain-swung censer teeming ;
No shrine, no grove, no oracle, no heat

Of pale-mouthed prophet dreaming."

1 Pschye is the Greek name for soul; it also signifies "butterfly," the
ancient emblem of the souL There is no more suggestive illustration of the
soul's immortality than the butterfly bursting on brilliant wings from the tomb
where it has lain, to flutter in the blaze of day and feed on the most fragrant
and delicate productions of the spring. Psyche then is the human soul, which
is purified by sufferings and misfortunes, and is thus prepared for the enjoy-
ment of true and pure happiness.

" The butterfly the ancient Grecians made
The soul's fair emblem." — COLERIDGE.

ZEUS OF OTRICOLI,

(Vatican. Rome.l

Friday, Venus (Raphael).

CHAPTER XII.
Cad'mus — The Myr'mi-dons.

JUPITER, under the disguise of a bull, had carried away Ei>
ropa, the daughter of Agenor, king of Phoenicia. Agenor com-
manded his son Cad'mus to go in search of his sister, and not
to return without her. Cadmus went and sought long and far
for his sister, but could not find her, and not daring to return
unsuccessful, consulted the oracle of Apollo to know what coun-
try he should settle in. The oracle informed him that he should
find a cow in the field, and should follo\y her wherever she
might wander, and where she stopped should build a city and
call it Thebes. Cadmus had hardly left the Castalian cave, from
which the oracle was delivered, when he saw a young cow slowly
walking before him. He followed her close, offering at the
same time his prayers to Phoebus.. The cow went on till she
passed the shallow channel of Cephisus and came out into the
plain of Panope. There she stood still, and raising her broad
forehead to the sky, filled the air with her lo wings. Cadmus gave
thanks, and stooping down kissed the foreign soil, then lifting
his eyes, greeted the surrounding mountains. Wishing to offer
a sacrifice to Jupiter, he sent his servants to seek pure water for

8 ( "3 )

1 14 STOEIES OF GODS AND HEROES.

a libation. Near by there stood an ancient grove which had
never been profaned by the axe, in the midst of which was a
cave, thick covered with the growth of bushes, its roof forming a
low arch, from beneath which burst forth a fountain of purest
water. In the cave lurked a horrid serpent, with a crested
head and scales glittering like gold. His eyes shone like fire,
his body was swollen with venom, he vibrated a triple tongue,*
and showed a triple row of teeth. No sooner had the Tynans
dapped their pitchers in the fountain, and the ingushing waters
made a sound, than the glittering serpent raised his head out of
the cave and uttered a fearful hiss. The vessels fell from their
hands, the blood left their cheeks, they trembled in every limb.
The serpent, twisting his scaly body in a huge coil, raised his
head so as to overtop the tallest trees, and while the Tyrians
from terror could neither fight nor fly, slew some with his fangs,
others in his folds, and others with his poisonous breath.

Cadmus having waited for the return of his men till midday,
went in search of them. His covering was a lion's hide, and
besides his javelin he carried in his hand a lance, and in his
breast a bold heart, a surer reliance than either. When he en-
tered the wood and saw the lifeless bodies of his men, and the
monster with his bloody jaws, he exclaimed, " O faithful friends,
I will avenge you or share your death." So saying, he lifted a
huge stone and threw it with all his force at the serpent. Such
a block would have shaken the wall of a fortress, but it made no
impression on the 'monster. Cadmus next threw his javelin,
which met with better success, for it penetrated the serpent's
scales, and pierced through to his entrails. Fierce with pain
the monster turned back his head to view the wound, and at-
tempted to draw out the weapon with his mouth, but broke it
off, leaving the iron point rankling in his flesh. His neck
swelled with rage, bloody foam covered his jaws, and the breath
of his nostrils poisoned the air. Now he twisted himself into a
circle, then stretched himself out on the ground like the trunk
of a fallen tree. As he moved onward, Cadmus retreated before
him, holding his spear opposite to the monster's opened jaws.
The serpent snapped at the weapon and attempted to bite its
iron point. At last Cadmus, watching his chance, thrust the spear
at a moment when the animal's head, thrown back, came

1 1 5

against the trunk of a tree, and so succeeded in pinning him to
its side. His weight bent the tree as he struggled in the agonies
of death.

While Cadmus stood over his conquered foe, contemplating
its vast size, a voice was heard (from whence he knew not, but
he heard it distinctly) commanding him to take the dragon's
teeth and sow them in the earth. He obeyed. He made a
furrow in the ground, and planted the teeth, destined to pro-
duce a crop of men. Scarce had he done so when the clods be-
gan to move, and the points of spears to appear above the sur-
face. Next helmets with their nodding plumes came up, and
next the shoulders and breasts and limbs of men with weapons,
and in time a harvest of armed warriors. Cadmus, alarmed, pre-
pared to encounter a new enemy, but one of them said to him,
"Meddle not with our civil war." With that, he who had
spoken smote one of his earth-born brothers with a sword, and
he himself fell pierced with an arrow from another. The latter
fell victim to a fourth, and in like manner the whole crowd dealt
with each other till all fell slain with mutual wounds except five
survivors. One of these cast away his weapons and said,
" Brothers, let us live in peace !" These five joined with Cad-
mus in building his city, to which they gave the name of
Thebes.

Cadmus obtained in marriage Harmonia, the daughter of
Venus. The gods left Olympus to honor the occasion with their
presence, and Vulcan presented the bride with a necklace of sur-
passing brilliancy, his own workmanship. But a fatality hung over
the family of Cadmus in consequence of his killing the serpent
sacred to Mars. Semele and Ino, his daughters, and Actseon
and Pentheus, his grandchildren, all perished unhappily, and
Cadmus and Harmonia quitted Thebes, now grown odious to
them, and emigrated to the country of the Enchelians, who re-
ceived them with honor and made Cadmus their king. But the
misfortunes of their children still weighed upon their minds ;
and one day Cadmus exclaimed, " If a serpent's life is so dear to
the gods, I would I were myself a serpent. " No sooner had he
uttered the words than he began to change his form. Harmonia
beheld it and prayed to the gods to let her share his fate. Both
became serpents. They live in the woods, but mindful of their

1 1 6 STORIES OF GODS AND HEROES.

origin, they neither avoid the presence of man nor do they ever
injure any one.

There is a tradition that Cadmus introduced into Greece the
letters of the alphabet which were invented by the Phoenicians.
This is alluded to by Byron where, addressing the modern Greeks,
he says: —

*' You have the letters Cadmus gave,
Think you he meant them for a slave?"

Milton, describing the serpent which tempted Eve, is reminded
of the serpents of the classical stories, and says: —

" pleasing was his shape,

And lovely : never since of serpent kind
Lovelier ; not those that in Illyria changed
Hermione and Cadmus, nor the god
In Epidaurus."

For an explanation of the last allusion see EPIDAURUS.

The Myr'mi-dons.

The Myr'mi-dons were the soldiers of Achilles, in the Trojan
war. From them all zealous and unscrupulous followers of a
political chief are called by that name, down to this day. But
the origin of the Myrmidons would not give one the idea of a
fierce and bloody race, but rather of a laborious and peaceful
one.

Cephalus, king of Athens, arrived in the island of ^Egina to
seek assistance of his old friend and ally ^acus, the king, in his
war with Minos, king of Crete. Cephalus was most kindly re-
ceived, and the desired assistance readily promised. "I have
people enough," said ^Eacus, " to protect myself and spare you
such a force as you need." "I rejoice to see it," replied
Cephalus, "and my wonder has been raised, I confess, to find
such a host of youths as I see around me, all apparently of about
the same age. Yet there are many individuals whom I previ-
ously knew, that I look for now in vain. What has become of
them?" uEacus groaned, and replied with a voice of sadness,
" I have been intending to tell you, and will now do so, with-
out more delay, that you may see how from the saddest begin-
ning a happy result sometimes flows. Those whom you form-

THE MYRMIDONS. 1 1 7

erly knew axe now dust and ashes ! A plague sent by angry
Juno devastated the land. She hated it because it bore the name
of one of her husband's female favorites. While the disease ap-
peared to spring from natural causes we resisted it as we best
might, by natural remedies ; but it soon appeared that the pesti-
lence was too powerful for our efforts, and we yielded. At the
beginning the sky seemed to settle down upon the earth, and
thick clouds shut in the heated air. For four months together
a deadly south wind prevailed. The disorder affected the wells
and springs ; thousands of snakes crept over the land and shed
their poison in the fountains. The force of the disease was first
spent on the lower animals, dogs, cattle, sheep, and birds. The
luckless ploughman wondered to see his oxen fall in the midst
of their work, and lie helpless in the unfinished furrow. The
wool fell from the bleating sheep, and their bodies pined away.
The horse once foremost in the race contested the palm no more,
but groaned in his stall and died an inglorious death. The wild
boar forgot his rage, the stag his swiftness, the bears no longer
attacked the herds. Everything languished ; dead bodies lay
in the roads, the fields, and the woods ; the air was poisoned by
them. I tell you what is hardly credible, but neither dogs nor
birds would touch them, nor starving wolves. Their decay
spread the infection. Next the disease attacked the country
people, and then the dwellers in the city. At first the cheek
was flushed, and the breath drawn with difficulty. The tongue
grew rough and swelled, and the dry mouth stood open, with its
veins enlarged, and gasped for the air. Men could not bear the
heat of their clothes or their beds, but preferred to lie on the
bare ground ; and the ground did not cool them, but, on the
contrary, they heated the spot where they lay. Nor could the
physicians help, for the disease attacked them also, and the con-
tact of the sick gave them infection, so that the most faithful
were the first victims. At last all hope of relief vanished, and
men learned to look upon death as the only deliverer from dis-
ease. Then they gave way to every inclination, and cared not
to ask what was expedient, for nothing was expedient. All
restraint laid aside, they crowded around the wells and fountains
and drank till they died, without quenching thirst. Many bad
not strength to get away from the water, but died in the mids*

1 1 8 STORIES OF QODS AND HEROES.

of the stream, and others would drink of it notwithstanding.
Such was their weariness of their sick beds that some would
creep forth, and if not strong enough to stand, would die on the
ground. They seemed to hate their friends, and got away from
their homes, as if, not knowing the cause of their sickness, they
charged it on the place of their abode. Some were seen totter-
ing along the road, as long as they could stand, while others
sank on the earth and turned their dying eyes around to take a
last look, then closed them in death.

"What heart had I left me, during all this, or what ought I
to have had, except to hate life and wish to be with my dead
subjects? On all sides lay my people strewn like over-ripened
apples beneath the tree, or acorns under the storm-shaken oak.
You see yonder a temple on the height. It is sacred to Jupiter.
O, how many offered prayers there, husbands for wives, fathers for
sons, and died in the very act of supplication ! How often, while
the priest made ready for sacrifice, the victim fell, struck down
by disease without waiting for the blow ! At length all rever-
ence for sacred things was lost. Bodies were thrown out un-
buried, wood was wanting for funeral piles, men fought with one
another for the possession of them. Finally there was none left
to mourn ; sons and husbands, old men and youths, perished
alike unlamented.

" Standing before the altar I raised my eyes to heaven. * O
Jupiter,' I said, 'if thou art indeed my father, and art not
ashamed of thy offspring, give me back my people, or take me
also away !' At these words a clap of thunder was heard. ' I
accept the omen/ I cried ; * O, may it be a sign of a favorable
disposition towards me !' By chance there grew by the place
where I stood an oak with wide-spreading branches, sacred to
Jupiter. I observed a troop of ants busy with their labor, carry-
ing minute grains in their mouths and following one another in
a line up the trunk of the tree. Observing their numbers with
admiration I said, ' Give me, O father, citizens as numerous as
these, and replenish my empty city.' The tree shook and gave
a rustling sound with its branches though no wind agitated them.
I trembled in every limb, yet I kissed the earth and the tree. I
would not confess to myself that I hoped, yet I did hope. Night
came on and sleep took possession of my frame, oppressed with

THE MYRMIDONS. Iig

cares. The tree stood before me in my dreams, with its numer-
ous branches all covered with living, moving creatures. It
seemed to shake its limbs and throw down over the ground a
multitude of those industrious grain-gathering animals, which
appeared to gain in size, and grow larger and larger, and by -and-
by to stand erect, lay aside their superfluous legs and their black
color, and finally to assume the human form. Then I awoke,
and my first impulse was to chide the gods who had robbed me
of a sweet vision and given me no reality in its place. Being
still in the temple, my attention was caught by the sound of many
voices without ; a sound of late unusual to my ears. While I
began to think I was yet dreaming, Tekmon, my son, throwing
open the temple-gates, exclaimed, ' Father approach, and behold
things surpassing even your hopes !' I went forth ; I saw a mul-
titude of men, such as I had seen in my dream, and they were
passing in procession in the same manner. While I gazed with
wonder and delight they approached, and kneeling hailed me as
their king. I paid my vows to Jove, and proceeded to allot the
vacant city to the new-born race, and to parcel out the fields
among them. I called them Myrmidons, from the ant (myr-
mex), from which they sprang. You have seen these persons;
their dispositions resemble those which they had in their former
shape. They are a diligent and industrious race, eager to gain,
and tenacious of their gains. Among them you may recruit
your forces. They will follow you to the war, young in years
and bold in heart.'1 •

" ' No ! No !' said Rhadamant, ' it were not well
With loving souls to place a martialist ;
He died in war, and must to martial fields,
Where wounded Hector lives in lasting pain,
And Achilles' Myrmidons do scour the plain.' "

— KYD, Spanish Tragedy.

This description of the plague is copied by Ovid from the ac-
count which Thucydides, the Greek historian, gives of the plague
of Athens. The historian drew from life, and all the poets and
writers of fiction since his day, when they have had occasion to
describe a similar scene, have borrowed their details from him.

120 STO&IES OF QODS AND HEROES.

CHAPTER XIII.

Ni'sus and Scyl'la — Ech'o and Nar-cis'sus — Clyt'i-e—
He'ro and Le-an'der.

Ni'sus and Scyl'la.

MINOS, king of Crete, made war upon Megara. Ni'sus was
king of Megara, and Scyl'la was his daughter. The siege had
now lasted six months, and the city still held out, for it was de-
creed by fate that it should not be taken so long as a certain
purple lock, which glittered among the hair of King Nisus, re-
mained on his head. There was a tower on the city walls which
overlooked the plain where Minos and his army were encamped.
To this tower Scylla used to repair, and look abroad over the
tents of the hostile army. The siege had lasted so long that
she had learned to distinguish the persons of the leaders. Miribs,
in particular, excited her admiration. Arrayed in his hemlet,
and bearing his shield, she admired his graceful deportment ; if
he threw his javelin, skill seemed combined with force in the
discharge ; if he drew his bow, Apollo himself could not have
done it more gracefully. But when he laid aside his helmet,
and in his purple robes bestrode his white horse with its gay
caparisons, and reined-in its foaming mouth, the daughter of
Nisus was hardly mistress of herself; she was almost frantic with
admiration. She envied the weapon that he grasped, the reins
that he held. She felt as if she could, if it were possible, go to
him through the hostile ranks ; she felt an impulse to cast her-
self down from the tower into the midst of his camp, or to open
the gates to him, or to do anything else, so only it might gratify
Minos. As she sat in the tower, she talked thus with herself:
"I know not whether to rejoice or grieve at this sad war. I
grieve that Minos is our enemy, but I rejoice at any cause that
brings him to my sight. Perhaps he would be willing to grant
us peace, and receive me as a hostage. I would fly down, if I

NJSUS AND SCYLLA. 1 2 1

could, and alight in his camp, and tell him that we yield our-
selves to his mercy. But then, to betray my father ! No 1 rather
would I never see Minos again. And yet no doubt it is some*
times the best thing for a city to be conquered, when the con-
queror is clement and generous. Minos certainly has right on
his side. I think we shall be conquered ; and if that must be
the end of it, why should not love unbar the gates to him, in-
stead of leaving it to be done by war? Better spare delay and
slaughter if we can. And O, if any one should wound or kill
Minos ! No one surely would have the heart to do it ; yet ignor-
antly, not knowing him, one might. I will, I will surrender
myself to him, with my country as a dowry, and so put an end to
the war. But how? The gates are guarded, and my father
keeps the keys ; he only stands in my way. O that it might
please the gods to take him away 1 But why ask the gods to
do it? Another woman, loving as I do, would remove with her
own hands whatever stood in the way of her love. And can
any other woman dare more than I ? I would encounter fire
and sword to gain my object ; but here there is no need of fire
and sword. I only need my father's purple lock. More pre-
cious than gold to me, that will give me all I wish."

While she thus reasoned night came on, and soon the whole
palace was buried in sleep. She entered her father's bedcham-
ber and cut off the fatal lock, then passed out of the city and
entered the enemy's camp. She demanded to be led to the
king, and thus addressed him: "I am Scylla, the daughter of
Nisus. I surrender to you my country and my father's house.
I ask no reward but yourself; for love of you I have done it.
See here the purple lock ! With this I give you my father and
his kingdom." She held out her hand with the fatal spoil.
Minos shrunk back and refused to touch it. "The gods de-
stroy thee, infamous woman !" he exclaimed; "disgrace of our
time ! May neither earth nor sea yield thee a resting-place !
Surely, my Crete, where Jove himself was cradled, shall not be
polluted with such a monster I" Thus he said, and gave orders
that equitable terms should be allowed to the conquered city,
and that the fleet should immediately sail from the island.

Scylla was frantic. "Ungrateful man!" she exclaimed, "is
it thus you leave me? — me who have given you victory — who

122 STOEIES OF GODS AND HEEOE&

have sacrificed for you parent and country 1 I am guilty, I
confess, and deserve to die, but not by your hand." As the
ships left the shore she leaped into the water, and seizing the
rudder of the one which carried Minos, she was borne along
an unwtflcomed companion of their course. A sea-eagle soaring
aloft — it was her father who had been changed into that form —
seeing her, pounced down upon her, and struck her with his beak
and claws. In terror she let go the ship, and would have fallen
into the water, but some pitying deity changed her into a bird.
The sea- eagle still cherishes the old animosity ; and whenever he
espies her in his lofty flight, you may see him dart down upon
her, with beak and claws, to take vengeance for the ancient
crime.

Ech'o and Nar-cis'sus.

Ech'o was a beautiful nymph, fond of the woods and hills,
where she devoted herself to woodland sports. She was a favor-
ite of Diana, and attended her in the chase. But Echo had one
failing ; she was fond of talking, and whether in chat or argu-
ment, would have the last word. One day Juno was seeking
her husband, who, she had reason to fear, was amusing himself
among the nymphs. Echo by her talk contrived to detain the
goddess till the nymphs made their escape. When Juno dis-
covered it, she passed sentence upon Echo in these words:
"You shall forfeit the use of that tongue with which you have
cheated me, except for that one purpose you are so fond of —
reply. You shall still have the last word, but no power to speak
first. "

" But her voice is still living immortal, —
The same you have frequently heard
In your rambles in valleys and forests,
Repeating your ultimate word."— SAXE.

This nymph saw Nar-cis'sus, a beautiful youth, as he pur-
sued the chase upon the mountains. She loved him, and fol-
lowed his footsteps. O, how she longed to address him in the
softest accents, and win him to converse ! but it was not in her
power. She waited with impatience for him to speak first, and
had her answer ready. One day the youth, being separated from
his companions, shouted aloud, ( ' Who's here ? ' ' Echo replied.

ECHO AND NARCISSUS. 123

"Here." Narcissus looked around, but seeing no one, called
out, "Come." Echo answered, "Come." As no one came,

Echo (Guy Head).

Narcissus called again, "Why do you shun me?" Echo asked
the same question. " Let us join one another," said the youth.
The maid answered with all her heart in the same words, and

1 24 STORIES OF GODS AND HEROES.

hastened to the spot, ready to throw her arms about his neck.
He started back, exclaiming, " Hands off ! I would rather die
than you should have me !" " Have me," said she ; but it was
all in vain. He left her, and she went to hide her blushes in
the recesses of the woods. From that time forth she lived in
caves and among mountain cliffs. Her form faded with grief,
till at last all her flesh shrank away. Her bones were changed
into rocks, and there was nothing left of her but her voice.
With that she is still ready to reply to any one who calls her,
and keeps up her old habit of having the-last word.

Narcissus's cruelty in this case was not the only instance. He
shunned all the rest of the nymphs, as he had done poor Echo.
One day a maiden, who had in vain endeavored to attract him,
uttered a prayer that he might some time or other feel what it
was to love and meet no return of affection. The avenging god-
dess heard and granted the prayer.

There was a clear fountain, with water like silver, to which the
shepherds never drove their flocks, nor the mountain goats re-
sorted, nor any of the beasts of the forest ; neither was it defaced
with fallen leaves or branches ; but the grass grew fresh around
it, and the rocks sheltered it from the sun.

" In some delicious ramble, he had found
A little space, with boughs all woven round ;
And in the midst of all, a clearer pool
Than e'er reflected in its pleasant cool
The blue sky here, and there, serenely peeping
Through tendril wreaths fantastically creeping." — KEATS.

Hither came one day the youth, fatigued with hunting, heated
and thirsty. He stooped down to drink, and saw his own image
in the water \ he thought it was some beautiful water-spirit living
in the fountain. He stood gazing with admiration at those
bright eyes, those locks curled like the locks of Bacchus or
Apollo, the rounded cheeks, the ivory neck, the parted lips, and
the glow of health and exercise over all. He fell in love with
himself. He brought his lips near to take a kiss ; he plunged
his arms in to embrace the beloved object. It fled at the touch,
but returned again after a moment and renewed the fascination.
He could not tear himself away ; he lost all thought of food 01

ECHO AND XA&CISJUS.

125

rest, wh£2 he hovered over the brink of the fountain, gazing
upon his own image. He talked with the supposed spirit :
" Why, beautiful being, do you shun me ? Surely, my face is not
one to repel you. The nymphs love me, and you yourself look
not indifferent upon me. When I stretch forth my arms you do
the same ; and you smile upon me
and answer my beckonings with the
like." His tears fell into the water
and disturbed the image. As he saw
it depart, he exclaimed, " Stay, I
entreat you ! Let me at least gaze
upon you, if I may not touch you."
With this and much more of the
same kind, he cherished the flame
that consumed him, so that by de-
grees he lost his color, his vigor,
and the beauty which formerly had
so charmed the nymph Echo. She
kept near him, however, and when
he exclaimed, "Alas! alas! she
answered him with the same words.
He pined away and died ; and when
his shade passed the Stygian river, it
leaned over the boat to catch a look
of itself in the waters. The nymphs
mourned for him, especially the
water-nymphs ; and when they smote
their breasts, Echo smote hers also.
They prepared a funeral pile, and
would have burned the body, but it
was nowhere to be found j but in its place a flower, purple within,
and surrounded with white leaves, which bears the name and
preserves the memory of Narcissus.

" A lonely flower he spied,
A meek and forlorn flower, with naught of pride,
Drooping its beauty o'er the watery clearness,
To woo its own sad image into nearness :
Deaf to light Zephyrus it would not move,
But still would seem to droop, to pine, to love.'1— KEATS.

Narcissus (Naples).

126 STORIES OF GODS AND HEROES.

Milton alludes to the story of Echo and Narcissus in the Lady's
song in ' ' Comus. ' ' She is seeking her brothers in the forest, and
sings to attract their attention : —

" Sweet Echo, sweetest nymph, that liv'st unseen

Within thy aery shell
By slow Meander' smargent green,
And in the violet-embroidered vale,
"Where the love-lorn nightingale
Nightly to thee her sad song mourneth well ;
Canst thou not tell me of a gentle pair
That likest thy Narcissus are ?

O, if thou have
Hid them in some flowery cave,

Tell me but where,

Sweet queen of parly, daughter of the sphere,
So may'st thou be translated to the skies,
And give resounding grace to all heaven's harmonies."

He also has imitated the story of Narcissus in the account
which he makes Eve give of the first sight of herself reflected in
the fountain : —

" That day I oft remember when from sleep
I first awaked, and found myself reposed
Under a shade on flowers, much wondering where
And what I was, whence thither brought, and how.
Not distant far from thence a murmuring sound
Of waters issued from a cave, and spread
Into a liquid plain, then stood unmoved
Pure as the expanse of heaven ; I thither went
With unexperienced thought, and laid me down
On the green banks to look into the clear
Smooth lake that to me seemed another sky.
As I bent down to look, just opposite
A shape within the watery gleam appeared,
Bending to look on me. I started back ;
It started back ; but pleased I soon returned.
Pleased it returned as soon, with answering looks
Of sympathy and love. There had I fixed
Mine eyes till now, and pined with vain desire,
Had not a voice thus warned me : ' What thou seest,
What there thou seest, fair creature, is thyself.' "

—Paradise Lost, Book IV.

No one of the fables of antiquity has been oftener alluded to

ECHO AND NARCISSUS. 127

by the poets than that of Narcissus. The poets have taken great
license with Echo and Narcissus. The following is from Gold-
smith : —

"ON A BEAUTIFUL YOUTH, STRUCK BLIND BY LIGHTNING."

" Sure 'twas by Providence designed,

Rather in pity than in hate,
That he should be like Cupid blind,
To save him from Narcissus' fate."

Clyt'i-e.

Clyt'i-e was a water-nymph and in love with Apollo, who made
her no return. So she pined away, sitting all day long upon the
cold ground, with her unbound tresses streaming over her
shoulders. Nine days she sat and tasted neither food nor drink,
her own tears and the chilly dew her only food. She gazed on
the sun when he rose, and as he passed through his daily course
to his setting ; she saw no other object ; her face turned constantly
on him. At last, they say, her limbs rooted in the ground, her
face became a flower,1 which turns on its stem so as always to
face the sun throughout its daily course ; for it retains to that
extent the feeling of the nymph from whom it sprang.

Hood in his " Flowers" thus alludes to Clytie : —

" I will not have the mad Clytie,

Whose head is turned by the sun ;
The tulip is a courtly quean,

Whom therefore I will shun ;
The cowslip is a country wench,

The violet is a nun ; —
But I will woo the dainty rose,

The queen of every one."

The sunflower is a favorite emblem of constancy. Thus Moore
uses it : —

" The heart that has truly loved never forgets,

But as truly loves on to the close ;
As the sunflower turns on her god when he sets
The same look that she turned when he rose."

1 The belief that the sunflower turns on its stem so as always to face the sun
is not strictly true. Its name was derived from a fancied resemblance to the
radiant beams of the sun rather than from any habit of constancy.

1 28 STORIES OF GODS AND HEROES.

He'ro and Le-an'der.

Le-an'der was a youth of Abydos, a town of the Asian side
of the stuiit which separates Asia and Europe. On the opposite
shore, in the town of Sestos, lived the maiden He'ro, a priestess
of Venus.

"Alone on Sestos' rocky tower,
Where, upward sent in stormy shower,
The whirling waters foam,

Alone the maiden sits, and eyes
The cliffs of fair Abydos rise
Afar— her lover's home." — SCHILLER (Hempeltr.).

Leander loved her, and used to swim the strait nightly to en-
joy the company of his mistress; guided by a torch which she
reared upon the tower for the purpose. But one night a tem-
pest arose and the sea was rough ; his strength failed, and he
was drowned.

*c * The night- wind is moaning with mournful sigh,
There gleameth no moon in the misty sky,

No star over Helle's sea;
Yet, yet there is shining one holy light,
One love-kindled star through the deep of night,
To lead me, sweet Hero, to thee.'

«* Thus saying he plunged in the foamy stream,
Still fixing his gaze on that distant beam

No eye but a lover could see ;
And still, as the surge swept over his head,
'To night,' he said, tenderly, 'living or dead,

Sweet Hero, I' 11 rest with thee.'

'* But fiercer around him the wild waves speed.
Oh Love, in that hour of votary's need,

Where, where could thy spirit be ?
He struggles — he sinks — while the hurricane's breath
Beats rudely away his last farewell in death —

'Sweet Hero, I die for thee!1 "— MOORE.

The waves bore his body to the European shore, where Here
became aware of his death.

" As shaken on his restless pillow,
His head heaves with the heaving billows ;
That hand, whose motion is not life,
Yet feebly seems to menace strife,
Flung by the tossing tide on high,
Then levelM with the wave.'1 — BYRON.

HERO AND LEANDER.

I29

Hero and Leander (F. Kellner),

130 STORIES OF GODS AND HEROES.

In her despair she cast herself down from the tower into the
sea and perished.

The story of Leander's swimming the Hellespont was looked
upon as fabulous, and the feat considered impossible, till Lord
Byron proved its possibility by performing it himself. In the
" Bride of Abydos " he says :—

" These limbs that buoyant wave hath borne."

The distance in the narrowest part is almost a mile, and there
is a constant current setting out from the Sea of Marmora into
the Archipelago. Since Byron's time the feat has been achieved
by others ; but it yet remains a test of strength and skill in the art
of swimming sufficient to give a wide and lasting celebrity to
any one of our readers who may dare to make the attempt and
succeed in accomplishing it.

In the beginning of the second canto of the same poem, Byron
thus alludes to this story : —

** The winds are high on Helle's -wave,
As on that night of stormiest water,

When Love, who sent, forgot to save

The young, the beautiful, the brave,
The lonely hope of Sestos' daughter.

Oh, when alone along the sky

The turret-torch "was blazing high,

Though rising gale and breaking foam,

And shrieking sea-birds warned him home ;

And clouds aloft and tides below,

With signs and sounds forbade to go,

He could not see, he would not hear

Or sound or sight foreboding fear.

His eye but saw that light of love,

The only star it hailed above ;

His ear but rang with Hero's song,
c Ye waves, divide not lovers long.'

That tale Is old, but love anew

May nerve young hearts to prove as true."

PALLAS ATHENE.
(After Phcidias. Found at Athens, 1880.)

HINEEVA AXD AEACHSR 1 3 1

CHAPTER XIV.

Mi-ner'va — Mars — A-rach'ne — Ni'o-be.
Mi-ner'va.

Mi-ner'va, the goddess of wisdom, was the daughter of Jupi-
ter. She was said to have leaped forth from his brain, mature,
and in complete armor.

" From his awful head

Whom Jove brought forth, in warlike armor drest,
Golden, all radiant." — SHELLEY.

She presided over the useful and ornamental arts, both those
of men — such as agriculture and navigation — and those of
women — spinning, weaving and needlework. She was also a
warlike divinity ; but it was defensive war only that she patron-
ized, and she had no sympathy with Mars' s savage love of vio-
lence and bloodshed.

Mars delighted in war for the sake of itself. It was never
the purpose but always the conflict that gave him pleasure. He
had five attendants, Eris (Discord), Phobos (Alarm"), Metis
(Fear), Demios (Dread), and Pallor (Terror). These were
his body-guard. The war goddess Bellona, or Enyo, was also
associated with him. Their altars were side by side in the tem-
ple, and each was stained by human sacrifices.

« 'And to the fire-eyed maid of smoky war,
All hot and bleeding, will we offer them ;
The mailed Mars shall on his altar sit
Up to the ears in blood." — SHAKESPEARE.

It is not strange, therefore, that Minerva, the goddess of wis-
dom, should have entertained but little respect for this bloody
deity.

Athens was her chosen seat, her own city, awarded to her as
the prize of a contest with Neptune, who also aspired to it. The

132 STORIES OF GODS ASD HEROES.

tale ran that in the reign of Cecrops, the first king of Athens, the
two deities contended for the possession of the city. The gods
decreed that it should be awarded to that one who produced the
gift most useful to mortals. Neptune gave the horse ; Minerva
produced the olive. The gods gave judgment that the olive
was the more useful of the two, and awarded the city to the god-
dess; and it was named
after her, Athens, her name
in Greek being Athene.

There was another con-
test, in which a mortal dared
to come in competition with
Minerva. That mortal was
A-rach'ne, a maiden who
had attained such skill in
the arts of weaving and em-
broidery that the Nymphs
themselves would leave their
groves and fountains to come
and gaze upon her work. It
was not only beautiful when
it was done, but beautiful
also in the doing. To watch
her, as she took the wool in
its rude state and formed it
into rolls, or separated it
with her fingers and carded
it till it looked as light and
soft as a cloud, or twirled
the spindle with skillful
touch, or wove the web, or,

after it was woven, adorned

Minerva (Capitol. Rome). .. .,, , ,,

v r * it with her needle, one

would have said that Minerva herself had taught her. But this
she denied, and could not bear to be thought a pupil even
of a goddess. " Let Minerva try her skill with mine," said she \
"if beaten, I will pay the penalty." Minerva heard this and
was displeased. She assumed the form of an old woman, and
went and gave Arachne some friendly advice, "I have had

MINERVA AND ARACHSK

133

much experience," said she, "and I hope you will not despise
my counsel. Challenge your fellow -mortals as you will, but do
not compete with a goddess. On the contrary, I advise you
to ask her forgiveness for what you have said, and as she is
merciful, perhaps she will pardon you.11 Arachne stopped her
spinning, and looked at the old dame with anger in her counte-
nance. "Keep your counsel," said she, "for your daughters
or handmaids; for my
part, I know what I say,
and I stand to it. I am
not afraid of the goddess ;
let her try her skill, if she
dare venture." "She
comes," said Minerva;
and dropping her disguise,
stood confessed. The
Nymphs bent low in hom-
age, and all the bystanders
paid reverence. Arachne
alone was unterrified. She
blushed, indeed; a sud-
den color dyed her cheek,
and then she grew pale.
But she stood to her re-
solve, and with a foolish
conceit of her own skill
rushed on her fate. Mi-
nerva forbore no longer,
nor interposed any further
advice. They proceed to

Mars (Villa Ludovisi, Rome).

the contest. Each takes
her station and attaches
the web to the beam. Then the slender shuttle is passed in
and out among the threads. The reed with its fine teeth strikes
up the woof into its place and compacts the web. Both work
with speed ; their skillful hands move rapidly, and the excite-
ment of the contest makes the labor light. Wool of Tyrian
* dye is contrasted with that of other colors, shaded off into one
another so adroitly that the joining deceives the eye. Like the

134 STORIES OF GODS JLYD HEROES.

bow, whose long arch tinges the heavens, formed by sunbeams
reflected from the shower,1 in which, where the colors meet they
seem as one, but' a little distance from the point of contact are
wholly different.

Minerva wrought on her web the scene of her contest with
Neptune. Twelve of the heavenly powers are represented, Jupi-
ter, with august gravity, sitting in the midst. Neptune, the
ruler of the sea, holds his trident, and appears to have just smit-
ten the earth, from which a horse has leaped forth. Minerva
depicted herself with helmed head, her jEgis covering her breast.
Such was the central circle ; and in the four corners were repre-
sented incidents illustrating the displeasure of the gods at such
presumptuous mortals as had dared to contend with them. These
were meant as warnings to her rival to give up the contest be-
fore it was too late.

Arachne filled her web with subjects designedly chosen to ex-
hibit the failings and errors of the gods. One scene represented
Leda caressing the swan, under which form Jupiter had dis-
guised himself; and another, Danae, in the brazen tower in
which her father had imprisoned her, but where the god effected
his entrance in the form of a golden shower. Still another de-
picted Europa deceived by Jupiter under the disguise of a bull.
Encouraged by the tameness of the animal, Europa ventured to
mount his back, whereupon Jupiter advanced into the sea, and
swam with her to Crete.

" Sweet Europa' s mantle blew unclaps'd,
From off her shoulder backward bome :
From one hand droop1 d a crocus ; one hand grasp' d
The mild bull's golden horn." — TENNYSON.

You would have thought it was a real birll, so naturally was it
wrought, and so natural the water in which it swam. She
seemed to look with longing eyes back upon the shore she was
leaving, and to call to her companions for help. She appeared
to shudder with terror at the sight of the heaving waves, and to
draw back her feet from the water.

Arachne filled her canvas with similar subjects, wonderfully

1 This correct description of the rainbow is literally translated from OviD,

JUZEEB VA AXD ARACHXE. 1 3 5

well done, but strongly marking her presumption and impiety.
Minerva could not forbear to admire, yet felt indignant at the in-
sult. She struck the web with her shuttle, and rent it in pieces -,
she then touched the forehead of Arachne, and made her feel
her guilt and shame. She could not endure it, and went and
hanged herself. Minerva pitied her as she saw her suspended by
a rope. " Live," she said, "guilty woman ; and, that you may
preserve the memory of this lesson, continue to hang, both you
and your descendants, to all future times. ' ' She sprinkled her
with the juices of aconite, and immediately her hair came off,
and her nose and ears likewise. Her form shrank up, and her
head grew smaller ; her fingers cleaved to her side, and served
for legs. All the rest of her is body, out of which she spins her
thread, often hanging suspended by it, in the same attitude as
when Minerva touched her and transformed her into a spider.

Spenser tells the story of Arachne in his Muiopotmos, adher-
ing very closely to his master Ovid, but improving upon him in
the conclusion of the story. The two stanzas which follow tell
what was done after the goddess had depicted her creation of
the olive tree : —

" Amongst these leaves she made a Butterfly,
With excellent device and wondrous slight,
Fluttering among the olives wantonly,
That seemed to live, so like it was in sight ;
The velvet nap which on his wings doth lie,
The silken down with which his back is dight,
His broad outstretched horns, his hairy thighs,
His glorious colors, and his glistening eyes.1'

"Which when Arachne saw, as overlaid
And mastered with workmanship so rare,
She stood astonied long, he aught gainsaid ;
And with fast-fixed eyes on her did stare.
And by her silence, sign of one dismayed,
The victory did yield her as her share ;
Yet did she inly fret and felly burn,
And all her blood to poisonous rancor turn."

And so the metamorphosis is caused by Arachne' s own mortifi-
cation and vexation, and not by any direct act of the goddess.
The following specimen of old-fashioned gallantry is by Gar-
rick ;— *

1 36 STORIES OF GODS AND HEROES.

UPON A LADY'S EMBROIDERY.

" Arachne once, as poets tell,

A goddess at her art defied,
And soon the daring mortal fell
The hapless victim of her pride.

O, then beware Arachne's fate ;

Be prudent, Chloe, and submit,
For you'll most surely meet her hate,

Who rival both her art and wit."

Ni'o-be.

The fate of Arachne was noised abroad through all the coun-
try, and served as a warning to all presumptuous mortals not to
compare themselves with the divinities. But one, and she a
matron, too, failed to learn the lesson of humility. It was
Ni'o-be, the queen of Thebes. She had indeed much to be
proud of; but it was not her husband's fame, nor her own beauty,
nor their great descent, nor the power of their kingdom that
elated her. It was her children ; and truly the happiest of
mothers would Niobe have been, if only she had not claimed to
be so. It was on occasion of the annual celebration in honor
of Latona and her offspring, Apollo and Diana — when the peo-
ple of Thebes were assembled, their brows crowned with laurel,
bearing frankincense to the altars and paying their vows — that
Niobe appeared among the crowd. Her attire was splendid with
gold and gems, and her aspect beautiful as the face of an angry
woman can be. She stood and surveyed the people with
haughty looks. "What folly," said she, " is this !— to prefer
beings whom you never saw to those who stand before your eyes !
Why should Latona be honored with worship, and none be
paid to me? My father was Tantalus, who was received as a
guest at the table of the gods ; my mother was a goddess. My
husband built and rules this city, Thebes ; and Phrygia is my
paternal inheritance. Wherever I turn my eyes I survey the
elements of my power ; nor is my form and presence unworthy
of a goddess. To all this let me add, I have seven sons and
seven daughters, and look for sons-in-law and daughters-in-law
of pretentions worthy of my alliance. Have I not cause for pride ?
Will you prefer to me this Latona, the Titan's daughter, with

NIOBE.

her two children? I have seven times as many. Fortunate in-
deed am I, and fortunate I shall remain ! Will any one deny
this ? My abundance is my security. I feel myself too strong
for Fortune to subdue. She may take from me much ; I shall
still have much left. Were I to lose some of my children, I
should hardly be left as poor as Latona with her two only. Away
with you from these solemnities — put off the laurel from your
brows — have done
with this worship!"
The people obeyed,
and left the sacred
services uncom-
pleted.

The goddess was
indignant. On the
Cynthian mountain
top, where she
dwelt, she thus ad-
dressed her son and
daughter: "My
children, I who
have been so proud
of you both, and
have been used to
hold myself second
to none of the god-
desses except Juno
alone, begin now to
doubt whether I am
indeed a goddess.
I shall be deprived |
of my worship alto-
gether unless you
protect me. ' * She was proceeding in this strain, but Apollo inter-
rupted her. " Say no more, ' J said he ; " speech only delays pun-
ishment." So said Diana also. Darting through the air, veiled
in clouds, they alighted on the towers of the city. Spread out
before the gates was a broad plain, where the youth of the city
pursued their warlike sports. The sons of Niobe were there with

Niobe (Imperial Gallery, Florence).

138 STORIES OF GODS AND HEROES.

the rest — some mounted on spirited horses richly caparisoned,
some driving gay chariots. Ismenos, the first-born, as he guided
his foaming steeds, struck with an arrow from above cried out,
" Ah me !" — dropped the reins, and fell lifeless. Another, hear-
ing the sound of the bow — like a boatman who sees the storm
gathering and makes all sail for the port — gave the rein to his
horses and attempted to escape. The inevitable arrow overtook
him as he fled. Two others, younger boys, just from their tasks,
had gone to the playground to have a game of wrestling. As
they stood breast to breast, one arrow pierced them both. They
uttered a cry together, together cast a parting look around them,
and together breathed their last. Alphenor, an elder brother,
seeing them fall, hastened to the spot to render assistance, and
fell stricken in the act of brotherly duty. One only was left,
Ilioneus. He raised his arms to heaven, to try whether prayer
might not avail. "Spare me, ye gods!" he cried, addressing
all, in his ignorance that all needed not his intercessions ; and
Apollo would have spared him, but the arrow had already left
the string, and it was too late.

" Phoebus slew the sons
With arrows from his silver bow, incensed
At Niobe."— HOMER (Bryant's tr.).

The terror of the people and grief of the attendants soon made
Niobe acquainted with what had taken place. She could hardly
think it possible ; she was indignant that the gods had dared,
and amazed that they had been able to do it. Her husband,
Amphion, overwhelmed with the blow, destroyed himself. Alas !
how different was this Niobe from her who had so lately driven
away the people from the sacred rites, and held her stately course/
through the city, the envy of her friends, now the pity even of
her foes ! She knelt over the lifeless bodies, and kissed, now
one, now another of her dead sons. Raising her pallid arms to
heaven, "Cruel Latona," said she, "feed full your rage with
my anguish ! Satiate your hard heart, while I follow to the
grave my seven sons. Yet where is your triumph ? Bereaved
as I am, I am still richer than you, my conqueror." Scarce had
she spoken when the bow sounded, and struck terror into all
hearts except Niobe' s alone. SJie was brave from excess qf

NIOBE. 139

grief. The sisters stood in garments of mourning over the biers
of their dead brothers. One fell, struck by an arrow, and died
on the corpse she was bewailing. Another, attempting to con-
sole her mother, suddenly ceased to speak, and sank lifeless to
the earth. A third tried to escape by flight, a fourth by con-
cealment ; another stood trembling, uncertain what course to
take.

" But what is this ? What means thus oozing flood ?
Her daughters, too, are weltering in their blood :
One clasps her mother' s knees, one clings around
Her neck, and one lies prostrate on the ground ;
One seeks her breast ; one eyes the coming woe
And shudders ; one in terror crouches low.'* — MELEAGER.

Six were now dead, and only one remained, whom the mother
held clasped in her arms, and covered as it were with her whole
body. "Spare me one, and that the youngest ! 0, spare me
one of so many !" she cried; and while she spoke, that one fell
dead. Desolate she sat, among sons, daughters, husband, all
dead, and seemed torpid with grief. The breeze moved not her
hair, no color was on her cheek, her eyes glared fixed and im-
movable, there was no sign of life about her. Her very tongue
cleaved to the roof of her mouth, and her veins ceased to convey
the" tide of life. Her neck bent not, her arms made no gesture,
her foot no step. She was changed to stone, within and with-
out. Yet tears continued to flow ; and, borne on a whirlwind
to her native mountain, she still remains, a mass of rock, from
which a trickling stream flows, the tribute of her never-ending
grief.

The story of Niobe has furnished Byron with a fine illustration
of the fallen condition of modern Rome : —

*« The Niobe of nations ! there she stands,

Childless and crownless in her voiceless woe;

An empty urn within her withered hands,

Whose holy dust was scattered long ago ;

The Scipios' tomb contains no ashes now :

The very sepulchres lie tenantless

Of their heroic dwellers ; dost thou flow,

Old Tiber ! through a marble wilderness ?
Rise with thy yellow waves, and mantle her distress."

—Childc Harold^ IV. 79.

140 STORIES OF GOZ>S AND HEROES.

Tragic as is the story of Niobe, we cannot forbear to smile at
the use Moore has made of it in " Rhymes on the Road " : —

"'Twos in his carriage the sublime
Sir Richard Blackmore used to rhyme,

And, if the wits don' t do him wrong,

'Twist death and epics passed his time,

Scribbling and killing all day long ;

Like Phoebus in his car at ease,
Now warbling forth a lofty song,
Now murdering the young Niobes."

Sir Richard Bkckmore was a physician, and at the same time
a very prolific and very tasteless poet, whose works are now for-
gotten, unless when recalled to mind by some wit like Moore
for the sake of a pleasantry.

Head of Medusa (Drawing by Wagrez).

CHAPTER XV.

The Grse'ae — Gor'gons — A-cris'i-us — Per'seus— Me

du'sa — Aflas — An-drom'e-da — Cas-si-o-pe'ia— *

The Wedding-Feast.

The Grse'se and Gor'gons.

THE Grse'ae were three sisters who were gray -haired from their
birth, whence their name — sisters, and at the same time guardians
of the Gorgons. Their names, Deino, Pephredo, and Enyo,
mean, respectively, " alarm, " "dread" and "horror." They
were conceived as misshapen, hideous creatures, hoary and
withered from their birth, with only one eye and one tooth foi
the common use of the three, and were supposed to inhabit a
dark cavern near the entrance to Tartarus.

The Gor'gons were monstrous females with huge teeth like
those of swine, brazen ckws, and snaky hair. None of these be-
ings make much figure in mythology except Medusa, the Gorgon,
whose story we shall next advert to. We mention them chiefly
to introduce an ingenious theory of some modern writers, namely,
that the Gorgons and Graese were only personifications of the
terrors of the sea, the former denoting the strong billows of tffe

142 STORIES OF GODS AND HEROES.

wide open main, and the latter the sy///te-crested waves that dash
against the rocks of the coast. Their names, in Greek, signify
the above epithets.

A-cris'i-us — Per'seus and Me-du'sa.

A-cris'i-us was the king of Argos ; his only child, Danae,
was a beautiful maiden, of whom he was very fond. It had been
revealed to him by an oracle that his daughter's son would yet be
the instrument of his death. Acrisius determined, therefore,
that his daughter should never marry, so he imprisoned her in a
tower of brass. Jupiter looked down from Olympus, and fell in
love with the royal captive. In order to escape the notice of
the guards he transformed himself into a shower of gold.

"Danae, in a brazen tower
Where no love was, loved a shower." — SHELLEY.

A secret marriage was the result, and Per'seus was born.
Acrisius, still fearing the oracle's warning, caused the mother
and child to be shut up in a chest and set adrift on the sea.

« When round the well-fram'd ark the blowing blast
Roar'd, and the heaving whirlpools of the deep
With rough' ning surge seem'd threatening to o'ertum
The wide-tost vessel, not with tearless cheeks
The mother round her infant gently twined
Her tender arm, and cried, * Ah me ! my child !
What sufferings I endure ! thou sleep' st the while,
Inhaling in thy milky-breathing breast
The balm of slumber.' "— SIMONIDES (Elton's tr.).

The chest floated towards Seriphus, where it was found by a
fisherman, who conveyed the mother and infant to Polydectes,
king of the country, by whom they were treated with kindness.

Here Perseus remained and grew to manhood. Polydectes,
the king, in the meanwhile had fallen in love with his mother,
Danae, and wished her to become his wife. She refused, and ap-
pealed to her son for protection. The king, hoping for a more
favorable response to his suit in the absence of Perseus, sent him
to attempt the conquest of Medusa, a terrible monster who had
laid waste the country. She was once a beautiful maiden whose
hair was her chief glory, but as she dared to vie in beauty with

ACEfflUS—PEESEUS AXD MEDUSA. 143

Minerva, the goddess deprived her of her charms and changed
her beautiful ringlets into hissing serpents. She became a cruel
monster of so frightful an aspect that no living thing could be-
hold her without being turned into stone. All around the cavern
where she dwelt might be seen the stony figures of men and
animals which had chanced to catch a glimpse of her and had
been petrified with the sight.

Perseus, by Canova (Vatican, Rome).

'* What was that snaky-headed Gorgon-shield
That wise Minerva wore, tmconqnered virgin,
Wherewith she freezed her foes to congealed stone,
But rigid looks of chaste austerity,
And noble grace that dashed brute violence
With sudden adoration and blank awe !"— MILTON.

The gods interested themselves in the success of Perseus*

144 STORIES OF GODS AND HEROES.

Pluto lent him his helmet, by which he became invisible at will ;
Mercury his winged shoes, and Minerva her shield.

" Minerva thus to Perseus lent her shield ;
Secure of conquest, sent him to the field :
The hero acted what the queen ordain' d,
So was his fame complete. " — PRIOR.

The young adventurer, rendering himself invisible by means
of Pluto's shield, first visited the cavern of the Grsese. Their
single eye was on its way from one sister to another. This he
intercepted, and promised to return it only upon the condition
that they should direct him to Medusa. Not wishing to live in
perpetual darkness, they consented. The Gorgon and her two
sisters lived in a desolate cave by the sea.

" But a third woman paced about the hall,
And ever turned her head from wall to wall,
And moaned aloud and shrieked in her despair,
Because the golden tresses of her hair
Were moved by writhing snakes from side to side,
That in their writhing oftentimes would glide
On to her breast or shuddering shoulders white ;
Or, falling down, the hideous things would light
Upon her feet, and, crawling thence, would twine
Their slimy folds about her ankles fine."— WILLIAM MORRIS.

Perseus waited until Medusa had fallen asleep. He took great
care not to look directly at her, but, guided by her image, reflected
in the bright shield which he bore, he cut off her head and gave
it to Minerva, who fixed it in the middle of her ^Egis.1

Per'seus and At'las.

After the slaughter of Medusa, Per'seus, bearing with him the
head of the Gorgon, flew far and wide, over land and sea. As
night came on he reached the western limit of the earth, where
the sun goes down. Here he would gladly have rested till
morning. It was the realm of King Atlas, whose bulk sur-
passed that of all other men. He was rich in flocks and herds,

1 There is a legend that when Perseus flew over the African desert with Me-
dusa' s head, a few drops of blood fell upon the sand, from which came all the
poisonous reptiles that infest the country.

PERSEUS AND AXDROHEDA.

and had no neighbor or rival to dispute his state. But his chief
pride was in his gardens, whose fruit was of gold, hanging from
golden branches, half hid with golden leaves. Perseus said to
him, "I come as a guest. If you honor illustrious descent, I
claim Jupiter for my father ; if mighty deeds, I plead the con-
quest of the Gorgon. I seek rest
and food. ' ' But Atlas remem-
bered that an ancient prophecy
had warned him that a son of
Jove should one day rob him of
his golden apples.1 So he an-
swered, "Begone! for neither
your false claims of glory nor
parentage shall protect you;M
and he attempted to thrust him
out. Perseus, finding the giant
too strong for him, said, "Since
you value my friendship so little,
deign to accept a present ;"
and turning his face away, he
held up the Gorgon's head.
Atlas, with all his bulk, was
changed into stone. His beard
and hair became forests, his
arms and shoulders cliffs, his
head a summit, and his bones
rocks. Each part increased in
bulk till he became a mountain,
and (such was the pleasure of
the gods) heaven, with all its Atlas (Naples),

stars, rests upon his shoulders.

Per'seus and An-drom'e-da.

Per'seus, continuing his flight, arrived at the country of the
^Ethiopians, of which Cepheus was king. Cassiopeia, his queen,
proud of her beauty, had dared to compare herself to the Sea-
Nymphs, which roused their indignation to such a degree that

1 The oracle seems to have confused Perseus and Hercules.

146

STOEIES OF GODS AND HEROES.

PERSEUS AND ANDROMEDA. 147

they sent a prodigious sea-monster to ravage the coast. To ap-
pease the deities, Cepheus was directed by the oracle to expose
his daughter An-drom'e-da to be devoured by the monster. As
Perseus looked down from his aerial height he beheld the virgin
chained to a rock, and waiting the approach of the serpent. She
was so pale and motionless that if it had not been for her flow-
ing tears, and her hair that moved in the breeze, he would have
taken her for a marble statue. He was so startled at the sight
that he almost forgot to wave his wings. As he hovered over
her he said, " O, virgin, undeserving of those chains, but rather
of such as bind fond lovers together, tell me, I beseech you, your
name and the name of your country, and why you are thus
bound. ' ' At first she was silent from modesty, and, if she could,
would have hid her face with her hands ; but when he repeated
his questions, for fear she might be thought guilty of some fault
which she dared not tell, she disclosed her name and that of her
country, and her mother's pride of beauty. Before she had done
speaking a sound was heard off upon the water, and the sea-
monster appeared, with his head raised above the surface, cleav-
ing the waves with his broad breast. The virgin shrieked. The
father and mother, who had now arrived at the scene, wretched
both, but the mother more justly so, stood by, not able to afford-
protection, but only to pour forth lamentations and to embrace
the victim. Then spoke Perseus : " There will be time enough
for tears ; this hour is all we have for rescue. My rank as the
son of Jove and my renown as the slayer of the Gorgon might
make me acceptable as a suitor ; but I will try to win her by
services rendered, if the gods will only be propitious. If she be
rescued by my valor, I demand that she be my reward. ' ' The
parents consent (how could they hesitate?), and promise a royal
dowry with her.

And now the monster was within the range of a stone thrown
by a skilful slinger, when with a sudden bound the youth soared
into the air. As an eagle, when, from his lofty flight, he sees a
serpent basking in the sun, pounces upon him and seizes him by
the neck to prevent him from turning his head round and using
his fangs, so the youth darted down upon the back of the mon-
ster and plunged his sword into its shoulder. Irritated by the
wound the monster raised himself into the air, then plunged into

148 STORIES OF GODS AND HEROES.

the depth ; then, like a wild boar surrounded by a pack of bark-
ing dogs, turned swiftly from side to side, while the youth eluded
its attacks by means of his wings. Wherever he can find a pas-
sage for his sword between the scales he makes a wound, piercing
now the side, now the flank, as it slopes towards the tail. The
brute spouts from his nostrils water mixed with blood. The
wings of the hero are wet with it, and he dares no longer trust
to them. Alighting on a rock which rose above the waves, and
holding on by a projecting fragment, as the monster floated near
he gave him a death stroke. The people who had gathered on
the shore shouted so that the hills reechoed the sound.

" On the hills a shout
Of joy, and on the rocks the ring of mail ;
And while the hungry serpent's gloating eyes
Were fixed on me, a knight in casque of gold
And blazing shield, who with his flashing blade
Fell on the monster. Long the conflict raged,
Tin all the rocks were red with blood and slime,
And yet my champion from those horrible jaws
And dreadful coils was scathless." — LEWIS MORRIS.

The parents, transported with joy, embraced their future son-
in-law, calling him their deliverer and the savior of their house ;
and the virgin, both cause and reward of the contest, descended
from the rock.

Cas-si-o-pe'ia.

Cas-si-o-pe'ia was an ^Ethiopian, and consequently, in spite
of her boasted beauty, black ; at least so Milton seems to have
thought, who alludes to this story in his "Penseroso," where he
addresses Melancholy as the

«« goddess, sage and holy,

"Whose saintly visage is too bright

To hit the sense of human sight,

And, therefore, to our weaker view

O'erlaid with black, staid Wisdom's hue.

Black, but such as in esteem

Prince Memnon's sister might beseem,

Or that starred ^Ethiop queen that strove

To set her beauty's praise above

The sea-nymphs, and their powers offended."

CASSIOPEIA. 149

Cassiopeia is called " the starred JEthiop queen ' ' because after
her death she was placed among the stars, forming the constella-
tion of that name. Though she attained this honor, yet the Sea-
Nymphs, her old enemies, prevailed so far as to cause her to be
placed in that part of the heavens near the pole, where every
night she is half the time held with her head downward, to give
• her a lesson of humility.

Memnon was an ^Ethiopian prince, of whom we shall tell in
a future chapter.

The Wedding-Feast.

The joyful parents, with Perseus and Andromeda, repaired to
the palace, where a banquet was spread for them, and all was
joy and festivity. But suddenly a noise was heard of warlike
clamor, and Phineus, the betrothed of the virgin, with a party
of his adherents, burst in, demanding the maiden as his own.
It was in vain that Chepheus remonstrated, — " You should have
claimed her when she lay bound to the rock, the monster's vic-
tim. The sentence of the gods dooming her to such a fate dis-
solved all engagements, as death itself would have done."
Phineus made no reply, but hurled his javelin at Perseus, but it
missed its mark and fell harmless. Perseus would have thrown
his in turn, but the cowardly assailant ran and took shelter be-
hind the altar. But his act was a signal for an onset by his band
upon the guests of Cepheus. They defended themselves, and a
general conflict ensued, the old king retreating from the scene
after fruitless expostulations, calling the gods to witness that he
was guiltless of this outrage on the rights of hospitality.

Perseus and his friends maintained for some time the unequal
contest ; but the numbers of the assailants were too great for them,
and destruction seemed inevitable, when a sudden thought struck
Perseus, — "I will make my enemy defend me/' Then with a
loud voice he exclaimed, "If I have any friend here let him
turn away his eyes ! * ' and held aloft the Gorgon7 s head. " Seek
not to frighten us with your jugglery," said Thescelus, and raised
his javelin in act to throw, and became stone in the very atti-
tude. Ampyx was about to plunge his sword into the body of a
prostrate foe, but his arm stiffened and he could neither thrust
forward nor withdraw it. Another, in the midst of a vociferous

1 50 STOX1ES OF GODS AXD HEROES.

challenge, stopped, his mouth open, but no sound issuing. One
of Perseus 's friends, Aconteus, caught sight of the Gorgon and
stiffened like the rest. Astyages struck him with his sword, but
instead of wounding, it recoiled with a ringing noise.

Phineus beheld this dreadful result of his unjust aggression,
and felt confounded. He called aloud to his friends, but got no
answer ; he touched them and found them stone. Falling on
his knees and stretching out his hands to Perseus, but turning his
head away, he begged for mercy. "Take all," said he, "give
me but my life." "Base coward !" said Perseus, " thus much
I will grant you : no weapon shall touch you ; moreover, you
shall be preserved in my house as a memorial of these events.'1
So saying, he held the Gorgon's head to the side where Phineus
was looking, and in the very form in which he knelt, with his
hands outstretched and face averted, he became fixed immovably,
a mass of stone 1

" As 'mid the fabled Libyan bridal stood
Perseus in stem tranquillity of wrath,
Half stood, half floated on his ankle-plumes
Out-swelling, while the bright face on his shield
Looked into stone the raging fray ; so rose,
But with no magic arms, wearing alone
Th' appalling and control of his firm look,
The Briton Samor, at his rising awe
Went abroad, and the riotous hall was mute."— MILMAN.

Perseus, with his bride, returned to Seriphus. There he
avenged the king's ill treatment of his mother by showing him
the fatal head and changing him into a stone.

He also returned to Argos, and learned that his grandfather,
Acrisius, had been driven from his throne and was a prisoner of
state. Perseus slew the usurper, and restored the old king to
his rightful place. The prediction of the oracle was slow of ful-
fillment, but finally came true. One day Perseus was playing at
quoits with his friends. Acrisius, standing by, was accidentally
struck by a discus, and killed. Perseus became king, and ruled
with great wisdom. At his death he, with Andromeda, joined
the immortals among the stars in the constellation of Cassiopeia.

Saturday, Saturn (Raphael).

• CHAPTER XVI.
Monsters.

Giants, Sphinx, CEd'i-pus, Peg'a-sus and Chi-mae'ra,
Cen'taurs, Griffin, and Pyg'mies.

MONSTERS, in the language of mythology, were beings of un-
natural proportions or parts, usually regarded with terror, as pos-
sessing immense strength and ferocity, which they employed for
the injury and annoyance of men . Some of them were supposed to
combine the members of different animals ; such were the Sphinx
and Chimaera ; and to these all the terrible qualities of wild
beasts were attributed, together with human sagacity and facul-
ties. Others, as the giants, differed from men chiefly in their
size ; and in this particular we must recognize a wide distinction
among them. The human giants, if so they may be called, such
as the Cyclopes, Antseus, Orion and others, must be supposed
not to be altogether disproportioned to human beings, for they
mingled in love and strife with them. But the superhuman
giants, who warred with the gods, were of vastly larger dimen-
sions. Tityus, we are told, when stretched on the plain, covered
nine acres, and Enceladus required the whole of Mount ^Etna to
be laid upon him to keep him down.

I S 2 STORIES OF GODS AND HEROES.

" And the nations far away

Are watching with eager eyes.
They talk together, and say

To-morrow, perhaps to-day,
Enceladus will arise." — LONGFELLOW (Enceladui).

We have already spoken of the war which the giants waged
against the gods, and of its results. While this war lasted the
giants proved a formidable enemy. Some of them, like Bria-
reus, had a hundred arms ; others, like Typhon, breathed out
fire. At one time they put the gods to such fear that they fled
into Egypt, and hid themselves under various forms. Jupiter
took the form of a ram, whence he was afterwards worshipped in
Egypt as the god Ammon, with curved horns. Apollo be-
came a crow, Bacchus a goat, Diana a cat, Juno a cow, Venus a
fish, Mercury a bird. At another time the giants attempted to
climb up into heaven, and for that purpose took up the moun-
tain Ossa and piled it on Pelion.1 They were at last subdued by
thunderbolts, which Minerva invented, and taught Vulcan and
his Cyclopes to make for Jupiter.

The Sphinx — CEd'i-pus.

Laius, king of Thebes, was warned by an oracle that there "was
danger to his throne and life if his new-born son should be suf-
fered to grow up.

" Laius once,

Not from Apollo, but his priests, received
An oracle, which said, it was decreed
He should be slain by his own son."

— SOPHOCLES (Francklin'str.).

He therefore committed the child to the care of a herdsman,
with orders to destroy him ; but the herdsman, moved with pity,
yet not daring entirely to disobey, tied up the child by the feet,
and left him hanging to the branch of a tree. In this condition
the infant was found by a peasant, who carried him to his master
and mistress, by whom he was adopted and called CEd'i-pus, or
Swollen-foot.

Many years afterwards Laius being on his way to Delphi, ac-
companied only by one attendant, met in a narrow road a young

1 See Proverbial Expressions.

TEE SPHINX. 153

man, also driving iu a chariot. On his refusal to leave the way

GEdipus and the Sphinx (Louwe, Paris).

at their command, the attendant killed one of his horses, and
the stranger, rilled with rage, slew both Laius and his attendant.

"Beneath my staff

At once he sunk, and from his chariot rolled.
I slew them all." — SOPHOCLES (Potter).

The young man was CEdipus, who thus unknowingly became
the slayer of his own father.

1 54 STOHIES OF GODS AXD HEROES.

Shortly after this event, the city of Thebes was afflicted with
a monster which infested the high-road. It was called the
Sphinx. It had the body of a lion, and the upper part of a
woman. It lay crouched on the top of a rock, and arrested all
travellers who came that way, proposing to them a riddle, with
the condition that those who could solve it should pass safe, but
those who failed should be killed. Not one had yet succeeded
in solving it, and all had been slain. CEdipus was not daunted
by these alarming accounts, but boldly advanced to the trial.
The Sphinx said : —

" Tell me, what animal is that
Which has four feet at morning bright,
Has two at noon, and three at night ?" — PRIOR.

CEdipus replied, "Man, who in childhood creeps on hands
and knees, in manhood walks erect, and in old age with the aid
of a staff." The Sphinx was so mortified at the solving of her
riddle that she cast herself down from the rock and perished.

The gratitude of the people for their deliverance was so great
that they made CEdipus their king, giving him in marriage their
queen Jocasta. CEdipus, ignorant of his parentage, had already
become the slayer of his father ; in marrying the queen he be-
came the husband of his mother.

CEDIPUS : " But tell me what the form

Of Laius, what his stature and his age ?

JOCASTA : " Tall and of manly port, his locks just tinged

With grey ; his form much like to thine."— SOPHOCLES (Potter).

These horrors remained undiscovered, till at length Thebes
was afflicted with famine and pestilence, and the oracle being
consulted, the double crime of CEdipus came to light.

" The plague, he said, should cease,
When those who murder1 d Laius were discover* d,
And paid the forfeit of their crime by death
Or banishment." — SOPHOCLES (Francklin's tr.).

Jocasta put an end to her own life, and CEdipus, seized with
diadness, tore out his eyes.

" They, in the dark, should look in time to come
On those whom they ought never to have seen,
Nor know the dear ones whom he fain had known."

PEGASUS AND THE CKDLEZU. 1 5 5

He then wandered away from Thebes, dreaded and abandoned
by all except his daughters,

** Ye tender props of my old age."

These faithfully adhered to him, till, after a tedious period of
miserable wandering, he found the termination of his wretched
life.

" Behold me, now how fallen,
How sunk beneath a flood of dreadful woes !
See this, and, mortal as thou art, survey
Man' s last deciding day, and none pronounce
Happy the bounds of life till he hath passed
Safe and uninjured by the storms of state."

—SOPHOCLES (Potter).

Peg'a-sus and the Chi-mae'ra.

When Perseus cut off Medusa's head, the blood sinking into
the earth produced the winged horse Peg'a-sus. Minerva caught
and tamed him, and presented him to the Muses. The fountain
Hippocrene, on the Muses' mountain Helicon, was opened by a
kick from his hoof.

The Chi-mse'ra was a fearful monster, breathing fire. The
fore part of its body was a compound of the lion and the goat,
and the hind part a dragon's.

*' Dire Chimsera's conquest was enjoin' d ;
A mingled monster, of no mortal kind ;
Behind, a dragon1 s fiery tail was spread ;
A goafs rough body bore a lion's head ;
Her pitchy nostrils flaky flames expire ;
Her gaping throat emits infernal fire."

—HOMER (Pope's tr. ).

It made great havoc in Lycia, so that the king lobates sought
for some hero to destroy it. At that time there arrived at his
court a gallant young warrior, whose name was Bellerophon.
He brought letters from Proetus, the son-in-kw of lobates, rec-
ommending Bellerophon in the warmest terms as an unconquera-
ble hero, but added at the close a request to his father-in-law to
put him to death. The reason was that Proetus was jealous of
him, suspecting that his wife Antea looked with too much admi-

156

STORIES OF GODS AND HEROES.

ration on the young warrior. From this instance of Bellerophon
being unconsciously the bearer of his own death-warrant, the ex-
pression " Bellerophontic letters " arose, to describe any species
of communication which a person is made the bearer of, contain-
ing matter prejudicial to himself.

lobates, on perusing the letters, was puzzled what to do, not
willing to violate the claims of hospitality, yet wishing to oblige
his son-in-law. A lucky thought occurred to him to send Bel-
lerophon to combat with the Chimsera. Bellerophon accepted
the proposal, but before proceeding to the combat consulted the
soothsayer Polyidus, who advised him to procure if possible the

Pegasus and the Nymphs (Thorwaldsen).

horse Pegasus for the conflict. For this purpose he directed him
to pass the night in the temple of Minerva. He did so, and as
he slept Minerva came to him and gave him a golden bridle.
When he awoke the bridle remained in his hand. Minerva also
showed him Pegasus drinking at the well of Pirene, and at sight
of the bridle the winged steed came willingly and suffered himself
to be taken. ^ Bellerophon mounted him, rose with him into the
air, soon found the Chimaera, and gained an easy victory over
the monster.
After the conquest of the Chimsera, Bellerophon was exposed

PEQA8US AND THE CHHLERA. 1 57

to further trials and labors by his unfriendly host, but by the aid
of Pegasus he triumphed in them all ; till at length lobates, see-
ing that the hero was a special favorite of the gods, gave him his
daughter in marriage and made him his successor on the throne.
At last Bellerophon, by his pride and presumption, drew upon
himself the anger of the gods ; it is said he even attempted to fly
up into heaven on his winged steed ; but Jupiter sent a gadfly
which stung Pegasus and made him throw his rider, who became
lame and blind in consequence.

« Bold Bellerophon (so Jove decreed
In wrath) fell headlong from the fields of air."— WORDSWORTH.

After this, Bellerophon wandered lonely through the Aleian
field, avoiding the paths of men, and died miserably.

Milton alludes to Bellerophon in the beginning of the seventh
book of " Paradise Lost":—

" Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing !
Up led by thee,

Lest, from this flying steed unreined (as once
Bellerophon, though from a lower sphere)
Dismounted, on the Aleian field I fall,
Erroneous there to wander and forlorn."

Young in his "Night Thoughts," speaking of the sceptic,
says: —

" He whose blind thought futurity denies,
Unconscious bears, Bellerophon, like thee
His own indictment ; he condemns himself.
"Who reads his bosom reads immortal life,
Or nature there, imposing on her sons,
Has written fables ; man was made a lie." — VoL II. p. 12.

Pegasus, being the horse of the Muses, has always been at the
service of the poets. Schiller tells a pretty story of his having
been sold by a needy poet, and put to the cart and the plough.
He was not fit for such service, and his clownish master could
make nothing of him. But 'a youth stepped forth and asked
leave to try him. As soon as he was seated on hi? back, the

1 58 STORIES OF GODS AND HEROES.

horse, which had appeared at first vicious, and afterwards spirit-
broken, rose kingly, a spirit, a god ; unfolded the splendor of
his wings and soared towards heaven.

" And the curious country people,
Rich and poor and young and old,
Came in haste to see this 'wondrous
\Ving6d steed, with mane of gold." — LONGFELLOW.

Cen'taurs.

These monsters were represented as men from the head to the
loins, while the remainder of the body was that of a horse. The
ancients were too fond of a horse to consider the union of his
nature 'with man's as forming a very degraded compound, and
accordingly the Cen'taur is the only one of the fancied mon-
sters of antiquity to which any good traits are assigned. The
Centaurs were admitted to the companionship of man, and at the
marriage of Pirithous with Hippodamia, they were among the
guests. At the feast, Eurytion, one of the Centaurs, becoming
intoxicated with the wine, attempted to offer violence to the
bride ; the other Centaurs followed his example, and a dreadful
conflict arose, in which several of them were slain. This is the
celebrated battle of the Lapithse and Centaurs, a favorite subject
with the sculptors and poets of antiquity.

But not all the Centaurs were like the rude guests of Piri-
thous. Chiron was instructed by Apollo and Diana, and was
renowned for his skill in hunting, medicine, music, and the art
of prophecy. The most distinguished heroes of Grecian story
were his pupils. Among the rest the infant ^Esculapius was in-
trusted to his charge by Apollo, his father. When the sage re-
turned to his home bearing the infant, his daughter Ocyroe came
forth to meet him, and at sight of the child burst forth into a
prophetic strain (for she was a prophetess), foretelling the glory
that he was to achieve. ^Esculapius when grown up became a
renowned physician, and even in one instance succeeded in re-
storing the dead to life. Pluto resented this, and Jupiter, at his
request, struck the bold physician with lightning and killed him,
but after his death received him into the number of the gods.

Chiron was the wisest and justest of all the Centaurs^ and a*

THE PYGXIES.

159

his death Jupiter placed him among the stars as the constellation
Sagittarius.

The Pyg'mies.

The Pyg'mies were a nation of dwarfs, so called from a
Greek word which means the cubit of measure of about thirteer

Young Centaur.

inches, wliich was said to be the height of these people. They
lived near the sources of the Nile, or, according to others, in
India.

160 STORIES OF GODS AND HEROES.

t( like that Pygmcean race

Beyond the Indian mount, or fairy elves

Whose midnight revels by a forest side,

Or fountain, some belated peasant sees,

(Or dreams he sees,) while overhead the moon

Sits arbitress, and nearer to the earth

Wheels her pale course ; they on their mirth and dance

Intent, with jocund music charm his ear.

At once with joy and fear his heart rebounds." — MILTON.

Homer tells us that the cranes used to migrate every winter tc
the Pygmies' country, and their appearance was the signal of
bloody warfare to the puny inhabitants, who had to take up arms
to defend their cornfields against the rapacious strangers. The
Pygmies and their enemies, the Cranes, form the subject of sev-
eral works of art.

Later writers tell of an army of Pygmies which, finding Her-
cules asleep, made preparations to attack him, as if they were
about to attack a city. But the hero, awaking, laughed at the
little warriors, wrapped some of them up in his lion-skin, and
carried them to Eurystheus.

The Griffin, or Gryph'on.

The Griffin is a monster with the body of a lion, the head and
wings of an eagle, and back covered with feathers. Like birds
it builds its nest, and instead of an egg lays an agate therein. It
has long claws, and talons of such a size that the people of that
country make them into drinking-cups. India was assigned as
the native country of the Griffins. They found gold in the
mountains and built their nests of it, for which reason their nests
were very tempting to the hunters, and they were forced to keep
vigilant guard over them. Their instinct led them to know
•where buried treasures lay, and they did their best to keep plun-
derers at a distance.

** As when a Gryphon through the wilderness,
With winge'd course, o'er hill and moory dale,
Pursues the Arimaspian who by stealth
Hath from his wakeful custody purloined
His guarded gold."— MILTON.

The Arimaspians, among whom the Griffins flourished, were
a one-eyed people of Scythia.

Sunday, Sol (Raphael).

CHAPTER XVII.
The Golden Fleece— Ja'son— Me-de'a.

The Golden Fleece.

IN very ancient times there lived in Thessaly a king and queen
named Athamas and Nephele. They had two children, a boy
and a girl. After a time Athamas grew indifferent to his wife,
put her away, and took another. Nephele suspected danger to
her children from the influence of the step-mother, and took
measures to send them out of her reach. Mercury assisted her,
and gave her a ram, with a golden fleece, on which she set the
two children, trusting that the ram would convey them to a
place of safety. The ram vaulted into the air with the children
on his back, taking his course to the East, till, when crossing the
strait that divides Europe and Asia, the girl, whose name was
Helle, fell from his back into the sea, which from her was called
the Hellespont — now the Dardanelles.

'« Where beauteous Helle found a watery grave."— MELEAGER.

The ram continued his career till he reached the kingdom of
Colchis, on the eastern shore of the Black Sea, where he safely
landed the boy Phryxus, who was hospitably received by -^Eetes,
the king of the country. Phryxus sacrificed the ram to Jupiter,

ii ( 161 )

1 62 STORIES OF GODS AND HEROES.

and gave the golden fleece to ^Eetes, who placed it in a conse-
crated grove, under the care of a sleepless dragon.

There was another kingdom in Thessaly near to that of Atha-
mas, and ruled over by a relative of his. The king y£son, being
tired of the cares of government, surrendered his crown to his
brother Pelias, on condition that he should hold it only during
the minority of Ja'son, the son of ^Eson. When Jason was
grown up and came to demand the crown from his uncle, Pelias
pretended to be willing to yield it, but at the same time sug-
gested to the young man the glorious adventure of going in quest
of the golden fleece, which it was well-known was in the king-
dom of Colchis, and was, as Pelias pretended, the rightful prop-
erty of their family.

" From Colchis' realm to bring the golden fleece
He charged the youth." — ORPHIC ARGONAUTICS.

Jason was pleased with the thought, and forthwith made pre-
parations for the expedition. At that time the only species of
navigation known to the Greeks consisted of small boats or
canoes hollowed out from trunks of trees, so that when Jason
employed Argus to build him a vessel capable of containing fifty
men, it was considered a gigantic undertaking.

" So when the first bold vessel dared the seas,

High on the stern the Thracian raised his strain,
While Argo saw her kindred trees

Descend from Pelion to the main.
Transported demigods stood round,
And men grew heroes at the sound." — POPE.

It was accomplished, however, and the vessel named Argoy
from the name of the builder. Jason sent his invitation to all
the adventurous young men of Greece, and soon found himself
at the head of a band of bold youths, many of whom afterwards
were renowned among the heroes ^and demigods (^Greece.
'us7TJrpIieurand Nestor were aincfiig' them. \

From eve^yjegion of ^EflFea^g^fiore

The brave assembled ; those illustrious twins

Castor and Pollux ; Orpheus, tuneful bard ;

Zetes and Calais, as the wind in speed ;

Strong Hercules and many a chief renowned." — DYER.

THE GOLDEN FLEECE.

I63

They are called the Argonauts, from the name of their vessel.

The Argo with her crew of heroes left the shores of Thessaly,
and, having touched at the Island of Lemnos, thence crossed to
Mysia, and thence to Thrace.

" Then with a whistling breeze did Juno fill the sail,
And Aigo, self-impeird, shot swift before the gale."

— ONOMACRITUS (Elton's tr.).

Here they found the sage Phineus, and from him received in-
struction as to their future
course. It seems the en-
trance of the Euxine Sea
was impeded by two
small rocky islands, which
floated on the surface,
and in their tossings and
heavings they occasionally
came together, crushing
and grinding to atoms
any object that might be
caught between them.
They were called the Sym-
plegades, or Clashing Isl-
ands. Phineus instructed
the Argonauts how to
pass this dangerous strait.
When they reached the
islands they let go a dove,
which took her way be-
tween the rocks, and
passed in safety, only los-
ing some feathers of her
tail. Jason and his men
seized the favorable mo-
ment of the rebound, plied their oars with vigor, and passed safe
through, though the islands closed behind them, and actually
grazed their stern. They now rowed along the shore till they
arrived at the eastern end of the sea, and landed at the kingdom
of Colchis.

Jason (Glyptothek, Munich).

164

STORIES OF GODS ANJ) HEROES.

Jason made known his message to the Colchian king,
who consented to give up the golden fleece if Jason would yoke
to the plough two fire-breathing bulls with brazen feet, and sow
the teeth of the dragon which Cadrnus had slain, and from
which it was well known that a crop of armed men would spring
up who would turn their weapons against their producer. Jason
accepted the conditions, and a time was set for making the ex-
periment. Previously, however, he found means to plead his
cause to Medea, daughter of the king. He promised her mar-

Jason (Museum, Rome).

riage, and, as they stood before the altar of Hecate, called the
goddess to witness his oath. Medea yielded — and by her aid,
for she was a potent sorceress, he was furnished with a charm
by which he could encounter safely the breath of the fire-breath-
ing bulls and the weapons of the armed men.

At the time appointed the people assembled at the grove of
Mars, and the king assumed his royal seat, while the multitude

THE GOLDEX FLEECE. 1 6 5

covered the hill-sides. The brazen -footed bulls rushed in,
breathing fire from their nostrils that burned up the herbage as
they passed. The sound was like the roar of a furnace, and the
smoke like that of water upon quick-lime. Jason advanced
boldly to meet them. His friends, the chosen heroes of Greece,
trembled to behold him. Regardless of the burning breath, he
soothed their rage with his voice, patted their necks with fearless
hand, and adroitly slipped over them the yoke, and compelled
them to drag the plough.

" And how he yoked the bulls, whose breathings fiery glow'd,
And with the dragons' teeth the furrow' d acres sow'd."

— ONOMACRITUS (Elton's tr.).

The Colchians were amazed ; the Greeks shouted for joy.
Jason next proceeded to sow the dragon's teeth and plough them
in. And soon the crop of armed men sprang up, and — wonder-
ful to relate ! — no sooner had they reached the surface than they
began to brandish their weapons and rush upon Jason.

" They, like swift dogs,
Ranging in fierceness, on each other tum'd
Tumultuous battle." — APOLLONIUS RHODIUS (Elton's tr.).

The Greeks trembled for their hero ; and even she who had
provided him a way of safety and taught him how to use it,
Medea herself, grew pale with fear. Jason for a time kept his
assailants at bay with his sword and shield, till, finding their num-
bers overwhelming, he resorted to the charm which Medea had
taught him, seized a stone, and threw it in the midst of his foes.
They immediately turned their arms against one another, and
soon ther$ was not one of the dragon's brood left alive. The
Greeks embraced their hero, and Medea, if she dared, would
have embraced him, too.

It remained to lull to sleep the dragon that guarded the fleece,
and this was done by scattering over him a few drops of a prepa-
ration which Medea had supplied. At the smell he relaxed his
rage, stood for a moment motionless, then shut those great round
eyes, that had never been known to shut before, and turned over
on his side, fast asleep. Jason seized the fleece,
" Exulting Jason grasped the shining hide,
His last of labors, and his envied pride."

— FLACCUS (Elton's tr.).

1 66 STORIES OF GODS AND HEEOES.

and with his friends and Medea accompanying, hastened to their
vessel, before ^etes, the king, could arrest their departure, and
made the best of their way back to Thessaly, where they arrived
safe, and Jason delivered the fleece to Pelias, and dedicated the
Argo to Neptune. What became of the fleece afterwards we do f
not know, but perhaps it was found, after all, like many other
golden prizes, not worth the trouble it had cost to procure it.

This is one of those mythological tales, says a late writer, in
which there is reason to believe that a substratum of truth exists,
though overlaid by a mass of fiction. It probably was the first
important maritime expedition, and like the first attempts of the
kind of all nations, as we know from history, was probably of a
half-piratical character. If rich spoils were the result, it was
enough to give rise to the idea of the golden fleece.

Another suggestion of a learned mythologist, Bryant, is that
it is a corrupt tradition of the story of Noah and the ark. The
name Argo seems to countenance this, and the incident of the
dove is another confirmation.

Hercules left the expedition at Mysia, for Hylas, a youth be-
loved by him, having gone for water, was laid hold of and kept
by the nymphs of the spring, who were fascinated by his beauty.
Hercules went in quest of the lad, and while he was absent the
Argo put to sea and left him.

" When Hylas was sent with his urn to the fount,

Through fields full of light and with heart full of play,
Light rambled the boy over meadow and mount,
And neglected his task for the flowers in the way.

** Thus many like me, who in youth should have tasted

The fountain that runs by Philosophy's shrine,
Their time with the flowers on the margin have wasted,
And left their light urns all as empty as mine." — MOORE.

Me-de'a and JE'son.

Amid the rejoicings for the recovery of the Golden Fleece,
Jason felt that one thing was wanting, the presence of J& 'son, his
father, who was prevented by his age and infirmities from taking
part in them. Jason said to Me-de'a, " My spouse, would that
your arts, whose power I have seen so mighty for my aid, could
do me one further service : take some years from my life and add

NUDE A AXD J5SOX 1 67

them to my father' s. " Medea replied, ' ' Not at such a cost shall
it be done, but if my art avails me, his life shall be lengthened
without abridging yours.77 The next full moon she issued forth
alone, while all creatures slept ; not a breath stirred the foliage,
and all was still. To the stars she addressed her incantations,
and to the moon ; to Hecate,1 the goddess of the under world,
and to Tellus, the goddess of the earth, by whose power plants
potent for enchantments are produced. She invoked the gods
of the woods and caverns, of mountains and valleys, of lakes and
rivers, of winds and vapors. While she spoke the stars shone
brighter, and presently a chariot descended through the air,
drawn by flying serpents. She ascended in it, and, borne aloft,
made her way to distant regions, where potent plants grew which
she knew how to select for her purpose. Nine nights she em-
ployed in her search, and during that time came not within the
doors of her palace nor under any roof, and shunned all inter-
course with mortals.

She next erected two altars, the one to Hecate, the other to
Hebe, the goddess of youth, and sacrificed a black sheep, pour-
ing libations of milk and wine. She implored Pluto and his
stolen bride that they would not hasten to take the old man's
life. Then she directed that ^Eson should be led forth, and
having thrown him into a deep sleep by a charm, had him laid
on a bed of herbs, like one dead. Jason and all others were
kept away from the place, that no profane eyes might look upon
her mysteries. Then, with streaming hair, she thrice moved
round the altars, dipped flaming twigs in the blood, and kid
them thereon to burn. Meanwhile the caldron with its contents
was got ready. In it she put magic herbs, with seeds and flowers
of acrid juice, stones from the distant east, and sand from the
shore of all -surrounding ocean j hoar-frost, gathered by moon-
light, a screech-owl's head and wings, and the entrails of a wolf.
She added fragments of the shells of tortoises, and the liver of
stags, — animals tenacious of life, — and the head and beak of a

1 Hecate was a mysterious divinity sometimes identified with Diana and
sometimes with Proserpine. As Diana represents the moonlight splendor of
night, so Hecate represents its darkness and terrors. She was the goddess of
sorcery and witchcraft, and was believed to wander by night along the earth
seen only by the dogs, whose barking told her approach.

1 68 STORIES OF GODS ASD HEROES.

crow, that outlives nine generations of men. These with many
other things " without a name J ' she boiled together for her pur-
posed work, stirring them up with a dry olive branch ; and be-
hold ! the branch when taken out instantly became green, and
before long was -covered with leaves and a plentiful growth of

young olives ; and
as the liquor boiled
and bubbled, and
sometimes ran
over, the grass
wherever the sprin-
klings fell shot
forth with a verd-
ure like that of

Seeing that a11
was ready' Medea

cut the throat of

let out all his
blood, and poured
into his mouth
and into his wound
the juices of her
caldron. As soon
as he had com-
pletely imbibed
them, his hair and
beard laid by their
whiteness and as-
sumed the black-
ness of youth ; his

Medea (N. Sichel). paleness and ema-

ciation were gone ;
his veins were full of blood, his limbs of vigor and robustness.
JEson is amazed at himself, and remembers that such as he now
is, he was in his youthful days, forty years before.

" Medea's spells dispersed the weight of years,
And Maaa. stood a youth 'mid youthful peers."— WORDSWORTH.

MEDEA AXD ASSON. 169

Medea used her arts here for a good purpose ; but not so in
another instance, where she made them the instruments of re-
venge. Pelias, our readers will recollect, was the usurping
uncle of Jason, and had kept him out of his kingdom. Yet he
must have had some good qualities, for his daughters loved him,
and when they saw what Medea had done for jEson, they
wished her to do the same for their father. Medea pretended
to consent, and prepared her caldron as before. At her request
an old sheep was brought and plunged into the caldron. Very
soon a bleating was heard in the kettle, and when the cover was
removed, a lamb jumped forth and ran frisking away into the
meadow. The daughters of Pelias saw the experiment with
delight, and appointed a time for their father to undergo the
same operation. But Medea prepared her caldron for him in a
very different way. She put in only water and a few simple
herbs. In the night she with the sisters entered the bedcham-
ber of the old king, while he and his guards slept soundly under
the influence of a spell cast upon them by Medea. The daugh-
ters stood by the bedside with their weapons drawn, but hesi-
tated to strike, till Medea chid their irresolution. Then, turning
away their faces, and giving random blows, they smote him with
their weapons. He, starting from his sleep, cried out: "My
daughters, what are you doing? Will you kill your father?"
Their hearts failed them and the weapons fell from their hands,
but Medea struck him a fatal blow, and prevented his saying more.

Then they placed him in the caldron, and Medea hastened to
depart in her serpent-drawn chariot before they discovered her
treachery, or their vengeance would have been terrible. She
escaped, however, but had little enjoyment of the fruits of her
crime. Jason, for whom she had done so much, wishing to
marry Creusa, princess of Corinth, put away Medea. She, en-
raged at his ingratitude, called on the gods for vengeance, sent
a poisoned robe as a gift to the bride, and then killing her own
children and setting fire to the palace, mounted her sergent-
drawn chariot and fled to Athens, where she mam
ffigeus^he father of Thesgus, and we shall meet her again wfe
we come to the adventures of that hero.

The incantations of Medea will remind the reader of those
of the witches in Macbeth :

STORIES OF GODS AND HEROES.

" Round about the caldron go ;
In the poisoned entrails throw.
Fillet of a fenny snake
In the caldron boil and bake ;
Eye of newt and toe of frog,
Wool of bat and tongue of dog.
Adder's fork and blind- worm's sting,
Lizard's leg and howlet's wing :
Maw of ravening salt-sea shark,
Root of hemlock digged in the dark," &c.

— Macbeth, Act IV. Scene I.

There is another story of Medea almost too revolting for record
even of a sorceress, a class of persons to whom both ancient and
modern poets have been accustomed to attribute every degree of
atrocity.

Macbeth. — What is't you do?
Witches. — A deed without a name.

In her flight from Colchis she had taken her young brother
Absyrtus with her. Finding the pursuing vessels of ^Eetes gain-
ing upon the Argonauts, she caused the lad to be killed and his
limbs to be strewn over the sea. j^Eetes on reaching the place
found these sorrowful traces of his murdered son ; but while he
tarried to collect the scattered fragments and bestow upon them
an honorable interment, the Argonauts escaped.

" 0 haggard queen ! to Athens dost thou guide

Thy glowing chariot, steeped in kindred gore ;
Or seek to hide thy damned parricide
Where Peace and Justice dwell for evermore?"

— CAMPBELL.

Jason, it is said, depressed by his troubles, repaired "to the
sanctuary on the Isthmus of Corinth, where the Argo had been
consecrated in the grove of Poseidon. On approaching the ship,
part of the stern giving way, fell upon him, and caused his death.
Another version of the story says that he took his own life.

Apollo and the Muses, G. Romano (Florence).

CHAPTER XVIII.
Me-le-a'ger — At-a-lan'ta — Cal-y-do'ni-an Hunt.

ONE of the heroes of the Argonautic expedition was Me-le-
a'ger, son of GEneus and Althea, king and queen of Calydon.
Althea, when her son was born, beheld the three Destinies, who,
as they spun their fatal thread, foretold that the life of the
child should last no longer than a brand then burning upon the
hearth.- Althea seized and quenched the brand, and carefully
preserved it for years, while Meleager grew to boyhood, youth,
and manhood. It chanced, then, that GEneus, as he offered
sacrifices to the gods, omitted to pay due honors to Diana;
and she, indignant at the neglect, sent a wild boar of enormous
size to lay waste the fields of Calydon. Its eyes shone with
blood and fire, its bristles stood like threatening spears, its tusks
were like those of Indian elephants. The growing corn was
trampled, the vines and olive trees laid waste, the flocks and
herds were driven in wild confusion by the slaughtering foe.
All common aid seemed vain ; but Meleager called on the heroes
of Greece to join in a bold hunt for the ravenous monster.
basj;™ Peleus, afterwards the

father of Achilles ; Telamon, the father of Ajax ; Nestor, then a
youth, but who in his age bore arms with Achilles and Ajax in
the Trojan war — these and many more joined in the enterprise.
With them came At-a-lan'ta, the daughter of lasius, king of
Arcadia. A buckle of polished gold confined her vest, an ivory

(170

1/2

STORIES OF GODS AND HEROES.

quiver hung on her left shoulder, and her left hand bore the bow.
Her face blent feminine beauty with the best graces of martial
youth.

"Acadian Atalanta, snowy-souled,
Fair as the snow and footed as the wind/' — SWINBURNE.

The very moment that Meleager saw Atalanta he loved her.
But now already they were near the monster 's lair. They

stretched strong nets from
tree to tree ; they uncou-
pled their dogs, they tried
to find the footprints of
their quarry in the grass.
From the wood was a de-
scent to marshy ground.
Here the boar, as he lay
among the reeds, heard
the shouts of his pursuers,
and rushed forth' against
them. One and another
is thrown down and slain.
Jason throws his spear,
with a prayer to Diana for
success, and the favoring
goddess allows the weapon
to touch,but not to wound,
removing the steel point
of the spear even in its
flight. Nestor, assailed,
seeks and finds safety in
the branches of a tree.
Telamon rushes on, but
stumbling at a projecting
root, falls prone. But an
arrow from Atalanta at length for the first time tastes the mon-
ster* s blood. It is a slight wound, but Meleager sees and joy-
fully proclaims it. Ancoeus, excited to envy by the praise given
to a female, loudly proclaims his own valor, and defies alike the
boar and the goddess who had sent it \ but as he rushes on, tht
infuriated beast lays him low with a mortal wound. Theseus*

Meleager (Vatican, Rome).

y HUXT. 1 73

throws his lance, but it is turned aside by a projecting bough.
The dart of Jason misses its object, and kills, instead, one of their
own dogs. But Meleager, after one unsuccessful stroke, drives
his spear into the monster's side, then rushes on and despatches
him with repeated blows.

" And from raging lips
Foamed out the latest wrath of all his life."' — SWINBURNE.

Then rose a shout from those around ; they congratulated the
conqueror, crowding to touch his hand. He, placing his foot
upon the head of the slain boar, turned to Atalanta and be-
stowed on her the head and the rough hide which were the tro-
phies of his success. But at this, envy excited the rest to strife.

" Then one cried, ' Lo now
Shall not the Acadian shoot out lips at us,
Saying all we were despoiled by this one girl ?' 's — SWINBURNE.

Plexippus and Toxeus, the brothers of Meleager1 s mother,
beyond the rest opposed the gift, and snatched from the maiden
the trophy she had received. Meleager, kindling with rage
at the wrong done to himself, and still more at the insult offered
to her whom he loved, forgot the claims of kindred and
plunged his sword into the offenders1 hearts.

As Althaea bore gifts of thankfulness to the temples for the
victory of her son, the bodies of her murdered brothers met
her sight. She shrieks, and beats her breast, and hastens to
change the garments of rejoicing for those of mourning. But
when the author of the deed is known, grief gives way to the
stern desire of vengeance on her son. The fatal brand which
once she rescued from the flames, the brand which the Destinies
had linked with Meleager Js life, she brings forth, and commands
a fire to be prepared. Then four times she essays to place the
brand upon the pile ; four times draws back, shuddering at the
thought of bringing destruction on her son. The feelings of
the mother and the sister contend within her. Now she is pale
at the thought of the purposed deed, now flushed again with
anger at the act of her son. As a vessel, driven in one direc-
tion by the wind, and in the opposite by the tide, the mind of
Althseahangs suspended in uncertainty. But now the sister pre-

174 STORIES OF GODS AND HEROES.

vails above the mother, and she begins, as she holds the fatal
wood: "Turn, ye Furies, goddesses of punishment ! turn to
behold the sacrifice I bring ! Crime must atone for crime.
Shall GEneus rejoice in his victor son while the house of Thes-
tius is desolate? But, alas! to what deed ami borne along?
Brothers, forgive a mother's weakness ! my hand fails me. He
deserves death, but not that I should destroy him. But shall he
then live, and triumph and reign over Calydon, while you, my
brothers, wander unavenged among the shades? No ! thou
hast lived by my gift ; die, now, for thine own crime. Return
the life which twice I gave thee, first at thy birth, again when I
snatched this brand from the flames. O that thou hadst then
died ! Alas ! evil is the conquest ; but, brothers, ye have con-
quered. ' ' And, turning away her face, she threw the fatal wood
upon the burning pile.

It gave, or seemed to give, a deadly groan. Meleager,
absent and unknowing of the cause, felt a sudden pang. He
burns, and only by courageous pride conquers the pain which
destroys him. He mourns only that he perishes by a bloodless
and unhonored death. With his last breath he calls upon his
aged father, his brother and his fond sisters, upon his beloved
Atalanta, and upon his mother, the unknown cause of his fate.
The flames increase, and with them the pain of the hero. Now
both subside ; now both are quenched. The brand is ashes, and
the life of Meleager is breathed forth to the wandering winds.

Althaea, when the deed was done, laid violent hands upon her-
self. The sisters of Meleager mourned their brother with un-
controllable grief; till Diana, pitying the sorrows of the house
that once had aroused her anger, turned them into birds.

At-a-lan'ta.

The innocent cause of so much sorrow was a maiden whose
face you might truly say was boyish for a girl, yet too girlish for
a boy. Her fortune had been told, and it was to this effect :
"At-a-lan'ta, do not marry; marriage will be your ruin."
Terrified by this oracle, she fled the society of men, and devoted
herself to the sports of the chase. To all suitors (for she had
many) she imposed a condition which was generally effectual in
relieving her of their persecutions, — " I will be the prize of him

ATALANTA. 1/5

who shall conquer me in the race j but death must be the pen-
alty of all who try and fail/1 In spite of this hard condition
some would try. Hippomenes was to be judge of the race.
" Can it be possible that any will be so rash as to risk so much
for a wife ?' ' said he. But when he saw her lay aside her robe
for the race he changed his mind and said, " Pardon me, youths,
I knew not the prize you were competing for." As he sun-eyed
them he wished them all to be beaten, and swelled with envy of
any one that seemed at all likely to win. While such were his
thoughts, the virgin darted forward. As she ran she looked more
beautiful than ever. The breezes seemed to give wings to her
feet ; her hair flew over her shoulders and the gay fringe of her

Atalanta's Race (Poytner).

garment fluttered behind her. A ruddy hue tinged the whiteness
of her skin, such as a crimson curtain casts on a marble wall.
All her competitors were distanced, and were put to death with-
out mercy. Hippomenes, not daunted by this result, fixing his
eyes on the virgin, said, " Why boast of beating those laggards?
I offer myself for the contest." Atalanta looked at him with a
pitying countenance, and hardly knew whether she would rather
conquer him or not. " What god can tempt one so young and
handsome to throw himself away? I pity him, not for his
beauty (yet he is beautiful), but for his youth. I wish he would
give up the race ; or, if he will be so mad, I hope he may outrun
me." While she hesitates, revolving these thoughts, the specta-
tors grow impatient for the race, and her father prompts her to
prepare. Then Hippomenes addressed a prayer to Venus:
"Help me, Venus, for you have led me on." Venus heard,
and was propitious.

In the garden of her temple, in her own island of Cyprus, is

176 STORIES OF GODS AXD HEROES.

a tree with yellow leaves and yellow branches, and golden fruit.
Hence she gathered three golden apples, and, unseen by any one
else, gave them to Hippomenes, and told him how to use them.
The signal is given ; each starts for the goal, and skims over the
sand. So light their tread, you would almost have thought they
might run over the river surface or over the waving grain with-
out sinking. The cries of the spectators cheered Hippomenes
— " Now, now do your best I haste, haste ! you gain on her !
relax not I one more effort 1"

« He felt

The rapid and repeated gush of breath
Behind his shoulder."— \V. S. LANDOR.

It was doubtful whether the youth or the maiden heard these
cries with the greater pleasure. But his breath began to fail him,
his throat was dry, the goal yet far off. At that moment he threw
down one of the golden apples. The virgin was all amazement.
She stopped to pick it up. Hippomenes shot ahead. Shouts
burst forth from all sides. She redoubled her efforts, and soon
overtook him. Again he threw an apple. She stopped again,
but again came up with him. The goal was near ; one chance
only remained. "Now, goddess," said he, " prosper your
gift 1" and threw the last apple off at one side. She looked at
it, and hesitated.

" She stooped again,

Yet swifter than a wren picks up a grain *
Of millet, raised her head j it was too late. — \V. S. LAND< >R.

Venus impelled her to turn aside for it. She did so, and was

vanquished.

" Hippomenes turns her astray
By the golden illusions he flings on her way." — MOORE.

Amid the shouts of the crowd the youth carried off his prize.
But the lovers were so full of their own happiness that they
forgot to pay due honor to Venus, and the goddess was pro-
voked at their ingratitude. She caused them to give offence to
Cybele. That powerful goddess was not to be insulted with im-
punity. She took from them their human form and turned them
into animals of characters resembling their own : of the huntress-
heroine, triumphing in the blood of her lovers, she made a

ATALAXTA. 1/7

lioness, and of her lord and master a lion, and yoked them to
her car, where they are still to be seen in all representations, in
statuary or painting, of the goddess Cybele.

Cybele is the Latin name of the goddess called by the Greeks
Rhea and Ops. She was the wife of Cronus and mother of Zeus.
In works of art she exhibits the matronly air which distinguishes
Juno and Ceres. Sometimes she is veiled and seated on a throne
with lions at her side, at other times riding in a chariot drawn
by lions. She wears a mural crown, that is, a crown whose rim
is carved in the form of towers and battlements. Her priests
were called Corybantes.

Byron in describing the city of Venice, which is built on a
low island in the Adriatic Sea, borrows an illustration from Cy-
bele : —

" She looks a sea- Cybele fresh from ocean,
Rising with her tiara of proud towers
At airy distance, with majestic motion,
A ruler of the waters and their powers."

— CHILDE HAROLD, IV.

12

1/8 STOEIES OF GOLS AND HEEOES.

CHAPTER XIX.
Her'cu-les — He'be and Gan'y-mede.

Hercules.

Her'cu-les was the son of Jupiter and Alcmena. As Juno was
always hostile to the offspring of her husband by mortal mothers,
she declared war against Hercules from his birth. She sent two
serpents to destroy him as he lay in his cradle, but the preco*
cious infant strangled them with his own hands.

" First two dread Snakes at Juno's vengeful nod
Climb1 d round the cradle of the sleeping god ;
Waked by the shrilling hiss, and rustling sound,
And shrieks of fair attendants trembling round,
Their gasping throats with clenching hands he holds,
And Death untwists their convoluted folds." — DARWIN.

He was, however, by the arts of Juno rendered subject to Eu-
rysthcus and compelled to perform all his commands. Eurystheus
enjoined upon him a succession of desperate adventures, which
are called the twelve "Labors of Hercules." The first was the
fight with the Nemean lion. The valley of Nemea was infested
by a terrible lion. Eurystheus ordered Hercules to bring him
the skin of this monster. After using in vain his club and arrows
against the lion, Hercules strangled the animal with his hands.
He returned, carrying the dead lion on his shoulders.

" The lion huge, whose tawny hide
And grinning jaws extended wide,
He o'er his shoulders threw."

—EURIPIDES (Woodhull).

But Eurystheus was so frightened at the sight of it, and at this
proof of the prodigious strength of the hero, that he ordered him
to deliver the account of his exploits in future outside the town.

His next labor was the slaughter of the Hydra. This monster
ravaged the country of Argos, and dwelt in a swamp near the

HERCULES.

179

well of Amymone. This well had been discovered by Amymone

wbfn the country was suffering from drought, and the story was

that Neptune, who loved her, had permitted her to touch the

rock with his trident, and a spring of three outlets burst foith.

Here the Hydra took up his position, and Hercules was sent to

destroy him. The Hydra

liad nine heads, of which the

middle one was immortal.

Hercules struck off its heads

with his club, but in the

place of the head knocked

off, two new ones grew forth

each time. At length, with

the assistance of his faithful

servant lolaus, he burned

away the heads of the Hydra,

and buried the ninth, or im-

mortal one, under a huge

rock.

Another labor was the
cleaning of the Augean sta-
bles. Augeas, king of Elis,
had a herd of three thou-

Infiffit Hercules (Louvre^
sand oxen, whose stalls had
not been cleansed for thirty years. Hercules brought the rivers
Alpheus and Peneus through them, and cleansed them thoroughly

in one day.

"Nothing else
Could the Augean stables clean." — WORDSWORTH.

His next labor was of a more delicate kind. Admeta, the
daughter of Eurystheus, longed to obtain the girdle of the queen
of the Amazons, and Eurystheus ordered Hercules to go and get
it. The Amazons were a nation of women. They were very
warlike, and held several flourishing cities. It was their custom
to bring up only the female children ; the boys were either sent
away to the neighboring nations or put to death. Hercules was
accompanied by a number of volunteers, and after various adven-
tures at last reached the country of the Amazons. Hippolyta,
the queen, received him kindly, and consented to yield him hei

i8o

STORIES OF QODS AND HEROES.

girdle ; but Juno, taking the form of an Amazon, went and per*
suaded the rest that the strangers were carrying off their queen.

" The Amazons array their ranks
In painted arms of radiant sheen
Around Hippolyte, the queen."

— VIRGIL (Conington's tr.).

They instantly armed and came in great numbers down to the
ship. Hercules, thinking that Hippolyta
had acted treacherously, slew her, and tak-
ing her girdle made sail homewards.

Another task enjoined him was to bring
to Eurystheus the oxen of Geryon, a mon-
ster with three bodies, who dwelt in the
island Erytheia (the red), so called because
it lay at the west, under the rays of the set-
ting sun. This description is thought to
apply to Spain, of which Geryon was king.
After traversing various countries, Hercules
reached at length the frontiers of Libya and
Europe, where he raised the two moun-
tains of Calpe and Abyla, as monuments of
his progress, or, according to another ac-
count, rent one mountain into two and left
half on each side, forming the Straits of
Gibraltar, the two mountains being called
the Pillars of Hercules. The oxen were
guarded by the giant Eurytion and his two-
headed dog, but Hercules killed the giant
f and his dog and brought away the oxen in
1 safety to Eurystheus.

The most difficult labor of all was getting
the golden apples of the Hesperides, for
Hercules did not know where to find them. These were the
apples which Juno had received at her wedding from the goddess
of the Earth, and which she had intrusted to the keeping of the
daughters of Hesperis, assisted by a watchful dragon.

" amidst the gardens fair

Of Hesperus and his daughters three,

That sing about the golden tree.11 — MILTON.

Amazon
(Vatican, Rome).

HERCULES. l8l

After various adventures Hercules arrived at Mount Atlas in
Africa. Atlas was one of the Titans who had warred against
the gods, and after they were subdued, Atlas was condemned to
bear on his shoulders the weight of the heavens. He was the
father of the Hesperides, and Hercules thought might, if any
one could, find the apples and bring them to him. But how to
send Atlas away from his post, or bear up the heavens while he
was gone ? Hercules took the burden on his own shoulders, and
sent Atlas to seek the apples.

"The wearied Atlas lie relieved,
His arm the starry realms upheaved,
And propped the gods above/7— EURIPIDES.

He returned with them, and, though somewhat reluctantly,
took his burden upon his shoulders again, and let Hercules re-
turn with the apples to Eurystheus.1

The poets, led by the analogy of the lovely appearance of
the western sky at sunset, viewed the west as a region of bright-
ness and glory. Hence they placed in it the Isles of the blest,
the ruddy isle Erytheia, on which the bright oxen of Geryon
were pastured, and the isle of the Hesperides. The apples are
supposed by some to be the oranges of Spain, of which the
Greeks had heard some obscure accounts.

A celebrated exploit of Hercules was his victory over Antaeus.
Antaeus, the son of Terra, the Earth, was a mighty giant and
wrestler, whose strength was invincible so long as he remained
in contact with his mother Earth. He compelled all strangers
who came to his country to wrestle with him, on condition that
if conquered (as they all were) they should be put to death.
Hercules encountered him, and finding that it was of no avail
to throw him, for he always rose with renewed strength from
every fall, he lifted him up from the earth and strangled him iD
the air.

** Lifts proud Antaeus from his mother-plains,
And with strong grasp the struggling giant strains ;
Back falls his fainting head and clammy hair,
Writhe his weak limbs, and flits his life in air."— DARWIN.

1 The same Atlas whom Perseus is said to have changed into a mountain
This is simply a mythological discrepancy.

182

STOEIES OF GODS AND HEROES.

Cacus was a huge giant who? inhabited a cave on Mount Aven-
tine and plundered the surrounding country. When Hercules
was driving home the oxen of Geryon, Cacus stole part of the
cattle while the hero slept. That their footprints might not
serve to show where they had been driven, he dragged them
backward by their tails to his cave \ so their tracks all seemed to

show that they had gone
in the opposite direc-
tion. Hercules was de-
ceived by this strata-
gem, and would have
failed to find his oxen
if it had not happened
that in driving the re-
mainder of the herd past
the cave where the stolen
ones were concealed,
those within began to
low, and were thus dis-
covered. Cacus was
slain by Hercules.

The last exploit we
shall record was bring-
ing Cerberus from the
lower world. Hercules
descended into Hades,
accompanied by Mer-
cury and Minerva. He
obtained permission
from Pluto to carry Cer-
berus to the upper air,
provided he could do it without the use of weapons ; and in spite
of the monster's struggling he seized him, held him fast, and car-
ried him to Eurystheus, and afterwards brought him back again.

" And thence the dog
With triple head brought to these realms of light."

—EURIPIDES (Woodhull).

When he was in Hades he obtained the liberty of Theseus, his

Hercules and Cacus (Florence).

HERCULES.

admirer and imitator, who had been detained a prisoner there for
an unsuccessful attempt to carry off Proserpine.

Hercules in a fit of madness killed his friend Iphitus, and was

Hercules at the feet of OmphaJe, C G. Glyre (Locmre).

condemned for this offence to become the slave of Queen Om-
phale for three years. While in this service the hero's nature
seemed changed. He lived effeminately, wearing at times the

1 84 STORIES OF GODS AND HEROES.

dress of a woman, and spinning wool with the handmaidens of
Omphale, while the queen wore his lion's skin.

" His lion spoils the laughing Fair demands,
And gives the distaff to his awkward hands." — DARWIN.

When this service was ended he married Dejanira, and lived in
peace with her three years. On one occasion, as he was travel-
ling with his wife, they came to a river, across which the Cen-
taur Nessus carried travellers for a stated fee. Hercules himself
forded the river, but gave Dejanira to Nessus to be carried across.
Nessus attempted to run away with her, but Hercules heard her
cries, and shot an arrow into the heart of Nessus. The dying
Centaur told Dejanira to take a portion of his blood and keep it,
as it might be used as a charm to preserve the love of her husband.

Dejanira did so, and before long fancied she had occasion to
use it. Hercules in one of his conquests had taken prisoner a
fair maiden, named lole, of whom he seemed more fond than
Dejanira approved. When Hercules was about to offer sacrifices
to the gods in honor of his victory he sent to his wife for a white
robe to use on the occasion. Dejanira, thinking it a good op-
portunity to try her love-spell, steeped the garment in the blood
of Nessus. We are to suppose she took care to wash out all
traces of it ; but the magic power remained, and as soon as the
garment became warm on the body of Hercules the poison pene-
trated into all his limbs, and caused him the most intense agony.

"Close to his sides

And to each limb, as by some artist fixed,
The robe adhered ; and through his bones
Shot fierce convulsive pains." — SOPHOCLES.

In his frenzy he seized Lichas, who had brought him the fatal
robe, and hurled him into the sea.

*( As when Alcides, from CEchalia crowned
With conquest, felt the envenomed robe, and tore,
Through pain, up by the roots Thessalian pines
And Lichas from the top of (Eta threw
Into the Euboic Sea."-— MILTON.

He wrenched off the garment, but it stuck to his flesh, and
with it he tore away whole pieces of his body. In this state he

HERCULES. 185

embarked on board a ship and was conveyed home. Dejanira,
on seeing what she had unwittingly done, hung herself. Her-
cules, prepared to die, ascended Mount OEta, where he built a
funeral pile of trees, gave his bow and arrows to Philoctetes, and

Farnese Hercnles (Naples).

" Great Alcides, stooping with his toil,
Rests on his club." — POPE.

laid himself down on the pile, his head resting on his club and
his lion's skin spread over him. With a countenance as serene
as if he were taking his place at a festal board, he commanded
Philoctetes to apply the torch. The flames spread apace and
soon invested the whole mass.

1 86

STORIES OF GODS AND HEROES.

The gods themselves felt troubled at seeing the champion of
the earth so brought to his end. But Jupiter with cheerful
countenance thus addressed them: "lam pleased to see your
concern, my princes, and am gratified to perceive that I am the
ruler of a loyal people, and that my son enjoys your favor. For
although your interest in him arises from his noble deeds, yet it
is not the less gratifying to me. But now I say to you, Fear
not. He who conquered all else is not to be conquered by those
flames which you see blazing on Mount QEta. Only his mother's
share in him can perish ; what he derived from me is immortal.

I shall take him, dead to earth,
to the heavenly shores, and I
require of you all to receive
him kindly. If any of you feel
grieved at his attaining this
honor, yet no one can deny that
he has deserved it. ' ' The gods
all gave their assent ; Juno only
heard the closing words with
some displeasure that she should
be so particularly pointed at, yet
k not enough to make her regret
the determination of her hus-
band. So when the flames had
consumed the mother's share of
Hercules, the diviner part, in-
stead of being injured thereby,
seemed to start forth with new
vigor, to assume a more lofty
port and a more awful dignity.

Jupiter enveloped him in a cloud, and took him up in a four-
horse chariot to dwell among the stars. As he took his place in
heaven, Atlas felt the added weight.

Juno, now reconciled to him, gave him her daughter Hebe in

marriage.

" Olympian hymns receive the escaping soul,
And smiling Hebe from the Ambrosial stream
Fills for a god the bowl."-— SCHILLER (Hempel).

The secret of Hercules' power lay not altogether in his physical

Hebe.

HERCULES. IS/

strength. When a young man, the two goddesses, Virtue and
Pleasure, sought his favor. He preferred the former.

Ganymedes (Vatican, Rome).

** Young Hercules with firm disdain
Braved the soft smiles of Pleasure's harlot train ;
To valiant toils his forceful limbs assigned,
And gave to Virtue all his mighty mind.*' — DARWIN*

188

STORIES OF GODS AND HEROES.

He'be — Gan'y-mede.

He'be, the daughter of Juno, and goddess of youth, was cup-
bearer to the gods.

"Hebe, honored of them all,
Ministered Nectar. } '

— HOMER (Bryant).

The story is, that she resigned
her office on becoming the wife
of Hercules. But there is another
statement which our countryman,
Crawford, the sculptor, has
adopted in his group of Hebe
and Gan'y-mede, now in the
Athenaeum gallery. According
to this, Hebe was dismissed from
her office in consequence of a fall
which she met with one day when
in attendance on the gods. Her
successor was Ganymede, a Tro-
jan boy whom Jupiter, in the
disguise of an eagle, seized and
carried off from the midst of his
playfellows on Mount Ida, bore
up to heaven, and installed in the
vacant place.

Fortuua (Vatican, Rome ).

" Pour forth heaven's wine, Idaean Ganymede,
And let it fill the Dcedal cups like fire."-— SHELLEY.

Tennyson, in his " Palace of Art/1 describes, among the dec
orations on the walls, a picture representing this legend : —

" There, loo, flushed Ganymede, his rosy thigh

Half buried in the eagle's down,
Sole as a flying star shot through the sky
Above the pillared town."

For-tu'na.

For-tu'na was an attendant upon Jupiter, and worshipped
by the Greeks under the name of Ty'che. She was believed to

FORTTSA— VICTORIA.

189

guide the destinies of men, whether prosperously or the reverse.
In order to sho\v her in this capacity, she was figured holding a
double rudder in her hands — the one to steer the bark of the
lucky, the other that of the unlucky. Sometimes she was rep-
resented with a ball on her head, or with a cornucopia in her
hands.

Victory, or Nik6 (Samotiirace). (Restored by Zumbusch.)

Vic-to'ri-a.

Vic-to'ri-a, or, as the Greeks termed her, Ni'ke, was also an
attendant upon Jupiter. She carried the palm -branch and the
wreath. Sometimes she is represented with a staff like that of
Mercury, as a sign of power, now pointing the way to a victor,
now reaching a wreath down to his brow. She was a great
favorite with Jupiter, who is frequently seen holding her image
in his right hand.

190 STORIES OF GODS AND HEROES.

CHAPTER XX.

Er'ich-tho'ni-us— The'seus— Daed'a-lus— Cas'tor and

Pol'lux.

Er'ich-tho'ni-us.

Ce'crops, half-human and half-dragon, was the founder of
Athens ; the citadel of which, Cecropia, was named in his
honor. Neptune and Minerva strove for the possession of
Attica, but he decided in favor of the goddess. His successor,
Er'ich-tho'ni-us, was the son of Vulcan and Atthis. When a
child, Erichthonius, was concealed in a chest, and the box intrusted
to the three daughters of Cecrops, with instructions not to open
the lid. But, disobeying the command, they saw the child in
the form of a serpent, whereupon they were seized with mad-
ness, and threw themselves down the rock of the Acropolis.
Erichthonius became king of Athens, and was succeeded by his
son Pandion. This king had two daughters, Procne and Philo-
mela, the former of whom became queen to Tereus, king of
Thrace. After the birth of their son Itylus, the king cut out
his wife's tongue, and gave out that she was dead. He then
married Philomela. Procne wove her story in a web, by which
means Philomela was informed of the terrible fact. The sisters
then slew the child Itylus, and served his flesh upon his father's
table. The gods were angry, and in vengeance transformed
Procne into a swallow, Philomela into a nightingale, ever
lamenting the tragedy, and Tereus into a hawk, ever pursuing

the two,

" Hark ! ah, the nightingale,
The tawny-throated !

Hark, from that moonlit cedar, what a burst I
What triumph ! hark ! what pain :
O wanderer from a Grecian shore." — MATTHEW ARNOLD.

The'seus.

The'seus, a descendant of Erichthonius, was a son of ^Egeus,
king of Athens, and of ^Ethra, daughter of the king of Trcezen.

THESEUS.

191

He was brought up at Trcezen, and when arrived at manhood
was to proceed to Athens and present himself to his father.
^Egeus, on parting from ^Ethra, before the birth of his son,
placed his sword and shoes under a large stone, and directed her
to send his son to him when he became strong enough to roll
away the stone and take them from under it. When she thought
the time had come, his mother led Theseus to the stone, and he
removed it with ease, and took the sword and shoes. As the

Theseus— Temple of Volksgartens (Vienna).

roads were infested with robbers, his grandfather pressed him
earnestly to take the shorter and safer way to his father's coun-
try, by sea ; but the youth, feeling in himself the spirit and the
soul of a hero, and eager to signalize himself like Hercules, with
whose fame all Greece then rang, by destroying the evil-doers
and monsters that oppressed the country, determined on the more
perilous and adventurous journey by land.

His first day's journey brought him to Epidaurus, where dwelt

192 STOBIES OF GODS AND HEROES.

a man named Periphetes, a son of Vulcan. This ferocious savage
always went armed with a club of iron, and all travellers stood
in terror of his violence. When he saw Theseus approach, he
assailed him, but speedily fell beneath the blows of the young
hero, who took possession of his club, and bore it ever after-
wards as a memorial of his first victory.

Several similar contests with the petty tyrants and marauders
of the country followed, in all of which Theseus was victorious.
One of these evil-doers was called Procrustes, or the Stretcher.
He had an iron bedstead, on which he used to tie all travellers
who fell into his hands. If they were shorter than the bed, he
stretched their limbs to make them fit it ; if they were longer
than the bed, he lopped off a portion. Theseus served him as
he had served others.

Having overcome all the perils of the road, Theseus at length
reached Athens, where new dangers awaited him. Medea, the
sorceress, who had fled from Corinth after her separation from
Jason, had become the wife of JEgeus, the father of Theseus.
Knowing by her arts who he was, and fearing the loss of her influ-
ence with her husband if Theseus should be acknowledged as
his son, she filled the mind of ^Egeus with suspicions of the
young stranger, and induced him to present him a cup of poison ;
but at the moment when Theseus stepped forward to take it, the
sight of the sword which he wore discovered to his father who he
was and prevented the fatal draught. Medea, detected in her
arts, fled once more from deserved punishment, and arrived in
Asia, where the country afterwards called Media received its
name from her. Theseus was acknowledged by his father, and
declared his successor.

The Athenians were at that time in deep affliction, on account
of the tribute which they were forced to pay to Minos, king of
Crete. This tribute consisted of seven youths and seven maidens,
who were sent every year to be devoured by the Minotaur, a
monster with a bull's body and a human head. It was exceed-
ingly strong and fierce, and was kept in a labyrinth constructed
by Daedalus, so artfully contrived that whoever was enclosed in
it could by no means find his way out unassisted. Here the
Minotaur roamed, and was fed with human victims.

Theseus resolved to deliver his countrymen from this calamity

THESEUS.

193

or to die in the attempt. Accordingly, when the time of send-
ing off the tribute came, and the youths and maidens \vere.

Ariadne (H. Rae).

according to custom, drawn by lot to be sent, he offered him-
self as one of the victims, in spite of the entreaties of his father.
The ship departed under bkck sails, as usual, which Theseus

'3

IQ4 STORIES OF GODS AND HEROES.

promised his father to change for white, in case of his returning
victorious. When they arrived in Crete, the youths and
maidens were exhibited before Minos j and Ariadne, the daugh-
ter of the king, being present, became deeply enamored of
Theseus, by whom her love was readily returned. She furnished
him with a sword, with which to encounter the Minotaur, and
with a clew of thread by which he might find his way out of the
labyrinth.

** And the slender clew,

Prepar'd in secret by th' enamor'd maid,

Thro' the cun-'d labyrinth his steps convey1 d." — CATULLUS.

He was successful, slew the Minotaur, escaped from the laby-
rinth, and taking Ariadne as the companion of his way, with his
rescued companions sailed for Athens. On their way they
stopped at the island of Naxos, where Theseus abandoned
Ariadne, leaving her asleep.

" Thus is it far from my home, O Traitor, and far from its altars,
Thus on a desert strand, dost leave me, treacherous Theseus."

CATULLUS ( Gayley1 s tr. ) .

His excuse for this ungrateful treatment of his benefactress
was that Minerva appeared to him in a dream and commanded
him to do so.

On approaching the coast of Attica, Theseus forgot the signal
appointed by his father, and neglected to raise the white sails,
and the old king, thinking his son had perished, put an end to
his own life.

" But now his father from the ramparts' height,
All bath'd in tears, directs his eager sight ;
O'er the wide sea, distended by the gale,
He spies, with dread amaze, the lurid sail.*' — CATULLUS.

Thus Theseus on the death of his father became king of Athens,
One of the most celebrated of the adventures of Theseus is
his expedition against the Amazons. He assailed them before
they had recovered from the attack of Hercules, and carried off
their queen, Antiope. The Amazons in their turn invaded the
country of Athens, and penetrated into the city itself, and the
final battle in which Theseus overcame them was fought in the

THESEUS.

195

very midst of the city. This battle was one of the favorite
subjects of the ancient sculptors, and is commemorated in several
works of art that are still extant.

The friendship between Theseus and Pirithous was of a most
intimate nature, yet it originated in the midst of arms. Pirithous
had made an irruption into the plain of Marathon, and carried
off the herds of the king of Athens. Theseus went to repel the
plunderers. The moment Pirithous beheld him he was seized
with admiration ; he stretched out his hand as a token of peace,
and cried, "Be judge thyself, — what satisfaction dost thou
require?" "Thy friendship," replied the Athenian, and they
swore inviolable fidelity. Their deeds corresponded to their
professions, and they ever continued true brothers in arms. Each

Battle of the Amazons I Vatican, Rome).

of them aspired to espouse a daughter of Jupiter. Theseus fixed
his choice on Helen, then but a child, afterwards so celebrated
as the cause of the Trojan war, and with the aid of his friend
he carried her off.

" Then came a night

When I lay longing for my love, and knew
Sudden the clang of hoofs, the broken doors,
The clash of swords, the groans, the stains
Of red upon the marble— the fixed gaze
Of dead and dying eyes -that was the time
When first I looked on death,"— MORRIS.

Pirithous aspired to the wife of the monarch of Erebus ; and
Theseus, though aware of the danger, accompanied the ambi-

196 STORIES OF GODS AND HEROES.

tious lover in his descent to the under world. But Pluto seized
and set them on an enchanted rock at his palace gate, where
they remained till Hercules arrived and liberated Theseus,
leaving Pirithous to his fate.

After the death of Antiope, Theseus married Phaedra, daugh-
ter of Minos, king of Crete. Phsedra saw in Hippolytus, the
son of Theseus, a youth endowed with all the graces and vir-
tues of his father, and of an age corresponding to her own. She
loved him, but he repulsed her advances, and her love was
changed to hate. She used her influence over her infatuated
husband to cause him to be jealous of his son, and he impre-
cated the vengeance of Neptune upon him. As Hippolytus was
one day driving his chariot along the shore, a sea-monster raised
himself above the waters, and frightened the horses so that they
ran away and dashed the chariot to pieces. Hippolytus was
killed, but by Diana's assistance JEsculapius restored him to life.
Diana removed Hippolytus from the power of his deluded father
and false step-mother, and placed him in Italy under the protec-
tion of the nymph Egeria.

Theseus at length lost the favor of his people, and retired to
the court of Lycomedes, king of Scyros, who at first received
him kindly, but afterwards treacherously slew him. In a kter
age the Athenian general Cimon discovered the place where his
remains were laid, and caused them to be removed to Athens,
where they were deposited in a temple called the Theseum,
erected in honor of the hero.

The queen of the Amazons whom Theseus espoused is by some
called Hippolyta. That is the name she bears in Shakspeare's
"Midsummer Night's Dream," the subject of which is the fes-
tivities attending the nuptials of Theseus and Hippolyta.

Mrs. Hemans has a poem on the ancient Greek tradition that
the " Shade of Theseus " appeared strengthening his country-
men at the battle of Marathon.

Theseus is a semi -historical personage. It is recorded of him
that he united the several tribes by whom the territory of Attica
was then possessed into one state, of which Athens was the capi-
tal. In commemoration of this important event, he instituted
the festival of Panathenaea, in honor of Minerva, the patron deity
of Athens. This festival differed from the other Grecian games

NEPTUNE (POSEIDON).
Laterau Museum. Rome.

OLYMPIC AND OTHER GAMES. 197

chiefly in two particulars. It was peculiar to the Athenians, and
its chief feature was a solemn procession in which the Peplus or
sacred robe of Minerva was carried to the Parthenon, and sus-
pended before the statue of the goddess. The Peplus was cov-
ered with embroidery, worked by select virgins of the noblest
families in Athens. The procession consisted of persons of all
ages and both sexes. The old men carried olive-branches in
their hands, and the young men bore arms. The young women
carried baskets on their heads, containing the sacred utensils,
cakes, and all things necessary for the sacrifices. The procession
formed the subject of the bas-reliefs which embellished the out-
side of the temple of the Parthenon. A considerable portion of
these sculptures is now in the British Museum among those
known as the " Elgin marbles."

O-lym'pic and Other Games.

It seems not inappropriate to mention here the other celebrated
national games of the Greeks. The first and most distinguished
were the Olympic, founded, it was said, by Jupiter himself.
They were celebrated at Olympia in Elis. Vast numbers of spec-
tators flocked to them from every part of Greece, and from
Asia, Africa and Sicily. They were repeated every fifth year in
midsummer, and continued five days. They gave rise to the cus-
tom of reckoning time and dating events by Olympiads. The
first Olympiad is generally considered as corresponding with the
year 776 B.C. The Pythian games were celebrated in the vi-
cinity of Delphi, the Isthmian on the Corinthian isthmus, the
Nemean at Nemea, a city of Argolis.

The exercises in these games were of five sorts, running, leap-
ing, wrestling, throwing the quoit, and hurling the javelin, or
boxing. Besides these exercises of bodily strength and agility,
there were contests in music, poetry, and eloquence. Thus these
games furnished poets, musicians and authors the best oppor-
tunities to present their productions to the public, and the fame
of the victors was diffused far and wide.

Dsed'a-lus.

The labyrinth from which Theseus escaped by means of the
clew of Ariadne was built by Daed'a-lus, a most skilful artificer.

198

STORIES OF GODS AND 1IEEOES.

It was an edifice with numberless winding passages and turnings
opening into one another, and seeming to have neither begin-
ning nor end, like the river Moeander, which returns on itself,
and flows now onward, now backward, in its course to the sea.

Dtedalus and Icarus (J. M, Vim).

Daedalus built the labyrinth for King Minos, but afterwards lost
the favor of the king, and was shut up in a tower. Ho contrived
to make his escape from his prison, but could not leave the island
by sea, as the king kept strict watch on all the vessels, and

DJEDALUS. 199

permitted none to sail without being carefully searched. " Minos
may control the land and sea,1' said Daedalus, "but not the re-
gions of the air. I will try that way." So he set to work to
fabricate wings for himself and his young son Icarus. He wrought
feathers together, beginning with the smallest and adding larger,
so as to form an increasing surface. The larger ones he secured
with thread, and the smaller with wax, and gave the whole a
gentle curvature like the wings of a bird. Icarus, the boy, stood
and looked on, sometimes running to gather up the feathers
which the wind had blown away, and then handling the wax and
working it over with his fingers, by his play impeding his father
in his labors. When at last the work was done, the artist, wav-
ing his wings, found himself buoyed upwards and hung suspended,
poising himself on the beaten air. He next equipped his son in
the same manner, and taught him how to fly, as a bird tempts
her young ones from the lofty nest into the air. When all was
prepared for flight he said, "Icarus, my son, I charge you to
keep at a moderate height, for if you fly too low the damp will
clog your wings, and if too high the heat will melt them. Keep
near me and you will be safe."

" * My Icarus !' he says ; ' I warn thee fly
Along the middle track : nor low, nor high ;
If low, thy plumes may flag with ocean's spray ;
If high, the sun may dart his fiery ray.' "

— OVID (Elton* str.).

While he gave him these instructions and fitted the wings to
his shoulders, the face of -the father was wet with tears, and his
hands trembled. He kissed the boy, not knowing that it was
for the last time. Then rising on his wings, he flew off, en-
couraging him to follow, and looked back from his own flight to
see how his son managed his wings. As they flew the ploughman
stopped his work to gaze, and the shepherd leaned on his staff
and watched them, astonished at the sight, and thinking they
were gods who could thus cleave the air.

They passed Samos and Delos on the left and Lebynthos on
the right, when the boy, exulting in his career, began to leave
the guidance of his companion and soar upward, as if to reach
heaven. The nearness of the blazing sun softened the wax

200 STORIES OF OODS AND HEROES.

which held the feathers together, and they came off. He flut-
tered with his arms, but no feathers remained to hold the air.
While his mouth uttered cries to his father it was submerged in
the blue waters of the sea, which thenceforth was called by his
name. His father cried, "Icarus, Icarus, where are you?"
At last he saw the feathers floating on the water, and bitterly
lamenting his own arts, he buried the body and called the land
Icaria, in memory of his child.

" His scattered plumage danced upon the wave,
And sorrowing Nereids decked his watery grave ;
O'er his pale corse their pearly sea-flowers shed,
And strewed with crimson moss his marble bed,
Struck in their coral towers the passing bell,
And wide in ocean tolled his echoing knell." — DARWIN.

Daedalus arrived safe in Sicily, where he built a temple to
Apollo, and hung up his wings, an offering to the god.

Daedalus was so proud of his achievements that he could not
bear the idea of a rival. His sister had placed her son Perdix
under his charge, to be taught the mechanical arts. He was an
apt scholar, and gave striking evidences of ingenuity. Walking
on the seashore, he picked up the spine of a fish. Imitating it,
he took a piece of iron and notched it on the edge, and thus
invented the saw. He put two pieces of iron together, con-
necting them at one end with a rivet, and sharpening the other
ends, and made a pair of compasses. Daedalus was so envious
of his nephew's performances that he took an opportunity,
when they were together one day on the top of a high tower,
to push him off. But Minerva, who favors ingenuity, saw him
falling, and arrested his fate by changing him into a bird called
after his name, the Partridge. This bird does not build his nest
in the trees, nor take lofty flights, but nestles in the hedges ;
and, mindful of his fall, avoids high places.

Cas'tor and Pollux.

Cas'tor and Pollux were the offspring of Leda and the
Swan, under which disguise Jupiter had concealed himself,
Leda gave birth to an egg, from which sprang the twins.
Helen, so famous afterwards as the cause of the Trojan war, was
their sister.

CASTOE AND POLL UX. ?O I

When Theseus and his friend Pirithous had carried off Helen
from Sparta, the youthful heroes, Castor and Pollux, with their
followers, hastened to her rescue. Theseus was absent from
Attica, and the brothers were successful in recovering their
sister.

Castor was famous for taming and managing horses, and
Pollux for skill in boxing. They were united by the warmest
affection and inseparable in all their enterprises. They accom-
panied the Argonautic expedition. During the voyage a storm
arose, and Orpheus prayed to the Samothracian gods, and played
on his harp, whereupon the storm ceased and stars appeared on
the heads of the brothers. From this incident Castor and Pollux
came afterwards to be considered the patron deities of seamen
and voyagers, and the lambent flames which in certain states
of the atmosphere play round the sails and masts of vessels
were called by their names.

After the Argonautic expedition, we find Castor and Pollux
engaged in a war with Idas and Lynceus. Castor was slain,
and Pollux, inconsolable for the loss of his brother, besought
Jupiter to be permitted to give his own life as a ransom for him.
Jupiter so far consented as to allow the two brothers to enjoy
the boon of life alternately, passing one day under the earth
and the next in the heavenly abodes. According to another
form of the story 9 Jupiter rewarded the attachment of the
brothers by placing them among the stars as Gemini, the
Twins.

They received divine honors under the name of Dioscuri (sons
of Jove). They were believed to have appeared occasionally
in later times, taking part with one side or the other, in hard
fought fields, and were said on such occasions to be mounted on
magnificent white steeds.

" So like they were, no mortal

Might one from other know ;
White as snow their armor was,

Their steeds were white as snow.
Never on earthly nnvil

Did such rare armor gleam,
And never did such gallant steeds

Drink of an earthly stream.

202 STORIES OF GODS AND HEROES.

" Back comes the chief in triumph

"Who in the hour of fight
Hath seen the great Twin Brethren

In harness on his right.
Safe comes the ship to haven

Through billows and through gales,
If once the great Twin Brethren

Sit shining on the sails." — MACAULA.Y.

Thus in the early history of Rome they are said to have as-
sisted the Romans at the battle of Lake Regillus, and after the
victoiy a temple was erected in their honor on the spot where
they appeared.1

1 The ship in which the Apostle Paul sailed from Melita was named the
Castor and Pollux. — Acts xxviii. //.

BACCHUS. 203

CHAPTER XXI.
Sem'e-le — Bac'chus — A-ri-ad'ne.

Bac'chus.

Bac'chus was the son of Jupiter and Sem'e-le. Juno, to
gratify her resentment against Semele, contrived a plan for her
destruction. Assuming the form of Beroe, her aged nurse, she
insinuated doubts, whether it was indeed Jove himself who came
as a lover.

" A cunning cheat
From Attica, disguised as Zeus,
And robbing thee of honor, shame and virtue.7' — SCHILLER.

Heaving a sigh, she said, " I hope it will turn out so, but I

1 Bacchus and Panther (Athens).

can't help being afraid. People are not always what they pre-
tend to be. If he is indeed Jove, make him give some proof of
it. Ask him to come arrayed in all his splendors, such as he
wears in heaven. That will put the matter beyond a doubt."
Semele was persuaded to try the experiment. She asks a favor
without naming what it is. Jove gives his promise, and confirms

204 STORIES OF GODS AND HEROES.

it with the irrevocable oath, attesting the river Styx, terrible to
the gods themselves.

'* ' Bear me witness, Earth, and ye, broad Heavens
Above us, and ye, waters of the Styx,
That flow beneath us, mightiest oath of all,
And mobt revered by the blessed gods.' "

— HOMER (Bryant's tr.).

Then she made known her request. The god would have
stopped her as she spake, but she was too quick for him. The
words escaped, and he could neither unsay his promise nor her
request. In deep distress he left her and returned to the upper
regions. There he clothed himself in his splendors, not putting
on all his terrors, as when he overthrew the giants, but what is
known among the gods as his lesser panoply. Arrayed in this he
entered the chamber of Semele.

" Th' illustrious god, descending from his height,
Came rushing on her in a storm of light."

— OVID (Addison's tr.).

Her mortal frame could not endure the splendors of the im-
mortal radiance. She was consumed to ashes.

" Semele of the (lowing hair
Who died in Thunder1 s crashing llame,
To deified existence came.1'— PRIOR.

The goddess had finally succeeded, but not as she intended.

Jove took the infant Bacchus and gave him in charge to the
Nyscean nymphs, who nourished his infancy and childhood, and
for their care were rewarded by Jupiter by being placed, as the
Hyades, among the stars. When Bacchus grew up he discovered
the culture of the vine and the mode of extracting its precious
juice ; but Juno struck him with madness, and drove him forth a
wanderer through various parts of the earth. In Phrygia the
goddess Rhea cured him and taught him her religious rites, and
he set out on a progress through Asia, teaching the people the
cultivation of the vine. The most famous part of his wanderings
is his expedition to India, which is said to have lasted several
years. Returning in triumph, he undertook to introduce his wor-
ship into Greece, but was opposed by some princes, who dreaded

&AOGHU8. 205

its introduction on account of the disorders and madness it
brought with it.

As he approached his native city Thebes, Pentheus, the king,
who had no respect for the new worship, forbade its rites to be
performed. But when it was known that Bacchus was advanc-
ing, men and women, but chiefly the latter, young and old,
poured fourth to meet him and to join his triumphal march.

" Fauns with youthful Bacchus follow ;

Ivy crowns that brow, supernal
As the forehead of Apollo,
And possessing youth eternal.

" Round about him fair Bacchantes,

Bearing cymbals, flutes and thyrses,
Wild from Naxian groves or Zante's

Vineyards, sing delirious verses." — LONGFELLOW.

It was in vain Pentheus remonstrated, commanded and
threatened. " Go,' J said he to his attendants, " seize this vaga-
bond leader of the rout, and bring him to me. I will soon make
him confess his false claim of heavenly parentage and renounce
his counterfeit worship." It was in vain his nearest friends
and wisest counsellors remonstrated and begged him not to
oppose the god. Their remonstrances only made him more
violent.

But now the attendants returned whom he had despatched to
seize Bacchus. They had been driven away by the Bacchanals,
but had succeeded in taking one of them prisoner, whom, with
his hands tied behind him, they brought before the king. Pen-
theus, beholding him with wrathful countenance, said, " Fellow !
you shall speedily be put to death, that your fate may be a warn-
ing to others ; but though I grudge the delay of your punish-
ment, speak, tell us who you are, and what are these new rites
you presume to celebrate."

The prisoner, imterrified, responded, "My name is Acetes;
my country is Mseonia ; my parents were poor people, who had
no fields or flocks to leave me, but they left me their fishing-
rods and nets and their fisherman's trade. This I followed for
some time, till, growing weary of remaining in one place, I learned
the pilot's art and how to guide my course by the stars. It hap-

206 RTORIER OF GODS AND HEROES.

pened, as I was sailing for Delos, we touched at the island of Dia
and went ashore. Next morning I sent the men for fresh water,
and myself mounted the hill to observe the wind ; when my men
returned bringing with them a prize, as they thought, a boy of
delicate appearance, whom they had found asleep. They judged
he was a noble youth, perhaps a king's son, and they might get
a liberal ransom for him. I observed his dress, his walk, his
face. There was something in them which I felt sure was more
than mortal. I said to my men, * What god there is concealed
in that form I know not, but some one there certainly is. Par-
don us, gentle deity, for the violence we have done you, and
. give success to our undertakings.' Dictys, one of my best hands
for climbing the mast and coining down by the ropes, and Me-
lanthus my steersman, and Epopeus the leader of the sailors7 cry,
one and all exclaimed, ' Spare your prayers for us. ' So blind is
the lust of gain ! When they proceeded to put him on board I
resisted them. 'This ship shall not be profaned by such im-
piety, ' said I. ' I have a greater share in her than any of you.'
But Lycabas, a turbulent fellow, seized me by the throat and at-
tempted to throw me overboard, and I scarcely saved myself by
clinging to the ropes. The rest approved the deed.

"Then Bacchus (for it was indeed he), as if shaking off his
drowsiness, exclaimed, 'What are you doing with me? What is
this fighting about ? Who brought me here ? Where are you
going to carry me ?' One of them replied, ' Fear nothing ; tell
us where you wish to go and we will take you there.' ' Naxos
is my home,' said Bacchus ; ' take me there and you shall be well
rewarded. ' They promised so to do, and told me to pilot the
ship to Naxos. Naxos lay to the right, and I was trimming the
sails to carry us there, when some by signs and others by whis-
pers signified to me their will that I should sail in the opposite
direction, and take the boy to Egypt, to sell him for a slave. I
was confounded and said, 'Let some one else pilot the ship;'
withdrawing myself from any further agency in their wickedness.
They cursed me, and one of them, exclaiming, * I )ou' t flatter your-
self that we depend on you for our safety, ' took my place as
pilot, and bore away from Naxos.

" Then the god, pretending that he had just become aware of
their treachery, looked out over the sea and said, in a voice of

DIONYSUS (BACCHUS).
(Museum of the Capitol, Rome.)

BACCHUS. 207

weeping, ' Sailors, these are not the shores you promised to take
me to ; yonder island is not my home. What have I done that
you should treat me so ? It is small glory you will gain by cheat-
ing a poor boy. ' I wept to hear him, but the crew laughed at
both of us, and sped the vessel fast over the sea. All at once —
strange as it may seem, it is true — the vessel stopped in the mid
sea, as fast as if it was fixed on the ground. The men, aston-
ished, pulled at their oars and spread more sail, trying to make
progress by the aid of both, but all in vain. Ivy twined round
the oars and hindered their motion, and clung to the sails, with
heavy clusters of berries. A vine, laden with grapes, ran up the
mast and along the sides of the vessel. The sound of flutes was
heard and the odor of fragrant wine spread all around. The god
himself had a chaplet of vine leaves, and bore in his hand a spear
wreathed with ivy. Tigers crouched at his feet, and forms of
lynxes and spotted panthers played around him. The men were
seized with terror or madness ; some leaped overboard ; others,
preparing to do the same, beheld their companions in the water
undergoing a change, their bodies becoming flattened and end-
ing in a crooked tail.

" Bacchus that first from out the purple grape
Crushed the sweet poison of misused wine,
After the Tuscan mariners transformed,
Coasting the Tyrrhene shore as the winds listed
On Circe's island fell ; (who knows not Circe,
The daughter of the Sun ? whose charmed cup
Whoever tasted lost his upright shape,
And downward fell into a grovelling swine.")

— MILTON'S Comus.

" One exclaimed, * What miracle is this !' and as he spoke his
mouth widened, his nostrils expanded, and scales covered all his
body. Another, endeavoring to pull the oar, felt his hand shrink
up, and presently to be no longer hands but fins ; another, trying
to raise his arms to a rope, found he had no arms, and, curving his
mutilated body, jumped into the sea. What had been his legs
became the two ends of a crescent-shaped tail. The whole crew
became dolphins and swam about the ship, now upon the surface,
now under it, scattering the spray, and spouting the water from
their broad nostrils. Of twenty men, I alone was left. Tremb-

208 STORIES OF GODS AND HEROES.

ling with fear, the god cheered me. ' Fear not,' said he ; 'steer
towards Naxos. ' I obeyed, and when we arrived there, I kindled
the altars and celebrated the sacred rites of Bacchus.1'

" In chorus we sing of wine, sweet wine,
Its power benign and its flavor divine." — DE LA ROSA.

Pentheus here exclaimed, "We have wasted time enough on
this silly story. Take him away and have him executed without
delay." Acetes was led away by the attendants and shut up fast
in prison ; but while they were getting ready the instruments of
execution the prison doors came open of their own accord and
the chains fell from his limbs, and when they looked for him he
was nowhere to be found.

Pentheus would take no warning, but instead of sending
others, determined to go himself to the scene of the solemnities.
The mountain Cithseron was all alive with worshippers, and the
cries of the Bacchanals resounded on every side.

*' * We follow Bacchus ! Bacchus on the wing,

A conquering !

Bacchus, young Bacchus ! good or ill betide,
We dance before him thorough kingdoms wide.' n — KEATS.

The noise roused the anger of Pentheus as the sound of a
trumpet does the fire of a war-horse. He penetrated through
the wood and reached an open space where the chief scene of
the orgies met his eyes. At the same moment the women saw
him ; and first among them his own mother, Agave, blinded by
the god, cried out, "See there the wild boar, the hugest mon-
ster that prowls in these woods ! Come on, sisters ! I will be
the first to strike the wild boar." The whole band rushed upon
him, and while he now talks less arrogantly, now excuses him-
self, and now confesses his crime and implores pardon, they
press upon and wound him. In vain he cries to his aunts to
protect him from his mother. Autonoe seized one ami, Ino
the other, and between them he was torn to pieces, while his
mother shouted, " Victory ! Victory ! we have done it ! the
glory is ours I" So the worship of Bacchus was established in
Greece.

ARIADNE.
A-ri-ad'ne.

209

We have seen in the story of Theseus how A-ri-ad'ne, the
daughter of King Minos, after helping Theseus to escape from
the labyrinth, was carried by him to the island of Naxos, and
was left there asleep, while the ungrateful Theseus pursued his

way home without her. Ariadne, on waking and finding her-
self deserted, abandoned herself to grief. But Venus took pity
on her, and consoled her with the promise that she should have
an immortal lover, instead of the mortal one she had lost.

14

210 STORIES OF GODS AND HEROES.

The island where Ariadne was left was the favorite island of
Bacchus, the same that he wished the Tyrrhenian mariners to
carry him. to when they so treacherously attempted to make
prize of him. As Ariadne sat lamenting her fate, Bacchus
found her, consoled her, and made her his wife.

" Seeking fair Ariadne — afire with flame of a lover."

As a marriage present he gave her a golden crown, enriched
with gems, and when she died he took her crown and threw it
up into the sky.

" And still her sign is seen in heaven,
And, 'midst the glittering symbols of the sky,
The starry crown of Ariadne glides."

APOLLONIUS RHODIUS.

As it mounted, the gems grew brighter and were turned into
stars ; and, piieserving its form, Ariadne's crown remains fixed
in the heavens as a constellation between the kneeling Hercules
and the man who holds the serpent.

" Being now placed in the firmament,
Through the bright heaven doth her beams display,
And is unto the stars an ornament,
Which round about her move in order excellent." — SPENSER.

THE RURAL DEITIES.

21 1

CHAPTER XXII.

The Rural Deities — Pan— Er-i-sich'thon— Rhce'cus—
The Water Deities — Ca-me'nse — Winds.

The Rural Deities.

Pan, the god of woods and fields, of flocks and shepherds,
dwelt in grottos, wandered on the mountains and in valleys, and
amused himself with the chase or in
leading the dances of the nymphs.

" From the forests and highlands

We come, we come ;
From the river-girt islands,
Where loud waves are dumb."

—SHELLEY.

He was fond of music, and, as we
have seen, the inventor of the syrinx,
or shepherd's pipe, which he him-
self played in a masterly manner.
Pan, like other gods who dwelt in
forests, was dreaded by those whose
occupations caused them to pass
through the woods by night, for the
gloom and loneliness of such scenes
dispose the mind to superstitious
fears. Hence sudden fright without
any visible cause was ascribed to Pan,

and called a Panic terror. He was chief of the Satyrs, and is so
represented in art.

" The trunk of this tree,
Dusky-leaved, shaggy-rooted,
Is a pillow well suited
To a hybrid like me,
Goat-bearded, goat- footed." — BUCHANAN.

Pan.

212

STORIES OF GODS AND HEROES.

As the name of the god signifies a!I9 Pan came to be consid-
ered a symbol of the universe and personification of Nature, and
later still to be regarded as a representative of all the gods, and
of heathenism itself.

Sylvanus and Faunus were Latin divinities, whose character-
istics are so nearly the same as those of Pan that we may safely
consider them as the same personage under different names.

The wood-nymphs, Pan's partners in the dance, were but one

class of nymphs.

" Universal Pan,

Knit with the Graces and the Hours in dance,
Led on the eternal spring." — MILTON.

There were beside them the Naiades, who presided over brooks

and fountains, the Oreades,
nymphs of mountains and
grottos, and the Nereides,
sea-nymphs. The three last
named were immortal, but
the wood-nymphs, called
Dryades or Hamadryades,
were believed to perish with
the trees which had been
their abode, and with which
they had come into exist-
ence. It was therefore an
impious act wantonly to
destroy a tree, and in some
aggravated cases was se-
verely punished, as in the in-
stance of Er-i-sich'thon,
which we are about to re-
cord.

It was a pleasing trait in
the old Paganism that it
loved to trace in every oper-
ation of nature the agency
r> j A 11 /XT i \ of deity. The imagination

Pan and Apollo (Naples). - , V« , « * „

1 v p ' of the Greeks peopled all

the regions of earth and sea with divinities, to whose agency it

THE & URAL DEITIES. 2 1 3

attributed those phenomena which our philosophy ascribes to
the operation of the laws of nature. Sometimes, in our poeti-
cal moods, we feel disposed to regret the change, and to think
that the heart has lost as much as the head has gained by the
substitution. The poet Wordsworth thus strongly expresses
this sentiment : —

" Great God, I'd rather be
A Pagan, suckled in a creed outworn,
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn ;
Have sight of Proteus rising from the sea,
And hear old Triton blow his wreathed horn."

Schiller, in his poem Die Gotter Griechenlands, expresses his
regret for the overthrow of the beautiful mythology of ancient
times in a way which has called forth an answer from a Christian
poet, Mrs. E. Barrett Browning, in her poem called "The Dead
Pan. ' ' The two following verses are a specimen : —

*' By your beauty which confesses
Some chief Beauty conquering you,
By our grand heroic guesses
Through your falsehood at the True,
We will weep not ! earth shall roll
Heir to each god's aureole,

And Pan is dead.

" Earth outgrows the mythic fancies
Sung beside her in her youth ;
And those debonair romances
Sound but dull beside the truth.
Phoebus' chariot course is run !
Look up, poets, to the sun !

Pan, Pan is dead."

These lines are founded on an early Christian tradition that
when the heavenly host told the shepherds at Bethlehem of the
birth of Christ, a deep groan, heard through all the isles of
Greece, told that the great Pan was dead, and that all the royalty
of Olympus was dethroned, and the several deities were sent
wandering in cold and darkness. So Milton, in his " Hymn to
the Nativity ":—

214

STORIES OF GODS AND HEROES.

" The lonely mountains o'er,
And the resounding shore,

A voice of weeping heard and loud lament ;
From haunted spring and dale,
Edged with poplar pale,

The parting Genius is with sighing sent ;
With flower-enwoven tresses torn,
The nymphs in twilight shade of tangled thickets mourn.1'

Er-i-sich'thon.

Er-i-sich'thon was a profane person and a despiser of the
gods. On one occasion he presumed to violate with the axe a

grove scared to
Ceres. There
stood in this
grove a venera-
ble oak, so large
that it seemed a
wood in itself,
its ancient trunk
towering aloft,
whereon votive
garlands were
often hung and
inscriptions
carved express-
ing the gratitude
of suppliants to
the nymph of
the tree. Often
had the Dryadcs
danced round
it hand in hand.
Its trunk meas-
ured fifteen cu-

Ceres (Vatican, Rome). bitS r0und> and

it overtopped

the other trees as they overtopped the shrubbery. But for all
that, Erisichthon saw no reason why he should spare it, and
he ordered his servants to cut it down. When he saw them

ERISICHTHON. 2 1 5

hesitate, he snatched an axe from one, and thus impiously ex-
claimed : " I care not whether it be a tree beloved of the goddess
or not ; were it the goddess herself it should come down, if
it stood in my way." So saying, he lifted the axe, and the oak
seemed to shudder and utter a groan. When the first blow fell
upon the trunk, blood flowed from the wound. All the by-
standers were horror-struck, and one of them ventured to remon-
strate and hold back the fatal axe. Erisichthon, with a scornful
look, said to him, " Receive the reward of your piety," and
turned against him the weapon which he had held aside from the
tree, gashed his body with many wounds, and cut off his head.
Then from the midst of the oak came a voice : " I who dwell in
this tree am a nymph beloved by Ceres, and, dying by your hands,
forewarn you that punishment awaits you." He desisted not
from his crime ; and at last the tree, sundered by repeated blows
and drawn by ropes, fell with a crash, and prostrated a great part
of the grove in its fall.

The Dryades, in dismay at the loss of their companion, and at
seeing the pride of the forest laid low, went in a body to Ceres,
all clad in garments of mourning, and invoked punishment upon
Erisichthon. She nodded her assent, and as she bowed her head
the grain, ripe for harvest in the laden fields, bowed also. She
planned a punishment so dire that one would pity him, if such a
culprit as he could be pitied — to deliver him over to Famine.
As Ceres herself could not approach Famine, for the Fates have
ordained that these two goddesses shall never come together, she
called on Oread from her mountain and spoke to her in these
words : " There is a place in the farthest part of ice -clad Scythia,
a sad and sterile region without trees and without crops. Cold
dwells there, and Fear, and Shuddering, and Famine. Go and
tell the last to take possession of the bowels of Erisichthon. Let
not abundance subdue her, nor the power of my gifts drive her
away. Be not alarmed at the distance, for Famine dwells very-
far from Ceres, but take my chariot. The dragons are fleet and
obey the rein, and will take you through the air in a short
time.11 So she gave her the reins, and she drove away and
soon reached Scythia. On arriving at Mount Caucasus she
Stopped the dragons and found Famine in a stony field, pulling
up with teeth and claws the scanty herbage. Her hair was rough,

2l6 STORIES OF QODS AND HEROES.

her eyes sunk, her face pale, her lips blanched, her jaws covered
with dust, and her skin drawn tight, so as to show all her bones.
As the Oread saw her afar off (for she did not dare to come
near), she delivered the commands of Ceres; and though she
stopped as short a time as possible, and kept her distance as well
as she could, yet she began to feel hungry, and turned the
dragons7 heads and drove back to Thessaly.

Famine obeyed the commands of Ceres and sped through
• the air to the dwelling of Erisichthon, entered the bedchamber
of the guilty man, and found him asleep. . She enfolded him
with her wings and breathed herself into him, infusing her poison
into his veins. Having discharged her task, she hastened to
leave the land of plenty and returned to her accustomed haunts.
Erisichthon still slept, and in his dreams craved food, and moved
his jaws as if eating. When he awoke his hunger was raging.
Without a moment's delay he would have food set before him,
of whatever kind earth, sea or air produces, and complained
of hunger even while he ate. What would have sufficed for a
city or a nation was not enough for him. The more he ate the
more he craved.

His property rapidly diminished under the unceasing demands
of his appetite, but his hunger continued unabated. At length
he had spent all, and had only his daughter left, a daughter
worthy of a better parent. Her loo he sottf. She scorned to
be the slave of a purchaser, and, as she stood by the seaside,
raised her hands in prayer to Neptune. He heard her prayer,
and, though her new master was not far off, and had his eyes
upon her a moment before, Neptune changed her form, and
made her assume that of a fisherman busy at his occupation.
Her master, looking for her and seeing her in her altered form,
addressed her and said: "Good fisherman, whither went the
maiden whom I saw just now, with hair dishevelled and in
humble garb, standing about where you stand? Tell me truly,
so may your luck be good, and not a fish nibble at your hook
and getaway." She perceived that her prayer was answered,
and rejoiced inwardly at hearing herself inquired of about her-
self. She replied, "Pardon me, stranger, but T have boon so
intent upon my line that I have seen nothing else ; but I wish
I may never catch another fish if I believe any woman or other

RHCECUS. 217

person except myself to have been hereabouts for some time."
He was deceived and went his way, thinking his slave had es-
caped. Then she resumed her own form. Her father was
well pleased to find her still with him, and the money, too, that
he got by the sale of her ; so he sold her again. But she was
changed by the favor of Neptune as often as she was sold, — now
into a horse, now a bird, now an ox, and now a stag, — got away
from her purchasers, and came home. By this base method the
starving father procured food, but not enough for his wants ;
and at last hunger compelled him to devour his limbs, and he

Neptune and Amphitrite (Munich).

strove to nourish himself by eating his body, till death relieved
him from the vengeance of Ceres.

Rhce'cus.

The Hamadryades could appreciate services as well as punish
injuries. The story of Rhce'cus proves this. Rhoecus, hap-
pening to see an oak just ready to fall, ordered his servants to
prop it up. The nymph, who had been on the point of perish-
ing with the tree, came and expressed her gratitude to him for
having saved her life, and bade him ask what reward he would.
Rhcecus boldly asked her love, and the nymph yielded to his de-

218 STORIES OF GODS AND HEROES.

sire. She at the same time charged him to be constant, and told
him that a bee should be her messenger, and let him know when
she would admit his society. One time the bee came to Rhcecus
while he was playing at draughts, and he carelessly brushed it
away. This so incensed the nymph that she deprived him of sight.

'* O, Rhcecus ! nevermore
Shalt them behold me or by day or night.

'Tis thou art blind,
Not I unmerciful. I can forgive,
But have no skill to heal the spirit eyes." — LOWELL.

The Water Deities.

O-ce'a-nus and Te'thys were the Titans who ruled over the
watery element. When Jove and his brothers overthrew the Ti-
tans and assumed their power, Neptune and Amphitrite suc-
ceeded to the dominion of the waters in place of Oceanus and
Tethys.

Nep'tune.

Nep'tune was the chief of the water deities. The symbol
of his power was the trident, or spear with three points, with
which he used to shatter rocks, to call forth or subdue storms, to
shake the shores, and the like.

" Hail, Neptune, greatest of the gods !
Thou ruler of the salt sea floods ;
Thou with the deep and dark-green hair,
That dost the golden trident bear." — ARION.

He created the horse and was the patron of horse-races. His
own horses had brazen hoofs and golden manes. They drew his
chariot over the sea, which became smooth before him, while the
monsters of the deep gambolled about his path.

Am-phi-tri'te.

Am-phi-tri'te was the wife of Neptune. She was the daughter
of Nereus and Doris, and the mother of Triton. Neptune, to
pay his court to Amphitrite, came riding on a dolphin.

"O'er the green waves which gently hend and swell,
Fair Amphitrite steers her silver shell ;
Her playful dolphins stretch the silken rein,
Hear her sweet voice, and glide along the main." — DARWIN.

A SEA-GOD.
(Vatican, Rome.)

LEUCOTHEA AND PAL^IION. 2 1 9

Having won her, he rewarded the dolphin by placing him
among the stars.

Ne're-us and Do'ris.

Ne're-us and Do'ris were the parents of the Nereides, the
most celebrated of whom were Amphitrite, Thetis, the mother
of Achilles, and Galatea, who was loved by the Cyclops Poly-
phemus. Nereus was distinguished for his knowledge and his
love of truth and justice, whence he was termed an elder j the
gift of prophecy was also assigned to him.

Tri'ton and Pro'teus.

Tri'ton was the son of Neptune and Amphitrite, and the poets

make him his father's trumpeter. Pro'teus was also a son of

' Neptune. He, like Nereus, is styled a sea-elder for his wisdom

and knowledge of future events. His peculiar p^ 1& ^ at

of changing his shape at will. ' <^f

" Shouting we seize the god : our force t' evade,
His various arts he soon resumes in aid :
A lion now, he curls a surgy mane ;
Sudden, our hands a spotted pard restrain ;
And last, sublime, his stately growth he rears,
A tree, and well-dissembled foliage wears."

— HOMER (Pope's tr.).

The'tis.

The'tis, the daughter of Nereus and Doris, was so beautiful that
Jupiter himself sought her in marriage \ but having learned from
Prometheus, the Titan, that Thetis should bear a son who should
be greater than his father, Jupiter desisted from his suit and de-
creed that Thetis should be the wife of a mortal. By the aid of
Chiron, the Centaur, Peleus succeeded in winning the goddess
for his bride, and their son was the renowned Achilles. In our
chapter on the Trojan war it will appear that Thetis was a faith-
ful mother to him, aiding him in all difficulties, and watching
over his interests from the first to the last.

Leu-co'the-a and Pa-lse'mon.

Ino, the daughter of Cadmus and wife of Athamas, flying from
her frantic husband with her little son Melicertes in her arms,

220 STORIES OF GODS AND HEROES.

sprang from a cliff into the sea. The gods, out of compassion,
made her a goddess of the sea, under the name of L eu-co'the-a,
and him a god under that of Pa-lse'mon. Both were held
powerful to save from shipwreck and were invoked by sailors.
Palsemon was usually represented riding on a dolphin. The
Isthmian games were celebrated in his honor. He was called
Portunus by the Romans, and believed to have jurisdiction of the
ports and shores.

<cSabrina fair,

Listen and appear to us,

In name of great Oceanus ;

By the earth-shaking Neptune's mace,

And Tethys* grave, majestic pace,

By hoary Nereus1 wrinkled look,

And the Carpathian wizard' s hook,

By scaly Tritan1s winding shell,

And old soothsaying Glaucus' spell,

By Leucothea' s lovely hands,

And her son who rules the strands

By Thetis' tinsel-slippered feet,

And the songs of Sirens sweet." — MILTON'S Comtis.

The Ca-me'nae.

By this name the Latins designated the Muses, but included
under it also some other deities, principally nymphs of fountains.
Egeria was one of them, whose fountain and grotto are still shown.

" Here didst thou dwell, in this enchanted cover,
Egeria!" — BYRON.

It was said that Numa, the second king of Rome, was favored
by this nymph with secret interviews, in which she taught him
those lessons of wisdom and of law which he embodied in the in-
stitutions of his rising nation. After the death of Numa the
nymph pined away and was changed into a fountain.

The Winds.

When so many less active agencies were personified, it is not
to be supposed that the winds failed to be so. They were Bo'-
re-as or Aq'ui-lo, the north wind ; Zeph'y-rus or Fa-vo'-
nius, the west; No'tus or Aus'ter, the south, and Eu'rus,

THE WINDS.

221

the east. The first two have been chiefly celebrated by the
poets, the former as the type
of rudeness, the latter of gen-
tleness. Boreas loved the
nymph Or-i-thy'i-a, and
tried to play the lover's part,
but met with poor success.
It was hard for him to breathe
gently, and sighing was out
of the question. Weary at
last of fruitless endeavors,
he acted out his true char-
acter, seized the maiden, and
carried her off. Their chil-
dren were Ze'tes and Cal'-
a-is, winged warriors, who
accompanied the Argonautic
expedition, and did good
service in an encounter with
those monstrous birds, the
Harpies.

Zephyrus was the lover of
Flora. Milton alludes to
them in " Paradise Lost,"
where he describes Adam
waking and contemplating

Flora (Naples).

Eve, still asleep : —

" Then with voice

Mild as when Zephyrus on Flora breathes,
Her hand soft touching, whispered thus : * Awake !
My fairest, my espoused, my latest found,
Heaven's last, best gift, my ever-new delight.' "

The character and appearance ascribed to each of these deities
was, as usual, in Greek mythology, such as was suggested by the
phenomena of each wind — as, for example, the strength and fury
of the north wind, or the genial warmth of the south-west. Some
were thought to be male, some female, and all winged. Eurus,
who brought warmth and rain from the east, was represented
holding a vase inverted, as if pouring rain from it. Lips, who

222 STORIES OF GODS AND HEROES.

Euros. Apeliotes.

THE WENDS.

THE Tra7>£ 223

from the south-east wafted home the ships as they neared the har-
bor of Peirseus at Athens, held the ornament from a ship's stern
in her hands. Zephynis, coming from the warm, mild west,
was lightly clad, and carried a quantity of flowers in his scarf.
A-pe'li-o'tes, the south-west wind, carried fruits of many kinds,
wore boots, and was not so lightly clad as the last mentioned.
So they were represented on the "Tower of the Winds" at
Athens.1

1 McKay's Murray's Manual.

224. STORIES OF GODS AND HEROES.

CHAPTER XXIII.

Ach-e-lo'us and Her'cu-les — Ad-me'tus and Al-ces'tis
— An-tig'o-ne — Pe-nero-pe.

Ach-e-lo'us and Her'cu-les.

THE river-god Ach-e-lo'us told the story of Erisichthon to
Theseus and his companions, whom he was entertaining at his
hospitable board, while they were delayed on their journey by
the overflow of his waters. Having finished his story he added,
" But why should I tell of other persons' transformations, when
I myself am aa instance of the possession of this power? Some-
times I becor/j a serpent, and sometimes a bull, with horns on
my head. Or I should say, I once could do so ; but now I
have but one horn, having- lost one. ' ' And here he groaned
and was silent.

Theseus asked him the cause of his grief, and how he lost his
horn. To which question the river-god replied as follows:
"Who likes to tell of his defeats? Yet I will not hesitate to
relate mine, comforting myself with the thought of the great-
ness of my conqueror, for it was H er'cu-les. Perhaps you have
heard of the fame of Dejanira, the fairest of maidens, whom a
host of suitors strove to win. Hercules and myself were of the
number, and the rest yielded to us two. He urged in his behalf
his descent from Jove, and his labors by which he had exceeded
the exactions of Juno, his step -mother. I, on the other hand,
said to the father of the maiden, ' Behold me, the king of the
waters that flow through your land.

"Achelous came
The river-god to ask a. father's voice," — SOPHOCLES.

" f I am no stranger from a foreign shore, but belong to the
country, a part of your realm. Let it not stand in my way that
royal Juno owes me no enmity, nor punishes me with heavy
tasks. As for this man who boasts himself the son of Jove, it
is either a false pretence or disgraceful to him if true, for it can •

ACHELOUS AND HERCULES. 22$

not be true except by his mother's shame.7 As I said this
Hercules scowled upon me, and with difficulty restrained his
rage. ' My hand will answer better than my tongue/ said he.
' I yield you the victory in words, but trust my cause to the
strife of deeds. ' With that he advanced towards me, and I was
ashamed, after what I had said, to yield. I threw off my green
vesture, and presented myself for the struggle. He tried to
throw me, now attacking my head, now my body. My bulk
was my protection, and he assailed me in vain. For a time we
stopped, then returned to the conflict.

" Warm, and more warm the conflict grows :
Dire was the noise of rattling bows."— SOPHOCLES (Francklin's tr.).

" We each kept our position, determined not to yield, foot to
foot, I bending over him, clinching his hands in mine, with my
forehead almost touching his. Thrice Herculc.i tried to throw
me off, and the fourth time he succeeded, brought me to the
ground and himself upon my back. I tell you the truth, it was
as if a mountain had fallen on me. I struggled to get my arms
at liberty, panting and reeking with perspiration. He gave me
no chance to recover, but seized my throat. My knees were oil
the earth and my mouth in the dust.

" Finding that I was no match for him in the warrior's art, I
resorted to others, and glided away in the form of a serpent. I
curled my body in a coil, and hissed at him with my forked
tongue. He smiled scornfully at this, and said, 'It was the
labor of my infancy to conquer snakes. ' So saying, he clasped
my neck with his hands. I was almost choked, and struggled
to get my neck out of his grasp. Vanquished in this form, I
tried what alone remained to me, and assumed the form of a
bull. He grasped niy neck with his arm, and dragging my head
down to the ground, overthrew me on the sand. Nor was this
enough. His ruthless hand rent my horn from my head. The
Naiades took it, consecrated it, and filled it with fragrant flow-
ers. Plenty adopted my horn and made it her own, and called
it Cornucopia."

The ancients were fond of finding a hidden meaning in their
mythological tales. They explain this fight of Achelous with Her-
cules by saying Achelous was a river that in seasons of rain over-

226

STORIES OF GODS AND HEROES.

flowed its banks. When the fable says that Achelous loved De-
janira, and sought a union with her, the meaning is that the river
in its windings flowed through part of Dcjanira's kingdom. It
was said to take the form of a snake because of its winding, and
of a bull because it made a brawling or roaring in its course.

When the river swelled, it made
itself another channel. Thus
its head was horned. Hercules
prevented the return of these
periodical overflows by embank-
ments and canals, and therefore
he was said to have vanquished
the river-god and cut off his
horn. Finally, the lands for-
merly subject to overflow, -but
now redeemed, became very fer-
tile, and this is meant by the
horn of plenty.

There is another account of
the origin of the Cornucopia.
Jupiter at his birth was com-
mitted by his mother Rhea to
the care of the daughters of
Melisseus, a Cretan king. They
fed the infant deity with the
milk of the goat Amalthea.
Jupiter broke off one of the
horns of the goat and gave it
to his nurses, and endowed it
with the wonderful power of
becoming filled with whatever
the possessor might wish.

The name of Amalthea is also given by some writers to the
mother of Bacchus. It is thus used by Milton : —

" That Nyseian isle,

Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call, and Libyan Jove,
Hid Amalthea and her florid son,
Young Bacchus, from his stepdame Rhea's eye.*'

-•Esculapius (Vatican, Rome).

ADMJSTUS AND ALCJESTJS. 22?

Ad-me'tus and Al-ces'tis.

^Esculapius, the son of Apollo, was endowed by his father
with such skill in the healing art that he even restored the dead
to life. At this Pluto took alarm, and prevailed on Jupiter to
launch a thunderbolt at ^Ksculapius. Apollo was indignant at
the destruction of his son, and wreaked his vengeance on the inno-
cent workmen who had made the thunderbolt. These were the
Cyclopes, who have their workshop under Mount ^Etna, from
which the smoke and flames of their furnaces are constantly is-
suing. Apollo shot his arrows at the Cyclopes, which so in-
censed Jupiter that he condemned him as a punishment to be-
come the servant of a mortal for the space of one year. Accord-
ingly Apollo went into the service of Ad-me'tus, king of
Thessaly, and pastured his flocks for him on the verdant banks
of the river Amphrysos.

" There came a youth upon the earth

Some thousand years ago,
Whose slender hands were nothing worth
Whether to plow, or reap, or sow.

" Upon an empty tortoise-shell

He stretched some chords, and drew
Music, that made men's bosoms swell

Fearless, or brimmed their eyes with dew." — LOWELL.

Admetus was a suitor, with others, for the hand of Al-ces'tis,
the daughter of Pelias, who promised her to him who should
come for her in a chariot drawn by lions and boars. This task
Admetus performed by the assistance of his divine herdsman,
and was made happy in the possession of Alcestis. But Ad-
metus fell ill, and being near to death, Apollo prevailed on the
Fates to spare him on condition that some one would consent to
die in his stead. Admetus, in his joy at this reprieve, thought
little of the ransom, and perhaps, remembering the declarations
of attachment which he had often heard from his courtiers and
dependents, fancied that it would be easy to find a substitute.
But it was not so. Brave warriors, who would willingly have
perilled their lives for their prince, shrunk from the thought of
dying for him on the bed of sickness ; and old servants who
had experienced his bounty and that of his house from their

228 STORIES OF GODS AND HEROES.

childhood up, were not willing to lay down the scanty remnant
of their days to show their gratitude. Men asked, — " Why
does not one of his parents do it? They cannot in the course
of nature live much longer, and who can feel like them the call to
rescue the life they gave, from an untimely end?7' But the pa-
rents, distressed though they were at the thought of losing him,
shrunk from the call. Then Alcestis, with a generous self-devo-
tion, proffered herself as the substitute.

" He canvassed every friend, his hoary sire,
The aged mother, too, that gave him birth ;
None but his wife he found." — EURIPIDES (Woodhull).

Admetus, fond as he was of life, would not have submitted to
receive it at such a cost -3 but there was no remedy. The condi-
tion imposed by the Fates had been met, and the decree was ir-
revocable. Alcestis sickened as Admetus revived, and she was
rapidly sinking to the grave.

Just at this time Hercules arrived at the palace of Admetus,
and found all the inmates in great distress for the impending loss
of the devoted wife and beloved mistress. Hercules, to whom
no labor was too arduous, resolved to attempt her rescue. He
went and lay in wait at the door of the chamber of the dying
queen, and when Death came for his prey he seized him and
forced him to resign his victim.

" Did not Hercules by force
Wrest from the guardian monster of the tomb
Alcestis, a reanimated corse,
Given back to dwell on earth in vernal bloom ?"

— WORDSWORTH.

Alcestis recovered, and was restored to her husband. Milton
alludes to the story of Alcestis in his sonnet " On His Deceased
Wife" :—

** Methought T saw my late espoused saint

Brought to me like Alcestis from the grave,
Whom Jove's great son to her glad husband gave,
Rescued from Death by force, though pale and faint"

An-tig'o-ne.

A large proportion both of the interesting persons and of the
exalted acts of legendary Greece belongs to the female sex. An-
tig'o-ne was as bright an example of filial and sisterly fidelity as

ANTIGONE. 229

was Alcestis of connubial devotion. She was the daughter of

GEdipus and Antigone (E. Tachendorff ).

(Edipus and Jocasta, who, with all their descendants, were the
victims of an unrelenting fate, dooming them to destruction.

230 STORIES OF GODS AND HEROES.

CEdipus, in his madness, had torn out his eyes, and was driven
forth from his kingdom Thebes, dreaded and abandoned by all
men, as an object of divine vengeance. Antigone, his daughter,
alone shared his wanderings and remained with him till he died,
and then returned to Thebes.

Her brothers, Eteocles and Polynices, had agreed to share the
kingdom between them, and reign alternately year by year.
The first year fell to the lot of Eteocles, who, when his time ex-
pired, refused to surrender the kingdom to his brother. Poly-
nices fled to Adrastus, kingof.Argos, who gave him his daughter
in marriage, and aided him with an army to enforce his claim
to the kingdom. This led to the celebrated expedition of the
"Seven against Thebes/' which furnished ample materials for
the epic and tragic poets of Greece.

Amphiaraus, the brother-in-law of Adrastus, opposed the en-
terprise, for he was a soothsayer, and knew by his art that no
one of the leaders except Adrastus would live to return. But
Amphiaraus, on his marriage to Eriphyle, the king's sister, had
agreed that whenever he and Adrastus should differ in opinion,
the decision should be left to Eriphyle. Polynices, knowing
this, gave Eriphyle the collar of Harmonia, and thereby gained
her to his interest. This collar or necklace was a present which
Vulcan had given to Harmonia on her marriage with Cadmus,
and Polynices had taken it with him on his flight from Thebes.
Eriphyle could not resist so tempting a bribe, and by her decision
the war was resolved on, and Amphiaraus went to his certain fate.

"'Twos Polynices that causwl
Thy sire and me to perish when he brought
That golden necklace to the Argive land," — EURIPIDES.

He bore his part bravely in the contest, but could not avert
his destiny. Pursued by the enemy he fled along the river,
when a thunderbolt launched by Jupiter opened the ground,
and he, his chariot and his charioteer were swallowed up.

It would not be in place here to detail all the acts of heroism
or atrocity which marked the contest ; but we must not omit
to record the fidelity of Evadne as an offset to the weakness of
Eriphyle. Capaneus, the husband of Evadne, in the ardor of the
declared that he would force his way into the city in spite

ANTIGONE. 231

of Jove himself. Placing a ladder against the wall, he mounted ;
but Jupiter, offended at his impious language, struck him with a
thunderbolt. When his obsequies were celebrated, Evadne cast
herself on his funeral pile and perished.

" Already have I taken
The fatal leap, and hence descend, with joy,
Though not indeed to you, yet to myself
And to my lord, with whose remains I burn."

The Suppliants (EURIPIDES.)

Early in the contest Eteocles consulted the soothsayer Tiresias
as to the cause. Tiresias in his youth had by chance seen
Minerva bathing. The goddess in her wrath deprived him of
his sight, but afterwards relenting, gave him, in compensation, the
knowledge of future events. When consulted by Eteocles, he
declared that victory should fall to Thebes if Menceceus, the
son of Creon, gave himself a voluntary victim. The heroic
youth, learning the response, threw away his life in the first en-
counter.

The siege continued long, with varying success. At length
both hosts agreed that the brothers should decide their quarrel
by single combat. They fought and fell by each other's hands.

" Our brothers now both slain,
Each by the other's spear." — ANTIGONE.

The armies then renewed the fight, and at last the invaders
were forced to yield, and fled, leaving their dead unburied.
Creon, the uncle of the fallen princes, now become king, caused
Eteocles to be buried with distinguished honor, but suffered the
body of Polynices to lie where it fell, forbidding everyone on
pain of death to give it burial.

" Polynices' wretched carcass lies
Unburied, unlamented, left expos1 d
A feast for hungry vultures on the plain."

— SOPHOCLES (Francklin's tr.).

Antigone, the sister of Polynices, heard with indignation the
revolting edict which consigned her brother's body to the dogs
and vultures, depriving it of those rights which were considered

232 STORIED OF GODS AND HEROES.

essential to the repose of the dead. Unmoved by the dissuading
counsel of an affectionate but timid sister, and unable to procure
assistance, she determined to brave the hazard and to bury the
body with her own hands. She was detected in the act, and
Creon gave orders that she should be buried alive, as having
deliberately set at nought the solemn edict of the city.

" Let her be carried instant to the cave,
And leave her there alone, to live, or die."

—SOPHOCLES ( Francklin' s tr. ) .

Her lover, Hsemon, the son of Creon, unable to avert her
fate, would not survive her, and fell by his own hand.

Antigone forms the subject of two fine tragedies of the Grecian
poet Sophocles. Mrs. Jameson, in her "Characteristics of
Women,'1 has compared her character with that of Cordelia, in
Shakspeare's "King Lear."

The following is the kmentation of Antigone over CEdipus,
when death has at last relieved him from his sufferings : —

"Alas I I only wished I might have died
With my poor father ; wherefore should I ask
For longer life ?

O, I was fond of misery with him ;
E'en what was most unlovely grew beloved
When he was with me. O my dearest father,
Beneath the earth now in deep darkness hid,
Worn as thou wert with age, to me thou still
Wast dear, and shall be ever.*'

— SOPHOCLES ( Francklin' s tr.).

Pe-nel'o-pe.

Pe-nel'o-pe is another of those mythic heroines whose beauties
where rather those of character and conduct than of person. She
was the daughter of Icarius, a Spartan prince. Ulysses, king
of Ithaca, sought her in marriage, and won her, over all com-
petitors. When the moment came for the bride to leave her
father's house, Icarius, unable to bear the thoughts of parting
with his daughter, tried to persuade her to remain with him, and
not accompany her husband to Ithaca. Ulysses gave Penelope
her choice, to stay or go with him. Penelope made no reply,
but dropped her veil over her face. Icarius urged her no further,

PENELOPE.

233

but when she was gone erected a statue to Modesty on the spot
where they parted.

Ulysses and Penelope had not enjoyed their union more than
a year when it was inter-
rupted by the events
which called Ulysses to
the Trojan war. During
his long absence, and
when it was doubtful
whether he still lived,
and highly improbable
that he would ever re-
turn, Penelope was im-
portuned b,y numerous
suitors, from whom there
seemed no refuge but in
choosing one of them for
her husband. Penelope,
however, employed
every art to gain time,
still hoping for Ulysses*
return. One of her arts
of delay was engaging in
the preparation of a robe
for the funeral canopy of
Laertes, her husband's
father. She pledged her- Penelope (Vatican, Rome),

self to make her choice

among the suitors when the robe was finished. During the day
she worked at the robe, but in the night she undid the work of

the day.

"Three full years

She practiced thus, and by the fraud deceived
The Grecian youths."- HOMER (Bryant's tr.).

This is the famous Penelope's web, which is used as a prover-
bial expression for anything which is perpetually doing but
never done. The rest of Penelope's history will be told when
we give an account of her husband's adventures.

234

STORIES OF GODS AND HEROES.

CHAPTER XXIV.

Or'pheus and Eu-ryd'i-ce — Ar-is-tse'us — Am-phi'on—

Li'nus — Tham'y-ris — Mar'sy-as — Me-lam'pus —

Mu-sae'us.

Or'pheus and Eu-ryd'i-ce.

Or'pheus was the son of Apollo and the muse Calliope. He

was presented by his
father with

a lyre
and taught to play
upon it, which he
did to such perfec-
tion that nothing
could withstand the
charm of his music.
Not only his fellow-
mortals but wild
beasts were softened
by his strains, and,
gathering around
him, laid by their
fierceness, and stood
entranced with his
lay. Nay, the very
trees and rocks were
sensible to the
charm. The former
crowded round him,
and the latter re-
laxed somewhat of
their hardness, soft-
ened by his notes.

Hymen had been
called to bless with
his presence thenup-

Orpheus and Ewydice (R. Beyschlag).

ORPHEUS AND EURYLICR 235

tials of Orpheus with Eu-ryd'i-ce ; but though he attended, he
brought no happy omens with him. His very torch smoked and
brought tears into their eyes. In coincidence with such prognos-
tics, Eurydice, shortly after her marriage, while wandering with
the nymphs, her companions, was seen by the shepherd Aristseus,
who was struck with her beauty, and made advances to her. She
fled, and in flying trod upon a snake in the grass, was bitten in
the foot, and died. Orpheus sang his grief to all who breathed
the upper air, both gods and men, and finding it all unavailing,
resolved to seek his wife in the regions of the dead. He de-
scended by a cave situated on the side of the promontory of
Taenarus and arrived at the Stygian realm. He passed through
crowds of ghosts and presented himself before the throne of
Pluto and Proserpine. Accompanying the words with the lyre,
he sung, "O deities of the under world, to whom all we who
live must come, hear my words, for they are true. I come not
to spy out the secrets of Tartarus, nor to try my strength against
the three-headed dog with snaky hair who guards the entrance.

"Onhestept,
And Cerberus held agape his triple jaws."— LANDOR.

" I come to seek my wife, whose opening years the poisonous
viper's fang has brought to an untimely end. Love has led me
here, Love, a god all-powerful with us who dwell on the earth,
and, if old traditions say true, not less so here. I implore you
by these abodes full of terror, these realms of silence and un-
created things, unite again the thread of Eurydice's life. We
all are destined to you, and sooner or later must pass to your
domain. She, too, when she shall have filled her term of life,
will rightly be yours. But till then grant her to me, I beseech
you. If you deny me, I cannot return alone ; you shall triumph
in the death of us both. ' '

As he sang these tender strains, the very ghosts shed- tears.

" Such strains as would have won the ear
Of Pluto, lo have quite set free
His half-regained Eurydice. "— MILTON.

Tantalus, in spite of his thirst, stopped for a moment his efforts
fpr wstfer, Ixipn's wheel stood still, the vulture ceased to tear th$

236 STORIES OF GODS AND HEROES.

giant's liver, the daughters of Danaiis rested from their task of
drawing water in a sieve, and Sisyphus sat on his rock to listen.

"E'en Tantalus ceased from trying to sip
The cup that flies from his arid lip ;
Ixion, too, the magic could feel,
And, for a moment, blocked his wheel ;
Poor Sisyphus, doomed to tumble and toss
The notable stone that gathers no moss,
Let go his burden, and turned to hear
The charming sounds that ravished his ear." — SAXE.

Then for the first time, it is said, the cheeks of the Furies
were wet with tears. Proserpine could not resist, and Pluto him-
self gave way.

" Hell consented
To hear the Poet' s prayer ;
Stern Proserpine relented,
And gave him back the fair." — POPE.

Eurydice was called. She came from among the new -arrived
ghosts, limping with her wounded foot. Orpheus was permitted
to take her away with him on one condition, that he should not
turn round to look at her till they should have reached the upper
air. Under this condition they proceeded on their way, he
leading, she following, through passages dark and steep, in total
silence, till they had nearly reached the outlet into the cheerful
upper world, when Orpheus, in a moment of forgetfulness, to
assure himself that she was still following, cast a glance behind
him, when instantly she was borne away. Stretching out their
arms to embrace one another, they grasped only the air ! Dying
now a second time, she yet cannot reproach her husband, for how
can she blame his impatience to behold her ! " Farewell !" he
said, "a last farewell !" — and was hurried away so fast that the
sound hardly reached his ears.

Orpheus endeavored to follow her, and besought permission to
return and try once more for her release ; but the stern ferryman
repulsed him and refused passage. Seven days he lingered about
the brink, without food or sleep ; then bitterly accusing of cruelty
the powers of Erebus, he sang his complaints to the rocks and
mountains, melting the hearts of tigers and moving the- oak*
from their stations.

ORPHEUS AND EURYDICE. 237

" The tremulous leaves repeat to me,
Eurydice! Eurydice!'' — LOWELL.

He held himself aloof from womankind, dwelling constantly
on the recollection of his sad mischance. The Thracian maidens

Orpheus, Eurydice and Mercury (Naples).

tried their best to captivate him, but he repulsed their advances.
They bore with him as long as they could ; but finding him in-
sensible, one day, excited by the rites of Bacchus, one of them
exclaimed, "See yonder our despiserl" and threw at him her

238 STOEIES OF OODS AND HEROES.

javelin. The weapon, as soon as it came within the sound of
his lyre, fell harmless at his feet. So did also the stones that
they threw at him. But the women raised a scream and drowned
the voice of the music, and then the missiles reached him and
soon were stained with his blood. The maniacs tore him limb
from limb, and threw his head and his lyre into the river Hebrus,
down which they floated, murmuring sad music, to which the
shores responded a plaintive symphony. The Muses gathered
up the fragments of his body and buried them at Libethra, where
the nightingale is said to sing over his grave more sweetly than
in any other part of Greece.

" Singing a love song to his brooding mate,

Did Thracian shepherd by the grave

Of Orpheus hear a sweeter melody,

Though there the spirit of the sepulchre

All his own power infuse, to swell

The incense that he loves.'7— SOUTHEY.

His lyre was pkced by Jupiter among the stars. His shade
passed a second time to Tartarus, where he sought out his Euryd-
ice and embraced her with eager arms. They roam the happy
fields together now, sometimes he leading, sometimes she ; and
Orpheus gazes as much as he will upon her, no longer incurring
a penalty for a thoughtless glance.

The story of Orpheus has furnished Pope with an illustration
of the power of music, for his " Ode for St. Cecilia's Day." The
following stanza relates the conclusion of the story : —

" But soon, too soon, the lover turns his eyes ;
Again she falls, again she dies, she dies !
How wilt thou now the fatal sisters move ?
No crime was thine, if 'tis no crime to love.
Now under hanging mountains,
Beside the falls of fountains,
Or where Hebrus wanders,
Rolling in meanders,
All alone,
He makes his moan,
And calls her ghost,
Forever, ever, ever lost !
Now with furies surrounded,
Despairing, confounded,

ARZSTJEUS, THE BEEKEEPER. 239

He trembles, he glows,

Amidst Rhodope's snows.
See, wild as the winds o'er the desert he flies ;
Hark ! Hoemus resounds with the Bacchanals' cries,

Ah, see, he dies !

Yet even in death Eurydice he sung,
Eurydice still trembled on his tongue ;
Eurydice the woods,
Eurydice the floods,
Eurydice the rocks and hollow mountains rung."

Ar-is-tse'us, the Bee-keeper.

Man avails himself of the instincts of the inferior animals for
his own advantage.

** True therefore doth heaven divide
The state of man in divers functions,
Setting endeavor in continual motion,
To which is fixed as an aim or butt
Obedience ; for so work the honey-bees,
Creatures that, by a rule in nature, teach
The act of order to a peopled kingdom." — SHAKESPEARE.

Hence sprang the art of keeping bees. Honey must first have
been known as a wild product, the bees building their structures
in hollow trees or holes in the rocks, or any similar cavity that
chance offered. Thus occasionally the carcass of a dead animal
would be occupied by the bees for that purpose. It was no
doubt from some such incident that the superstition arose that
the bees were engendered by the decaying flesh of the animal ;
and Virgil, in the following story, shows how this supposed fact
may be turned to account for renewing the swarm when it has
been lost by disease or accident.

Ar-is-tse'us, who first taught the management of bees, was
the son of the water-nyrnph Cyrene. His bees had perished, and
he resorted for aid to his mother. He stood at the river side
and thus addressed her : "0 mother, the pride of my life is taken
from me ! I have lost my precious bees. My care and skill
have availed me nothing, and you, my mother, have not warded
off from me the blow of misfortune." His mother heard these
compkints as she sat in her palace at the bottom of the river,
with her attendant nymphs around her. They were engaged in

240 STORIES OF GODS AND HEROES.

female occupations, spinning and weaving, while one told stories
to amuse the rest. The sad voice of Aristaeus interrupting their
occupation, one of them put her head above the water, and seeing
him, returned and gave information to his mother, who ordered
that he should be brought into her presence. The river at her
command opened itself and let him pass in, while it stood curled
like a mountain on either side. He descended to the region
where the fountains of the great rivers lie ; he saw the enormous
receptacles of waters and was almost deafened with the roar,
while he surveyed them hurrying off in various directions to
water the face of the earth. Arriving at his mother's apartment,
he was hospitably received by Gyrene and her nymphs, who
spread their table with the richest dainties.

" Sabrina fair !
Listen where thou art sitting
Under the glassy, cool, translucent wave,

In twisted braids of lilies knitting
The loose train of thy amber- dropping hair ;
Listen for dear honor's sake,
Goddess of the silver lake !

Listen and save." — MILTON'S Co/nits.

They first poured out libations to Neptune, then regaled them-
selves with the feast, and after that Gyrene thus addressed him :
* c There is an old prophet named Proteus, who dwells in the sea
and is a favorite of Neptune, whose herd of sea-calves he pastures.
We nymphs hold him in great respect, for he is a learned sage
and knowg all things, past, present, and to come. He can tell
you, my son, the cause of the mortality among your bees, and
how you may remedy it. But he will not do it voluntarily, how-
ever you may entreat him. You must compel him by force.
If you seize him and chain him, he will answer your questions
in order to get released, for he cannot by all his arts get away
if you hold fast the chains. I will carry you to his cave, where
he comes at noon to take his midday repose. Then you may
easily secure him. But when he finds himself captured, his re-
sort is to a power he possesses of changing himself into various
forms. He will become a wild boar or a fierce tiger, a scaly
dragon or lion with yellow mane. Or he will make a noise like
the crackling of flames or the rush of water, so as to tempt you

AEISTJEUS, THE BEE-KEEPER. 241

to let go the chain, when he will make his ebcape. But you
have only to keep him fast bound, and at last, when he finds all
his arts unavailing, he will return to his own figure and obey
your commands. ' ' So saying, she sprinkled her son with fragrant
nectar, the beverage of the gods, and immediately an unusual
vigor filled his frame and courage his heart, while perfume
breathed all around him.

The nymph led her son to the prophet's cave and concealed
him among the recesses of the rocks, while she herself took her
place behind the clouds. When noon came, and the hour when
men and herds retreat from the glaring sun to indulge in quiet
slumber, Proteus issued from the water, followed by his herd of
sea-calves, which spread themselves along the shore. He sat on
the rock and counted his herd, then stretched himself on the
floor of the cave and went to sleep. Aristaeus hardly allowed
him to get fairly asleep before he fixed the fetters on him and
shouted aloud. Proteus, waking and finding himself captured,
immediately resorted to his arts, becoming first a fire, then a
flood, then a horrible wild beast, in rapid succession. But find-
ing all would not do, he at last resumed his own form and ad-
dressed the youth in angry accents : "Who are you, bold youth,
who thus invade my abode, and what do you want with me?"
Aristseus replied, e * Proteus, you know already, for it is needless
for any one to attempt to deceive you. And do you also cease
your efforts to elude me. I am led hither by divine assistance,
to know from you the cause of my misfortune and how to remedy
it." At these words the prophet, fixing on him his gray eyes
with a piercing look, thus spoke: "You receive the merited re-
ward of your deeds, by which Eurydice met her death, for in
flying from you she trod upon a serpent, of whose bite she died.
To avenge her death, the nymphs, her companions, sent this de-
struction to your bees. You have to appease their anger, and
thus it must be done : Select four bulls, of perfect form and size,
and four cows of equal beauty, build four altars to the nymphs,
and sacrifice the animals, leaving their carcasses in the leafy
grove. To Orpheus and Eurydice you shall pay such funeral
honors as may alky their resentment. Returning after nine days,
you will examine the bodies of the cattle slain and see what will
befall." Aristgeus faithfully obeyed these directions. He sacri-

16

242

STORIES OF GODS AND HEROES.

ficed the cattle, he left their bodies in the grove, he offered
funeral honors to the shades of Orpheus and Eurydice ; then, re-
turning on the ninth day, he examined the bodies of the

The Farnese Bull (Naples).

and, wonderful to relate ! a swarm of bees had taken possession
of one of the carcasses and were pursuing their labors there as in
a hive.

Other Mythical Poets and Musicians.

Am-phi'on.

Am-phi'on was the son of Jupiter and Antiope, queen of
Thebes. With his twin brother Zethus he was exposed at birth
on Mount Cithseron, where they grew up among the shepherds,
not knowing their parentage. Mercury gave Amphion a lyre and

MYTHICAL POETS A AT) J/nSTCTlLVS. 243

taught him to play upon it, and his brother occupied himself
in hunting and tending the flocks. Meanwhile Antiope, their
mother, who had been treated with great cruelty by Lycus, the
usurping king of Thebes, and by Dirce, his wife, found means to
inform her children of their rights and to summon them to her
assistance. With a band of their fellow-herdsmen they at-
tacked and slew Lycus, and tying Dirce by the hair of her head
to a bull, let him drag her till she was dead. Amphion, having
become king of Thebes, fortified the city with a wall. It is said
that when he played on his lyre the stones moved of their own
accord and took their places in the wall.

See Tennyson's poem of "Amphion" for an amusing use
made of this story.

Li'nus.

Li'nus was the instructor of Hercules in music, but having
one day reproved his pupil rather harshly, he roused the angei
of Hercules, who struck him with his lyre and killed him.

Tham'y-ris.

An ancient Thracian bard, who in his presumption challenged
the Muses to a trial of skill, and being overcome in the contest
was deprived by them of his sight. Milton alludes to him with
other blind bards, when speaking of his own blindness (" Para-
dise Lost," Book III., 35).

Mar'sy-as.

Minerva invented the flute, and played upon it to the delight
of all the celestial auditors; but the mischievous urchin Cupid
having dared to laugh at the queer face which the goddess made
while playing, Minerva threw the instrument indignantly away,
and it fell down to earth, and was found by Mar'sy-as. He
blew upon it, and drew from it such ravishing sounds that he
was tempted to challenge Apollo himself to a musical contest.
The god, of course, triumphed, and punished Marysas by flaying
him alive.

" And the attentive Muses said :
* Marsyas, thou art vanquished !J "

— MATTHEW ARNOLD.

244 8TORIEX OF GODS AND HEROES.

Me-lam'pus.

Me-lam'pus was the first mortal endowed with prophetic
powers. Before his house there stood an oak tree containing a
serpent's nest. The old serpents were killed by the servants,
but Melampus took care of the young ones, and fed them care-
fully. One day, when he was asleep under the oak, the serpents
licked his ears with their tongues. On awaking he was aston-
ished to find that he now understood the language of birds and
creeping things. This knowledge enabled him to foretell future
events, and he became a renowned soothsayer. At one time his
enemies took him captive and kept him strictly imprisoned.
Melampus, in the silence of the night, heard the wood-worms in
the timbers talking together, and found out by what they said that
the timbers were nearly eaten through and the roof would soon
fall in. He told his captors and demanded to be let out, warn-
ing them also. They took his warning and thus escaped de-
struction, and rewarded Melampus and held him in high honor.

Mu-sae'us.

A semi-mythological personage who was represented by one
tradition to be the son of Orpheus. He is said to have written
sacred poems and oracles. Milton couples his name with that
of Orpheus in his ' ' II Penseroso J ' : —

" But 0, sad virgin, that thy power
Might raise Musseus from his bower,
Or bid the soul of Orpheus sing
Such notes as warbled to the string,
Drew iron tears down Pluto's cheek,
And made Hell grant what love did seek.7'

Venus, Love, and Vulcan (Tintoretto).

CHAPTER XXY.

A-ri'on — Ib'y-cus — Si-mon'i-des — Sap'pho.
THE poets whose adventures compose this chapter were real
persons, some of whose works yet remain, and their influence on
poets who succeeded them is yet more important than their
poetical remains. The adventures recorded of them in the fol-
lowing stories rest on the same authority as other narratives of
the Age of Fable, that is, of the poets who have told them. In
their present form, the first two are translated from the German —
Arion from Schlegel and Ibycus from Schiller.

A-ri'on.

A-ri'on was a famous musician, and dwelt in the court of Peri-
ander, king of Corinth, with whom he was a great favorite.
There was to be a musical contest in Sicily, and Arion longed to
compete for the prize. He told his wish to Periander, who be-
sought him like a brother to give up the thought. " Pray stay
with me," he said, "and be contented. He who strives to win
may lose." Arion answered, " A wandering life best suits the
free heart of a poet. The talent which a god bestowed on me
I would fain make a source of pleasure to others. And if I win
the prize, how will the enjoyment of it be increased by the con-
sciousness of my wide-spread fame !" He went, won the prize,
and embarked with his wealth in a Corinthian ship for home.
On the second morning after setting sail, the wind breathed mild
and fair. " O Periander," he exclaimed, " dismiss your fears !
Soon shall you forget them in my embrace. With what lavish

(245)

246 STORIES OF GODS AND HEROES.

offerings will we display our gratitude to the gods, and how
merry will we be at the festal board !" The wind and sea con-
tinued propitious. Not a cloud dimmed the firmament. He
had not trusted too much to the ocean, — but he had to man.
He overheard the seamen exchanging hints with one another,
and found they were plotting to possess themselves of his treasure.
Presently they surrounded him, loud and mutinous, and said,
" Arion, you must die ! If you would have a grave on shore,
yield yourself to die on this spot ; but if otherwise, cast yourself
into the sea. ' J " Will nothing satisfy you but my life ?' ' said he.
" Take my gold, and welcome. I willingly buy my life at that
price." " No, no ; we cannot spare you. Your life would be
too dangerous to us. Where could we go to escape from Peri-
ander, if he should know that you had been robbed by us ? Your
gold would be of little use to us, if, on returning home, we
could never more be free from fear." " Grant me, then," said
he, "a last request, since nought will avail to save my life, that
I may die as I have lived, as becomes a bard. When I shall
have sung my death-song, and my harp -strings shall have ceased
to vibrate, then I will bid farewell to life and yield uncomplain-
ing to my fate. ' ' This prayer, like the others, would have been
unheeded, — they thought only of their booty, — but to hear so
famous a musician, that moved their rude hearts. " Suffer me, ' '
he added, " to arrange my dress. Apollo will not favor me un-
less I be clad in my minstrel garb."

He clothed his well-proportioned limbs in gold and purple fair
to see, his tunic fell around him in graceful folds, jewels adorned
his arms, his brow was crowned with a golden wreath, and over
his neck and shoulders flowed his hair, perfumed with odors. His
left hand held the lyre/ his right the ivory wand with which he
struck its chords. Like one inspired, he seemed to drink the
morning air and glitter in the morning ray. The seamen gazed
with admiration.

'* Meantime some rude Arion' s restless hand
Wakes the brisk harmony that sailors love ;
A circle there of merry listeners stand,
Or to some well-known measure featly move
Thoughtless, as if on shore they still were free to rove."— BVRON.

He strode forward to the vessel's side and looked down into

ARION. 247

the blue sea. Addressing his lyre, he sang " Companion of my
voice, come with me to the realm of shades. Though Cerberus
may growl, we know the power of song can tame his rage. Ye
heroes of Elysium, who have passed the darkling flood, — ye
happy souls, soon shall I join your band. Yet can ye relieve
my grief? Alas, I leave my friend behind me. Thou, who
didst find thy Eurydice, and lose her again as soon as found ;
when she had vanished like a dream, how didst thou hate the
cheerful light ! I must away, but I will not fear. The gods
look down upon us. Ye who slay me unoffending, when I am
no more, your time of trembling shall come. Ye Nereids, re-
ceive your guest, who throws himself upon your mercy !M So
saying, he sprang into the deep sea. The waves covered him,
and the seamen held on their way, fancying themselves safe
from all danger of detection.

But the strains of his music had drawn round him the inhab-
itants of the deep to listen, and Dolphins followed the ship as
if chained by a spell. While he struggled in the waves, a Dol-
phin offered him his back, and carried him mounted thereon
safe to land.

"" " Even when as yet the dolphin which him bore

Through the ^Egean Seas from pirates' view,
Stood still, by him astonished at his lore,
And all the raging seas for joy forgot to roar." — SPENSER.

At the spot where he landed a monument of brass was after-
wards erected upon the rocky shore, to preserve the memory of
the event.

When Arion and the Dolphin parted, each to his own ele-
ment, Arion thus poured forth his thanks : " Farewell, thou
faithful, friendly fish ! Would that I could reward thee ; but
thou canst not wend with me, nor I with thee. Companionship
we may not have. May Galatea, queen of the deep, accord
thee her favor, and thou, proud of the burden, draw her chariot
oler the smooth mirror of the deep."

Arion hastened from the shore, and soon saw before him the
towers of Corinth. He journeyed on, harp in hand, singing as
he went, full of love and happiness, forgetting his losses, and
mindful only of what remained, his friend and his lyre. He

248 STORIES OF GODS AND HEROES.

entered the hospitable walls, and was soon clasped in the
embrace of Periander. " I come back to thee, my friend," he
said. " The talent which a god bestowed has been the delight
of thousands, but false knaves have stripped me of my well-
earned treasure ; yet I retain the consciousness of widespread
fame." Then he told Periander all the wonderful events that
had befallen him, who heard him with amazement. " Shall
such wickedness triumph?" said he. "Then in vain is power
lodged in my hands. That we may discover the criminals, you
must remain here in concealment, and so they will approach
without suspicion." When the ship arrived in the harbor, he
summoned the mariners before him. " Have you heard any-
thing of Arion ?" he inquired. "I anxiously look for his re-
turn."

"Arion, whose melodic soul
Taught the dithyramb to roll.17— GEORGE ELIOT.

They replied, "We left him well and prosperous in Taren-
tum." As they said these words, Arion stepped forth and
faced them. His well-proportioned limbs were arrayed in gold
and purple fair to see, his tunic fell around him in graceful folds,
jewels adorned his arms, his brow was crowned with a golden
wreath, and over his neck and shoulders flowed his hair, per-
fumed with odors. His left hand held the lyre, his right the
ivory wand with which he struck its chords. They fell pros-
trate at his feet, as if a lightning bolt had stnick them. " We
meant to murder him, and he has become a god. O Earth,
open and receive usi" Then Periander spoke. "He lives,
the master of the lay 1 Kind heaven protects the poet's life.
As for you, I invoke not the spirit of vengeance ; Arion wishes
not your blood. Ye slaves of avarice, begone ! Seek some
barbarous land, and never may aught beautiful delight your
souls!"

Ib'y-cus.

In order to understand the story of Ib'y-cus, which follows, it

is necessary to remember, first, that the theatres of the ancients

were immense fabrics capable of containing from ten to thirty

• thousand spectators, and as they were only used on festal occa-

IBYCUS. 249

sions, and admission was free to all, they were usually rilled.
They were without roofs and open to the sky, and the perform-
ances were in the daytime. Secondly, the appalling representa-
tion of the Furies is not exaggerated in the story. It is recorded
that ^Eschylus, the tragic poet, having on one occasion repre-
sented the Furies in a chorus of fifty performers, the terror of
the spectators was such that many fainted and were thrown into
convulsions, and the magistrates forbade a like representation*
for the future.

Ibycus, the pious poet, was on his way to the chariot races
and musical competitions held at the Isthmus of Corinth, which
attracted all of Grecian lineage. Apollo had bestowed on
him the gift of song, the honeyed lips of the poet, and he pur-
sued his way with lightsome step, full of the god. Already the
towers of Corinth crowning the height appeared in view, and he
had entered with pious awe the sacred grove of Neptune. No
living object was in sight ; only a flock of cranes flew overhead,
taking the same course as himself in their migration to a southern
clime. "Good luck to you, ye friendly squadrons," he ex-
claimed, "my companions from across the sea.

" « All hail, beloved birds,' he cried,
* My comrades on the ocean tide.' "

—SCHILLER (Herapel).

" I take your company for a good omen. We come from far, and
fly in search of hospitality. May both of us meet that kind re-
ception which shields the stranger-guest from harm !"

He paced briskly on, and soon was in the middle of the wood.
There suddenly, at a narrow pass, two robbers stepped forth and
barred his way. He must yield or fight. But his hand, accus-
tomed to the lyre and not to the strife of arms, sank powerless.
He called for help on men and gods, but his cry reached no de-
fender's ear. "Then here must I die," said he, "in a strange
land, unlamented, cut off by the hand of outlaws, and see none
to avenge my cause." Sore wounded he sank to the earth,
when hoarse screamed the cranes overhead. "Take up my
cause, ye cranes/' he said, "since no voice but yours answers
to my cry."

250 STOEIES OF GODS AND HEEOES.

" * Ye whose wild wings above me hover,

Since never voice save yours alone
The deed can tell — the hand discover —
Avenge !' he spoke, and life was gone."

— SCHILLER (Hempel).

Ibycus was dead, and the cranes alone knew by what means.
The body, despoiled and mangled, was found, and though
disfigured with wounds, was recognized by the friend in Corinth
who had expected him as a guest. "Is it thus I find you re-
stored to me?" he exclaimed; " I who hoped to entwine your
temples with the wreath of triumph in the strife of song !"

The guests assembled at the festival heard the tidings with dis-
may. All Greece felt the wound, every heart owned its loss.
They crowded round the tribunal of the magistrates, and de-
manded vengeance on the murderers and expiation with their
blood.

But what trace or mark shall point out the perpetrator from
amidst the vast multitude attracted by the splendor of the feast?
Did he fall by the hands of robbers or did some private enemy
slay him ? The all-discerning sun alone can tell, for no other
eye beheld it. Yet not improbably the murderer even now walks
in the midst of the throng, and enjoys the fruits of his crime,
while vengeance seeks for him in vain. Perhaps in their own
temple's enclosure he defies the gods, mingling freely in this
throng of men that now presses into the amphitheatre.

For now, crowded together, row on row, the multitude fill the
seats till it seems as if the very fabric would give way. The
murmur of voices sounds like the roar of the sea, while the circles,
widening in their ascent, rise tier on tier, as if they would reach
the sky.

And now the vast assemblage listens to the awful voice of the
chorus personating the Furies, which in solemn guise advances
with measured step, and moves around the circuit of the theatre.
Can they be mortal women who compose that awful group, and
can that vast concourse of silent forms be living beings !

The Choristers, clad in black, bore in their fleshless hands
torches blazing with a pitchy flame. Their cheeks were blood-
less, and in place of hair, writhing and swelling serpents curled
around their brows. Forming a circle, these awful beings sang

IBYCUS. 251

their hymn, rending the hearts of the guilty, and enchaining
all their faculties. It rose and swelled, overpowering the sound
of the instruments, stealing the judgment, palsying the heart,
curdling the blood.

"Happy the man who keeps his heart pure from guilt and
crime ! Him we avengers touch not ; he treads the path of life
secure from us. But woe ! woe ! to him who has done the deed
of secret murder. We, the fearful family of Night, fasten ourselves
upon his whole being. Thinks he by flight to escape us ? We
fly still faster in pursuit, twine our snakes around his feet, and
bring him to the ground. Unwearied we pursue ; no pity checks
our course ; still on and on, to the end of life, we give him no
peace nor rest.7' Thus the Eumenides sang, and moved in
solemn cadence, while stillness like the stillness of death sat over
the whole assembly as if in the presence of superhuman beings ;
and then, in solemn march completing the circuit of the theatre,
they passed out at the back of the stage.

Every heart fluttered between illusion and reality, and every
breast panted with undefined terror, quailing before the awful
power that watches secret crimes and winds unseen the skein of
destiny. At that moment a cry burst forth from one of the up-
permost benches — "Look! look! comrade, yonder are the cranes
of Ibycus!"

" Just then, amidst the highest tier,
Breaks forth a voice that starts the ear :
* See there, s»ee there, Timotheus,
Behold the cranes of Ibycus.' " — SCHILLER (Hempel).

And suddenly there appeared sailing across the sky a dark ob-
ject, which a moment's inspection showed to be a flock of cranes
flying directly over the theatre. "Of Ibycus! did he say?"
The beloved name revived the sorrow in every breast. As wave
follows wave over the face of the sea, so ran from mouth to mouth
the words, " Of Ibycus ! him whom we all lament, whom some
murderer's hand laid low 1 What have the cranes to do with
him ?' ' And louder grew the swell of voices, while like a light-
ning* s flash the thought sped through every heart, " Observe the
power of the Eumenides ! The pious poet shall be avenged !
the murderer has informed against himself. Seize the man who
uttered that cry, and the other to whom he spoke 1"

252 STORIES OF GODS ASD HEROES.

The culprit would gladly have recalled his words, but it was

too late.

'* Scarce had the wretch the words let fall

Thau fain their sense he would recall/'

—SCHILLER (Hempelj.

The faces of the murderers, pale with terror, betrayed their
guilt. The people took them before the judge, they confessed
their crime, and suffered the punishment they deserved.

Si-mon'i-des.

Si-mon'i-des was one of the most prolific of the early poets
of Greece, but only a few fragments of his compositions have
descended to us. He wrote hymns, triumphal odes and elegies.
In the last species of composition he particularly excelled. His
genius was inclined to the pathetic, and none could touch with
truer effect the chords of human sympathy.

Simonides passed much of his life at the courts of princes,
and often employed his talents in panegyric and festal odes, re-
ceiving his reward from the munificence of those whose exploits
he celebrated.

On one occasion, when residing at the court of Scopas, king
of Thessaly, the prince desired him to prepare a poem in cele-
bration of his exploits, to be recited at a banquet. In order to
diversify his theme, Simonides, who was celebrated for his piety,
introduced into his poem the exploits of Castor and Pollux.
Such digressions were not unusual with the poets on similar
occasions. But vanity is exacting; and as Scopas sat at his
festal board, among his courtiers and sycophants, he grudged
every verse that did not rehearse his own praises. When Simon-
ides approached to receive the promised reward Scopas bestowed
but half the expected sum, saying, "Here is payment for my
portion of thy performance ; Castor and Pollux will doubtless
compensate thee for so much as relates to them/' The discon-
certed poet returned to his seat amidst the laughter which fol-
lowed the great man's jest. In a little time he received a
message that two young men on horseback were waiting without
and anxious to see him. Simonides hastened to the door, but
looked in vain for the visitors. Scarcely, however, had he left
the banqueting-hall when the roof fell in with a loud crash,
burying Scopas and all his guests beneath the ruins. On in-

SAPPHO.

253

quiring as to the appearance of the young men who had sent
for him, Simonides was satisfied that they were no other than
Castor and Pollux themselves.

Sap'pho.

Sap'pho was a poetess who flourished in a very early age of
Greek literature. Of her works few fragments remain, but they
are enough to establish her claim to eminent poetical genius.
The story of Sappho, commonly alluded to, is that she was pas-

Sappho and Alcceus (H. Burck).

sionately in love with a beautiful youth named Phaon, and fail-
ing to obtain a return of affection she threw herself from the
promontory of Leucadia into the sea, under a superstition that
those who should take that " Lover* s-leap" would, if not de-
stroyed, be cured of their love.

" Childe Harold sailed and passed the barren spot
Where sad Penelope o' erlooked the wave,
And onward viewed the mount, not yet forgot,
The lover's refuge and the Lesbian's grave.
Dark Sappho ! could not verse immortal save
That breast imbued with such immortal fire?" —BYRON.

254 STORIES OF GODS ASD HEROES.

CHAPTER XXVI.

Di-a'na — En-dym'i-on — O-ri'on — Ple'ia-des — Au-ro'ra
and Ti-tho'nus — A'cis and Gal-a-te'a.

Di-a'na and En-dym'i-on.

En-dym'i-on was a beautiful youth, who fed his flock on
Mount Latmos. One calm, clear night, Di-a'na, the Moon,
looked down and saw him sleeping.

" How the pale Phoebe, hunting in a grove,
First saw the boy Endymion, from whose eyes
She took eternal fire that never dies." — FLETCHER.

The cold heart of the virgin goddess was warmed by his sur-
passing beauty, and she came down to him, kissed him, and
watched over him while he slept.

" There came a lovely vision of a maid,
Who seemed to step as from a golden car
Out of the low-hung moon." — MORRIS.

Another story was that Jupiter bestowed on him the gift of
perpetual youth, united with perpetual sleep. Of one so gifted
we can have but few adventures to record. Diana, it was said,
took care that his fortunes should not suffer by his inactive life,
for she made his flock increase, and guarded his sheep and lambs

from the wild beasts.

" The sleeping kine
Couched in thy brightness dream of fields divine." — KEATS.

The story of Endymion has a peculiar charm from the human
meaning which it so thinly veils. We see in Endymion the
young poet, his fancy and his heart seeking in vain for that
which can satisfy them, finding his favorite hour in the quiet
moonlight, and nursing there, beneath the beams of the bright
and silent witness, the melancholy and the ardor which consumes
him.

QRIOX. 255

Dr. Young in f 'Night Thoughts' ' alludes to Endymion thus :—

" These thoughts, O Night, are thine ;
From thee they came like lovers' secret sighs,
While others slept."

The story suggests aspiring and poetic love, a life spent more
in dreams than in reality, and an early and welcome death.

O-ri'on.

O-ri'on was the son of Neptune. He was a handsome giant
and a mighty hunter. His father gave him the power of
wading through the depths of the sea, or, as others say, of walk-
ing on its surface.

Orion loved Merope, the daughter of CEnopion, king of
Chios, and sought her in marriage. He cleared the island of
wild beasts, and brought the spoils of the chase as presents to
his beloved ; but as QEnopion constantly deferred his consent,
Orion attempted to gain possession of the maiden by violence.
Her father, incensed at this conduct, having made Orion drunk,
deprived him of his sight and cast him out on the seashore. The
blinded hero followed the sound of a Cyclops' hammer till he
reached Lemnos, and came to the forge of Vulcan, who, taking
pity on him, gave him Kedalion, one of his men, to be his guide
to the abode of the sun. Placing Kedalion on his shoulders,
Orion proceeded to the east, and there meeting the sun-god, was
restored to sight by his beam.

'* When blinded by CEnopion

He sought the blacksmith at his forge,
And climbing up the narrow gorge,
Fixed his blank eyes upon the sun." — LONGFELLOW.

After this he dwelt as a hunter with Diana, with whom he was
a favorite, and it is even said she was about to marry him.

" Queen and huntress, chaste and fair,
Now the Sun is laid to sleep,
Seated in. thy silver chair,
State in wonted manner keep.7'— BEN JONSON.

Her brother was highly displeased and often chid her, but to
no purpose. One day, observing Orion wading through the

256 STOUTER OF QODfl -LY7) HEROES.

sea with his head just above the water, Apollo pointed it put to

Diana of Ephesus.

his sister, and maintained that she could not hit that black thing
on the sea. The archer-goddess discharged a shaft with fatal

PLEIADES.

25?

aim. The waves rolled the dead body of Orion to the land ; and,
bewailing her fatal error with many tears, Diana placed him among
the stars, where he appears as a giant, with a girdle, sword, lion's
skin and club. Sirius, his dog, follows him, and the Pleiades
fly before him.

Ple'ia-des.

The Ple'ia-des were daughters of Atlas, and nymphs of
Diana's train.

" Many a night I saw the Pleiades, rising through the mellow shade,
Glitter like a swarm of fire-flies tangled in a silver braid/' — TENNYSON.

Pleiades (E. Vedder).

One day Orion saw them and became enamored and pursued
them. In their distress they prayed to the gods to change their
form, and Jupiter, in pity, turned them into pigeons, and then
made them a constellation in the sky. Though their number
was seven, only six stars are visible, for Electra, one of them,
it is said, left her place that she might not behold the ruin of
Troy, for that city was founded by her son Dardanus.

"Like the lost Pleiad seen no more below." — BYRON.

The sight had such an effect on her sisters that they have
looked pale ever since.

17

258 STORIES OF GODS AND HEROES.

" And is there glory from the heavens departed ? —
O void unmark'd!" — REMANS.

Au-ro'ra and Ti-tho'nus.

The goddess of the Dawn, like her sister the moon, was at
times inspired with the love of mortals. Her greatest favorite
was Ti-tho'nus, son of Laomedon, king of Troy. She stole
him away, and prevailed on Jupiter to grant him immortality ;
but forgetting to have youth joined in the gift, after some time
she began to discern, to her great mortification, that he was
growing old.

" Alas, for this gray shadow, once a man,
So glorious in his beauty and thy choice.1' — TENNYSON, Ttthonus.

When his hair was quite white she left his society ; but he
still had the range of her palace, lived on ambrosial food,
and was clad in celestial raiment. At length he lost the power
of using his limbs, and then she shut him up in his chamber,
whence his feeble voice might at times be heard. Finally she
turned him into a grasshopper.

Memnon was the son of Au-ro'ra and Tithonus. He was
king of the ^Ethiopians, and dwelt in the extreme east, on the
shore of Ocean. He came with his warriors to assist the kindred
of his father in the war of Troy. King Priam received him with
great honors, and listened with admiration to his narrative of the
wonders of the ocean shore. .,

The very day after his arrival, Memnon, impatient of repose,
led his troops to the field. Antilochus, the brave son of Nestor,
fell by his hand, and the Greeks were put to flight, when
Achilles appeared and restored the battle. A long and doubtful
contest ensued between him and the son of Aurora. At length
victory declared for Achilles, Memnon fell, and the Trojans fled
in dismay.

Aurora, who from her station in the sky had viewed with appre-
hension the danger of her son, when she saw him fall directed
his brothers the Winds to convey his body to the banks of the
river Esepus, in Paphlagonia. In the evening Aurora came, ac-
companied by the Hours and the Pleiades, and wept and lamented
over her son. Night, in sympathy with her grief, spread the
heaven with clouds j all nature mourned for the offspring of the

ACTS AND GALATEA. 2$Q

Dawn. The ^Ethiopians raised his tomb on the banks of the
stream in the grove of the Nymphs, and Jupiter caused the
sparks and cinders of his funeral pile to be turned into birds,
which, dividing into two flocks, fought over the pile till they
fell into the flame. Every year at the anniversary of his death
they return and celebrate his obsequies in like manner. Aurora
remains inconsolable for the loss of her son. Her tears still
flow, and may be seen at early morning in the form of dewdrops
on the grass.

Unlike most of the marvels of ancient mythology, there still
exist some memorials of this. On the banks of the river Nile,
in Egypt, are two colossal statues, one of which is said to be
the statue of Memnon. Ancient writers record that when the
first rays of the rising sun fall upon this statue, a sound is heard
to issue from it which they compare to the snapping of a harp-
string. There is some doubt about the identification of the ex-
isting statue with the one described by the ancients, and the
mysterious sounds are still more doubtful. Yet there are not
wanting some modern testimonies to their being still audible.
It has been suggested that sounds produced by confined air
making its escape from crevices or caverns in the rocks may
have given some ground for the story. Sir Gardner Wilkinson,
a late traveller, of the highest authority, examined the statue
itself, and discovered that it was hollow, and that "in the lap
of the statue is a stone, which, on being struck, emits a metallic
sound, that might still be made use of to deceive a visitor who
was predisposed to believe its powers."

" So to the sacred Sun in Memnon' s fane
Spontaneous concords choired the matin strain ;
Touched by his orient beam responsive rings
The living lyre and vibrates all its strings ;
Accordant aisles the tender tones prolong,
And holy echoes swell the adoring song."

A'cis and Gal-a-te'a.

Scylla was a fair virgin of Sicily, a favorite of the Sea-Nymphs.
She had many suitors, but repelled them all, and would go to
the grotto of Gal-a-te'a, and tell her how she was persecuted. One
day the goddess, while Scylla dressed her hair, listened to the

*6o STORIES OF GODS AND HEROES.

story, and then replied, "Yet, maiden, your persecutors are of
the not ungentle race of men, whom, if you will, you can repel ;
but I, the daughter of Nereus, and protected by such a band of
sisters, found no escape from the passion of the Cyclops but in
the depths of the sea;" and tears stopped her utterance, which,
when the pitying maiden had wiped away with her delicate
finger, and soothed the goddess, "Tell me, dearest," said she,
" the cause of your grief." Galatea then said, " A'cis was the
son of Faunus and a Naiad. His father and mother loved him
dearly, but their love was not equal to mine. For the beautiful
youth attached himself to me alone, and he was just sixteen years
old, the down just beginning to darken his cheeks. As much as
I sought his society, so much did the Cyclops seek mine ; and if
you ask me whether my love for Acis or my hatred of Polyphe-
mus was the stronger, I cannot tell you ; they were in equal
measure. O Venus, how great is thy power ! this fierce giant,
the terror of the woods, whom no hapless stranger escaped un-
harmed, who defied even Jove himself, learned to feel what love
was, and, touched with a passion for me, forgot his flocks and
his well-stored caverns. Then, for the first time, he began to
take some care of his appearance, and to try to make himself
agreeable ; he harrowed those coarse locks of his with a comb,
and mowed his beard with a sickle, looked at his harsh features
in the water, and composed his countenance. His love of
slaughter, his fierceness and thirst of blood prevailed no more,
and ships that touched at his island went away in safety. He
paced up and down the sea- shore, imprinting huge tracks with his
heavy tread, and, when weary, lay tranquilly in his cave.

" Many a time

Would his flocks go home by themselves at eve,
Leaving him wasting by the dark sea-shore,
And sunrise would behold him wasting still."

— THEOCRITUS (Hunt's tr.).

"There is a cliff which projects into the sea, which washes it
on either side. Thither, one day, the huge Cyclops ascended,
and sat down while his flocks spread themselves around. Laying
down his staff, which would have served for a mast to hold a ves-
sel' s sail, and taking his instrument compacted of numerous
pipes, he made the hills and the waters echo the music of

ACIS AND GALATEA. 261

his song. I lay hid under a rock by the side of my beloved Acis,
and listened to the distant strain. It was full of extravagant
praises of my beauty, mingled with passionate reproaches of my
coldness and cruelty.

"When he had finished, he rose up, and like a raging bull
that cannot stand still, wandered off into the woods. Acis and
I thought no more of him, till on a sudden he came to a spot
which gave him a view of us as we sat. *I see you/ he ex-
claimed, 'and I will make this the last of your love-meetings.'
His voice was a roar such as an angry Cyclops alone could utter.
JEtna. trembled at the sound. I, overcome with terror, plunged
into the water. Acis turned and fled, crying, ' Save me, Galatea ;
save me, my parents !' The Cyclops pursued him, and tearing
a rock from the side of the mountain hurled it at him. Though
only a corner of it touched him, it overwhelmed him.

"All that fate left in my power I did for Acis. I endowed
him with the honors of his grandfather, the river-god. The pur-
ple blood flowed out from under the rock, but by degrees grew
paler and looked like the stream of a river rendered turbid by
rains, and in time it became clear. The rock cleaved open, and
the water, as it gushed from the chasm, uttered a pleasing mur-
mur."

Thus Acis was changed into a river, and the river retains the
name of Acis. This river takes its rise at the foot of Mount
^Etna. It probably received its name from the Greek word,
meaning arrow, owing to the swiftness of the current.

262 STORIES OF GODS AND HEROES.

CHAPTER XXVII.
The Tro'jan War.

MINERVA was the goddess of wisdom, but on one occasion she
did a very foolish thing ; she entered into competition with Juno
and Venus for the prize of beauty. It happened thus : At the
nuptials of Peleus and Thetis all the gods were invited with the
exception of Eris, or Discord.

" The Abominable, that uninvited come
Into the fair Peleian banquet-hall." — TENNYSON.

Enraged at her exclusion, the goddess threw a golden apple
among the guests, with the inscription, "For the fairest.'1

Rape of Helen (Mantua).

Thereupon Juno, Venus and Minerva each claimed the apple.
Jupiter, not willing to decide in so delicate a matter, sent the
goddesses to Mount Ida, where the beautiful shepherd Paris was
tending his flocks, and to him was committed the decision. The
goddesses accordingly appeared before him. Juno promised him
power and riches, Minerva glory and renown in war, and Venus
the fairest of women for his wife, each attempting to bias his de-
cision in her own favor. Paris decided in favor of Venus and
gave her the golden apple, thus making the other two goddesses
bis enemies.

. ' ... «, Kfflpp^

','.' i'*-4*, ' y^'^O'^j'j
^'''-^^v^i/'^^^^Vj

APHRODITE (VENUS).

THE TROJAN WAR 263

*' Venus prevailed ; her words, tho' sweet of sound,
Proved of destructive consequence to Troy."

— EURIPIDES (Andromache).

Under the protection of Venus, Paris sailed to Greece, and
was hospitably received by Menelaus, king of Sparta. Now
Helen, the wife of Menelaus and the fairest of her sex, was the
very one whom Venus had destined for Paris. She had been
sought as a bride by numerous suitors, and before her decision
was made known, they all, at the suggestion of Ulysses, one of
their number, took an oath that they would defend her from all
injury and avenge her cause if necessary.

** I had great beauty ; ask thou not my name ;
No one can be more wise than destiny.
Many drew swords and died. Where'er I came
I brought calamity." — TENNYSON.

She chose Menelaus, and was living with him happily when
Paris became their guest. Paris, aided by Venus, persuaded her
to elope with him, and carried her to Troy.

" Then from her husband's stranger-sheltering home
Pie tempted Helen o'er the ocean foam.''

— COLUTHUS (Elton's tr. ).

Whence arose the famous Trojan war, the theme of the greatest
poems of antiquity, those of Homer and Virgil.

Menelaus called upon his brother chieftains of Greece to fulfil
their pledge, and join him in his efforts to recover his wife.
They generally came forward ; but Ulysses, who had married
Penelope and was very happy in his wife and child, had no dis-
position to embark in such a troublesome affair. He therefore
hesitated, and Palamedes was sent to urge him. When Palamedes
arrived at Ithaca, Ulysses pretended to be mad. He yoked an
ass and an ox together to the plough and began to sow salt.
Palamedes, to try him, placed the infant Telemachus before the
plough, whereupon the father turned the plough aside, showing
plainly that he was no madman, and after that could no longer
refuse to fulfil his promise. Being now himself gained for the
undertaking, he lent his aid to bring in other reluctant chiefs,
especially Achilles. This hero was the son of that Thetis at

264

STORIES OF GODS AND HEROES.

whose marriage the apple of Discord had been thrown among
the goddesses. Thetis was herself one of the immortals, a sea-
nymph, and knowing that her son was fated to perish before Troy
if he went on the expedition, she endeavored to prevent his going.
She sent him away to the court of King Lycomedes, and induced
htm to conceal himself in the disguise of a maiden among the

Paris and Helen (J. L. Davis) (Louvre, Paris).

daughters of the king. Ulysses, hearing he was there, went dis-
guised as a merchant to the palace and offered for sale female
ornaments, among which he had placed some arms. While the
king's daughters were engrossed with the other contents of the
merchant's pack Achilles handled the weapons, and thereby be-
trayed himself to the keen eye of Ulysses, who found no great
difficulty in persuading him to disregard his mother's prudent
counsels and join his countrymen in the war.

THE TROJAN WAR. 26$

" Sprung from the noblest sire, by carding wool
Dost thou belie the glories of thy race." — EURIPIDES.

Priam was king of Troy, and Paris, the shepherd and seducer
of Helen, was his son. Paris had been brought up in obscurity,
because there were certain ominous forebodings connected with
him from his infancy that he would be the ruin of the state.
These forebodings seemed at length likely to be realized, for the
Grecian armament now in preparation was the greatest that had
ever been fitted out. Agamemnon, king of Mycenae, and brother
of the injured Menelaus, was chosen Commander-in-chief.

Ulysses Feigning Madness (H. Hardy).

Achilles was their most illustrious warrior. After him ranked
Ajax, gigantic in size and of great courage, but dull of intellect ;
Diomedes, second only to Achilles in all the qualities of a hero ;
Ulysses, famous for his sagacity ; and Nestor, the oldest of the
Grecian chiefs, and one to whom they all looked up for counsel.
But Troy was no feeble enemy. Priam, the king, was now old ;
but he had been a wise prince, and had strengthened his state
by good government at home and numerous alliances with his
neighbors. But the principal stay and support of his throne
was his son Hector, one of the noblest characters painted by
heathen antiquity. He felt, from the first, a presentiment of the

266

STOEIES OF GODS AND HEROES.

fall of his country, but still persevered in his heroic resistance,
yet by no means justified the wrong which brought this danger

Achilles and Lioomede (Uffizi Gallery, Florence).

upon her. He was united in marriage with Andromache, and
as a husband and father his character was not less admirable
than as a warrior. The principal leaders on the side of the

THE TROJAN WAR. 267

Trojans, besides Hector, were ^Eneas and Deiphobus, Glaucus
and Sarpedon.

After two years of preparation the Greek fleet and army as-
sembled in the port of Aulis, in Bceotia. Here Agamemnon, in
hunting, killed a stag which was sacred to Diana, and the god-
dess, in return, visited the army with pestilence, and produced
a calm which prevented the ships from leaving the port. Cal-
chas, the soothsayer, thereupon announced that the wrath of the

Parting of Hector and Andromache (A. Maignan).

virgin goddess could only be appeased by the sacrifice of a virgin
on her altar, and that none other but the daughter of the offender
would be acceptable. Agamemnon, however reluctant, yielded
his consent, and the maiden Jphigenia was sent for under the
pretence that she was to be married to Achilles.

"I wrote, I seaTd

A letter to my wife, that she should send
Her daughter to Achilles as a bride
Affianc'd."— EURIPIDES (Potter's tr.).

When she was about to be sacrificed the goddess relented and
snatched her away, leaving a hind in her place, and Iphigenia,
enveloped in a cloud, was carried to Tauris, where Diana made
her priestess of her temple,

268 STORIES OF GODS AND HEROES.

" I was cut off from hope in that sad place,

Which yet to name my spirit loathes and fears ;
My father held his hand upon his face ;
I, blinded by my tears,

*' Still strove to speak ; my voice was thick with sighs,

As in a dream. Dimly I could descry
The stern black-bearded kings, with wolfish eyes,
Waiting to see me die.

" The tall masts quivered as they lay afloat,

The temples and the people and the shore ;
One drew a sharp knife through my tender throat

Slowly,— and— nothing more." — TENNYSON.

The wind now proving fair, the fleet made sail and brought the
forces to the coast of Troy. The Trojans came to oppose their
landing, and at the first onset Protesilaus fell by the hand of
Hector.

" The Delphic oracle foretold
That the first Greek who touched the Trojan strand
Should die." — WORDSWORTH.

Protesilaus had left at home his wife Laodamia, who was most
tenderly attached to him. When the news of his death reached
her she implored the gods to be allowed to converse with him
only three hours.

*' Such grace hath crowned thy prayer,
Laodamia ! that at Jove' s command
Thy husband walks the paths of upper air."

— WORDSWORTH.

The request was granted. Mercury led Protesilaus back to
the upper world, and when he died a second time Laodamia died
with him. There was a story that the nymphs planted elm trees
round his grave which grew very well till they were high enough
to command a view of Troy, and then withered away, while
fresh branches sprang from the roots.

" The trees' tall summits withered at the sight ;
A constant interchange of growth and blight !"

^WORDSWORTH.

THE ILIAD. 269

The Il'i-ad.

The war continued without decisive results for nine years.
Then an event occurred which seemed likely to be fatal to the
cause of the Greeks, and that was a quarrel between Achilles
and Agamemnon. It is at this point that the great poem of
Homer, the Il'i-ad, begins. The Greeks, though unsuccessful
against Troy, had taken the neighboring and allied cities, and
in the division of the spoils a female captive, by name Chryseis,
daughter of Chryses, priest of Apollo, had fallen to the share of
Agamemnon. Chryses came bearing the sacred emblems of his
office, and begged the release of his daughter. Agamemnon re-
fused. Thereupon Chryses implored Apollo to afflict the Greeks
till they should be forced to yield their prey. Apollo granted
the prayer of his priest, and sent pestilence into the Grecian

camp.

«' The people of the camp
Were perishing in heaps. ' * — HOMER ( Bryant' s tr. ) .

Then a council was called to deliberate how to allay the wrath
of the gods and avert the plague. Achilles boldly charged their
misfortunes upon Agamemnon as caused by his withholding
Chryseis. Agamemnon, enraged, consented to relinquish his cap-
tive, but demanded that Achilles should yield to him in her
stead Briseis, a maiden who had fallen to Achilles" share in the
division of the spoil. Achilles submitted, but forthwith de-
clared that he would take no further part in the war. He with-
drew his forces from the general camp and openly avowed his in-
tention of returning home to Greece.

" The great Achilles, swift of foot, remained
Within his ships, indignant for the sake
Of the fair-haired Briseis."— HOMER (Bryant's tr.).

The gods and goddesses interested themselves as much in this
famous war as the parties themselves. It was well known to
them that fate had decreed that Troy should fall, at last, if her
enemies should persevere and not voluntarily abandon the enter-
prise. Yet there was room enough left for chance to excite by
turns the hopes and fears of the powers above who took part
with either side. Juno and Minerva, in consequence of the

2/0 STORIES OF GODS AND HEROES.

slight put upon their charms by Paris, were hostile to the Tro-
jans ; Venus, for the opposite cause, favored them. Venus en-
listed her admirer Mars on the same side, but Neptune favored
the Greeks. Apollo was neutral, sometimes taking one side,
sometimes the other; and Jove himself, though he loved the good
King Priam, yet exercised a degree of impartiality ; not, how-
ever, without exceptions.

Thetis, the mother of Achilles, warmly resented the injury
done to her son. She repaired immediately to Jove's palace and
besought him to make the Greeks repent of their injustice to
Achilles by granting success to the Trojan arms.

" O Father Jove, if ever I have aided thee,
Grant but this one desire. " — ILIAD.

Jupiter consented ; and in the battle which ensued the Trojans
were completely successful. The Greeks were driven from the
field and took refuge in their ships.

Then Agamemnon called a council of his wisest and bravest
chiefs. Nestor advised that an embassy should be sent to Achil-
les to persuade him to return to the field; that Agamemnon
should yield the maiden, the cause of the dispute, with ample
gifts to atone for the wrong he had done. Agamemnon con-
sented, and Ulysses, Ajax and Phoenix were sent to carry to
Achilles the penitent message. They performed that duty, but
Achilles was deaf to their entreaties. He positively refused to
return to the field, and persisted in his resolution to embark for
Greece without delay.

The Greeks had constructed a rampart around their ships, and
now, instead of besieging Troy, they were in a manner besieged
themselves, within their rampart. The next day, after the un-
successful embassy to Achilles, a battle was fought, and the Tro-
jans, favored by Jove, were successful, and succeeded in forcing
a passage through the Grecian rampart, and were about to set
fire to the ships. Neptune, seeing the Greeks so pressed, came to
their rescue. He appeared in the form of Calchas the prophet,
encouraged the warriors with his shouts, and appealed to each
individually till he raised their ardor to such a pitch that they
forced the Trojans to give way. Ajax performed prodigies of
valor, and at length encountered Hector. Ajax shouted defi-

MARS (ARES).
GlvDtothek. Munich-

THE ILIAD.

2/1

ance, to which Hector replied, and hurled his lance at the huge
warrior.

" This indeed is Ajax,
The bulwark of the Greeks." —I LIAD.

It was well aimed, and struck Ajax where the belts that bore
his sword and shield crossed each other on his breast. The
double guard prevented its pene-
trating, and it fell harmless. Then
Ajax, seizing a huge stone, one of
those that served to prop the ships,
hurled it at Hector. It struck him
in the neck and stretched him on
the plain. His followers instantly
seized him and bore him off, stunned
and wounded.

While Neptune was thus aiding
the Greeks and driving back the
Trojans, Jupiter saw nothing of what
was going on, for his attention had
been drawn from the field by the
wiles of Juno. That goddess had
arrayed herself in all her charms,
and to crown all had borrowed of
Venus her girdle, called a cestus,
which had the effect of heightening
the wearer's charms to such a de-
gree that they were quite irresistible.
So prepared, Juno went to join her
husband, who sat on Olympus
watching the battle. When he be-
held her she looked so charming
that the fondness of his early love

revived, and, forgetting the contending armies and all other
affairs of state, he thought only of her and let the battle go as it
would.

But this absorption did not continue long, and when, upon
turning his eyes downward, he beheld Hector stretched on the
plain almost lifeless from pain and bruises, he dismissed Juno in
a rage, commanding her to send Iris and Apollo to him.

Mars (Louvre, Paris).

272 STORIES OF GODS AND HEROES.

" Haste, Iris, fleet of wing, and bear my words
To Hector."— ILIAD (Bryant).

When Iris came, he sent her with a stern message to Neptune,
ordering him instantly to quit the field. Apollo was despatched
to heal Hector's bruises and to inspirit his heart. These orders
were obeyed with such speed that while the battle still raged
Hector returned to the field and Neptune betook himself to his
own dominions.

An arrow from Paris' s bow wounded Machaon, son of -^Escu-
lapius, who inherited his father's art of healing, and was there-
fore of great value to the Greeks as their surgeon, besides being
one of their bravest warriors. Nestor took Machaon in his chariot
and conveyed him from the field. As they passed the ships of
Achilles, that hero, looking out over the field, saw the chariot of
Nestor and recognized the old chief, but could not discern who
the wounded chief was. So calling Patroclus, his companion
and dearest friend, he sent him to Nestor's tent to inquire.

" Seen from behind

His form was like Machaon — wholly like
That son of ^Esculapius." — HOMER (Bryant).

Patroclus, arriving at Nestor's tent, saw Machaon wounded,
and having told the cause of his coming would have hastened
away, but Nestor detained him, to tell him the extent of the
Grecian calamities. He reminded him also how, at the time of
departing for Troy, Achilles and himself had been charged by
their respective fathers with different advice : Achilles to aspire
to the highest pitch of glory ; Patroclus, as the elder, to keep
watch over his friend, and to guide his inexperience. " Now,"
said Nestor, "is the time for such influence. If the gods so
please, thou mayest win him back to the common cause ; but if
not, let him at least send his soldiers to the field ; and come thou,
Patroclus, clad in his armor, and perhaps the very sight of it may
drive back the Trojans."

" Send me at least into the war.
And let me lead thy Myrmidons, that thus
The Greeks may have some gleam of hope.
The armor from thy shoulders. I will wear

THE ILIAD. 273

Thy mail, and then the Trojans, at the sight,
May think I am Achilles, and may pause
From fighting, and the warlike sons of Greece,
Tired as they are, may breathe once more, and gain
A respite from the conflict "—HOMER (Bryant's tr.).

Patroclus was strongly moved by this address, and hastened
back to Achilles, revolving in his mind all he had seen and heard.
He told the prince the sad con-
dition of affairs at the camp of
their late associates ; Diomede,
Ulysses, Agamemnon, Macha-
on, all wounded, the rampart
broken down, the enemy among
the ships preparing to burn
them, and thus to cut off all
means of return to Greece.
While they spoke the flames
burst forth from one of the
ships. Achilles, at the sight,
relented so far as to grant Pa-
troclus his request to lead the
Myrmidons (for so were Achil-
les' soldiers called) to the field,
and to lend him his armor, that
he might thereby strike more
terror into the minds of the
Trojans. Without delay the
soldiers were marshalled, Patro-
clus put on the radiant armor
and mounted the chariot of
Achilles, and led forth the men, Patroclus (Athens),

ardent for battle. But before he

went, Achilles strictly charged him that he should be content
with repelling the foe. "Seek not," said he, "to press the
Trojans without me, lest thou add still more to the disgrace
already mine. ' ' Then exhorting the troops to do their best he
dismissed them, full of ardor, to the fight.

Patroclus and his Myrmidons at once plunged into the contest
where it raged hottest, at the sight of which the joyful Gre-

2/4 STORIES OF GODS AND HEROES.

cians shouted and the ships reechoed the acclaim. The Trojans,
at the sight of the well-known armor, struck with terror, looked
everywhere for refuge. First those who had got possession of
the ship and set it on fire left and allowed the Grecians to retake
it and extinguish the flames. Then the rest of the Trojans fled

in dismay.

" Fierce as Mars

He charged the squadrons thrice with fearful shouts,
And thrice he laid nine warriors in the dust" — ILIAD (Bryant).

Ajax, Menelaus and the two sons of Nestor performed prodi-
gies of valor. Hector was forced to turn his horses1 heads and
retire from the enclosure, leaving his men entangled in the fosse
to escape as they could. Patroclus drove them before him, sky-
ing many, none daring to make a stand against him.

At last Sarpedon, son of Jove, ventured to oppose himself in
fight to Patroclus. Jupiter looked down upon him and would
have snatched him from the fate which awaited him, but Juno
hinted that if he did so it would induce all others of the inhabi-
tants of heaven to interpose in like manner whenever any of their
offspring were endangered ; to which reason Jove yielded. Sar-
pedon threw his spear but missed Patroclus, but Patroclus threw
his with better success. It pierced Sarpedon' s breast and he
fell, and, calling to his friends to save his body from the foe, ex-
pired. Then a furious contest arose for the possession of the
corpse. The Greeks succeeded and stripped Sarpedon of his
armor ; but Jove would not allow the remains of his son to be
dishonored, and by his command Apollo snatched from the midst
of the combatants the body of Sarpedon and committed it to the
care of the twin brothers Death and Sleep, by whom it was trans-
ported to Lycia, the native land of Sarpedon, where it received
due funeral rites.

" There shall his friends
And kinsmen give him burial, and shall rear
His tomb and column — honors due the dead."

—ILIAD (Bryant).

Thus far Patroclus had succeeded to his utmost wish in repel-
ling the Trojans and relieving his countrymen ; but now came a
change of fortune. Hector, borne in his chariot, confronted
him. Patroclus threw a vast stone at Hector, which missed its

THE ILIAD. 275

aim, but smote Cebrioncs, the charioteer, and knocked him from
the car. Hector leaped from the chariot to rescue his friend,
and Patroclus also descended to complete his victory Thus the
two heroes met face to face. At this decisive moment the poet,
as if reluctant to give Hector the glory, records that Phcebus
took part against Patroclus. He struck the helmet from his head

Ajax Bearing the Body of Patroclus (Capitol, Rome).

and the lance from his hand. At the same moment an obscure
Trojan wounded him in the back, and Hector, pressing forward,
pierced him with his spear. Patroclus fell mortally wounded.

" The hero fell

With clashing mail, and all the Greeks beheld
His fail with grief."— HOMER (Bryant's tr.).

276 STORIES OF GODS AND HEROES.

Then arose a tremendous conflict for the body of Patroclus ;
but his armor was at once taken possession of by Hector, who,
retiring a short distance, divested himself of his own armor and
put on that of Achilles, then returned to the fight. Ajax and
Menelaus defended the body, and Hector and his bravest warriors

struggled to capture it.

" Patroclus lies

A naked corpse, and over it the hosts
Are fighting."— ILIAD (Bryant).

The battle raged with equal fortunes, when Jove enveloped the
whole face of heaven with a dark cloud. The lightning flashed,
the thunder roared, and Ajax, looking around for some one
whom he might despatch to Achilles to tell him of the death of
his friend and of the imminent danger that his remains would
fall into the hands of the enemy, could see no suitable messenger.

Then he prayed : —

" Lord of earth and air !
O king ! O father ! hear my humble prayer !
Dispel this cloud, the light of heaven restore ;
Give me to see and Ajax asks no more.
If Greece must perish we thy will obey,
But let us perish in the face of day." — POPE.

Jupiter heard the prayer and dispersed the clouds. Then Ajax
sent Antilochus to Achilles with the intelligence of Patroclus' s
death, and of the conflict raging for his remains. The Greeks
at last succeeded in bearing off the body to the ships, closely
pursued by Hector and -<Eneas and the rest of the Trojans.

Achilles heard the fate of his friend with such distress that
Antilochus feared for a while that he would destroy himself. His
groans reached the ears of his mother, Thetis, far down in the
depths of ocean, where she abode, and she hastened to him to in-
quire the cause. She found him overwhelmed with self-reproach
that he had indulged his resentment so far, and suffered his friend
to fall a victim to it. But his only consolation was the hope of

revenge.

"No wish

Have I to live, or to concern myself
In men's affairs, save this : that Hector first,
Pierced by my spear, shall yield his life, and pay
The debt of vengeance for Patroclus slain.1'

—HOMER (Bryant's tr.).

THE ILIAD.

277

He would fly instantly in search of Hector. But his mother
reminded him that he was now without armor, and promised him,
if he would but wait till the morrow, she would procure for him
a suit of armor from Vulcan more than equal to that he had lost.

Thetis Bearing the Annor of Acliilles (F. G£ra«l)»

He consented, and Thetis immediately repaired to V"lcan*a
palace. She found him busy at his forge making tripods tor his
own use, so artfully constructed that they moved forward of their
own accord when wanted, and retired again when dismissed.

278 STORIES OF GODS AND HEROES.

" She found him there
Sweating and toiling, and with busy hand
Plying the bellows." — HOMER.

On hearing the request of Thetis, Vulcan immediately laid
aside his work and hastened to comply with her wishes. He
fabricated a splendid suit of armor for Achilles — first a shield
adorned with elaborate devices, then a helmet crested with gold,
then a corselet and greaves of impenetrable temper, all perfectly
adapted to his form and of consummate workmanship. It was all
done in one night, and Thetis, receiving it, descended with it to
earth and laid it down at Achilles1 feet at the dawn of day.

" And now receive

This sumptuous armor, forged by Vulcan's hand,
Beautiful, such as no man ever wore."— HOMER (Bryant's tr.).

The first glow of pleasure that Achilles had felt since the death
of Patroclus was at the sight of this splendid armor. And now,
arrayed in it, he went forth into the camp, calling all the chiefs
to council. When they were all assembled he addressed them.
Renouncing his displeasure against Agamemnon and bitterly
lamenting the miseries that had resulted from it, he called on
them to proceed at once to the field. Agamemnon made a suit-
able reply, laying all the blame on Ate, the goddess of discord ;
and thereupon complete reconcilement took place between the
heroes.

Then Achilles went forth to battle, inspired with a rage and
thirst for vengeance that made him irresistible. The bravest
warriors fled before him or fell by his lance. Hector, cautioned
by Apollo, kept aloof; but the god, assuming the form of one
of Priam's sons, Lycaon, urged jiEneas to encounter the ter-
rible warrior. ./Eneas, though he felt himself unequal, did not
decline the combat. He hurled his spear with all his force
against the shield, the work of Vulcan. It was formed of five
metal plates ,• two were of brass, two of tin, and one of gold.
The spear pierced two thicknesses, but was stopped in the third.
Achilles threw his with better success. It pierced through the
shield of uflSneas, but glanced near his shoulder and made ao
wound. Then -^Eneas seized a stone, such as two men of mod-
ern times could hardly lift, and was about to throw it, and

THE ILIAD.

279

Achilles, with sword drawn, was about to rush upon him, when
Neptune, who looked out upon the contest, moved with pity
for ^Eneas, who he saw would surely fall a victim if not speedily
rescued, spread a cloud between the combatants, and lifting
^Eneas from the ground, bore him over the heads of warriors
and steeds to the rear of the battle. Achilles, when the mist
cleared away, looked round in vain for his adversary, and ac-
knowledging the prodigy, turned his arms against other cham*
pions.

" I cannot think

That he who gladly fled from death will find
The courage to encounter me again." — ILIAD (Bryant).

But none dared stand before him, and Priam, looking down
from his city walls, beheld his whole
army in full flight towards the city. He
gave command to open wide the gates
to receive the fugitives, and to shut
them as soon as the Trojans should have
passed, lest the enemy should enter like-
wise. But Achilles was so close in pur-
suit that that would have been impossible
if Apollo had not, in the form of Agenor,
Priam* s son, encountered Achilles for
awhile, then turned to fly, and taken the
way apart from the city. Achilles pur-
sued and had chased his supposed victim
far from the walls, when Apollo disclosed
himself, and Achilles, perceiving how he
had been deluded, gave up the chase.

But when the rest had escaped into
the town, Hector stood without, deter-
mined to await the combat. His old
father called to him from the walls and
begged him to retire nor tempt the en-
counter. His mother, Hecuba, also be-
sought him to the same effect, but all in

vain. "How can I,1' said he to him-

Hector (Venice).

self, "by whose command the people

went to this day's contest, where so many have fallen, seek

280 STORIES OF GODS AND HEROES.

safety for myself against a single foe ? But what if I offer him to
yield up Helen and all her treasures, and ample of our own
beside? Ah, no ! it is too late. He would not even hear me
through, but slay me while I spoke.7' While he thus ruminated,
Achilles approached, terrible as Mars, his armor flashing lightning
as he moved. At that sight Hector's heart failed him and he fled.
Achilles swiftly pursued. They ran, still keeping near the walls,
till they had thrice encircled the city. As often as Hector ap-
proached the walls Achilles intercepted him and forced him to
keep out in a wider circle. But Apollo sustained Hector's strength,
and would ,not let him sink in weariness. Then Pallas, assuming
the form of Deiphobus, Hector's bravest brother, appeared sud-
denly at his side. Hector saw him with delight, and thus
strengthened, stopped his flight and turned to meet Achilles.
Hector threw his spear, which struck the shield of Achilles and
bounded back. He turned to receive another from the hand of
Deiphobus, but Deiphobus was gone. Then Hector understood
his doom and said, "Alas ! it is plain this is my hour to die !
I thought Deiphobus at hand, but Pallas deceived me, and he is
still in Troy. But I will not fall inglorious."

" My time has come
To slay or be among the dead.9* — ILIAD.

So saying he drew his falchion from his side and rushed at once
to combat. Achilles, secured behind his shield, waited the ap-
proach of Hector. When he came within reach of his spear,
Achilles, choosing with his eye a vulnerable part where the armor
leaves the neck uncovered, aimed his spear at that -part, and
Hector fell, death-wounded, and feebly said, " Spare my body !
Let my parents ransom it, and let me receive funeral rites from
the sons and daughters of Troy." To which Achilles replied,
" Dog, name not ransom nor pity to me, on whom you have
brought such dire distress. No ! trust me, nought shall save thy
carcass from the dogs. Though twenty ransoms and thy weight
in gold were offered, I will refuse it all."

So saying, he stripped the body of its armor, and fastening cords
to the feet, tied them behind his chariot, leaving the body to trail
along the ground. Then mounting the chariot he lashed the
steeds, and so dragged the body to and fro before the city.

THE ILIAD. 28l

" Who saw the corse
Of slaughtered Hector at the victor's car
Whirled round the walls." — EURIPIDES.

What words can tell the grief of King Priam and Queen
Hecuba at this sight ! His people could scarce restrain the old
king from rushing forth. He threw himself in the dust and be-
sought them each by name to give him way. Hecuba's distress
was not less violent. The citizens stood round them weeping.
The sound of the mourning reached the ears of Andromache, the
wife of Hector, as she sat among her maidens at work, and Antici-
pating evil she went forth to the wall. When she saw the sight
there presented she would have thrown herself headlong from
the wall, but fainted and fell into the arms of her maidens. Re-
covering, she bewailed her fate, picturing to herself her country
ruined, herself a captive, and her son dependent for his bread
on the charity of strangers.

When Achilles and the Greeks had taken their revenge on the
killer of Patroclus they busied themselves in paying due funeral
rites to their friend. A pile was erected, and the body burned
with due solemnity ; and then ensued games of strength and skill,
chariot races, wrestling, boxing, and archery. Then the chiefs
sat down to the funeral banquet, and after that retired to rest.
But Achilles neither partook of the feast nor of sleep. Cutting
off a lock of his hair he placed it in the dead hand of Patroclus,

saying : —

** And now, since I no more

Shall see my native land, the land I love,

Let the slain hero hear these locks away."— ILIAD (Bryant).

The recollection of his lost friend kept him awake, remember-
ing their companionship in toil and dangers, in battle or on the
perilous deep. Before the earliest dawn he left his tent, and
joining to his chariot his swift steeds, he fastened Hector's body
to be dragged behind. Twice he dragged him round the tomb
of Patroclus, leaving him at length stretched in the dust. But
Apollo would not permit the body to be torn or disfigured with
all this abuse, but preserved it free from all taint or defilement.

While Achilles indulged his wrath in thus disgracing brave
Hector, Jupiter in pity summoned Thetis to his presence. He
told her to go to her son and prevail on him to restore the body
of Hector to his friends. Then Jupiter sent Iris to King Priam

282 STORIES OF GODS AND HEEOES.

to encourage him to go to Achilles and beg the body of his son.
Iris delivered her message, and Priam immediately prepared
to obey. He opened his treasuries and took out rich garments
and cloths, with ten talents in gold and two splendid tripods, and
a golden cup of matchless workmanship. Then he called to his
sons, and bade them draw forth his litter and place in it the va-
rious articles designed for a ransom to Achilles. When all was
ready, the old king with a single companion as aged as himself,
the herald Idseus, drove forth from the gates, parting there with
Hecuba his queen and all his friends, who lamented him as
going to certain death.

But Jupiter, beholding with compassion the venerable king,
sent Mercury to be his guide and protector. Mercury, assuming
the form of a young warrior, presented himself to the aged
couple ; and, while at the sight of him, they hesitated whether to
fly or yield, the god approached, and, grasping Priam's hand,
offered to be their guide to Achilles' tent. Priam gladly ac-
cepted his offered service, and he, mounting the carriage, as-
sumed the reins and soon conveyed them to the tent of Achilles.
Mercury's wand put to sleep all the guards, and without hinder-
ance he introduced Priam into the tent where Achilles sat, at-
tended by two of his warriors. The old king threw himself at
the feet of Achilles, and kissed those terrible hands which had
destroyed so many of his sons.

" TMnk of thy father, an old man like me,
God-like Achilles ; on the dreary verge
Of closing life he stands, and even now
Has none to shield his age
From war and disaster." — ILIAD (Bryant).

" Perhaps, even now some neighbor chief oppresses him, and
there is none at hand to succor him in his distress. Yet doubt-
less knowing that Achilles lives he still rejoices, hoping that one
day he shall see thy face again. But no comfort cheers me,
whose bravest sons, so late the flower of Ilium, all have fallen.
Yet one I had, one more than all the rest the strength of my
age, whom, fighting for his country, thou hast slain. I come to
redeem his body, bringing inestimable ransom with me. Achil-
les 1 reverence the gods 1 recollect thy father 1 for his sake show
.compassion to me 1"

MERCURY (HERMES).
Bronze Statue, Naples.

THE ILIAD.

283

Achilles was not only a brave man upon the field of battle, but
merciful to the unfortunate as well. These words moved him
until he wept, remembering, as he did, by turns, his absent father
and his lost friend. Touched with pity by the sight of Priam's
silver locks and beard, and reaching out his hand, he raised him
from the earth and said :

"The gods ordain the lot

Of man to suffer. Beside Jove's threshold
stand

Two casks of gifts for men — one cask
contains

The evil, one the good, and he to whom

The Thunderer gives them mingled, some-
times falls

Into misfortune, and sometimes crowned

With blessings. But the man to whom he
gives

The evil only, stands a mark exposed

To wrong — alike unloved by gods and
men." — ILIAD (Bryant).

"I know, Priam, that thou hast
reached this place conducted by
some god, for without aid divine no
mortal, even in his prime of youth,
had dared the attempt. I grant thy
request, moved thereto by the evi-
dent will of Jove." So saying he
arose, and went forth with his two
friends, and unloaded of its charge
Jie litter, leaving two mantles and
a robe for the covering of the body,
which they placed on the litter, and
spread the garments over it, that
not unveiled it should be borne back
to Troy. Then Achilles dismissed
the old king with his attendants,

having first pledged himself to allow a truce of twelve days for
the funeral solemnities.

As the litter approached the city and was descried from the
walls, the people poured forth to gaze once more on the face of
their hero. Foremost of all, the mother and the wife of Hector

Mercury
(National Museum, Florence).

284 STORIES OF GODS AXX> HEROES.

came, and at the sight of the lifeless body renewed their lamenta-
tions. The people all wept with them, and to the going down
of the sun there was no pause or abatement of their grief.

The next day, preparations were made for the funeral solemni-
ties. For nine days the people brought wood and built the pile,
and on the tenth they placed the body on the summit and applied
the torch, while all Troy, thronging forth, encompassed the
pile. When it had completely burned, they quenched the cin-
ders with wine, collected the bones and placed them in a golden
urn, which they buried in the earth, and reared a pile of stones
over the spot.

" Such honors Ilium to her hero paid,
And peaceful slept the mighty Hector's shade.'1 — POPE.

THE FALL OF TROY. 285

CHAPTER XXVIII.

The Fall of Troy— Return of the Greeks— Ag-a-mem'-
non, O-res'tes and E-lec'tra.

The Fall of Troy.

THE story of the Iliad ends with the death of Hector, and it
is from the Odyssey and later poems that we learn the fate of
the other heroes. After the death of Hector, Troy did not im-
mediately fall, but receiving aid from new allies, still continued
its resistance. One of these allies was Memnon, the ^Ethiopian
prince, whose story we have already told. Another was Pen-
thesilea, queen of the Amazons, who came with a band of female
warriors. All the authorities attest their valor and the fearful
effect of their war-cry. Penthesilea slew many of the bravest
warriors, but was at last skin by Achilles. But when the hero
bent over his fallen foe, and contemplated her beauty, youth and
valor, he bitterly regretted his victory. Thersites, an insolent
brawler and demagogue, ridiculed his grief, and was in conse-
quence slain by the hero.

Achilles by chance had seen Polyxena, daughter of King Priam,
perhaps on occasion of the truce which was allowed the Trojans
for the burial of Hector. He was captivated with her charms,
and to win her in marriage agreed to use his influence with the
Greeks to grant peace to Troy.

" And mirth was in the halls of Troy
Before her towers and temples fell ;
High pealed the choral hymns of joy,
Melodious to the golden shell.
The weary hand reposed from slaughter,
The eye forgot the tear it shed,
This day King Priam's lovely daughter
Shall great Pelides wed.'1

— SCHILLER'S Cassandra (Hempel).

While in the temple of Apollo, negotiating the marriage, Paris
discharged at him a poisoned arrow, which, guided by the god,

286 STORIES OF GODS AND HEEOES.

wounded Achilles in the heel, the only vulnerable part about
him ; for Thetis, his mother, had dipped him when an infant in
the river Styx, which made every part of him invulnerable ex-
cept the heel by which she held him.1

The body of Achilles, so treacherously slain, was rescued by
Ajax and Ulysses. Thetis directed the Greeks to bestow her
son's armor on the hero who of all the survivors should be judged

most deserving of it. Ajax and
Ulysses were the only claimants ;
a select number of the other chiefs
were appointed to award the prize.
It was awarded to Ulysses, thus
placing wisdom before valor;
whereupon Ajax slew himself.
On the spot where his blood sank
into the earth a flower sprang up,
called the hyacinth, bearing on
its leaves the first two letters of
the name of Ajax — Ai, the Greek
for "woe." Thus Ajax is a
claimant with the boy Hyacin-
thus for the honor of giving birth
to this flower. There is a species
of larkspur which represents the
hyacinth of the poets in preserv-
ing the memory of this event,

A. ,„ . the Delphinium Ajacis — Ajax's

Ajax (Vatican, Rome). T , * J

J v ' Larkspur.

It was now discovered that Troy could not be taken but by the
aid of the arrows of Hercules. They were in possession of Phil-
octetes, the friend who had been with Hercules at the last and
lighted his funeral pyre. Philoctetes had joined the Grecian
expedition against Troy, but had accidentally wounded his foot
with one of the poisoned arrows, and the smell from his wound
proved so offensive that his companions carried him to the isle
of Lemnos, and left him there.

1 The story of the invulnerability of Achilles is not found in Homer, and is
inconsistent with his account. For how could Achilles require the aid of celes-
tial armor if he were invulnerable?

THE FALL OF TROY. 287

** The tenth bad year now rolls its course
Since here, with wretchedness and famine pierced,
I waste away and feed my rankling wound."

— SOPHOCLES (Philoctetes).

Diomedes was now sent to induce him to rejoin the army. He
succeeded. Philoctetes was cured of his wound by Machaon,
and Paris was the first victim of the fatal arrows. In his distress
Paris bethought him of one whom in his prosperity he had for-
gotten. This was the nymph QEnone, whom he had married
when a youth, and had abandoned for the fatal beauty Helen.
GEnone, remembering the wrongs she had suffered, refused to
heal the wound, and Paris went back to Troy and died. GEnone
quickly repented, and hastened after him with remedies, but
came too late, and in her grief hung herself.

" Hither came at noon

Mournful OEnone, wandering forlorn

Of Paris, once her playmate on the hills.

Her cheek had lost the rose, and round her neck

Floated her hair, or seemed to float in rest.

She, leaning on a fragment twined with vine,

Sang to the stillness, till the mountain-shade

Sloped downward to her seat from the upper cliff.' ' — TENNYSON.

There was in Troy a celebrated statue of Minerva called the
Palladium. It was said to have fallen from heaven, and the be-
lief was that the city could not be taken so long as this statue re-
mained within it. Ulysses and Diomed entered the city in dis-
guise and succeeded in obtaining the Palladium, which they
carried off to the Grecian camp.

But Troy still held out, and the Greeks began to despair of
ever subduing it by force, and by advice of Ulysses resolved to
resort to stratagem. They pretended to be making preparations
to abandon the siege, and a portion of the ships were withdrawn
and lay hid behind a neighboring island. The Greeks then con-
structed an immense wooden horse, which they gave out was in-
tended as a propitiatory offering to Minerva, but in fact was filled
with armed men. The remaining Greeks then betook them-
selves to their ships and sailed away, as if for a final departure.
The Trojans, seeing the encampment broken up and the fleet
gone, concluded that the enemy had abandoned the siege. The

288 STOEIES OF GODS AXD HEROES.

gates were thrown open, and the whole population issued forth,
rejoicing at the long-prohibited liberty of passing freely over the
scene of the late encampment. The great horse was the chief
object of curiosity. All wondered what it could be for. Some
recommended to take it into the city as a trophy ; others felt
afraid of it.

While they hesitate, Laocoon, the priest of Neptune, exclaims,
"What madness, citizens, is this! Have you not learned
enough of Grecian fraud to be on your guard against it ? For
my part, I fear the Greeks, even when they offer gifts."1

' c What madness, citizens,
Is this ? Believe ye then our foes are gone ?

Either the Greeks

Within this wooden fabric are concealed,
Or it is framed to bear against our walls.

I fear the Greeks,
Even when they bring us gifts."— VIRGIL, Book 1 1 (Cranch).

So saying, he threw his knee at the horse* s side. It struck,
and a hollow sound reverberated like a groan. Then, perhaps,
the people might have taken his advice and destroyed the fatal
horse and all its contents ; but just at that moment a group of
people appeared dragging forward one who seemed a prisoner
and a Greek. Stupefied with terror he was brought before the
chiefs, who reassured him, promising that his life should be
spared on condition of his returning true answers to the questions
asked him. He informed them that he was a Greek, Sinon by
name, and that in consequence of the malice of Ulysses he had
been left behind by his countrymen at their departure. With
regard to the wooden horse, he told them that it was a propitia-
tory offering to Minerva, and made so huge for the express pur-
pose of preventing its being carried within the city ; for Calchas
the prophet had told them that if the Trojans took possession
of it, they would assuredly triumph over the Greeks. This lan-
guage turned the tide of the people's feelings, and they began
to think how they might best secure the monstrous horse and
the favorable auguries connected with it, when suddenly a
prodigy occurred which left no room to doubt. There appeared

1 See Proverbial Expressions.

LAOCOON-GROUP.
(Vatican, Rome.)

THE FALL OF TROY. 289

advancing over the sea two immense serpents. They came upon
the land, and the crowd fled in all directions. The serpents
advanced directly to the spot where Laocoon stood with his two
cons.

"Two snakes

Came gliding on the deep with rings immense,

Pressing upon the sea, and side by side

Toward the shore they move with necks erect

Ana bloody crests that tower above the waves ;

A noise of foaming brine is heard,

They reach the shore, their burning eyes suffused

\Vith blood and fire, and lick their hissing mouths

With quivering tongues.7' — VIRGIL, Book II (Cranch).

They first attacked the children, winding round their bodies
and breathing their pestilential breath in their faces. The father,
attempting to rescue them, is next seized and involved in the
serpents' coils. He struggles to tear them away, but they over-
power all his efforts and strangle him and the children in their
poisonous folds.

" Onward it moves,
And threatening glides into the city's midst." — VIRGIL.

This event was regarded as a clear indication of the displeas-
ure of the gods at Laocoon' s irreverent treatment of the wooden
horse, which they no longer hesitated to regard as a sacred ob-
ject and prepared to introduce with due solemnity into the city.
This was done with songs and triumphal acclamations, and the
day closed with festivity.

In the night the armed men who were enclosed in the body
of the horse, being let out by the traitor Sinon, opened the
gates of the city to their friends, who had returned under cover
of darkness. The city, sunk in sleep and wine, fell an easy
prey to the invaders.

King Priam lived to see the downfall of his kingdom, and was
slain at last on the fatal night when the Greeks took the city.
He had armed himself and was about to mingle with the com-
batants, but was prevailed on by Hecuba, his aged queen, to take
refuge with herself and his daughters as a suppliant at the altar
of Jupiter. While there, his youngest son Polites, pursued by
Pyrrhus, the son of Achilles, rushed in wounded, and expired at
the feet of his Bather ; whereupon Priam, overcome with indigna-

'9

290 STORIES OF GODS AXD HEROES.

tion, hurled his spear with feeble hand against Pyrrhus,1 and was
forthwith slain by him.

*' He raised his sword, and to the hilt
Buried it in his side.1'— VIRGIL.

Queen Hecuba and her daughter Cassandra were carried cap-
tives to Greece. Cassandra had been loved by Apollo, and he
gave her the gift of prophecy ; but afterwards offended with her,
he rendered the gift unavailing by ordaining that her predictions
should never be believed. Polyxena, another daughter, who had
been loved by Achilles, was demanded by the ghost of that war-
rior, and was sacrificed by the Greeks upon his tomb.

'« The Greeks with one consent
Resolve that on the tomb of Peleus' son
Thou shalt be sacrificed." — SOPHOCLES.

Men-e-la'us and Hel'en.

Our readers will be anxious to know the fate of Hel'en, the
fair but guilty occasion of so much slaughter. On the fall of
Troy Men-e-la'us recovered possession of his wife, who had
not ceased to love him, though she had yielded to the might of
Venus and deserted him for another. After the death of Paris
she aided the Greeks secretly on several occasions, and in par-
ticular when Ulysses and Diomedes entered the city in disguise to
carry off the Palladium. She saw and recognized Ulysses, but
kept the secret, and even assisted them in obtaining the image.
Thus she became reconciled to her husband, and they were
among the first to leave the shores of Troy for their native land.
But having incurred the displeasure of the gods, they were driven
by storms from shore to shore of the Mediterranean, visiting
Cyprus, Phoenicia and Egypt. In Egypt they were kindly treated
and presented with rich gifts, of which Helen's share was a golden
spindle and a basket on wheels. The basket was to hold the wool
and spools for the queen's work.

Menelaus and Helen at length arrived in safety at Sparta, re-
sumed their royal dignity, and lived and reigned in splendor.

1 Pyrrhus' s exclamation, " Not such aid nor such defenders does the time
require," has become proverbial. See PROV. EXP.

AGAMEMXON, ORESTES AXD ELECTRA. 291

But the glory of the olden Trojan days had gone forever.

" The son of Atreus, king of men,

The muster of the host surveyed ;
How dwindled from the thousands, when
Along Scamander first arKwed.11— SCHILLKR (Hempel).

When Telemachus, the son of Ulysses, arrived at Sparta, in
search of his father, he found Menelaus and Helen celebrating
the marriage of their daughter Hermione to Neoptolemus, son
of Achilles.

Ag-a-mem'non, O-res'tes and E-lec'tra.

Ag-a-mem'non, the general-in chief of the Greeks, the
brother of Menelaus, and who had been drawn into the quarrel
to avenge his brother's wrongs, not his own, was not so fortunate
in the issue. During his absence his wife Clytemnestra had been
false to him, and when his return was expected she, with her
paramour, ^Egisthus, laid a plan for his destruction, and at the
banquet given to celebrate his return murdered him.

" * ^Sgisthus, bent upon my death,
Plotted against me with my guilty wife,
And bade me to his house, and slew me there,
Even at the banquet' " — HOMER (Bryant's tr. ).

It was intended by the conspirators to slay his son O-res'tes
also, a lad not yet old enough to be an object of apprehension,
but from whom, if he should be suffered to grow up, there might
be danger. E-lec'tra, the sister of Orestes, saved her brother's
life by sending him secretly away to his uncle Strophius, King
of Phocis. In the palace of Strophius Orestes grew up with the
King's son Py lades, and formed with him that ardent friendship
which has become proverbial. Electra frequently reminded her
brother by messengers of the duty of avenging his father's death,
and when grown up he consulted the oracle of Delphi, which
confirmed him in his design. He therefore repaired in disguise
to Argos, pretending to be a messenger from Strophius, who had
come to announce the death of Orestes, and brought the ashes
of the deceased in a funeral urn. After visiting his father's
tomb and sacrificing upon it, according to the rites of the ancients,
he made himself known to his sister Electra, and soon after slew
both ^Egisthus and Clytemnestra.

STORIES OF GODS AXD HEROES.

" The accurst -£gisthus

Him first I slew, nor sheathed my vengeful sword
Till I had stained it with maternal gore.17

— EURIPIDES (Orestes).

This revolting act, the slaughter of a mother by her son,
chough alleviated by the guilt of the victim and the express com
rnand of the gods, did not fail to awaken in the breasts of the

ancients the same abhor-
rence that it does in ours.
The Eumenides, avenging
deities, seized upon Ores-
tes and drove him frantic
from land to land. Py lades
accompanied him in his
wanderings and watched
over him. At length, in
answer to a second appeal
to the oracle, he was di-
rected to go to Tauris in
Scythia, and to bring
thence a statue of Diana
which was believed to
have fallen from heaven.
Accordingly Orestes and
Pylades went to Tauris,
where the barbarous peo-
ple were accustomed to
sacrifice to the goddess
all strangers who fell into
their hands. The two

r> . j -CM /A-n T ^ - - -D * friends were seized and
Orestes and Electra (\ ilia Ludovisi, Rorne^. . , , , . .

v ' carried bound to the tem-

ple to be made victims. But the priestess of Diana was no other
than Iphigenia, the sister of Orestes, who, our readers will re-
member, was snatched away by Diana at the moment when she
was about to be sacrificed. Ascertaining from the prisoners who
they were, Iphigenia disclosed herself to them, and the three
made their escape with the statue of the goddess, and returned
to Mycenae.

y, ORESTES AND ELECTRA. 293

Bui Orestes was not yet relieved from the vengeance of the
Erinnyes.

"Methought

I saw three hideous maids arise whose looks
Resemble night''

At length he took refuge with Minerva at Athens. The goddess
afforded him protection, and appointed the court of Areopagus
to decide his fate. The Erinnyes brought forward their accusa-
tion, and Orestes made the command of the Delphic oracle his
excuse. When the court voted and the voices were equally
divided, Orestes was acquitted by the command of Minerva.

*' 0 thou who never yet of human wrong
Left the unbalanced scale, great Nemesis !
Thou who didst call the Furies from the abyss,
And round Orestes bade them howl and hiss,
For that unnatural retribution,— just,
Had it but been from hands less near,— in this,
Thy former realm, I call thee from the dust I" — BYRON.

One of the most pathetic scenes in the ancient drama is that
in which Sophocles represents the meeting of Orestes andElectra
on his return from Phocis. Orestes, mistaking Electra for one
of the domestics, and desirous of keeping his arrival a secret till
the hour of vengeance should arrive, produces the urn in which
his ashes are supposed to rest. Electra, believing him to be
really dead, takes the urn, and, embracing it, pours forth her
grief in language full of tenderness and despair.

" Thou sad memorial, now the sole remains
Of what was once Orestes."— vSoPHOCLES (Electra).

It is said that on one occasion the city of Athens was at the
mercy of her Spartan foes, and it was proposed to destroy it, but
the thought was rejected upon the accidental quotation, by som*
one, of a chorus of Euripides.

" The repeated air
Of sad Electra' s poet had the power
To save the Athenian walls from ruin bare.1' — MlLTON.

294

STOHIES OF GOI>S ASD HEROES.

CHAPTER XXIX.

Adventures of U-lys'ses — The Lotus-eaters — Cy-clo'-
pes — Cir'ce — Si'rens — Scyl'la and Cha-ryb'dis—
Ca-lyp'so.

Return of U-lys'ses.

THE romantic poem of the Odyssey is now to engage our
attention. It narrates the wanderings of U-lys'ses (Odysseus,
in 'the Greek language) in his return from Troy to his own king-
dom, Ithaca.

From Troy the vessels first made land at Ismarus, city of the

A Reading from Homer (Alma-Tadema).

Ciconians, where, in a skirmish with the inhabitants, Ulysses
lost six men from each ship.

*' Six brave companions from each ship we lost ;
The rest escape in haste and quit the coast"— HOMER (Pope.).

Sailing thence, they were overtaken by a storm which drove
them for nine days along the sea till they reached the country
of the Lotus-eaters. Here, after watering, Ulysses sent three
of his men to discover who the inhabitants were. These men,
on coming among the Lotus-eaters, were kindly entertained by

RETURN OF ULYSSES. 29$

them, and were, given some of their own food, the lotus-plant,
to eat. The effect of this food was such that those who partook
of it lost all thoughts of home and wished to remain in that
country.

" How sweet it were, hearing the downward stream,
With half-shut eyes ever to seem
Falling asleep in a half-dream 1
To dream and dream, like yonder amber light
Which will not leave the myrrh-bush on the height ;
To hear each others' whispered speech ;
Eating the Lotos, day by day,
To watch the crisping ripples on the beach,
And tender curving lines of creamy spray ;
To lend our hearts and spirits wholly
To the influence of mild-minded melancholy ;
To muse and brood and live again in memory,
With those old faces of our infancy
Heaped over with a mound of grass,
Twohandfuls of white dust, shut in an urn of brass."

— TEXNYSON.

It was by main force that Ulysses dragged these men away,
and he was even obliged to tie them under the benches of his

ship.

«« Whoever tasted once of that sweet food
Wished not to see his native country more,
Nor give his friends the knowledge of his fate.
And then my messengers desired to dwell
Among the Lotus-eaters, and to feed
Upon the lotus, never to return." — HOMER (Bryant's tr.).

They next arrived at the country of the Cy-clo'pes. The
Cyclopes were giants, who inhabited an island of which they
were the only possessors. The name means "round eye," and
these giants were so called because they had but one eye, and
that placed in the middle of the forehead. They dwelt in caves
and fed on the wild productions of the island and on what their
flocks yielded, for they were shepherds.

" A single ball of sight -was fix'd
In their mid-forehead :— hence the Cyclopes7 name :
For that one circular eye was broad infix* d
In the mid- forehead :— strength was theirs, and force,
And craft of curious toil."— HESIOD (Elton's tr.).

Ulysses left the main body of his ships at anchor, and with

296 STOEIES OF GODS AXD HEROES.

one vessel went to the Cyclopes' island to explore for supplies.
He landed with his companions, carrying with them a jar of
wine for a present, and coming to a large cave they entered it,
and finding no one within, examined its contents. They found it
stored with the riches of the flock, quantities of cheese, pails and
bowls of milk, lambs and kids in their pens, all in nice order.
Presently arrived the master of the cave, Polyphemus, bearing
an immense bundle of firewood, which he threw down before
the cavern's mouth.

** Near half a forest on his back he bore."

He then drove into the cave the sheep and goats to be milked,
and, entering, rolled to the cave's mouth an enormous rock, that
twenty oxen could not draw. Next he sat down and milked his
ewes, preparing a part for cheese, and setting the rest aside for
his customary drink. Then turning round his great eye he dis-
cerned the strangers, and growled out to them, demanding who
they were, and where from. Ulysses replied most humbly, stat-
ing that they were Greeks, from the great expedition that had
lately won so much glory in the conquest of Troy ; that they
were now on their way home, and finished by imploring his hos-
pitality in the name of the gods. Polyphemus deigned no an-
swer, but reaching out his hand seized two of the Greeks, whom
he hurled against the side of the cave, and dashed out their
brains. He proceeded to devour them with great relish, and
having made a hearty meal, stretched himself out on the floor to
sleep. Ulysses was tempted to seize the opportunity and plunge
his sword into him as he slept, but recollected that it would only
expose them all to certain destruction, as the rock with which
the giant had closed up the door was far beyond their power to
remove, and they would therefore be in hopeless imprisonment.
Next morning the giant seized two more of the Greeks, and de-
spatched them in the same manner as their companions, feasting
on their flesh till no fragment was left. He then moved away
the rock from the door, drove out his flocks, and went out, care-
fully replacing the barrier after him.

" Then pleased and whistling drives the flocks before,
Removes the rocky mountain from the door,
And shuts again." — HOMER (Pope).

RETURN OF ULYSSES. 297

When he was gone, Ulysses planned how he might take ven-
geance for his murdered friends and effect his escape, with his
surviving companions. He made his men prepare a massive bar
of wood, cut by the Cyclops for a staff, which they found in the
cave. They sharpened the end of it and seasoned it in the fire,
and hid it under the straw on the cavern floor. Then four of
the boldest were selected, with whom Ulysses joined himself as
a fifth. The Cyclops came home at evening, rolled away the
stone and drove in his flock as usual. After milking them and
making his arrangements as before, he seized two more of Ulysses1
companions and dashed their brains out, and made his evening
meal upon them as he had on the others. After he had supped,
Ulysses, approaching him, handed him a bowl of wine, saying,
" Cyclops, this is wine ; taste and drink after thy meal of man's
flesh." He took and drank it, and was hugely delighted with
it, and called for more. Ulysses supplied him once and aga>u,
which pleased the giant so much that he promised him as a favor
that he should be the last of the party devoured. He asked his
name", to which Ulysses replied, " My name is Noman."

After his supper the giant lay down to repose, and was soon
sound asleep. Then Ulysses with his four select friends thrust
the end of the stake into the fire till it was all one burning coal ;
then poising it exactly above the giant's only eye, they buried if
deeply into the socket, twirling it round as a carpenter does his
auger. The howling monster with his outcry filled the cavern,
and Ulysses with his aids nimbly got out of his way and concealed
themselves in the cave. He, bellowing, called aloud on all the
Cyclopes dwelling in the caves around him, far and near. They
on his cry flocked round the den, and inquired what grievous
hurt had caused him to sound such an alarm and break their
slumbers. He replied, " O friends, I die, and Noman gives the
blow." They answered, " If no man hurts thee it is the stroke
of Jove, and thou must bear it." So saying, they left him
groaning.

4« If no man hurts thee, but the hand divine
Inflicts disease, it fits thee to resign."— HOMER (Pope).

Next morning the Cyclops rolled away the stone to let his flock
out to pasture, but planted himself in the door of the cave to feel

298 STORIES OF GODS AND HEROES.

of all as they went out, that Ulysses and his men should not es
cape with them. But Ulysses had made his men harness the
rams of the flock three abreast, with osiers which they found on
the floor of the cave. To the middle ram of the three one of the
Greeks suspended himself, so protected by the exterior rams on
either side. As they passed, the giant felt of the animals' backs
and sides, but never thought of their bellies ; so the men all
passed safe, Ulysses himself being on the last one that passed,

" The master ram at last approached the gate
Charged with his wool and with Ulysses' fate ;
The giant spoke, and through the hollow rock
Dismissed the ram, the father of the flock.1'

—HOMER (Pope).

When they had got a few paces from the cavern, Ulysses and
his friends released themselves from their rams, and drove a good
part of the flock down to the shore to their boat. They put
them aboard with all haste, then pushed off from the shore, and
when ^t a safe distance Ulysses shouted out :

" Cyclops, if any man of mortal birth
Note thine unseemly blindness, and inquire
The occasion, tell him that Laertes' son,
Ulysses, the destroyer of walled towns,
Whose home is Ithaca, put out thine eye."

— HOMER (Bryant's tr.).

The Cyclops, hearing this, seized a rock that projected from the
side of the mountain, and rending it from its bed he lifted it
high in the air, then exerting all his force, hurled it in the direc-
tion of the voice. Down came the mass, just clearing the ves-
sel's stern. The ocean, at the plunge of the huge rock, heaved
the ship towards the land, so that it barely escaped being
swamped by the waves.

" Old ocean shook, and back his surges flew."

When they had with the utmost difficulty pulled off shore,
Ulysses was about to hail the giant again, but his friends be-
sought him not to do so. He could not forbear, however, let-
ting the giant know that they had escaped his missile, but waited

THE LJESTEYQONIASSL 299

till they had reached a safer distance than before. The giant
answered them with curses, but Ulysses and his friends plied
their oars vigorously, and soon regained their companions.

Ulysses next arrived at the island of ^Eolus. To this mon-
arch Jupiter had intrusted the government of the winds, to send
them forth or retain them at his will. He treated Ulysses hos-
pitably, and at his departure gave him, tied up in a leather bag
with a silver string, such winds as might be hurtful and danger-
ous, commanding fair winds to blow the barks towards their
country. Nine days they sped before the wind, and all that
time Ulysses had stood at the helm, without sleep. At last,
quite exhausted, he lay down to sleep. While he slept, the
crew conferred together about the mysterious bag, and concluded
it must contain treasures given by the hospitable King JEolus
to their commander. Tempted to secure some portion for them-
selves they loosed the string, when immediately the winds rushed
forth,

" The thongs unbound,
The gushing tempest sweeps the ocean round,
Snatched in the whirl." — HOMER (Pope).

The ships were driven far from their course, and back again
to the island they had just left. ^Eolus was so indignant at
their folly that he refused to assist them further, and they were
obliged to labor over their course once more by means of their
oars.

The Lses-try-go'ni-ans.

Their next adventure was with the barbarous tribe of L ses-try-
go'ni-ans. The vessels all pushed into the harbor, tempted by
the secure appearance of the cove, completely land-locked ; only
Ulysses moored his vessel without. As soon as the Lsestrygo-
nians found the ships completely in their power they attacked
them, heaving huge stones which broke and overturned them,
and with their spears despatched the seamen as they struggled in
the water. All the vessels with their crews were destroyed, ex-
cept Ulysses' own ship, which had remained outside, and finding
no safety but in flight, he exhorted his men to ply their oars
vigorously, and they escaped.

With grief for their skin companions mixed with joy at their

300 STORIES OF GODS AND HEROES.

own escape, they pursued their way till they arrived at the
^Eaean isle, where Circe dwelt, the daughter of the sun. Land-
ing here, Ulysses climbed a hill, and gazing round, saw no signs
of habitation except in one spot at the centre of the island, where
he perceived a palace embowered with trees. He sent forward
one-half of his crew, under the command of Eurylochus, to see
what prospect of hospitality they might find. As they approached
the palace, they found themselves surrounded by lions, tigers and
wolves, not fierce, but tamed by Circe's art, for she was a power-
ful magician. All these animals had once been men, but had
been changed by Circe's enchantments into the forms of beasts.

" I sue not for my happy crown again ;
I sue not for my phalanx on the plain ;
I sue not for my lone, my widowed wife ;
I sue not for my ruddy drops of life,
My children fair, my lovely girls and boys ;
I will forget them j I will pass these joys,
Ask nought so heavenward ; so too, too high ;
Only I pray, as fairest boon, to die ;
To be delivered from this cumbrous flesh,
From this gross, detestable, filthy mesh,
And merely given to the cold, bleak air.
Have mercy, goddess ! Circe, feel my prayer!51 — KEATS.

The sounds of soft music were heard from within, and a sweet
female voice singing. Eurylochus called aloud, and the goddess
came forth and invited them in ; they all gladly entered except
Eurylochus, who suspected danger. The goddess conducted her
guests to a sear, and had them served with wine and other deli-
cacies. "When they had feasted heartily, she touched them one
by one with her wand, and they became immediately changed
into swine ) in "head, body, voice and bristles," yet with their
intellects as before.

" Then instantly

She touched them with a wand, and shut them up
In sties, transformed to swine in head and voice,
Bristles and shape, though still the human mind
Remained to them." — HOMER (Bryant's tr.).

She shut them in her sties, and supplied them with acorns and
such other things as swine love.

THE L&STRYGONIANS. 301

e; Huddling they came, with shag sides caked of mire —
With hoofs fresh sullied from the troughs o'erturned —

Vet eyes in which desire
Of some strange thing unutterably burned
Unquenchable. ' ' — DOBSON.

Eurylochus hurried back to the ship and told the tale. Ulysses
thereupon determined to go himself, and try if by any means he
might deliver his companions. As he strode onward alone, he
met a youth who addressed him familiarly, appearing to be ac-

Circe and the friends of Ulysses (B. Riviere).

quainted with his adventures. He announced himself as Mer-
cury, and informed Ulysses of the arts of Circe, and of the dan-
ger of approaching her. As Ulysses was not to be dissuaded
from his attempt, Mercury provided him with a sprig of the
plant Moly, of wonderful power to resist sorceries, and instructed
him how to act. Ulysses proceeded, and reaching the palace
was courteously received by Circe, who entertained him as she
had done his companions, and after he had eaten and drank,
touched him with her wand, saying, "Hence, seek the sty and
wallow with thy friends." But he, instead of obeying, drew his
sword and rushed upon her with fury in his countenance. She
fell on her knees and begged for mercy. He dictated a solemn
oath that she would release his companions and practice no fur-
ther harm against him or them ; and she repeated it, at the same
time promising to dismiss them all in safety after hospitably en-

302 STORIES OF GODS AND HEROES.

tertaining them. She was as good as her word. The men were
restored to their shapes, the rest of the crew summoned from the
shore, and the whole magnificently entertained day after day, till
Ulysses seemed to have forgotten his native land, and to have
reconciled himself to an inglorious life of ease and pleasure.

" And there from day to day
We lingered a full year, and banqueted
Nobly on plenteous meats and delicate wines."

— HOMER (Bryant'str.).

At length his companions recalled him to nobler sentiments,
and he received their admonition gratefully. Circe aided their

Sirens (E. Barrios).

departure, and instructed them how to pass safely by the coast
of the Sirens. The Sirens were sea-nymphs who had the power
of charming by their song all who heard them, so that the un-
happy mariners were irresistibly impelled to cast themselves into
the sea to their destruction. Circe directed Ulysses to fill the
ears of his seamen with wax, so that they should not hear the
strain ; and to cause himself to be bound to the mast, and his
people to be strictly enjoined, whatever he might say or do, by
no means to release him till they should have passed the Sirens'
island. Ulysses obeyed these directions. He filled the ears of
his people with wax, and suffered them to bind him with cords
firmly to the mast. As they approached the Sirens7 island the
sea was calm, and over the waters came the notes of music so
ravishing and attractive that Ulysses struggled to get loose, and
by cries and signs to his people begged to be released ; but they,

SCYLLA AND CHARYBDIS. 303

obedient to his previous orders, sprang forward and bound him
still faster.

" Now round the masts my mates the fetters rolled,
And bound me limb by limb with fold on fold. "

— HOMER (Pope).

They held on their course, and the music grew fainter till it
ceased to be heard, when with joy Ulysses gave his companions
the signal to unseal their ears, and they relieved him from his
bonds.

Scyl'la and Cha-ryb'dis.

Ulysses had been warned by 'Circe of the two monsters Scyl'la
and Cha-ryb'dis. We have already met with Scylla in the
story of Glaucu«, and remember that she was once a beautiful
maiden, and was changed into a snaky monster by Circe. She
dwelt in a cave high up on the cliff, from whence she was accus-
tomed to thrust forth her long necks (for she had six heads), and
in each of her mouths to seize one of the crew of every vessel
passing within reach.

" No mariner can boast
That he has passed by Scylla with a crew
Unharmed ; she snatches from the deck and bears
Away in each grim mouth a living man."

— HOMER (Bryant* str.).

The other terror, Charybdis, was a gulf, nearly on a level with
the water. Thrice each day the water rushed into a frightful
chasm, and thrice was disgorged.

" And dire Charybdis rolls her thundering wave."

Any vessel coming near the whirlpool when the tide was rush-
ing in must inevitably be ingulfed ; not Neptune himself could
save it.1

' On approaching the haunt of the dread monsters, Ulysses kept
strict watch to discover them. The roar of the waters as Cha-
rybdis ingulfed them gave warning at a distance, but Scylla

1 See Proverbial Expressions.

304 STORIES OF GODS AXD HEROES.

could nowhere be discerned. While Ulysses and his men watched
with anxious eyes the dreadful whirlpool, they were not equally
on their guard from the attack of Scylla, and the monster, dart-
ing forth her snaky heads, caught six of his men, and bore them
away, shrieking, to her den. It was the saddest sight Ulysses had
yet seen ; to behold his friends thus sacrificed and hear their
cries, unable to afford them any assistance.

Circe had warned him of another danger. After passing Scylla
and Charybdis, the next land he would make was Thrinakia, an
island whereon were pastured the cattle of Hyperion, the Sun,
tended by his daughters, Lampetia and Phaethusa. These flocks
must not be violated, whatever the wants of the voyagers might
be. If this injunction were transgressed, destruction was sure to
fall on the offenders.

Ulysses would willingly have passed the island of the Sun
without stopping, but his companions so urgently pleaded for
the rest and refreshment that would be derived from anchoring
and passing the night on shore, that Ulysses yielded. He bound
them, however, with an oath that they would not touch one of
the animals of the sacred flocks and herds, but content them-
selves with what provision they yet had left of the supply which
Circe had put on board. So long as this supply lasted the people
kept their oath, but contrary winds detained them at the island
for a month, and after consuming all their stock of provisions,
they were forced to rely upon the birds and fishes they could
catch. Famine pressed them, and at length one day, in the ab-
sence of Ulysses, they slew some of the cattle, vainly attempting
to make amends for the deed by offering from them a portion to
the offended powers. Ulysses, on his return to the shore, was
horror-struck at perceiving what they had done, and the more
so on account of the portentous signs which followed. The skins
crept on the ground, and the joints of meat lowed on the spits
while roasting.

" The sacred oxen of the Sun, whose flesh
Destined to utter a tremendous voice,
The banquet shall embitter.1' — EURIPIDES.

The wind becoming fair, they sailed from the island. They
had not gone far when the weather changed, and a storm of

CALYPSO.

305

thunder and lightniiig ensued. A stroke of lightning shattered
their mast, which in its fall killed the pilot. At last the vessel
itself went to pieces. The keel and mast floating side by side,

Helios, or Sol . Relief. ( From Troy.

Ulysses formed of them a raft, to which he clung, and, the wind
changing, the waves bore him to Calypso's island. All the rest
of the crew perished.

** I have often Lv«*u
My mother Circe and the Sirens three,
Amidst the flowery-kirtled Naiades,
Culling their potent herbs and baneful drugs,
Who as they sung would take the prisoned soul
And lap it in Elysium. Scylla wept,
And chid her barking waves into attention,
And fellCharybdis murmured soft applause."— MlLTON.

Ca-lyp'so.

Ca-lyp'so was a sea-nymph, which name denotes a numerous
class of female divinities of lower rank, yet sharing many of the
attributes of the gods. Calypso received Ulysses hospitably,

306 STORIES OF GODS ASD HEROES.

entertained him magnificently, became enamoured of him, and
wished to retain him forever, conferring on him immortality.
But he persisted in his resolution to return to his country and
his wife and son. Calypso at last receh ed the command of Jove
to dismiss him. Mercury brought the message to her, and found
her in her grotto, which is thus described by Homer : — •

" A garden vine, luxuriant on all sides,
Mantled the spacious cavern, cluster-hung
Profuse ; four fountains of serenest lymph,
Their sinuous course pursuing side by side,
Strayed all around, and everywhere appeared
Meadows of softest verdure, purpled o'er
With violets ; it was a scene to fill
A god from heaven with wonder and delight"

Calypso with much reluctance proceeded to obey the com-
mands of Jupiter. She supplied Ulysses with the means of con-
structing a raft, provisioned it well for him, and gave him a
favoring gale. He sped on his- course prosperously for many
days, till at length, when in sight of land, a storm arose that
broke his mast and threatened to rend the raft asunder. In this
crisis he was seen by a compassionate sea-nymph, who in the
form of a cormorant alighted on the raft and presented him a
girdle, directing him to bind it beneath his breast, and if he
should be compelled to trust himself to the waves it would buoy
him up, and enable him by swimming to reach the land.

Te-lem'a-chus.

Fenelon, in his romance of Te-lem'a-chus, has given us the
adventures of the son of Ulysses in search of his father. Among
other places at which he arrived, following on his father's foot-
steps, was Catypso's isle, and, as in the former case, the goddess
tried every art to keep him with her, and offered to share her
immortality with him. But Minerva, who in the shape of
Mentor accompanied him and governed all his movements, made
him repel her allurements, and when no other means of escape
could be found, the two friends leaped from a cliff into the sea
and swam to a vessel which lay becalmed off shore. Byron

TELE3IACHUS.

alludes to this leap of Telemachus and Mentor in the following
stanza : —

" But not in silence pass Calypso's isles,
The sister tenants of the middle deep ;
There for the wean- still a haven smiles,
Though the fair goddess long has ceased to weep,
And o' er her cliffs a fruitless watch to keep
For him who dared prefer a mortal bride.
Here too his boy essayed the dreadful leap,
Stern Mentor urged from high to yonder tide ;
"While thus of both bereft the nymph-queen doubly sighed.-*

30S ATOMIES OF GODS ASD HE&QE&

CHAPTER XXX.
The Phae-a'ci-ans — Fate of the Suitors.

The Phse-a'ci-ans.

ULYSSES clung to the raft while any of its timbers kept to-
gether, and when it no longer yielded him support, binding the
girdle around him, he swam. Minerva smoothed the billows
before him, and sent him a wind that rolled the waves towards
the shore. The surf beat high on the rocks and seemed to for-
bid approach ; but at length, finding calm water at the mouth
of a gentle stream, he landed, spent with toil, breathless and
speechless, and almost dead. After some time, reviving, he kissed
the soil, rejoicing, yet at a loss what course to take. At a short
distance he perceived a wood, to which he turned his steps.
There, finding a covert sheltered by intermingling branches
alike from the sun and the rain, he collected a pile of leaves and
formed a bed, on which he stretched himself, and heaping the
leaves over him, fell asleep.

The land where he was thrown was Scheria, the country of
the Phse-a'ci-ans. These people dwelt .originally near the
Cyclopes ; but being oppressed by that savage race, they migra-
ted to the isle of Scheria, under the conduct of Nausithoiis,
their king. They were, the poet tells us, a people akin to the
gods, who appeared manifestly and feasted among them when
they offered sacrifices, and did not conceal themselves frtan soli-
tary wayfarers when they met them.

"The languid Sunset, mother of roses,
Lingers a light on the magic seas,
The wide fire flames as a flower uncloses,
Heavy with odor and loose to the breeze.1*

— LANG, Song ofPhacia.

They had abundance of wealth, and lived in the enjoyment
of it undisturbed by the alarms of war, for, as they dwelt remote

MINERVA (ATHENE).
Parthenon.

THE PHJEACIASS. 309

from gain-seeking man, no enemy ever approached their shores,
and they did not even require to make use of bows and quivers.
Their chief employment was navigation. Their ships, which
went with the velocity of birds, were endued with intelligence ;
they knew every port and needed no pilot.

•' In wondrous >hips, self-moved, instinct with mind ;
No helm secures their course, no pilot guides ;
Like man intelligent they plough the tides,
Conscious of every coast and every bay
That lies beneith the sun's all- seeing ray.'1 — HOMER.

Alcinoiis, the son of Nausithoiis, was now their king, a wise
and just sovereign, beloved by his people.

Now it happened that the very night on which Ulysses was
cast ashore on the Phseacian island, and while he lay sleeping on
his bed of leaves, Nausicaa, the daughter of the king, had a
dream, sent by Minerva, reminding her that her wedding-day
was not far distant, and that it would be but a prudent prepara-
tion for that event to have a general washing of the clothes of
the family. This was no slight affair, for the fountains were at
some distance and the garments must be carried thither. On
awaking, the princess hastened to her parents to tell them what
was on her mind — not alluding to her wedding-day, but finding
other reasons equally good. Her father readily assented, and
ordered the grooms to furnish forth a wagon for the purpose.
The clothes were put therein, and the queen-mother placed in
the wagon likewise an abundant supply of food and wine. The
princess took her seat and plied the lash, her attendant virgins
following her on foot. Arrived at the river-side, they turned
out the mules to graze, and unlading the carriage, bore the gar-
ments down to the water, and working with cheerfulness and
alacrity, soon despatched their labor. Then, having spread the
garments on the shore to dry, and having themselves bathed,
they sat down to enjoy their meal ; after which they rose and
amused themselves with a game of ball, the princess singing to
them while they played. But when they had refolded the ap-
parel and were about to resume their way to the town, Minerva
caused the ball thrown by the princess to fall into the water,
%vhereat they all screamed, and Ulysses awaked at the sound.

3 1 0 STORIES OF GODS ASD HEROES.

Now we must picture to ourselves Ulysses, a shipwrecked
mariner, but a few hours escaped from the waves, and utterly
destitute of clothing, awaking and discovering that only a few
bushes were interposed between him and a group of young
maidens, whom by their deportment and attire he discovered to
be not mere peasant girls, but of a higher class. Sadly needing
help, how could he yet venture, naked as he was, to discover
him<elf and make his wants known ? It certainly was a case
worthy of the interposition of his patron goddess Minerva, who
never failed him at a crisis. Breaking off a leafy branch from a
tree, he held it before him and stepped out from the thicket.
The virgins at sight of him fled in all directions, Nausicaa alone
excepted, for Minerva aided and endowed her with courage and
discernment. Ulysses, standing respectfully aloof, told his sad
case and besought the fair object (whether queen or goddess he
professed he knew not) for food and clothing. The princess re-
plied courteously, promising present relief and her father's hos-
pitality when he should become acquainted with the facts. She
called back her scattered maidens, chiding their alarm, and re-
minding them that the Phseacians had no enemies to fear. This
man, she told them, was an unhappy wanderer, whom it was a
duty to cherish, for the poor and stranger are from Jove.

**'Tis ours this son of sorrow to relieve,
Cheer the sad heart, nor let affliction grieve ;
By Jove the stranger and the poor are sent,
And what to those we give to Jove is lent."

— HOMER (Pope).

She bade them bring food and clothing, for some of her
brothers' garments were among the contents of the wagon.
When this was done, and Ulysses, retiring to a sheltered place,
had washed his body free from the sea-foam, clothed and re-
freshed himself with food, Pallas dilated his form and diffused
grace over his ample chest and manly brows.

The princess, seeing him, was filled with admiration, and scru-
pled not to say to her damsels that she wished the gods would
send her such a husband. To Ulysses she recommended that
he should repair to the city, following herself and train so far as
the way lay through the fields ; but when they should approach

THE PB-EACIAX8. 3 * *

the city she desired that he would no longer be seen in her com-
pany, for she feared the remarks which rude and vulgar people
might make on seeing her return accompanied by such a gallant
stranger — to avoid which she directed him to stop at a grove
adjoining the city, in which were a farm and garden belonging
to the king. After allowing time for the princess and her com-
panions to reach the city, he was then to pursue his way thither,
and would be easily guided, by anyone whom he might meet, to
the royal abode.

Ulysses obeyed the directions, and in due time proceeded to
the city, on approaching which he met a young woman bearing
a pitcher forth for water. It was Minerva, who had assumed that
form. Ulysses accosted her, and desired to be directed to the
palace of Alcinous the king. The maiden replied respectfully,
offering to be his guide ; for the palace, she informed him, stood
near her father's dwelling. Under the guidance of the goddess,
and by her power enveloped in a cloud which shielded him from
observation, Ulysses passed among the busy crowd, and -with
wonder observed their harbor, their ships, their forum (the re-
sort of heroes), and their battlements, till they came to the palace,
where the goddess, having first given him some information of
the country, king and people he was about to meet, left him.
Ulysses, before entering the court-yard of the palace, stood and
surveyed the scene. Its splendor astonished him. Brazen walls
stretched from the entrance to the interior house, of which the
doors were gold, the door-posts silver, the lintels silver orna-
mented with gold. On either side were figures of mastiffs
wrought in gold and silver, standing in rows, as if to guard the
approach. Along the walls were seats spread through all their
length, with mantles of finest texture, the work of Phseacian
maidens. On these seats the princes sat and feasted, while
golden statues of graceful youths held in their hands lighted
torches, which shed radiance over the scene. Full fifty female
menials served in household offices, some employed to grind the
corn, others to wind off the purple wool or ply the loom ; for
the Phseacian women as far exceeded all other women in house-
hold arts as the mariners of that country did the rest of mankind
in the management of ships. Without the court a spacious garden
lay, four acres in extent. In it grew many a lofty tree — pome-

3 1 2 STORIES OF GODS ASD HEROES.

granate, pear, apple, fig, and olive. Neither winter's cold noi
summer's drought arrested their growth, but they flourished in
constant succession, some budding while others were maturing.
The vineyard was equally prolific. In one quarter you might
see the vines, some in blossom, some loaded with ripe grapes,
and in another observe the vintagers treading the wine-press.

" To Pallas' sacred shades, the holy ground,
We bend our way."— HOMER.

On the garden's borders flowers of all hues bloomed all the
year round, arranged with neatest art. In the midst two foun-
tains poured forth their waters, one flowing by artificial channels
over all the garden, the other conducted through the court-yard
of the palace, whence even* citizen might draw his supplies.

Ulysses stood gazing in admiration, unobserved himself, for
the cloud which Minerva spread around him still shielded him.
At length, having sufficiently observed the scene, he advanced
with rapid step into the hall where the chiefs and senators were
assembled, pouring libation to Mercury, whose worship followed
the evening meal. Just then Minerva dissolved the cloud and
disclosed him to the assembled chiefs. Advancing to the place
where the queen sat, he knelt at her feet and implored her favor
and assistance to enable him to return to his native country.
Then withdrawing, he seated himself in the manner of suppli-
ants, at the hearth-side.

For a time none spoke. At last an aged statesman, addressing
the king, said, "It is not fit that a stranger who asks our hospi-
tality should be kept waiting in suppliant guise, none welcoming
him. Let him therefore be led to a seat among us and supplied
with food and wine.*' At these words the king, rising, gave his
hand to Ulysses and led him to a seat, displacing thence his own
son to make room for the stranger.

*' His sage advice the listening king obeys,
He stretched his hand the prudent chief to raise,
And from his seat his son removed." — HOMER (Pope).

Food and wine were set before him, and he ate and refreshed
himself.
The king then dismissed his guests, notifying them that the

THE PH^SA GLUTS. 3 1 s

next day he would call them to council to consider what ha(
best be done for the stranger.

When the guests had departed and Ulysses was left alone witl
the king and queen, the queen asked him who he was and whenc<
he came, and ( recognizing the clothes which he wore as thos<
which her maidens and herself had made; from whom he re
ceived those garments. He told them of his residence in Ca-
lypso's isle and his departure thence ; of the wreck of his raft,
his escape by swimming, and of the relief afforded by the princess.
The parents heard approvingly, and the king promised to furnisr
a ship in which his guest might return to his own land.

The next day the assembled chiefs confirmed the promise of
the king. A bark was prepared and a crew of stout rowers se-
lected, and all betook themselves to the palace, where a bounte-
ous repast was provided. After the feast the king proposed thai
the young men should show their guest their proficiency in manh
sports, and all went forth to the arena for games of running,
wrestling, and other exercises. After all had done their best,
Ulysses, being challenged to show what he could do, at first de-
clined, but being taunted by one of the youths, seized a quoit of
weight far heavier than any the Phseacians had thrown, and sent
it farther than the utmost throw of theirs.

**No more I waive
To prove the hero— slander stings the brave." — HOMER.

All were astonished, and viewed their guest with greatly in-
creased respect.

After the games they returned to the hall, and the herald led
in Demodocus, the blind bard, —

"Dear to the Muse,

Who yet appointed him both good and ill,
Took from him sight, but gave him strains divine." — HOMER.

He took for his theme the Wooden Horse, by means of which
the Greeks found entrance into Troy. Apollo inspired him, and
he sang so feelingly the terrors and the exploits of that eventful
time that all were delighted, but Ulysses was moved to tears.

" And as he sang of war and death
The Chieftain wept."— HOMER.

3 1 4 STORIES OF GODS AND HEROES.

Observing which, Alcinous, when the song was done, demanded
of him why, at the mention of Troy, his sorrows awaked. Had
he lost there a father or brother, or any dear friend ? Ulysses
replied by announcing himself by his true name, and at their re-
quest recounted the adventures which had befallen him since his
departure from Troy. This narrative raised the sympathy and
admiration of the Phseacians for their guest to the highest pitch.
The king proposed that all the chiefs should present him with
a gift, himself setting the example. They obeyed, and vied
with one another in loading the illustrious stranger with costly
gifts.

The next day Ulysses set sail in the Phseacian vessel, and in a
short time arrived safe at Ithaca, his own island. When the ves-
sel touched the strand he was asleep. The mariners, without
waking him, carried him on shore, and landed with him the
chest containing his presents, and then sailed away.

Neptune was so displeased at the conduct of the Phaeacians in
thus rescuing Ulysses from his hands that on the return of the
vessel to port he transformed it into a rock, right opposite the
mouth of the harbor.

** He drew near

And smote it with his open palm, and made
The ship a rock, fast rooted in the bed
Of the deep sea."— HOMER (Bryant's tr.).

Lord Carlisle thus speaks of Corfu, which he considers to be
the ancient Phseacian island :

"The sites explain the Odyssey. The temple of the sea-god
could not have been more fitly placed, upon a grassy platform
Df the most elastic turf, on the brow of a crag commanding har-
bor, and channel, and ocean. Just at the entrance of the inner
harbor there is a picturesque rock with a small convent perched
upon it, which by one legend is the transformed pinnace of
Ulysses.

"Almost the only river in the island is just at the proper
distance from the probable site of the city and palace of the
king to justify the princess Nausicaa having had resort to her
chariot and to luncheon when she went with the maidens of the
court to wash their garments,"

FATE OF THE SUHQBS. 3 1 5

" To gain his home all oceans he explored,
Here Scylla frowned and there Charybdis roared ;
Horror on sea — and horror on land —
In hell's dark boat he sought the spectre lan'd,
Till borne — a slumberer — to his native spot,
He woke — and, sorrowing, knew his country not/'

— SCHILLER iHempelj.

Fate of the Suitors.

Ulysses had now been away from Ithaca for twenty years, and
when he awoke he did not recognize his native land. Minerva
appeared to him in the form of a young shepherd, informed him
where he was, and told him the state of things at his palace.
More than a hundred nobles of Ithaca and of the neighboring
islands had been for years suing for the hand of Penelope, his
wife, imagining him dead, and lording it over his palace and
people as if they were owners of both. That he might be able
to take vengeance upon them, it was important that he should
not be recognized. Minerva accordingly metamorphosed him
into an unsightly beggar.

" Propped on a staff, a beggar old and bare."

As such he was kindly received by Eumseus, the swine-herd,
a faithful sen-ant of his house.

Telemachus, his son, was absent in quest of his father. He
had gone to the courts of the other kings, who had returned
from the Trojan expedition. While on the search, he received
counsel from Minerva to return home. He arrived, and sought
Eumaeus to learn something of the state of affairs at the palace
before presenting himself among the suitors. Finding a stranger
with Eumaeus, he treated him. courteously, though in the garb
of a beggar, and promised him assistance. Eumseus was sent
to the palace to inform Penelope privately of her son's arrival,
for caution was necessary with regard to the suitors, who, as
Telemachus had learned, were plotting to intercept and kill
him. When Eumaeus was gone, Minerva presented herself to
Ulysses, and directed him to make himself known to his son.
At the same time she touched him, removed at once from him
the appearance of age and penury, and gave him the aspect of
vigorous manhood that belonged to him. Telemachus viewed

3 1 6 STORIES OF GODS AXD HEROES.

him with astonishment, and at first thought he must be more
than mortal. But Ulysses announced himself as his father, and
accounted for the change of appearance by explaining that it

was Minerva's doing.

" Then threw Telemachus
His arms around his father' s neck and wept.
Desire intense of lamentation seized
On both ; soft murmurs uttering, each indulged
His grief.'11 — HOMER.

The father and son took counsel together how they should
get the better of the suitors and punish them for their outrages.
It was arranged that Telemachus should proceed to the palace
and mingle with the suitors as formerly ; that Ulysses should also
go as a beggar, a character which in the rude old times had dif-
ferent privileges from what we concede to it now. As traveller
and story-teller, the beggar was admitted in the halls of chief-
tains, and often treated like a guest — though sometimes, also,
no doubt, with contumely. Ulysses charged his son not to be-
tray, by any display of unusual interest in him, that he knew
him to -we other than he seemed, and even if he saw him insulted
or beaten, not to interpose otherwise than he might do for any
stranger. At the palace they found the usual scene of feasting
and riot going on. The suitors pretended to receive Telemachus
with joy at his return, though^ secretly mortified at the failure of
their plots to take his life. The old beggar was permitted to
enter, and provided with a portion from the table. A touching
incident occurred as Ulysses entered the court-yard of the pakce.
An old dog lay in the yard almost dead with age, and seeing a
stranger enter, raised his head, with ears erect. It was Argus,
Ulysses' own dog, that he had in other days often led to the
chase.

" Soon as he perceived

Long lost Ulysses nigh, down fell his ears

Gapped close, and with his tail glad sign he gave

Of gratulation, impotent to rise,

And to approach his master as of old.

Ulysses, noting him, wiped off a tear

Unmarked.7* — HOMER.

As Ulysses sat eating his portion in the hall, the suitors soon
began to exhibit their insolence to him. When he mildly re-

FATE OF THE SUITOM& 3 1 J

monstrated, one of them raised a stool, and with it gave him a
blow. Telemachus had hard work to restrain his indignation at
seeing his father so treated in his own hall, but remembering
his father's injunctions, said no more than what became him as
master of the house, though young and protector of his guests.

Penelope had protracted her decision in favor of either of her
suitors so long that there seemed to be no further pretence for
delay. The continued absence of her husband seemed to prove
that his return was no longer to be expected. Meanwhile, her
son had grown up, and was able to manage his own affairs. She
therefore consented to submit the question of her choice to a
trial of skill among the suitors. The test selected was shooting
with the bow. Twelve rings were arranged in a line, and he
whose arrow was sent through the whole twelve was to have the
queen for his prize.

" \Vho now can bend Ulysses' bow and wing
The well- aimed arrow thro' the distant ring
Shall end the strife."— HOMER (Pope).

A bow that one of his brother heroes had given to Ulysses in
former times was brought from the armory, and with its quiver
full of arrows was laid in the hall. Telemachus had taken care
that all other weapons should be removed, under pretence that
in the heat of competition there was danger, in some rash mo-
ment, of putting them to an improper use.

All things being prepared for the trial, the first thing to be
done was to bend the bow in order to attach the string. Telem-
achus endeavored to do it, but found all his efforts fruitless, and
modestly confessing that he had attempted a task beyond his
strength, he yielded the bow to another. He tried it with no
better success, and, amidst the laughter and jeers of his com-
panions, gave it up. Another tried it, and another ; they rubbed
the bow with tallow, but all to no purpose ; it would not bend.
Then spoke Ulysses, humbly suggesting that he should be per-
mitted to try ; for, said he,

'* Though old and poor, I once hore arms ;
Nor is the bow yet strange to me/' — HOMER.

The suitors hooted with derision, and commanded to turn him

3 1 S STORIES OF GODS ASI> HEROES.

out of the hall for his insolence. But Telemachus spoke up for
him, and merely to gratify the old man, bade him try. Ulysses
took the bow and handled it with the hand of a master. With
ease he adjusted the cord to its notch ; then fitting an arrow to
the bow, he drew the string and sped the arrow unerring through
the rings.

Without allowing them time to express their astonishment he
said, "Now for another mark !" and aimed direct at the most
insolent one of the suitors. The arrow pierced through his throat
and he fell dead. Telemachus, Eumseus and another faithful
follower, well armed, now sprang to the side of Ulysses. The
suitors, in amazement, looked round for arms, but found none ;
neither was there any way of escape, for Eumseus had secured
the door. Ulysses left them not long in uncertainty ; he an-
nounced himself as the long-lost chief, whose house they had in-
vaded, whose substance they had squandered, whose wife and
son they had persecuted for ten long years, and told them he
meant to have ample vengeance.

" Then grimly frowning with a dreadful look
That withered all their hearts, Ulysses spoke :
' Dogs, ye have had your day.' "— HOMER (Pope).

All were slain, and Ulysses was left master of his palace, and
possessor of his kingdom and his wife.

** Come, my friends,
'Tis not too late to seek a newer world.
Push off, and sitting well In order smite
The sounding furrows ; for my purpose holds
To sail beyond the sunset, and the baths
Of all the western stars, until I die.
It may be that the gulfs will wash us down ;
It may be we shall touch the Happy Isles,
And see the great Achilles whom we knew." — TENNYSON.

AD VENTURES OF ^NEAS. 3 1 9

CHAPTER XXXI.

Advenftures of -ffi-ne'as — The Happies— Di'do — Pal-i-

nu'rus.

Adventures of JE-ne'as.

WE have followed one of the Grecian heroes, Ulysses, in his
wanderings, on his return home from Troy, and now we propose
to share the fortunes of the remnant of the conquered people,
under their chief -ffi-ne'as, in their search for a new home,
after the ruin of their native city. On that fatal night when the
wooden horse disgorged its contents of armed men, and the cap-
ture and conflagration of the city were the result, ./Eneas made
his escape from the scene of destruction, with his father, and his
wife and young son. The father, Anchises, was too old to walk
with the speed required, and ^Eneas took him upon his shoulders.

" Come then, dear father ! on my shoulders I
Will bear thee, nor think the task severe. "

— VIRGIL (Cranch).

Thus burdened, leading his son, and followed by his wife, he
made the best of -his way out of the burning city; but, in the
confusion, his wife was swept away and lost.

On arriving at the place of rendezvous, numerous fugitives
of both sexes were found, who put themselves under the guid-
ance of ^Eneas. Some months were spent in preparation, and
at length they embarked. They first landed on the neighboring
shores of Thrace, and were preparing to build a city, but ^Eneas
was deterred by a prodigy. Preparing to offer sacrifice, he tore
some twigs from one of the bushes. To his dismay the wounded

part dropped blood.

*' A groan
Grievous to hear came from beneath the mound."— VIRGIL.

When he repeated the act, a voice from the ground cried out
to him, " Spare me, -<Eneas; I am your kinsman, Polydore, here

320 STORIES OF GODS AXL HEROES.

murdered with many arrows, from which a bush has grown, nour-
ished with my blood. ' ' These words recalled to the recollection
of ^-Eneas that Polydore was a young prince of Troy, whom his
father had sent with ample treasures to the neighboring knd of
Thrace, to be there brought up, at a distance from the horrors
of war. The king to whom he was sent had murdered him and
seized his treasures. JEneas and his companions, considering
the land accursed by the stain of such a crime, hastened away.

They next landed on the island of Delos, which was once a
floating island, till Jupiter fastened it by adamantine chains to
the bottom of the sea. Apollo and Diana were born there, and
the island was sacred to Apollo. Here .-Eneas consulted the
oracle of Apollo, and received an answer, ambiguous as usual, —
"Seek your ancient mother; there the race of ./Eneas shall
dwell, and reduce all other nations to their sway."

" There shall -.-Eneas'1 house, renewed
For ages, rule a world subdued."

— VIRGIL (Conington's tr.).

The Trojans heard with joy, and immediately began to ask
one another, "Where is the spot intended by the oracle ?M
Anchises remembered that there was a tradition that their fore-
fathers came from Crete, and thither they resolved to steer.
They arrived at Crete and began to build their city, but sickness
broke out among them, and the fields that they had planted
failed to yield a crop. In this gloomy aspect of affairs JEneas
was warned in a dream to leave the country and seek a western
knd, called Hesperia, whence Dardanus, the true founder of the
Trojan race, had originally migrated. To Hesperia, now called
Italy, therefore, they directed their future course, and not till
after many adventures, and the lapse of time sufficient to carry a
modern navigator several times round the world, did they arrive
there.

The Har'pies.

Their first landing was at the isknd of the Har'pies. These
were disgusting birds, with the heads of maidens, with long ckws
and faces pale with hunger.

" Crooked claws for hands,
And faces with perpetual hunger pale."— VIRGIL.

THE HARPIES. 321

They were sent by the gods to torment a certain Phineus,
•tfhom Jupiter had deprived of his sight, in punishment of his
cruelty j and whenever a meal was placed before him, the Har-
pies darted down from the air and carried it off. They were
driven away from Phineus by the heroes of the Argonautic ex-
pedition, and took refuge in the island where ^Eneas now found
them.

When they entered the port the Trojans saw herds of cattle
roaming over the plain. They slew as many as they wished, and
prepared for a feast. But no sooner had they seated themselves
at the table than a horrible clamor was heard in the air, and a
flock of these odious harpies came rushing down upon them,
seizing in their talons the meat from the dishes, and flying away
with it. JEneas and his companions drew their swords and
dealt vigorous blows among the monsters, but to no purpose,
for they were so nimble it was almost impossible to hit them,
and their feathers were like armor, impenetrable to steel. One
of them, perched on a neighboring cliff, screamed out, " Is it
thus, Trojans, you treat us innocent birds — first slaughter our
cattle, and then make war on ourselves ?' ' She then predicted
dire sufferings to them in their future course, and, having vented
her wrath, flew away. The Trojans made haste to leave the
country, and next found themselves coasting along the shore of
Ejjirus. Here they landed, and, to their astonishment, learned
that certain Trojan exiles, who had been carried there as prison-
ers, had become rulers of the country. Andromache, the widow
of Hector, became the wife of one of the victorious Grecian
chiefs, to whom she bore a son. Her husband dying, she was
left regent of the country, as guardian of her son, and had mar-
ried a fellow-captive, Helenus, of the royal race of Troy. Hele-
nus and Andromache treated the exiles with the utmost hospi-
tality, and dismissed them loaded with gifts.

« In the palace Halls
They pour the wine and drink
From cups of gold." — VlRGlL.

From hence -^Eneas coasted along the shore of Sicily, and
passed the country of the Cyclopes. Here they were hailed
from the shore by a miserable object, whom by his garments,

21

322 STORIES OF GODS AXD HEROES.

tattered as they were, they perceived to be a Greek. He told
them he was one of Ulysses's companions, left behind by that
chief in his hurried departure. He related the story of Ulysses's
adventure with Polyphemus, and besought them to take him off
with them, as he had no means of sustaining his existence, where
he was, but wild berries and roots, and lived in constant fear of
the Cyclopes. While he spoke Polyphemus made his appear-
ance ; a terrible monster, shapeless, vast, whose only eye had
been put out.1 He walked with cautious steps, feeling his way
with a staff, down to the sea -side, to wash his eye-socket in the
waves. When he reached the water he waded out towards
them, and his immense height enabled him to advance far into
the sea, so that the Trojans, in terror, took to their oars to get
out of his way. Hearing the oars, Polyphemus shouted after
them, so that the shores resounded, and at the noise the other
Cyclopes came forth from their caves and woods, and lined the
shore, like a row of lofty pine trees. The Trojans plied their
oars, and soon left them out of sight.

jEneas had been cautioned by Helenus to avoid the strait
guarded by the monsters Scylla and Charybdis.

" The -whirlpool sucks the waters down,
Then spouts them forth again,
Lashing the very stars.1'— VIRGIL.

There Ulysses, the reader will remember, had lost six of his
men, seized by Scylla, while the navigators were wholly intent
upon avoiding Charybdis. ^Eneas, following the advice of
Helenus, shunned the dangerous pass and coasted along the
island of Sicily.

Juno, seeing the Trojans speeding their way prosperously to-
wards their destined shore, felt her old grudge against them re-
vive, for she could not forget the slight that Paris had put upon
her in awarding the prize of beauty to another. In heavenly
minds can such resentments dwell !J Accordingly she hastened
to ^Eolus, the ruler of the winds, — the same who supplied Ulysses
with favoring gales, giving him the contrary ones tied up in a
bag. ^Bolus obeyed the goddess and sent forth his sons, Boreas,

1 See Proverbial Expressions. * Tbi.K

DIDO. 323

Typhon, and the other winds, to toss the ocean. A terrible
storm ensued, and the Trojan ships were driven out of their
course towards the coast of Africa. They were in imminent dan-
ger of being wrecked, and were separated, so that .-Eneas thought
that all were lost except his own.

At this crisis, Neptune, hearing the storm raging, and knowing
that he had given no orders for one, raised his head above the
waves, and saw the fleet of -^Eneas driving before the gale.
Knowing the hostility of Juno, he was at no loss to account for
it, but his anger was not the less at this interference in his provr
ince. He called the winds, and dismissed them with a severe
reprimand.

" * Back to your master instant flee,
And tell him, not to him but me
The imperial trident of the sea
Fell by the lot's award.' "

— VIRGIL (Comington's tr.).

He then soothed the waves, and brushed away the clouds from
before the face of the sun. Some of the ships which had got on
the rocks he pried off with his own trident, while Triton and a
sea-nymph, putting their shoulders under others, set them afloat
again. The Trojans, when the sea became calm, sought the
nearest shore, which was the coast of Carthage, where JEneas
was so happy as to find that one by one the ships all arrived
safe, though badly shaken.

Di'do.

Carthage, where the exiles had now arrived, was a spot on the
coast of Africa opposite Sicily, where at that time a Tynan colony
under Di'do, their queen, were laying the foundations of a state
destined in later ages to be the rival of Rome itself. Dido was
the daughter of Belus, king of Tyre, and sister of Pygmalion,
who succeeded his father on the throne. Her husband was
Sichaeus, a man of immense wealth, but Pygmalion, who coveted
his treasures, caused him to be put to death. Dido, with a
numerous body of friends and followers, both men and women,
succeeded in effecting their escape from Tyre in several vessels,
carrying with them the treasures of Sichaeus. On arriving at the
spot which, they selected as the seat of their future home, they

324 STORIES OF GODS AND HEROES.

asked of the natives only so much land as they could enclose with
a bull's hide. AVhen this was readily granted, she caused the
hide to be cut into strips, and with them enclosed a spot on which
she built a citadel, and called it Byrsa (a hide) . Around this fort
the city of Carthage rose, and soon became a powerful and flour-
ishing place.

Such was the state of affairs when -.Eneas with his Trojans
arrived there. Dido received the illustrious exiles with friend-
liness and hospitality.- "Not unacquainted with distress/' she
said, ' * I have learned to succcor the unfortunate. ' J1 The queen's
hospitality displayed itself in festivities, at which games of strength
and skill were exhibited. The strangers contended for the palm
with her own subjects, on equal terms. The queen consented.

"Draw up

Your ships. Trojans and Tyrians from me3
Shall no distinction know." — VIRGIL (Cranch).

At the feast which followed the games ^-Eneas gave, at her re-
quest, a recital of the closing events of the Trojan history and his
own adventures after the fall of the city. Dido was charmed with
his discourse and filled with admiration of his exploits. She con-
ceived an ardent passion for him, and he for his part seemed well
content to accept the fortunate chance which appeared to offer
him at once a happy tennination of his wanderings, a home, a
kingdom, and a bride. Months rolled away in the enjoyment
of pleasant intercourse, and it seemed as if Italy and the empire
destined to be founded on its shores were alike forgotten — seeing
which, Jupiter despatched Mercury with a message to ./Eneas,
recalling him to a sense of his high destiny, and commanding him
to resume his voyage.

-flLneas parted from Dido, though she tried every allurement
and persuasion to detain him. The blow to her affection and
her pride was too much for her to endure, and when she found
that he was gone she mounted a funeral pile which she had caused
to be prepared, and having stabbed herself was consumed with
the pile. The flames rising over the city were seen by the de-
parting Trojans, and though the cause was unknown, gave to
some intimation of the fatal event.

1 See Proverbial Expressions. a Ibid,

PALINUEUS. 335

" These flames the cruel Trojan on the sea
Shall drink in with his eyes/' — VIRGIL (Cranch).

Pal-i-nu'rus.

After touching at the island of Sicily, where Acestes, a prince
of Trojan lineage, bore sway, who gave them a hospitable recep-
tion, the Trojans re-embarked and held on their course for Italy.
Venus now interceded with Neptune to allow her son at last to
attain the wished-for goal and find an end of his perils on the
deep. Neptune consented, stipulating only for one life as a ran-
som for the rest. The victim was Pal-i-nu'rus, the pilot. As
he sat watching the stars, with his hand on the helm, Somnus,
sent by Neptune, approached in the guise of Phorbas and said,
"Palinurus, the breeze is fair, the water smooth, and the ship
sails steadily on her course. Lie down awhile and take needful
rest. I will stand at the helm in your place. ' J Palinurus replied,
'* Tell me not of smooth seas or favoring winds, — me who have
seen so much of their treachery. Shall I trust ^neas to the
chances of the weather and the winds?"

" And clinging to the helm
Held fast, and fixed his eyes upon the stars." — VIRGIL (Cranch).

But Somnus waved over him a branch moistened with Lethaean
dew, and his eyes closed in spite of all his efforts. Then Somnus
pushed him overboard and he fell ; but, keeping his hold upon
the helm, it came away with him. Neptune was mindful of his
promise, and kept the ship on her track without helm or pilot,
till -^Eneas discovered his loss, and, sorrowing deeply for his
faithful steersman, took charge of the ship himself.

The ships at last reached the shores of Italy, and joyfully did
the adventurers leap to land.

" And Italy rings first
Achates' voice, and Italy with shouts
Of joy the comrades greet." — .-ENEID (Cranch).

While his people were employed in making their encampment
-dBneas sought the abode of the Sibyl. It was a cave connected
with a temple and grove, sacred to Apollo and Diana. While
./Eneas contemplated the scene, the Sibyl accosted him. She

326 STORIES OF GODS ASD HEROES

seemed to know his errand, and under the influence of the deity
of the place burst forth in a prophetic strain, giving dark inti-
mations of labors and perils through which he was destined to
make his way to final success. She closed with the encouraging
words which have become proverbial : "Yield not to disasters,
but press onward the more bravely.'* * .Eneas replied that he
had prepared himself for whatever might await him. He had
but one request to make. Having been directed in a dream to
seek the abode of the dead in order to confer with his father,
Anchises, to receive from him a revelation of his future fortunes
and those of his race, he asked her assistance to enable him to
accomplish the task. The Sibyl replied,

** To the shades you go a down-hill, easy way;'
But to return and re-enjoy the day,
This is a -work, a labor I'"1 — VIRGIL.

She instructed him to seek in the forest a tree on which grew a
golden branch. This branch was to be plucked off and borne
as a gift to Proserpine, and if fate was propitious it would yield
to the hand and quit its parent trunk, but otherwise no force
could rend it away. If torn away, another would succeed. a

-•Eneas followed the directions of the Sibyl. His mother,
Venus, sent two of her doves to fly before him and show him the
way, and by their assistance he found the tree, plucked the
branch, and hastened back with it to the Sibyl.

"With eager hand

y£neas grasps and breaks the lingering branch,
And to the Sybil's dwelling bears it off."— VIRGIL (Cranch).

* See Proverbial Expressions. a Ibid. s Ibid.

THE INFEENAL REGIONS.

3*7

CHAPTER XXXIL
The Infernal Regions — The Sib'yl.

The Infernal Regions.

As at the commencement of our series we have given the
pagan account of the creation of the world, so, as we approach
its conclusion, we present a view of the regions of the dead, de-
picted by one of their most en-
lightened poets, who drew his
doctrines from their most es-
teemed philosophers. The re-
gion where Virgil locates the
entrance into this abode is, per-
haps, the most strikingly adapted
to excite ideas of the terrific and
preternatural of any on the face
of the earth. It is the volcanic
region near Vesuvius, where the
whole country is cleft with
chasms from which sulphurous
flames arise, while the ground is
shaken with pent-up vapors, and
mysterious sounds issue from the
bowls of the earth. The lake
.Avernus is supposed to fill the
crater of an extinct volcano. It
is circular, half a mile wide and

very deep, surrounded by high banks, which in Virgil's time
were covered with a gloomy forest. Mephitic vapors rise from
its waters, so that no life is found on its banks, and no birds fly
over it. Here, according to the poet, was the cave which afforded
access to the infernal regions, and here JEneas offered sacrifices
to the infernal deities, Proserpine, Hecate, and the Furies. Then
a roaring was heard in the earth, the woods on the hill-tops were

Hecate (Capitol, Rome).

328 STOSIES OF GODS AXD HEROES.

shaken, and the howling of dogs announced the approach of the
deities. "Now," said the Sib'yl, "summon up your courage,
for you will need it.'1 She descended into the cave, and -.-Eneas
followed. Pluto sat upon his throne, and by him were the three
Fates, with their thread and shears. One spun the thread of life,
and another twisted its bright and dark lines together, and an-
other severed it at will.

'« Twist ye, twine ye ! even so,
Mingle shades of joy and woe,
Hope, and fear, and peace, and strife,
In the thread of human life/' — SCOTT.

Before the threshold of hell they passed through a group of
beings who are enumerated as Griefs and avenging Cares, pale
Diseases and melancholy Age, Fear and Hunger that tempt to
crime, Toil, Poverty and Death, forms horrible to view. The
Furies spread their couches there, and Discord, whose hair was
of vipers tied up with a bloody fillet. Here also were the mon-
sters, Briareus with his hundred arms, Hydras hissing, and Chi-
maeras breathing fire. ^Eneas shuddered at the sight, drew his
sword and would have struck, but the Sibyl restrained him. They
then came to the black river Cocytus, where they found the ferry-
man, Charon, old and squalid, but strong and vigorous, who was
receiving passengers of all kinds into his boat, magnanimous
heroes, boys and unmarried girls, as numerous as the leaves that
fall at autumn, or the flocks that fly southward at the approach
of winter. They stood pressing for a passage and longing to
touch the opposite shore. But the stern ferryman* took in only
such as he chose, driving the rest back. ^Eneas, wondering at
the sight, asked the Sibyl, "Why this discrimination ? " She
answered :

"No one may pass

Those dreadful waves until his bones repose
\Vithin a quiet grave. A hundred years
They wander, flitting all around these shores,
Until at last they cross the wished-for lake."

— .4ENEID (Cranch).

JSneas grieved at recollecting some of his own companion!
who had perished in the storm. At that moment he beheld

THE INFERNAL JIEGIOXS.

329

Palinurus, his pilot, who fell overboard and was drowned. He
addressed him, and asked him the cause of his misfortune. Pali-

Charon and Psyche (A. Zick).

nurus replied that the rudder was carried away, and he, clinging
to it, was swept away with it. He besought JEneas most urgently
to extend to him his hand and take him in company to the oppo-

330 STORIES OF GODS AND HEROES.

site shore. But the Sibyl rebuked him for the wish thus to trans-
gress the laws of Pluto, but consoled him by informing him that
the people of the shore where his body had been wafted by the
waves should be stirred up by prodigies to give it due burial,
and that the promontory should bear the name of Cape Palinurus,
which it does to this day. Leaving Palinurus consoled by these
words, they approached the boat. Charon, fixing his eyes sternly
upon the advancing warrior, demanded by what right he, living
and armed, approached that shore. To which the Sibyl replied
that they would commit no violence, that ^Eneas's only object
was to see his father, and finally exhibited the golden branch, at
sight of which Charon's wrath relaxed, and he made haste to turn
his bark to the shore and receive them on board. The boat,
adapted only to the light freight of bodiless spirits, groaned under
the weight of the hero. They were soon conveyed to the oppo-
site shore. There they were encountered by the three-headed
dog Cerberus, with his necks bristling with snakes. He barked
with all his three throats till the Sibyl threw him a medicated
cake, which he eagerly devoured, and then stretched himself out
in his den and fell asleep. JEneas and the Sibyl sprang to land.
The first sound that struck their ears was the wailing of young
children who had died on the threshold of life, and near to these
were they who had perished under false charges. Minos presides
over them as judge, and examines the deeds of each.

" Minos shakes them ; he calls
The silent multitude, and learns from each
The story of his life and crimes."— ^ENEID (Cranch).

The next class was of those who had died by their own hand,
hating life and seeking refuge in death. O, how willingly would
they now endure poverty, labor, and any other infliction, if they -
might but return to life ! Next were situated the regions of sad-
ness, divided off into retired paths, leading through groves of
myrtle. Here roamed those who had fallen victims to unre-
quited love, not freed from pain even by death itself. Among
these, jEneas thought he descried the form of Dido, with a wound
still recent. In the dim light he was for a moment uncertain,
but approaching, perceived it was indeed herself. Tears fell
from his eyes, and he addressed her in the accents of love. " Un-

THE IS FEES AL REGIOSS. 3 3 1

happy Dido ! was then the rumor true that you had perished?
and was I, alas ! the cause ? I call the gods to witness that my
departure from you was reluctant, and in obedience to the com-
mands of Jove j nor could I believe that my absence would have
cost you so dear. Stop, I beseech you, and refuse me not a last
farewell/7 She stood for a moment with averted countenance
and eyes fixed on the ground, and then silently passed on, as in-
sensible to his pleadings as a rock. ^Eneas followed for some
distance ; then, with a heavy heart, rejoined his companion and
resumed his route.

They next entered the fields where roam the heroes who had
fallen in battle. Here they saw many shades of Grecian and
Trojan warriors. The Trojans thronged around him, and could
not be satisfied with the sight. They asked the cause of his
coming, and plied him with innumerable questions. But the
Greeks, at the sight of his armor glittering through the murky
atmosphere, recognized the hero, and, filled with terror, turned
their backs and fled, as they used to do on the plains of Troy.

" This way for us

Into Elysium, while the left way sends
The .wicked to their punishment." — >£NEID.

./Eneas would have lingered long with his Trojan friends, but
the Sibyl hurried him away. They next came to a place where
the road divided, the one leading to Elysium, the other to the
regions of the condemned. ^Eneas beheld on one side the walls
of a mighty city, around which Phlegethon rolled its fiery
waters. Before him was the gate of adamant that neither gods
nor men can break through. An iron tower stood by the gate,
on which Tisiphone, the avenging Fury, kept guard. From the
city were heard groans, and the sound of the scourge, the creak-
ing of iron, and the clanking of chains. JEneas, horror-struck,
inquired of his guide what crimes were those whose punishments
produced the sounds he heard ? The Sibyl answered, " Here is
the judgment-hall of Rhadamanthus, who brings to light crimes
done in life, which the perpetrator vainly thought impenetrably
hid. Tisiphone applies her whip of scorpions, and delivers the
offender over to her sister Furies." At this moment, with horrid
clang, the brazen gates unfolded, and J&n&s saw within a Hydra,

332

STORIES OF GODS AND HEROES.

THE INFERNAL REGIONS. 333

with fifty heads, guarding the entrance. The Sibyl told him that
the gulf of Tartarus descended deep, so that its recesses were as
far beneath their feet as heaven was high above their heads. In
the bottom of this pit the Titan race, who warred against the
gods, lie prostrate ; Salmoneus, also, who presumed to vie with
Jupiter, and built a bridge of brass over which he drove his
chariot, that the sound might resemble thunder, launching flaming
brands at his people in imitation of lightning, till Jupiter struck
him with a real thunderbolt, and taught him the difference
between mortal weapons and divine. Here also is Tityus, the
giant, whose form is so immense that as he lies he stretches over
nine acres, while a vulture preys upon his liver, which as fast as
it is devoured grows again, so that his punishment will have no
end.

^Eneas saw groups seated at tables loaded with dainties, while
near by stood a Fury, who snatched away the viands from their
lips as fast as they prepared to taste them.

" And beside them sits
The queen of Furies, and forbids to touch
The food." — VIRGIL.

Others beheld suspended over their heads huge rocks, threat-
ening to fall, keeping them in a state of constant alarm. These
were they who had hated their brothers, or struck their parents, or
defrauded the friends who trusted them, or who, having grown
rich, kept their money to themselves and gave no share to others —
the last being the most numerous class. Here also were those
who had violated the marriage-vow, or fought in a bad cause, or
failed in fidelity to their employers. Here was one who had sold
his country for gold ; another who perverted the laws, making
them say one thing to-day and another to-morrow.

Ixion was there, fastened to the circumference of a wheel cease-
lessly revolving.

" Proud Ixion, doom'd to feel
The tortures of the eternal wheel."

— SOPHOCLES (Francklin'str.).

And Sisyphus, whose task was to roll ahugh stone up to a hill-
top, but when the steep was well-nigh gained, the rock, repulsed
by some sudden force, rushed again headlong down to the plain.

334 STORIES OF GODS JLYD HEROES.

Again he toiled at it, while the sweat bathed all his weary limbs,
but all to no effect.

" With many a weary step and many a groan,
Up the high hill he heaves a huge round stone."

— HOMER (Pope's tr.).

There was Tantalus, who stood in a pool, his chin level with
the water, yet he was parched with thirst, and found nothing to
assuage it ; for when he bowed his hoary head, eager to quaff,
the water fled away, leaving the ground at his feet all dry. Tall
trees laden with fruit stooped their heads to him — pears, pome-
granates, apples, and luscious figs; but when, with a sudden
grasp, he tried to seize them, winds whirled them high above his

reach.

" The fruit he strives to seize, fcut hlasts arise,
Toss it on high, and -whirl it to the skies."

—HOMER (Pope's tr.).

The Sibyl now warned JEneas that it was time to turn from
these melancholy regions and seek the city of the blessed. They
passed through a middle tract of darkness and came upon the
Elysian fields, the groves where the happy reside. They breathed
a freer air, and saw all objects clothed in a purple light. The
region has a sun and stars of its own. The inhabitants were en-
joying themselves in various ways — some in sports on the grassy
turf, in games of strength or skill ; others dancing or singing.
Orpheus struck the chords of his lyre, and called forth ravishing
sounds. Here JEneas saw the founders of the Trojan state,
magnanimous heroes, who lived in happier times. He gazed
with admiration on the war-chariots and glittering arms now re-
posing in disuse. Spears stood fixed in the ground, and the
horses, unharnessed, roamed over the pkin. The same pride
in splendid armor and generous steeds which the old heroes felt
in life accompanied them here. He saw another group feast-
ing and listening to the strains of music. They were in a laurel
grove, whence the great river Po has its origin, and flows out
among men. Here dwelt those who fell by wounds received in
their country's cause ; holy priests, also, and poets who have ut-
tered thoughts worthy of Apollo, and others who have contribu-
ted to cheer and adorn life by their discoveries in the useful arts,

THE IXFERFAL HEGIOXS. 335

and have made their memory blessed by rendering sen* ice to
mankind.

" Patriots who perished for their country's rights,
Or nobly triumphed in the fields of fight ;
There holy priests and sacred poets stood,
Who sang -with all the raptures of a god :
Worthies whose lives by useful arts refined,
With those who leave a deathless name behind,
Friends of the world and fathers of mankind.'* — VIRGIL.

They wore snow-white fillets about their brows. The Sibyl ad-
dressed a group of these, and inquired where Anchises was to
be found. They were directed where to seek him, and soon
found him in a verdant valley, where he was contemplating the
ranks of his posterity, their destinies and worthy deeds to be
achieved in coming times. When he recognized ^Eneas ap-
proaching, he stretched out both hands to him, while tears
flowed freely. "Have you come at last," said he, "long ex-
pected, and do I behold you after such perils past ? 0, my son,
how have I trembled for you as I have watched your career !"
To which j&neas replied, "O, father! your image was always
before me to guide and guard me." Then he endeavored to
enfold his father in his embrace, but his arms enclosed only an
unsubstantial image,

" And vanished like a winged dream away."

-^Eneas perceived before him a spacious valley, with trees
gently waving to the wind — a tranquil landscape — through which
the river Lethe flowed.

" Her wat'ry labyrinth, whereof who drinks
Forthwith his former state and being forgets —
Forgets both joy and grief, pleasure and pain." — MILTON.

Along the banks of the stream wandered a countless multitude,
numerous as insects in the summer air. jdEneas, with surprise,
inquired who were these. Anchises answered, "They are
souls to which bodies are to be given in due time. Meanwhile
they dwell on Lethe's bank, and drink oblivion of their former
lives." "0, father!" said ./Eneas, "is it possible that any
can be so in love with life as to wish to leave these tranquil seats

336 STORIES OF GODS AXD HEROES.

for the upper world ?' ' Anchises replied by explaining the plan
of creation. The Creator, he told him, originally made the
material of which souls are composed of the four elements — fire,
air, earth, and water ; all which, when united, took the form of
the most excellent part, fire, and became flame. This material
was scattered like seed among the heavenly bodies, the sun,
moon and stars.

" The heavens, the earth, the flowing sea,
By one interior spirit are sustained ;
One mind quickens the mass entire,
And mingling, stirs the mighty frame. " — .

Of this seed the inferior gods created man and all other ani-
mals, mingling it with various proportions of earth, by which its
purity was alloyed and reduced. Thus the more earth predomi-
nates in the composition, the less pure is the individual ; and
we see men and women with their full-grown bodies have not
the purity of childhood. So, in proportion to the time which the
union of body and soul has lasted, is the impurity contracted by
the spiritual part. This impurity must be purged away after
death, which is done by ventilating the souls in the current of
winds, or merging them in water, or burning out their impurities
by fire. Some few, of whom Anchises intimates that he is one,
are admitted at once to Elysium, there to remain. But the rest,
after the impurities of earth are purged away, are sent back to
life endowed with new bodies, having had the remembrance of
their former lives effectually washed away by the waters of Lethe.
Some, however, there still are, so thoroughly corrupted that they
are not fit to be intrusted with human bodies, and these are made
into brute animals.

" Our ills do not depart when life's
Last ray has fled. We all endure
Our ghostly retribution."— VIRGIL.

This is what the ancients called Metempsychosis, or the trans-
migration of souls — a doctrine which is still held by the natives
of India, who scruple to destroy the life even of the most insig-
nificant animal, not knowing but it may be one of their relations
in an altered form.

SLYSITX. 337

Anchises, having explained so much, proceeded to point out
U> ^Eneas individuals of his race who were hereafter to be born,
and to relate to him the exploits they should perform in the
world. After this he reverted to the present, and told his son
of the events that remained to him to be accomplished before
the complete establishment of himself and his followers in Italy.

" Anchises showed -Eneas, in long line,
The illustrious shades of those who were to shine
One day the glory of the Italian shore.'1

— TOMAS DE IRIARTE.

Wars were to be waged, battles fought, a bride to be won, and
in the result a Trojan state founded, from which should rise the
Roman power, to be in time the sovereign of the world.

^Eneas and the Sibyl then took leave of Anchises, and re-
turned by some short route, which the poet does not explain, to
the upper world.

E-lys'i-um.

Virgil, we have seen, places his E-lys'i-um under the earth,
and assigns it for a residence to the spirits of the blessed. But
in Homer Elysium forms no part of the realms of the dead. He
places it on the west of the earth, near Ocean, and describes
it as a happy land, where there is neither snow, nor cold, nor
rain, and always fanned by the delightful breezes of Zephyrus.
Hither favored heroes pass without dying, and live happy under
the rule of Rhadamanthus.

*' And every bird that singeth sw.eet,
Throstle, and merle, and nightingale,
Brings blossoms from the dewy vale,
Lily, and rose, and asphodel.
With these doth each guest twine his crown
And wreathe his cup and lay him down
Beside some friend he loveth well.' '—ANDREW LANG.

The Elysium of Hesiod and Pindar is in the Isles of the
Blessed, or Fortunate Islands, in the Western Ocean. From
these sprang the legend of the happy island Atlantis. This bliss-
ful region may have been wholly imaginary, but possibly may

22

338 STORIES OF GODS AXD HEROES.

have sprung from the reports of some storm-driven mariners who
had caught a glimpse of the coast of America.

" Like those Hesperian gardens famed of old,
Fortunate fields and groves and flowery vales,
Thrice happy ibles." — MILTOX.

The Sib'yl.

As -.Eneas and the Sib'yl pursued their way back to earth, he
said to her, " Whether thou be a goddess or a mortal beloved of
the gods, by me thou shalt always be held in reverence. When
I reach the upper air I will cause a temple to be built to thy
honor, and will myself bring offerings." " I am no goddess,"
said the Sibyl ; " I have no claim to sacrifice or offering. I am
mortal ; yet if I could have accepted the love of Apollo I might
have been immortal. He promised me the fulfilment of my
wish if I would consent to be his. I took a handful of sand,
and holding it forth said, * Grant me to see as many birthdays as
there are sand -grains in my hand.'

** For constant youth I asked him not,
Hence age has come, while yet my death is far away."

I have lived seven hundred years, and to equal the number of
the sand-grains I have still to see three hundred springs and
three hundred harvests. My body shrinks up as years increase,
and in time I shall be lost to sight ; but my voice will remain,
and future ages will respect my sayings."

These concluding words of the Sibyl alluded to her prophetic
power. In her cave she was accustomed to inscribe on leaves
gathered from the trees the names and fates of individuals. The
leaves thus inscribed were arranged in order within the cave, and
might be consulted by her votaries. But if perchance at the
opening of the door the wind rushed in and dispersed the leaves,
the Sibyl gave no aid to restoring them again, and the oracle
was irreparably lost.

«' Do not write

Thy prophecies on leaves, lest, blown about,
They fly, the sport of fitful winds." — VIRGIL.

The following legend of the Sibyl is fixed at a later date. In

THE SIBYL.

339

the reign of one of the Tarquins there appeared before the king
a woman who offered him nine books for sale. The king refused
to purchase them, whereupon the woman went away and burned
three of the books, and returning offered the remaining books
for the same price she had asked for the nine. The king again
rejected them ; but when the woman, after burning three books
more, returned and asked for the three remaining the same price
which she had before asked for the nine, his curiosity was ex-
cited, and he purchased the books.

"As worldly schemes resemble Sibyl's leaves,
The good man's days to Sibyl's books compare,
The price still rising as in number less."— YOUNG.

They were found to contain the destinies of the Roman
state. They were kept in
the temple of Jupiter Cap-
itolinus, preserved in a
stone chest, and allowed to
be inspected only by es-
pecial officers appointed for
that duty, who on great oc- ^
casions consulted them and
interpreted their oracles to
the people.

There were numerous
Sibyls; but the Cumsean
Sibyl, of whom Ovid and
Virgil write, is the most cele-
brated. Ovid's story of
her life protracted to one
thousand years may be in-
tended to represent the vari-
ous Sibyls as being only re-

appearances ^of one and the Curacaii ^ ^ Angdo
same individual. Chap^ R<me).

340 STOEIES OF GODS AND HEROES.

CHAPTER XXXIII.

Opening the Gates of Ja'nus — Ca-mil'la — E-van'der
Infant Rome — Ni'sus and Eu-ry'a-lus — Me-
zen'ti-us — Pal'las, Ca-mil'la and Tur'-
nus — Rom'u-lus and Re'mus.

having parted from the Sibyl and rejoined his fleet,
coasted along the shores of Italy and cast anchor in the mouth
of the Tiber. The poet Virgil, having brought his hero to this
spot, the destined termination of his wanderings, invokes his
Muse to tell him the situation of things at that eventful moment.
Latinus, third in descent from Saturn, ruled the country. He
was now old and had no male descendant, but had one charming
daughter, Lavinia, who was sought in marriage by many neigh-
boring chiefs, one of whom, Turnus, king of the Rutulians, was
favored by the wishes of her parents. But Latinus had been
warned in a dream by his father, Faunus, that the destined hus-
band of Lavinia should come from a foreign land. From that
union should spring a race destined to subdue the world.

Our readers will remember that in the conflict with the Har-
pies, one of those half-human birds had threatened the Trojans
with dire sufferings. In particular she predicted that before
their wanderings ceased they should be pressed by hunger to
devour their tables. This portent now came true ; for as they
took their scanty meal, seated on the grass, the men placed their
hard biscuit on their laps, and put thereon whatever their glean-
ings in the woods supplied. Having despatched the latter, they
finished by eating the crusts. Seeing which, the boy lulus said,
playfully, "See, we are eating our tables." ^neas caught the
words and accepted the omen. "All hail, promised land !" he
exclaimed; "this is our home, this our country!" He then
took measures to find out who were the present inhabitants of the
land, and who their rulers. A hundred chosen men were sent
to the village of Latinus, bearing presents and a request for

JUSO INCITES WAR. 341

friendship and alliance. They went and were favorably received.
Latinus immediately concluded that the Trojan hero was no
other than the promised son in-law announced by the oracle.
He cheerfully granted his alliance, and sent back the messengers
mounted on steeds from his stables, and loaded with gifts and
friendly messages.

Juno, seeing things go thus prosperously for the Trojans, felt
her old animosity revive, summoned Alecto from Erebus, and
sent her to stir up discord. The Fury first took possession of
the queen, Amata, and roused her to oppose in every way the
new alliance.

" Forthwith, in fell Gorgonian venom steeped,
Alecto seeks the realms, and lays her siege
Before Amatas' silent chamber door.' J

— VIRGIL, Book vii. (Cranch).

Alecto then speeded to the city of Turaus, and, assuming the
form of an old priestess, informed him of the arrival of the for-
eigners and of the attempt of their prince to rob him of his
bride. Next she turned her attention to the camp of the Tro-
jans. There she saw the boy lulus and his companions amusing
themselves with hunting. She sharpened the scent of the dogs,
and led them to rouse up from the thicket a tame stag, the fa-
vorite of Silvia, the daughter of Tyrrheus, the king's herdsman.
A javelin from the hand of lulus wounded the animal, and he
had only strength left to run homewards, and died at his mis-
tress's feet. Her cries and tears roused her brothers and the
herdsmen, and they, seizing whatever weapons came to hand,
furiously assaulted the hunting party. These were protected by
their friends, and the herdsmen were finally driven back with
the loss of two of their number.

/ These things were enough to rouse the storm of war, and the
queen, Turnus, and the peasants, all urged the old king to drive
the strangers from the country.

" This the first cause of troubles proved, and lit
The flames of war within the peasants' hearts."— VIRGIL (Cranch).

He resisted as long as he could, but finding his opposition un-
availing, finally gave way and retreated to his retirement.

342 STORIES OF GODS AXD HEROES.

Opening the Gates of Ja'nus.

It was the custom of the country, when war was to be under-
taken, for the chief mag-
istrate, clad in his robes
of office, with solemn
pomp to open the gates
of the temple of J a'nus ,
which were kept shut as
long as peace endured.
His people now urged
the old king to perform
that solemn office, but
he refused to do so.
While they contested,
Juno herself, descend-
ing from the skies,
smote the doors with.
irresistible force, and

1 burst them open.
Janus.

*' Then the queen of gods, herself
Descending from the skies, the unwilling gates
Pushed with her hand, then turned the hinges back,
And open burst the iron gates of war.'1

—VIRGIL, Book vii. (Cranch).

Immediately the whole country was in a flame. The people
rushed from every side, breathing nothing but war.

Turaus was recognized by all as leader ; others joined as allies,
chief of whom was Mezentius, a brave and able soldier, but of
detestable cruelty. He had been the chief of one of the neigh-
boring cities, but his people drove him out. With him was
joined his son Lausus, a generous youth, worthy of a better sire.

Ca-mil'la.

Ca-milla, the favorite of Diana, a huntress and warrior, after
the fashion of the Amazons, came with her band of mounted
followers, including a select number of her own sex, and ranged
herself on the side of Turnus.

ErASDER. 343

" Last comes Camilla, of the Volscian race,
Leading a band of riders to the field."

This maiden had never accustomed her fingers to the distaff 01
the loom, but had learned to endure the toils of war, and in
speed to outstrip the wind. It seemed as if she might run over
the standing corn without crushing it, or over the surface of the
water without dipping her feet. Camilla's history had been
singular from the beginning. Her father Metabus, driven from
his city by civil discord, carried with him in his flight his infant
daughter. As he fled through the woods, his enemies in hot
pursuit, he reached the bank of the river Amazenus, which,
swelled by rains, seemed to debar a passage. He paused for a
moment, then decided what to do. He tied the infant to his
lance with wrappers of bark, and, poising the weapon in his up-
raised hand, thus addressed Diana: "Goddess of the woods, I
consecrate this maid to you;" then hurled the weapon, with
its burden, to the opposite bank. The spear flew across the
roaring water. His pursuers were already upon him, but he
plunged into the river and swam across, and found the spear,
with the infant, safe on the other side. Thenceforth he lived
among the shepherds and brought up his daughter in woodland
arts. While a child she was taught to use the bow and throw the
javelin. With her sling she could bring down the crane or the
wild swan. Her dress was a tiger's skin. Many mothers sought
her for a daughter-in-law, but she continued faithful to Diana
and repelled the thought of marriage.

E-van'der.

Such were the formidable allies that ranged themselves against
^Eneas. It was night, and he lay stretched in sleep on the bank
of the river, under the open heavens,

«< His breast disturbed with gloomy thoughts of war."

The god of the stream, Father Tiber, seemed to raise his head
above the willows and to say, " O goddess-born, destined pos-
sessor of the Latin realms, this is the promised land, here is to
be your home, here shall terminate the hostility of the heavenly
powers, if only you faithfully persevere. There are friends not

344 STORIES OF GODS AND HEROES.

far distant. Prepare your boats and row up my stream ; I will
lead you to E-van'der, the Arcadian chief. He has long been
at strife with Turnus and the Rutulians, and is prepared to be-
come an ally of yours. Rise I offer your vows to Juno, and de-
precate her anger. When you have achieved your victory, then
think of me." ^neas woke and paid immediate obedience to
the friendly vision. He sacrificed to Juno, and invoked the god
of the river and all his tributary fountains to lend their aid.
Then for the first time a vessel filled with armed warriors floated
on the stream of the Tiber. The river smoothed Its waves, and
bade its current flow gently, while, impelled by the vigorous
strokes of the rowers, the vessel shot rapidly up the stream.

About the middle of the day they came in sight of the scat-
tered buildings of the infant town, where in after times the proud
city of Rome grew, whose glory reached the skies.

"Then swift
They turn their prows and near the city's walla. "

By chance the old king, Evander, was that day celebrating an-
nual solemnities in honor of Hercules and all the gods. Pallas,
his son, and all the chiefs of the little commonwealth stood by.
When they saw the tall ship gliding onward through the wood,
they were alarmed at the sight, and rose from the tables. But
Pallas forbade the solemnities to be interrupted, and seizing a
weapon, stepped forward to the river's bank. He called aloud,
demanding who they were, and what their object. -dEneas,
holding forth an olive-branch, replied, "We are Trojans, friends
to you and enemies to the Rutulians. We seek Evander, and
offer to join our arms with yours." Pallas, in amaze at the
sound of so great a name, invited them to land, and when ^Eneas
touched the shore he seized his hand, and held it long in friendly
grasp. Proceeding through the wood they joined the king and
his party, and were most favorably received. Seats were pro*
vided for them at the tables, and the repast proceeded.

Infant Rome.
When the solemnities were ended all moved towards the city.

" Burdened with old age,
The king moves onward, keeping at his side
JEoeas and his son."— VIRGIL, Book viii. (Cranch).

ISFAXTROXE. 345

with delight looked and listened, observing all the beau-
ties of the scene, and learning much of heroes renowned in an-
cient times. Evander said, "These extensive groves were once
inhabited by fauns and nymphs, and a rude race of men who
sprang from the trees themselves, and had neither laws nor social
culture. They knew not how to yoke the cattle nor raise a har-
vest, nor provide from present abundance for future want, but
browsed like beasts upon the leafy boughs, or fed voraciously
on their hunted prey. Such were they when Saturn, expelled
from Olympus by his sons, came among them and drew together
the fierce savages, formed them into society, and gave them laws.
Such peace and plenty ensued that men ever since have called
his reign the golden age ; but by degrees far other times suc-
ceeded, and the thirst of gold and the thirst of blood prevailed.
The land was a prey to successive tyrants, till fortune and resist-
less destiny brought me hither, an exile from my native land,
Arcadia,"

Having thus said, he showed him the Tarpeian rock, and the
rude spot, then overgrown with bushes, where in after times the
Capitol rose in all its magnificence. He next pointed to some
dismantled walls, and said :

'* Yon two towns,

With ruined walls, thou seest, the relics old
And monuments of ancient days. This one
Was reared by Janus, that by Saturn built —
Saturnia and Janiculum their names." — VIRGIL.

Such discourse brought them to the cottage of poor Evander,
whence they saw the lowing herds roaming over the plain
where now the proud and stately Forum stands. They entered,
and a couch was spread for ^neas, well stuffed with leaves and
covered with the skin of a Libyan bear.

Next morning, awakened by the dawn and the shrill song of
birds beneath the eaves of his low mansion, old Evander rose.
Clad in a tunic, and a panther's skin thrown over his shoulders,
with sandals on his feet, and his good sword girded to his side,
he went forth to seek his guest. Two mastiffs followed him,
his whole retinue and body-guard. He found the hero attended
by his faithful Achates, and, Pallas soon joining them, the old
king spoke thus :

346 STORIES OF GODS ASD HEROES.

" Illustrious Trojan, it is but little we can do in so great a
cause. Our state is feeble, hemmed in on one side by the river,
on the other side by the Rutulians. But I propose to ally you
with a people numerous and rich, to whom fate has brought you
at the propitious moment. The Etruscans hold the country
beyond the river. Mezentius was their king, a monster of
cruelty, who invented unheard-of torments to gratify his ven-
geance. He would fasten the dead to the living, hand to hand
and face to face, and leave the wretched victims to die in that
dreadful embrace. At length the people cast him out, him and
his house. They burned his palace and slew his friends. He
escaped and took refuge with Turnus, who protects him with
arms. The Etruscans demand that he shall be given up to de-
served punishment, and would ere now have attempted to en-
force their demand ; but their priests restrain them, telling them
that it is the will of heaven that no native of the land shall
guide them to victory, and that their destined leader must come
from across the sea. They have offered the crown to me, but I
am too old to undertake such great affairs, and my son is native-
born, which precludes him from the choice. You, equally by
birth and time of life, and fame in arms, pointed out by the
gods, have but to appear to be hailed at once as their leader.
With you I will join Pallas, my son, my only hope and com-
fort. Under you he shall learn the art of war, and strive to
emulate your great exploits."

** Pallas himself rode in the midst,
Conspicuous with his scarf and shield adorned
With painted emblems. Like the Morning Star
By Venus beloved more than all the fires
Ofheaven."—ViRGiL, Book viii. (Cranch).

Then the king ordered horses to be furnished for the Trojan
chiefs, and -jEneas, with a chosen band of followers and Pallas
accompanying, mounted and took the way to the Etruscan city,1
having sent back the rest of his party in the ships. -^Eneas and

1 The poet here inserts a famous line which is thought to imitate in its
sound the galloping of horses. It may be thus translated : " Then struck the
hoofs of the steeds on the ground with a four-footed trampling." —See Pro-
Terbial Expressions.

WBSUS AXI> EUEYAL US. 347

his band safely arrived at the Etruscan camp, and were received
with open arms by Tarchon and his countrymen.

Ni'sus and Eu-ry'a-lus.

In the meanwhile Turnus had collected his bands and made
all necessary preparations for the war. Juno sent Iris to him
with a message inciting him to take advantage of the absence
of ./Eneas and surprise the Trojan camp.

"Now is the time to call
For chariots and for steeds.1" — VIRGIL.

Accordingly, the attempt was made, but the Trojans were
found on their guard, and having received strict orders from
./Eneas not to fight in his absence, they lay still in their intrench-
ments, and resisted all the efforts of the Rutulians to draw them
into the field. Night coming on, the army of Turnus, in high
spirits at their fancied superiority, feasted and enjoyed them-
selves, and finally stretched themselves on the field and slept
secure.

In the camp of the Trojans things were far otherwise. There
all was watchfulness and anxiety, and impatience for ^Eneas's
return, Ni'sus stood guard at the entrance of the camp, and
Eu-ryfa-lus, a youth distinguished above all in the army for
graces of person and fine qualities, was with him. These two
were friends and brothers in arms.

" These two were bound
In closest ties of love, and side by side
Had rushed together to the battle-field."

— VIRGIL (Cranch).

Nistis said to his friend, " Do you perceive what confidence and
carelessness the enemy display ? Their lights are few and dim,
and the men seem all oppressed with wine or sleep. You know
how anxiously our chiefs wish to send to ./Eneas, and to get in-
telligence from him. Now I am strongly moved to make my
way through the enemy's camp and to go in search of our chief.
If I succeed, the glory of the deed will be reward enough for me,
and if they judge the service deserves anything more, let them
pay it to you."

Euryalus, all on fire with the love of adventure, replied,

34§ STOXIES OF GODS AXD HEROES.

"Would you, then, Xisus, refuse to share your enterprise with
me? And shall I let you go into such danger alone? Xot so
my brave father brought me up, nor so have I planned for my-
self when I joined the standard of .Eneas, and resolved to hold
my life cheap in comparison with honor." Nisus replied, "I
doubt it not, my friend ; but you know the uncertain event of
such an undertaking, and whatever may happen to me, I wish
you to be safe. You are younger than I and have more of life
in prospect. Nor can I be the cause of such grief to your mother,
who has chosen to be here in the camp with you rather than stay
and live in peace with the other matrons in Acestes' city."
Euryalus replied, "Say no more. In vain you seek arguments
to dissuade me. I am fixed in the resolution to go with you.
Let us lose no time." They called the guard, and committing
the watch to them, sought the general's tent. They found the
chief officers in consultation, deliberating how they should send
notice to ^neas of their situation. The offer of the two friends
was gladly accepted, themselves loaded with praises and prom-
ised the most liberal rewards in case of success. lulus especially
addressed Euryalus, assuring him of his lasting friendship. Eu-
ryalus replied, " I have but one boon to ask. My aged mother
is with me in the camp. For me she left the Trojan soil, and
would not stay behind with the other matrons at the city of
Acestes. I go now without taking leave of her. I could not
bear her tears, nor set at naught her entreaties.

" I have a mother bom
Of Priam's ancient race, who came with ine
To Italy. Troy could not hold her back,
Nor King Acestes' walls. I leave her now
Without one farewell kiss* and knowing naught
Of this, my dangerous venture."

— VIRGIL, Book ix. (Cranch).

But do thou, I beseech you, comfort her in her distress. Prom-
ise me that, and I shall go more boldly into whatever dangers
may present themselves." lulus and the other chiefs were
moved to tears, and promised to do all his request. "Your
mother shall be mine," said lulus, " and all that I have promised
to you shall be made good to her, if you do not return to re-
ceive it"

sisus ASD Er$YALr& 349

The two friends left the camp and plunged at once into the
midst of the enemy. They found no watch, no sentinels posted,
but all about the sleeping soldiers strewn on the grass and among
the wagons. The laws of \var at that early day did not forbid a
brave man to slay a sleeping foe, and the two Trojans slew, as
they passed, such of the enemy as they could without exciting
alarm.

" They cross the trenches, and through shades of night
Toward the hostile camps pursue their way." — VIRGIL.

In one tent Euryalus made prize of a helmet brilliant with
gold and plumes. They had passed through the enemy's ranks
without being discovered, but now suddenly appeared a troop
directly in front of them, which, under Volscens, their leader,
were approaching the camp. The glittering helmet of Euryalus
caught their attention, and Volscens hailed the two and de-
manded who and whence they were. They made no answer,
but plunged into the wood. The horsemen scattered in all direc-
tions to intercept their flight. Nisus had eluded pursuit and was
out of danger, but Euryalus being missing, he turned back to
seek him. He again entered the wood, and soon came within
sound of voices. Looking through the thicket, he saw the whole
band surrounding Euryalus with noisy questions. What should
he do ? how extricate the youth ? or would it be better to die
with him ?

Raising his eyes to the moon, which now shone clear, he said,
" Goddess, favor my effort !' ' and, aiming his javelin at one of
the leaders of the troop, struck him in the back and stretched
him on the plain with a death-blow. In the midst of their
amazement another weapon flew, and another of the party fell
dead. Volscens, the leader, ignorant whence the darts came,
rushed, sword in hand, upon Euryalus. "You shall pay the
penalty of both, ' ' he said, and would have plunged the sword
into his bosom, when Nisus, who from his concealment saw the
peril of his friend, rushed forward, exclaiming, " 'Twas I, 'twas
I ; turn your swords against me, Rutulians ; I did it ; he only
followed me as a friend." While he spoke the sword fell and
pierced the comely bosom of Euryalus. His head fell over on
his shoulder, like a flower cut down by the plough. Nisus

350 STORIES OF GODS AND HEROES.

rushed upon Volscens and plunged his sword into his body, and
was himself skin on the instant by numberless blows.

«' And dying dealt a death-blow to his foe ;
Then on the lifeless body of his fnend
He throws himself, pierced through with many a wound,
And there at last in placid death he slept."'— VIRGIL (Cranch).

Me-zen'ti-us.

-dEneas, with his Etrurian allies, arrived on the scene of action
in time to rescue his beleaguered camp ; and now, the two armies
being nearly equal in strength, the war began in good earnest.
We cannot find space for all the details, but must simply record
the fete of the principal characters whom we have introduced to
our readers. The tyrant Me-zen'ti-us, finding himself engaged
against his revolted subjects, raged like a wild beast. He slew
all who dared to withstand him, and put the multitude to flight
wherever he appeared. At last he encountered dEneas, and the
armies stood still to see the issue.

" Mezentius stalks,
Swelling with rage, across the field.
>Eneas, in the long battalion, sees
His foe and goes to meet him." — VIRGIL (Cranch).

Mezentius threw his spear, which, striking ./Eneas' s shield,
glanced off and hit Anthor. He was a Grecian by birth, who
had left Argos, his native city, and followed Evander into Italy.
The poet says of him with simple pathos which has made the
words proverbial, "He fell, unhappy, by a wound intended for
another, looked up to the skies, and dying remembered sweet
Argos."1 -^Eneas now in turn hurled his lance. It pierced the
shield of Mezentius, and wounded him in the thigh. Lausus,
his son, could not bear the sight, but rushed forward and inter-
posed himself, while the followers pressed round Mezentius and
bore him away. JEueas held his sword suspended over I^ausus
and delayed to strike, but the furious youth pressed on, and he
was compelled to deal the fatal blow.

" The sad soul left its mortal frame,
And thro' the air fled to the realm of shades.'* — VIRGIL.

1 See Proverbial Expressions.

PALLAS, CAMILLA, TU&SUS. 351

bent over him in pity. "Hapless youth/' he said,
"what can I do for you worthy of your praise? Keep those
arms in which you glory, and fear not but that your body shall
be restored to your friends, and have due funeral honors." So
saying, he called the timid followers and delivered the body into
their hands.

Mezentius meanwhile had been borne to the river-side, and
washed his wound. Soon the news reached him of Lausus's
death, and rage and despair supplied the place of strength. He
mounted his horse and dashed into the thickest of the fight,
seeking -^Eneas. Having found him, he rode round him in a cir-
cle, throwing one javelin after another, while ^neas stood
fenced with his shield, turning every way to meet them. At last,
after Mezentius had three times made the circuit, ^Eneas threw
his lance directly at the horse's head. It pierced his temples and
he fell, while a shout from both armies rent the skies.

" Where is the fierce Mezentius now, and all
The wild impetuous force that filled his soul ?" — \ IRGIL.

Mezentius asked no mercy, but only that his body might be
spared the insults of his revolted subjects, and be buried in the
same grave with his son. He received the fatal stroke not tip-
prepared, and poured out his life and his blood together.

Pal'las, Ca-mil'la, Tur'nus.

While these things were doing in one part of the field, in an-
other Tur'nus encountered the youthful Pal'las. The contest
between champions so unequally matched could not be doubtful.
Pallas bore himself bravely, but fell by the lance of Turnus. The
victor almost relented when he saw the brave youth lying dead
at his feet, and spared to use the privilege of a conqueror in de-
spoiling him of his arms. The belt only, adorned with stuos
and carvings of gold, he took and clasped round his own body.
The rest he remitted to the friends of the slain.

After the bs&ttle there was a cessation of arms for some oays, ro
allow both armies to bury their dead. In this interval ^Bneas
challenged Turnus to decide the contest by single combat, but
Turnus evaded the challenge. Another battle ensued, in which
Ca-mil'la, the virgin warrior, was chiefly conspicuous. Her

&TO&IES OF GODS ASI> HE&OES.

352

deeds of valor surpassed those of the bravest warriors, and many
Trojans and Etruscans fell pierced with her darts or struck down
by her battle-axe. At last an Etruscan named Aruns, who had
watched her long, seeking for some advantage, observed hei

Diana (Corregio).

pursuing a flying enemy whose splendid armor offered a
tempting prize. Intent on the chase she observed not her dan-
ger, and the javelin of Aruns struck her and inflicted a fatal
wound. She fell, and breathed her last in the arms of her at-
tendant maidens.

" ' Go : my last charge to Turaus tell,
To haste with succor, and repel
The Trojans from the town— farewell' »

— VIRGIL ( Conington' s tr. ) .

But Diana, who beheld her fate, suffered not her slaughter to be

PALLAS, CAMILLA, TUESUS.

353

unavenged. Aruns, as he stole away, glad but frightened, was
struck by a secret arrow, launched by one of the nymphs of
Diana's train, and died ignobly and unknown.

At length the final conflict took place between ALneas and
Turaus. Turnus had avoided the contest as long as he could,
but at last, impelled by the ill-success of his arms and by the
murmurs of his followers, he braced himself to the conflict.

" The trumpet hoarse
Rings out the bloody signal for the war.
Fired with martial zeal,
Turaus himself is there." — VIRGIL ( Cranch).

It could not be doubtful. On the side of JEneas were the ex-
pressed decree of des-
tiny, the aid of his god-
dess-mother at every
emergency, and im-
penetrable armor fabri-
cated by Vulcan, at her
request, for her son.
Turnus, on the other
hand, was deserted by
his celestial allies, Juno
having been expressly
forbidden by Jupiter to
assist him any longer.
Turnus threw his knee,
but it recoiled harmless
from the shield of
yEneas. The Trojan
hero then threw his,
which penetrated the
shield of Turnus, and
pierced his thigh.
Then Turnus' s fortitude
forsook him and he
begged for mercy.

" The Ausoinans have beheld

A vanquished enemy stretch, forth his hands."— VIRGIL.
23

354

STORIES OF GODS AXD HEROES.

^•Eneas would have given him his life, but at the instant his eye
fell on the belt of Pallas, which Turnus had taken from the
slaughtered youth. Instantly his rage revived, and exclaiming,
"Pallas immolates thee with this blow," he thrust him through
with his sword,

** And with a groan
Down to the shades the soul indignant fled."

Here the poem of the JEneid closes, and we are left to infer

Vesta, or Hestia (Rome).

Irene, or Peace (Munich).

that ^Eneas, having triumphed over his foes, obtained Lavinia
for his bride. Tradition adds that he founded his city, and

&03IUL US AXL> MEMUS. 355

called it after her name, Lavinium. His son Talus founded Alba
Longa, which was the birthplace of Romulus and Remus, and
the cradle of Rome itself.

Rom'u-lus and Re'mus.

Among the descendants were two brothers, Xumitor and
Amulius. Amulius is said to have usurped the crown, and in
order to perpetuate his power made his brother's daughter,
Rhea Silvia, a vestal virgin. But she broke her vow to virginity
and became by Mars the mother of the twins Rom'u-lus and
Re'mus. Rhea was buried alive, and her sons, having been
placed in a basket, were thrown into the Tiber. The river over-
flowed its banks and the children were washed ashore. A she-
wolf prowling about took pity upon them, carried them to her
den, and suckled them with her cubs. Here they were found by
a herdsman, who took them home and brought them up as his
own sons. Subsequently they learned their kingly origin, and
avenged themselves upon Numitor by driving him from his
throne. Remus was slain, and Romulus became the founder of
Rome.

356 STORIES OF GODS AXD HEROES.

CHAPTER XXXIV.

Py-thag'o-ras — Syb'a-ris and Cro-to'na — E-gyp'tian
Mythology— Ro-set'ta Stone— Ritual of the Dead—
Hall of Two Truths— The A'pis— E-gyp'tian Gods
— O-si'ris and I'sis — Oracles — Ju'pi-ter Do-do'na —
Del'phi — Tro-pho'ni-us — ^Es-cu-la'pi-us— A'pis.

Py-thag'o-ras.

THE teachings of Anchises to JSneas, respecting the nature
of the human soul, were in conformity with the doctrines of the
Pythagoreans. Py-thag'o-ras, born five hundred and forty
years before our era, was a native of the island of Samos, but
passed the chief portion of his life at Crotona, in Italy. He is
therefore sometimes called "the Samian," and sometimes "the
philosopher of Crotona. ' ' When young he travelled extensively,
and it is said visited Egypt, where he was instructed by the
priests in all their learning, and afterwards journeyed to the
East, and visited the Persian and Chaldean Magi, and the Brah-
mins of India.

At Crotona, where he finally established himself, his extraor-
dinary qualities collected round him a great number of disciples.
The inhabitants were notorious for luxury and licentiousness, but
the good effects of his influence were soon visible. Sobriety and
temperance succeeded. Six hundred of the inhabitants became
his disciples, and enrolled themselves in a society to aid each
other in the pursuit of wisdom, uniting their property in one
common stock, for the benefit of the whole. They were re-
quired to practise the greatest purity "and simplicity of manners.
The first lesson they learned was siknce; for a time they were
required to be only hearers. He (Pythagoras) said so.1 " Ipse
dixit " was to be held by them as sufficient, without any proof.

1 He himself said it

PYTHAGORAS. 357

"Then ask me not, nor seek to know
Why this is true, or that it so,
For truth as sucli is not to thee,
Since I am it, and it is me.7' — KLGIT.

It was only the advanced pupils, after years of patient submis-
sion, who were allowed to ask questions and to state objections.
One of his greatest contributions to humanity was the invention
of the lyre, which is generally ascribed to him.

" As great Pythagoras of yore,
Standing beside the blacksmith's door,
And hearing the hammers as they smote
The anvils with a different note,
Stole from the varying tones that hung
Vibrant on every iron tongue,
The secret of the sounding wire,
And formed the seven-chorded lyre.J? — LONGFELLOW.

Pythagoras considered numbers as the essence and principle
of all things, and attributed to them a real and distinct exist-
ence, so that in his view they were the elements out of which
the universe was constructed. How he conceived this process
has never been satisfactorily explained. He traced the various
forms and phenomena of the world to numbers as their basis and
essence. The monad, or u/i/f, he regarded as the source of
all numbers. The number Two was imperfect, and the cause
of increase and division. Three was called the number of the
whole, because it had a beginning, middle and end; Four, rep-
resenting the square, is in the highest degree perfect ; and Ten,
as it contains the sum of the four prime numbers, comprehend?
all musical and arithmetical proportions, and denotes the system
of the world.

As the numbers proceed from the monad, so he regarded the
pure and simple essence of the Deity as the source of all the
forms of nature. Gods, demons aiid heroes are emanations of
the Supreme ; and there is a fourth emanation, the human soul.
This is immortal, and, when freed from the fetters of the body,
passes to the habitation ot the dead, where it remains till it re-
turns to the world, to dwell in some other human or animal
body, and at last, when sufficiently purified, it returns to the
source from which it proceeded. This doctrine of the transmi-

358 STORIES OF GODS AXD HEROES.

gration of souls, or metempsychosis, which was originally
Egyptian, and connected with the doctrine of reward and pun-
ishment of human actions, was the chief cause why the Pythag-
oreans killed no animals. Ovid represents Pythagoras address-
ing his disciples in these words : *• Souls never die, but always,
on quitting one abode, pass to another. I myself can remember
that in the time of the Trojan war I was Euphorbus, the son of
Panthus, and fell by the spear of Menelaus. Lately, being in
the temple of Juno at Argos, I recognized my shield hung up
there among the trophies. All things change, nothing perishes.
The soul passes hither and thither, occupying now this body,
now that, passing from the body of a beast into that of a man,
and thence to a beast's again.

" Thou almost mak'si me waver in my faith,
To hold opinion with Pythagoras,
That souls of animals infuse themselves
Into the trunks of men ; thy currish spirit
Governed a wolf, who, hanged for human slaughter,
Infused his soul in thee ; for thy desires
Are wolfish, bloody, starved and ravenous/*

— Merchant of Venice,

As wax is stamped with certain figures, then melted, then stamped
anew with others, yet is always the same wax, so the soul, being
always the same, yet wears at different times different forms.
Therefore, if the love of kindred is not extinct in your bosoms,
forbear, I entreat you, to violate the life of those who may
haply be your own relatives. J J

The relation of the notes of the musical scale to numbers,
whereby harmony results from vibrations in equal times, and dis-
cord from the reverse, led Pythagoras to apply the word "har-
mony" to the visible creation, meaning by it the just adaptation
of parts to each other.

" Ring out, ye crystal spheres 1
Once bless our human ears ;

(If ye have power to charm our senses so ;)
And let your silver chime
Move in melodious time,

And let the base of Heaven' s deep organ blow ;
And with your ninefold harmony
Make up full concert with the angelic symphony.'* — MlLTON.

THE EOSETTA STOSE. 3 59

Syb'a-ris and Cro-to'na.

Syb'a-ris, a neighboring city to Cro-to'na, was as cele-
brated for luxury and effeminacy as Crotona for the reverse. A
war arose between the two cities, and S ybaris was conquered and
destroyed. Milo, the celebrated athlete, led the army of Cro-
tona. Many stories are told of Milo's vast strength, such as his
carrying a heifer of four years old upon his shoulders, and after-
wards eating the whole of it in a single day. The mode of his
death is thus related. As he was passing through a forest he saw
the trunk of a tree which had been partially split open by wood-
cutters, and attempted to rend it further, but the wood closed
upon his hands and held him fast, in which state he was attacked
and devoured by wolves.

E-gyp'tian Mythology.

E-gyp'tian Mythology, like Egyptian history, is largely
speculative. The researches are too recent to admit of definite
conclusions. Egypt, unfortunately, has no great epic. No Homer,
Virgil nor Ovid ever sang her gods into immortality. Her his-
tory is a grave ; her literature the marks of a hand doad and
dust for a nameless age. The great Sphinx, with his stony lips
touched by the finger of Silence, was but a fit emblem of what
the ancient Egyptians thought and were. But the secrets were
yet to be revealed, and in a way that seems almost accidental.

The Ro-set'ta Stone.

During the conquest of Napoleon, an officer, while digging an
entrenchment about the town of Rosetta, found a stone on which
was an inscription in three languages — the hieroglyphic, demotic,1
and Greek. The Greek was a translation of the former two.
This served as a key to the sealed chambers of hieroglyphic
literature and laid bare the secrets of Egyptian antiquity. Such is
the Ro-set'ta Stone, one of the greatest discoveries of the nine-
teenth century.2 Since then Egyptology has become a possible
science. The monumental inscriptions are read with compara-
tive ease ; the tombs of the Pharaohs have been opened, and the

1 Language of the people,
8 Marietta Bey.

360

STORIES OF QODS AND HEROES.

world has looked upon -the faces of those who ruled and died
thousands of years ago.

The Egyptians embalmed their dead and deposited in their
tombs a papyrus, or scroll, on which was written instructions to
guide the soul on its journey through the under world. These

.

xfQjJSSW'-iSW'i'**^"*^1^

Rosetta Stone.

are called the ' « Ritual, J ' or ' « Book of the Dead. ' ' They vary in
size and substance according to the fortune of the deceased, and
are the oldest literature in the world, some of them dating back
five thousand years. When the soul entered the other life it
followed the ritual until it came to judgment in the hall of Two
Truths.

HALL OF TWO TRUTHS. 361

Hall of Two Truths.
Here, upon a chair, beneath a canopy, sat Osiris, the Good

Being, the Lord of Life, the Great God, the Lord of Abydos,
the King of Eternity. A sceptre and flail were in his hand, and

362

STORIES OF GODS AXD HEROES.

a crown upon his head. Before Osiris stood forty -two judges,
each summoned from a different city, to pronounce sentence
upon some particular sin ; there also stood before the god the
human-headed Amset, the ape-headed Hapi, the jackal-headed
Duamutef, and the hawk-headed Kebehsenuf. These had charge
of the viscera, because of the belief that it was not the soul that
sinned, but the internal organs. The deceased was received by
the goddess of Truth. He then proceeded to speak in his own
behalf, declaring he had committed none of the forty- two mor-

The Gods weighing the Actions of the defunct (From a painting in the British

Museum).

tal sins. The denials here made indicate a high sense of moral-
ity— "I have not brought any to hunger;" "I have not com-
mitted wickedness .;' ' •' I have not taken milk from the mouths
of children j" ' ' I have not caused any to weep ;" "I have not
added to the weight of the scales;'1 "I have not committed
murder."

The truth of his words was tested by weighing his heart in the
scales against the symbol of truth. Horus superintended the
weighing, assisted by Anubis or Thoth. The latter acted as
scribe of the gods, and recorded the proceedings. If the dead
was found to be righteous he received back his heart and was re-
built intp a man. He then entered the boat of the Sun, and was

APIS. 363

guided by good spirits to the home of the blest. From other
sources it would seem that he became the companion of Osiris
for three thousand years, when he re-entered his old body and
lived on earth again. This process was continued until the man
was absorbed into God. As to the disposition of the wicked,
the same uncertainty seems to prevail ; presumably they died a
second death and ceased to be. In many representations the
figure of a female hippopotamus may be seen in the judgment
hall. She is termed the " devourer of the under world," and is
thought to be present for the purpose of destroying those who
failed to pass the ordeal of judgment.

Elsewhere it is said that the judges of the dead sky the wicked
and drink their blood. This was a point, however, on which
there seems to have been no uniformity of belief.1 The Egyp-
tian's idea of God is as yet but imperfectly understood. Whether
he believed in the one Supreme Deity manifesting Himself in a
thousand forms, or whether each form was a distinct, separate
god, remains to be determined. The question is so complex
that many believe there were three orders of gods — one for the
priests, one impersonating human powers, and one embodying
the forms and forces of nature. In those primitive ages men
failed to think of spirit independent of matter. The conse-
quence was a belief in the transmigration of souls, and animal
worship of the most revolting kind. Almost every beast and
reptile had a worshipper somewhere in the valley of the Nile.

Animals were held sacred because they were thought to em-
body some deity, or manifest certain qualities common with the
gods.

The central figure in this particular form of worship was Apis,
the sacred bull.

A'pis.

A'pis, the Bull of Memphis, was worshipped with the great-
est reverence by the Egyptians. He was supposed to be the in-
carnation of Osiris, the god of the under world. The individual
animal who was held to be Apis was recognized by certain signs.
It was requisite that he should be quite black, have a white
square mark on the forehead, another, in the form of an eagle,

1 Birch.

364 SIOEIES OF GODS AXD HEROES.

on his back, and under his tongue a lump somewhat in the shape
of a scarabseus or beetle.1 As soon as a bull thus marked was
found by those sent in search of him, he was placed in a building
facing the east, and was fed with milk for four months. At the
expiration of this term the priests repaired, at new moon, with
great pomp, to his habitation and saluted him Apis. He was
placed in a vessel magnificently decorated and conveyed down
the Nile to Memphis, where a temple, with two chapels and a

Statue of the Bull Apis. Discovered in its temple by M. Mariette.
(Louvre, Paris.)

court for exercise, was assigned to him. Sacrifices were made to
him, and once every year, about the time when the Nile began
to rise, a golden cup was thrown into the river, and a grand fes-
tival was held to celebrate his birthday. The people believed
that during this festival the crocodiles forgot their natural ferocity
and became harmless. There was, however, one drawback to
his happy lot • he was not permitted to live beyond a certain
period ; and if, when he had attained the age of twenty-five years,
he still survived, the priests drowned him in the sacred cistern,
and then buried him in the temple of Serapis. Several of these
tombs have been opened, and the mummies of the animals found
just as they were buried. One tomb especially was in such per-

1 The beetle signified immortality to the Egyptian, as the butterfly did to the
Greek.

EGYPTIAN GODS. 365

feet condition that the footprints of the last Egyptian who left
the chamber at the interment of the Apis, three thousand years
ago, were still visible.3 On the death of this bull, whether it oc-
curred in the course of nature or by violence, the whole land was
filled with sorrow and lamentations, which lasted until his suc-
cessor was found.

The Apis was believed to have been begotten by a deity, de-
scending as a ray of moonlight upon the cow which was to be
the mother of the beast ; hence he was regarded as the son of a
god.

E-gyp'tian Gods.

The deities were divided into triads, supreme in their own par-
ticular locality. Thus Memphis, Thebes, Heliopolis were recog-
nized as god centres by the people.

The Egyptian temples were always dedicated to three gods.
The first is the male principle, the second the female, and the
third the offspring of the other two. But these three are blended
into one. The father engenders himself, and thus becomes his
own father and his own son, thereby expressing the eternity of a
Being who has had no beginning and shall have no end.*

The unification of the empire brought with it the unification
of the various circles of gods. They were all grouped together
under the sovereignty of Ptah while the old empire lasted, of
Amun when Thebes gained the supremacy. The Sun may be re-
garded as the centre of Egyptian worship. He arose as Horus,
became Ra at noonday, and set as Turn.8

The principal divinities were represented as follows :

Phtah or Ptah : In form a mummy, holding the emblem called
by some the Nilometer, by others the emblem of Stability, called
"the Father of the Beginning, the Creator of the Egg of the
Sun and Moon," Chief Deity of Memphis.

JZneph, Knonm or Knouphis : Ram-headed, called the Maker
of Gods and Men, the Soul of the Gods. Chief Deity of Ele-
phantine and the Cataracts.

Ra : Hawk -headed, and crowned with the sun-disc, encircled
by an asp. The divine disposer and organizer of the world j
adored throughout Egypt.

Amen Ra ; Of human form, crowned with a flat-topped cap

1 Wiedeman * Marietta Bey. * Sayce.

366

STORIES OF GODS ASD HEROES.

and two long, straight plumes ; clothed in the schenti j his flesh
sometimes painted blue. There are various forms of this god,
but he is most generally described as King of the Gods, chief
deity of Thebes.

Amun.

J£hem: Of human form, mummified; wears head-dress of
Amen Ra ; his right hand uplifted, holding a flail. The god of
productiveness and generation. Chief deity of Khemmis, or

EGTPTIAS GODS.

367

Osiris : Of human form, mummified, crowned with a mitre,
and holding the fiail and
crook. Called the Good .;
the Lord above all ; the
one Lord. Was the god
of the lower world ; judge
of the dead ; and repre-
sentative of the sun below
the horizon. Adored
through Egypt. Local
deity of Abydos.

Nefer Afitm : Human-
headed, and crowned with
the pschent. This god
represented the nocturnal
sun, or the sun lighting
the lower world. Local
deity of Heliopolis.

TJwth : In form a man,
ibis-headed, generally de-
picted with the pen and
palette of a scribe. Was
the god of the moon and
of letters.

Se&: The "Father of
the Gods,'7 and deity of
terrestrial vegetation. In
form like a man with a
goose upon his head.

Set : Represented by a
symbolic animal, with a
muzzle and ears like a
jackal, the body of an
ass, and an upright tail,
like the tail of a lion.
Was originally a warlike

god, and became in later times the symbol of evil and the
enemy of Osiris.

Khons : Hawk-headed, crowned with the sun-disc and horns.

Osiris.

368

STORIES OF GODS AND HEROES.

Is sometimes represented as a youth with the side-lock, standing

on a crocodile.

Horns : Horus appears variously as Horus, Horus Aroeris, and
Horns Harpakhrat (Hippocrates), or
Horus the child. Is represented under
the first two forms as a man, hawk-head-
ed, wearing the double crown of Egypt ;
in the latter as a child with the side-lock.

" Thyself bhall, under some rosy bower,
Sit mute, with thy finger on thy lip ;
Like him, the boy, who born among

The flowers that on the Nile-stream blush
Sits ever thus, — his only song
To Earth and Heaven, « Hush all, hush!7 »

— MOORE.

Maut: A woman draped, and crowned
with the pschent,1 representing a vul-
ture. Adored at Thebes.

Ncith : A woman draped, holding
sometimes a bow and arrows, crowned
with the crown of Lower Egypt. She
presided over war and the loom.

Isis : A woman crowned with the sun-
disc, surmounted by a throne, and sometimes enclosed between
horns. Adored at Abydos. Her soul resided in Sothis on the
Dog-star.

Nut : A woman so bent that her hands touched the earth.
She represents the vault of heaven, and is the mother of the
gods.

Hathor: Cow-headed, and crowned with the disc and plumes.
Deity of Amenti, or the Egytian Hades. Worshipped at Den-
derah,

Pasht: Pasht and Bast appear to be two forms of the same
goddess. As Bast she is represented as a woman, lion-headed,8
with the disc and urceus \ as Pasht she is cat-headed, and holds a
sistrum. Adored at Bubastis.

In addition to these there were certain foreign deities intro-
duced into Egypt, especially from the North and the interior

Osiris.

1 A double crown.

Miss Edwards.

EGYPTIAN (tODS.

of Africa. Bal, Astartc, Anta, Reshpft, Kedesh, and the more im-
portant Bes, were all foreign divinities. For some reason, how-
ever, they discriminated against the gods of Greece and Rome.
The worship of trees, stone and water prevailed throughout

I sis.

Egypt, but only among the lower classes. The priests seem to
have discarded this form of service.

Myth of O-si'ris and I'sis.

O-si'ris and I'sis were at one time induced to descend to the
earth to bestow gifts and blessings on its inhabitants. Isis

24

370 STORIES OF GODS ASD HEROES.

showed them first the use of wheat and barley, and Osiris made
the instruments of agriculture and taught men the use of them,
as well as how to harness the ox to the plough. He then gave
men laws, the institution of marriage, a civil organization, and
taught them how to worship the gods. After he had thus made"
the valley of the Nile a happy country, he assembled a host, with
which he went to bestow his blessings upon the rest of the world.
He conquered the nations everywhere only with music and elo-
quence. His brother Typhon saw this, and sought during his
absence to usurp his throne. But Isis, who held the reins of
government, frustrated his plans. Still more embittered, he now
resolved to kill his brother. Having organized a conspiracy of
seventy-two members, he went with them to the feast which
was celebrated in honor of the king's return. He then caused a
box or chest to be brought in, which had been made to fit exactly
the size of Osiris, and declared that he would give that chest of
precious wood to whosoever could get into it. The rest tried in
vain, but no sooner was Osiris in it than Typhon and his compan-
ions closed the lid and flung the chest into the Nile. When Isis
heard of the cruel murder she wept and mourned ; and then, with
her hair shorn, clothed in black, and beating her breast, she
sought diligently for the body of her husband. In this search
she was materially assisted by Anubis, the son of Osiris and
Nephthys. They sought in vain for some time ; for when the
chest, carried by the waves to the shores of Byblos, had be-
come entangled in the reeds that grew at the edge of the
water, the divine power that dwelt in the body of Osiris im-
parted such strength to the shrub that it grew into a mighty tree,
enclosing in its trunk the coffin of the god. This tree, with its
sacred deposit, was shortly after felled, and erected as a column
in the palace of the king of Phoenicia. But at length, by the
aid of Anubis and the sacred birds, Isis ascertained these facts,
and then went to the royal city. There she offered herself at
the palace as a sen-ant, and, being admitted, threw off her dis-
guise and appeared as the goddess, surrounded with thunder and
lightning. Striking the column with her wand, she caused it to
split open and give up the sacred coffin.

" The brutish gods of Nile as fast,
Isis and Horns and the dog Anubis haste.

ORACLE OF JUPITER AT DODOSJL 3/1

Nor is Osiris seen

In Meraphian grove or green
Trampling the unshowered gra*>$ with lowings loud ;

Nor can he be at rebt

Within his sacred chest ;
Nought but profoundest hell can be his shroud.

In vain with timbrel' d anthems dark
The sable-stoled sorcerers bear his worshipped ark."

— MILTON.

This she seized, and returned with it, and concealed it in the
depth of a forest ; but Typhon discovered it, and cutting the
body into fourteen pieces, scattered them hither and thither.
After a tedious search, Isis found thirteen pieces, the fishes of
the Nile having eaten the other. This she replaced by an imi-
tation of sycamore wood, and buried the body at Philoe, which
became ever after the great burying-place of the nation, and
the spot to which pilgrimages were made from all parts of the
country. A temple of surpassing magnificence was also erected
there in honor of the god, and at every place where one of
his limbs had been found, minor temples and tombs were built
to commemorate the event. Osiris became, after that, the tutelar
deity of the Egyptians. His soul was supposed always to in-
habit the body of the bull Apis, and at his death to transfer
itself to his successor.

Oracles.

Oracle was the name used to denote the place where answers
were supposed to be given by any of the divinities to those who
consulted them respecting the future. The word was also used
to signify the response which was given.

Oracle of Ju'pi-ter at Do-do'na.

The most ancient Grecian oracle was that of Ju'pi-ter at Do-
do'na. According to one account it was established in the fol-
lowing manner : Two black doves took their flight from Thebes
in Egypt. One flew to Dodona in Epirus, and alighting in a
grove of oaks, it proclaimed in human language to the inhabit-
ants of the district that they must establish there an oracle of
Jupiter. The other dove flew to the temple of Jupiter Ammon
in the Libyan oasis, and delivered a similar command there.

372 STORIES OF GODS ASD HEROES.

<f And I will work in pro.-»e and rhyme,

And praise thee more in both
Than bard has honored beech or lime,

Or that Thes&alian growth
In which the swarthy ring-dove sat

And mystic sentence spoke." — TENNYSON.

Another account is, that they were not doves, but priestesses,
who were carried off from Thebes In Egypt by the Phoenicians,
and set up oracles at the Oasis and Dodona. The responses of
the oracle were given from the trees, by the branches rustling in
the wind, the sounds being interpreted by the priests.

Oracle of A-pol'lo at Del'phi.

But the most celebrated of the Grecian oracles was that of
A-pol'lo at Del'phi, a city built on the slopes of Parnassus in
Phocis, and the supposed centre of the earth.

" Now to this land of Delphi am I come,
\Vhere seated on the centre of the world
His oracles Apollo to mankind
Discloses, ever chanting Ixrth events,
Present and those to come.'' — EmiriDES (Ion).

It had been observed at a very early period that the goats
feeding on Parnassus were thrown into convulsions when they
approached a certain long deep cleft in the side of the mountain.
This was owing to a peculiar vapor arising out of the cavern,
and one of the goat-herds was induced to try its effects upon
himself. Inhaling the intoxicating air, he was affected in the
same manner as the cattle had been, and the inhabitants of the
surrounding country, unable to explain the circumstance, imputed
the convulsive ravings to which he gave utterance while under
the power of the exhalations to a divine inspiration,

" For then he was inspired, and from him came,

As from the Pythian' s mystic cave of yore,
Those oracles which set the world in flame,
Nor ceased to burn till kingdoms were no more."

BYRON'S Rosseau.

The fact was speedily circulated widely, and a temple was
erected on the spot. The prophetic influence was at first variously
attributed to the goddess Earth, to Neptune, Themis, and others,
but it was at length assigned to Apollo, and to him alone. A

ORACLE OF TROPHOX1US. 373

priestess was appointed whose office it was to inhale the hallowed
air, and who was named the Pythia. She was prepared for this
duty by previous ablution at the fountain of Castalia, and being
crowned with laurel was seated upon a tripod similarly adorned,
which was placed over the chasm whence the divine afflatus pro-
ceeded. Her inspired words while thus situated were interpreted
by the priests.

Oracle of Tro-pho'ni-us.

Besides the oracles of Jupiter and Apollo, at Dodona and Del-
phi, that of Tro-pho'ni-us in Bceotia was held in high estima-
tion. Trophonius and Agamedes were brothers. They were
distinguished architects, and built the Temple of Apollo at Del-
phi, and a treasury for King Hyrieus. In the wall of the treasury
they placed a stone in such a manner that it could be taken out,
and by this means from time to time purloined the treasure.
This amazed Hyrieus, for his locks and seals were untouched,
and yet his we&lth continually diminished. At length he set a
trap for the thief, and Agamedes was caught. Trophonius, un-
able to extricate him, and fearing that when found he would be
compelled by torture to discover his accomplice, cutoff his head.
Trophonius himself is said to have been shortly afterwards swal-
lowed up by the earth.

The oracle of Trophonius was at Lebadea in Bceotia. During
a great drought the Bceotians, it is said, were directed by the god
at Delphi to seek aid of Trophonius at Lebadea. They came
thither, but could find no oracle. One of them, however, hap-
pening to see a swarm of bees, followed them to a chasm in the
earth, which proved to be the place sought.

Peculiar ceremonies were to be performed by the person who
came to consult the oracle. After these preliminaries, he
descended into the cave by a narrow passage. This place
could be entered only in the night. The person returned from
the cave by the same narrow passage, but walking backwards.
He appeared melancholy and dejected, and hence the proverb
which was applied to a person low-spirited and gloomy, "He
has been consisting the oracle of Trophonius."

Oracle of -£Es-cu-la'pi-us.
There were numerous oracles of J& s-cu-la'pi-us, but the most

374 STORIES OF GODS ASD HEROES.

celebrated one was at Epidaurus. Here the sick sought responses
and the recover}' of their health by sleeping in the temple. It
has been inferred, from the accounts that have come down to us,
that the treatment of the sick resembled what is now called Ani-
mal Magnetism or Mesmerism.

Serpents were sacred to ^Esculapius, probably because of a
superstition that those animals have a faculty of renewing their
youth by a change of skin. The worship of j£sculapius was in-
troduced into Rome in a time of great sickness, and an embassy
sent to the temple of Epidaurus to entreat the aid of the god.
JEsculapius was propitious, and on the return of the ship accom-
panied it in the form of a serpent. Arriving in the river Tiber,
the serpent glided from the vessel and took possession of an
island in the river, and a temple was there erected to his honor.

Oracle of A'pis.

At Memphis the sacred bull A'pis gave answer to those who
consulted him by the manner in which he received or rejected
what was presented to him. If the bull refused food from the
hand of the inquirer it was considered an unfavorable sign, and
the contrary when he received it.

It has been a question whether oracular responses ought to be
ascribed to mere human contrivance or to the agency of evil
spirits. The latter opinion has been most general in past ages.
A third theory has been advanced, since the phenomena of Mes-
merism have attracted attention, that something like the mes-
meric trance was induced in the Pythoness, and the faculty of
clairvoyance really called into action.

Another question is as to the time when the Pagan oracles
ceased to give responses. Ancient Christian writers assert that
they became silent at the birth of Christ, and were heard no
more after that date.

" The oracles are dumb ;
No voice or hideous hum

Rings through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,

With hollow shriek the steep of Delphos leaving.
No nightly trance or breathed spell
Inspires the pale-eyed priest from the prophetic cell." — MILTON.

Jupiter (Group from the altar-frieze of Pergamon).

CHAPTER XXXV,

Origin of Mythology — Statues of Gods and Goddesses
— Poets of Mythology.

Origin of Mythology.

HAVING reached the close of our series of stories of Pagan
mythology, an inquiry suggests itself. "Whence came these
stories? Have they a foundation in truth, or are they simply
dreams of the imagination ?' ' Philosophers have suggested various
theories on the subject; and i. The Scriptural theory; accord-
ing to which all mythological legends are derived from the nar-
ratives of Scripture, though the real facts have been disguised
and altered. Thus Deucalion is only another name for Noah,
Hercules for Samson, Arion for' Jonah, etc. Sir Walter Raleigh,
in his History of the World, says, " Jubal, Tubal, and Tubal-
Cain were Mercury, Yulcan, and Apollo, inventors of Pasturage,
Smithing, and Music. The Dragon which kept the golden ap-
ples was the serpent that beguiled Eve, Nirarod's tower was
the attempt of the Giants against Heaven." There are doubt-
less many curious coincidences like these, but the theory cannot
without extravagance be pushed so far as to account for any great
proportion of these stories.

(375)

376 STORIES OF GODS JLYZ) HEROES.

2. The Historical theory ; according to which all the persona
mentioned in mythology were once real human beings, and the
legends and fabulous traditions relating to them are merely the
additions and embellishments of later times. Thus the story of
^Eolus, the king and god of the winds, is supposed to have risen
from the fact that ^-Eolus was the ruler of some islands in the
Tyrrhenian Sea, where he reigned as a just and pious king, and
taught the natives the use of sails for ships, and how to tell from
the signs of the atmosphere the changes of the weather and the
winds. Cadmus, who, the legend says, sowed the earth with
dragons' teeth, from which sprang a crop of armed men, was in
fact an emigrant from Phoenicia, and brought with him into
Greece the knowledge of the letters of the alphabet, which he
taught to the natives. From these rudiments of learning sprung
civilization, which the poets have always been prone to describe
as a deterioration of man's first estate, the Golden Age of inno-
cence and simplicity.

3. The Allegorical theory supposes that all the myths of the
ancients were allegorical and symbolical, and contained some
moral, religious, or philosophical truth or historical fact, under
the form of an allegory, but came in process of time to be un-
derstood literally. Thus Saturn, who devours his own children,
is the same power whom the Greeks called Cronos (Time),
which may truly be said to destroy whatever it has brought into
existence. The story of lo is interpreted in a similar manner.
lo is the moon, and Argus the starry sky, which, as it were,
keeps sleepless watch over her. The fabulous wanderings of lo
represent the continual revolutions of the moon, which also sug-
gested to Milton the same idea.

" To behold the wandering moon
Riding near her highest noon,
Like one that had been led astray
In the heaven's wide, pathless way.*' — II Penseroso.

4. The Physical theory ; according to which the elements of
air, fire and water were originally the objects of religious adora-
tion, and the principal deities were personifications of the powers
of nature. The transition was easy from a personification of the
elements to the notion of supernatural beings presiding over and

STATUES OF GODS ASD GODDESSES. 377

governing the different objects of nature. The Greeks, whose
imagination was lively, peopled all nature with invisible beings,
and supposed that even- object, from the sun and sea to the
smallest fountain and rivulet, was under the care of some par-
ticular divinity. Wordsworth, in his Excursion, has beautifully
developed this view of Grecian mythology.

" The Traveller slaked

His thirst from rill or gushing fount, and thanked
The Naiad. Sunbeams upon distant hills
Gliding apace with shadows in their train,
Might with small help from fancy, be transformed
Into fleet Oreads sporting \ isibly.
The Zephyrs, fanning, as they passed, their wings,
Lacked not for love fair objects whom they wooed
With gentle whisper. Withered boughs grotesque,
Stripped of their leaves and twigs by hoary age,
From depth of shaggy covert peeping forth
In the low vale, or on steep mountain side ;
And sometimes intermixed with stirring horns
Of the live deer, or goafs depending beard ;
These were the lurking Satyrs, a wild brood
Of gamesome deities ; or Pan himself,
The simple shepherd's awe-inspiring god/'

5. A more recent theory would account for myths through
the development of language. Thus Zeus originally meant the
sky. In the process of time the primitive significance is for-
gotten, and what was once said of the sky is applied to a divine
personality. . This is known as the Philological theory.

All the theories which have been mentioned are true to a cer-
tain extent. It would therefore be more correct to say that the
mythology of a nation Las sprung from all these sources com-
bined than from any one in particular.

Statues of Gods and Goddesses.

To adequately represent to the eye the ideas intended to be
conveyed to the mind under the several names of deities was a
task which called into exercise the highest powers of genius and
art. Of the many attempts seven have been most celebrated,
the first two known to us only by the descriptions of the ancients,
the others still extant and the acknowledged masterpieces of the
sculptor's art.

378 STORIES OF GODS JLYD HEROES.

The O-lym'pi-an Ju'pi-ter.

The statue of the Olympian Jupiter by Phidias was con-
sidered the highest achievement of this department of Grecian
art. It was of colossal dimensions, and was what the ancients
called " chryselephantine ;' ' that is, composed of ivory and gold ;
the parts representing flesh being of ivory laid on a core of wood
or stone, while the drapery and other ornaments were of gold.
The height of the figure was forty feet, on a pedestal twelve feet
high. The god was represented seated on his throne. His
brows were crowned with a wreath of olive, and he held in his
right hand a sceptre, and in his left a statue of Victor}-.

" All around

The sovereign's everlasting head his curls
Ambrosial shook, and the huge mountain reeled.1" — COWPER.

The throne was of cedar, adorned with gold and precious
stones.

The idea which the artist essayed to embody was that of the
supreme deity of the Hellenic or Grecian nation, enthroned as a
conqueror, in perfect majesty and repose, and ruling with a nod
the subject world. Phidias avowed that he took his idea from
the representation which Homer gives in the first book of the
Iliad, in the passage thus translated by Pope :

" He spoke and awful bends his sable brows,
Shakes his ambrosial curls and gives the nod,
The stamp of fate and sanction of the god.
High heaven with reverence the dread signal took,
And all Olympus to the centre shook.'*

The Mi-nerVa of the Par'the-non.
This was also the work of Phidias. It stood in the Parthenon,
or temple of Minerva, at Athens. The goddess was represented
standing. In one hand she held a spear, in the other a statue
of Victory. Her helmet, highly decorated, was surmounted by
a Sphinx. The statue was forty feet in height, and, like the
Jupiter, composed of ivory and gold. The eyes were of marble,
and probably painted to represent the iris and pupil. The Par-
thenon, in which this statue stood, was also constructed under
the direction and superintendence of Phidias. Its exterior was

STATUES OF GODS AXI> GODDESSES. 379

enriched with sculptures, many of them from the hand of Phidias.
The Elgin marbles, now in the British Museum, are a part of
them.

Both the Jupiter and Minerva of Phidias are lost, but there is
good ground to believe that we have, in several extant statues
and busts, the artist's conception of the countenances of both.
They are characterized by grave and dignified beauty, and free-
dom from any transient expression, which in the language of art
is called repose.

The Ve'nus de' Medici.

The Venus of the Medici is so called from its having been in
the possession of the princes of that name
in Rome when it first attracted atten-
tion, about two hundred years ago. An
inscription on the base records it to be
the work of Cleomenes, an Athenian
sculptor, of twenty-two hundred years
ago, but the authenticity of the inscrip-
tion is doubtful. There is a story that
the artist was employed by public au-
thority to make a statue exhibiting the
perfection of female beauty, and to aid
him in his task, the most perfect forms
the city could supply were furnished
him for models. It is this which Thom-
son alludes to in his Summer :

"So stands the statue that enchants the world ;
So bending tries to veil the matchless boast,
The mingled beauties of exulting Greece."

Ve'nus de Melos.
This is perhaps the most famous statue
in the world. It was found by a peas-
ant on the island of Melos in the year
1820. Not knowing its value, he sold Venus de ~^ {Louvre,
it for a nominal sum to the French con- Paris),

sul, who transferred it to the Louvre in

Paris. The arms are missing, and many artists have attempted
their restoration, but without satisfactory results.

380 STORIES OF GODS AXD HEROES.

The A-pol'lo Bel've-dere'.

The most highly esteemed of all the remains of ancient sculp-
ture is the statue of Apollo, called the Belvedere, from the name
of the apartment of the Pope's palace at Rome in which it is
placed. The artist is unknown. It is supposed to be a work
of Roman art of about the first century of our era. It is a stand-
ing figure, in marble, more than seven feet high, naked except
for the cloak which is fastened around the neck and hangs over
the extended left arm. It is supposed to represent the god in
the moment when he has shot the arrow to destroy the monster
Python. (See Chapter III. ) The victorious divinity is in the act
of stepping forward. The left arm, which seems to have held the
bow, is outstretched, and the head is turned in the same direc-
tion. In attitude and proportion the graceful rrfajesty of the
figure is unsurpassed. The effect is completed by the counte-
nance, where, on the perfection of youthful godlike beauty there
dwells the consciousness of triumphant power.

The Di-a'na a la Biche.

The Diana of the Hind, in the palace of the Louvre, may be
considered the counterpart to the Apollo Belvedere. The atti-
tude much resembles that of the Apollo ; the sizes correspond,
and also the style of execution. It is a work of the highest
order, though by no means equal to the Apollo. The attitude
is that of hurried and eager motion, the face that of a huntress
in the excitement of the chase. The left hand is extended over
the forehead of the Hind, which runs by her side ; the right arm
reaches backward over the shoulder to draw an arrow from the
quiver.

Her'mes of O-lym'pia.

This statue was discovered by the German Olympian explora-
tion party in 1879. The god is represented as leaning with his
his left arm upon a rock, and supporting upon it the infant
Bacchus. It is supposed to be the work of Praxiteles. The
right arm and legs below the knees were wanting, but these have
been restored.

The Poets of Mythology.

Ho'mer, from whose poems of the Iliad and Odyssey we have

HERMES OF PRAXITELES.
(Found at Olyrapia, 1877. Restored by Schaper.)

THE POETS OF JirTIIOLvu T. 38 1

taken the chief part of our chapters of the Trojan war and the re-
turn of the Grecians, is almost as mythical a personage as the
heroes he celebrates. The traditionary story is that he was a
wandering minstrel, blind and old, who travelled from place to
place singing his lays to the music of his harp, in the courts of
princes or the cottages of peasants, and dependent upon the vol-
untary offerings of his hearers for support. Byron calls him
"the blind old man of Scio's rocky isle," and a well-known
epigram, alluding to the uncertainty of the fact of his birth-
place, says :

" Seven wealthy towns contend for Homer dead.
Through which the living Homer begged his bread."

These seven were Smyrna, Scio, Rhodes, Colophon, Salamis,
Argos, and Athens.

Modern scholars have doubted whether the Homeric poems
are the work of any single mind. This arises from the difficulty
of believing that poems of such length could have been com-
mitted to writing at so early an age as that usually assigned to
these, an age earlier than the date of any remaining inscriptions
or coins, and when no materials capable of containing such long
productions were yet introduced into use. On the other hand,
it is asked how poems of such length could have been handed
down from age to age by means of the memory alone. This is
answered by the statement that there was a professional body of
men, called Rhapsodists, who recited the poems of others, and
whose business it was to commit to memory and rehearse for pay
the national and patriotic legends.

The prevailing opinion of the learned, at this time, seems to
be that the framework and much of the structure of the poems
belongs to Homer, but that there are numerous interpolations
and additions by other hands.

The date assigned to Homer, on the authority of Herodotus,
is eight hundred and fifty years before our era*

Vir'gil.

Vir'gil, called also by his surname Maro, from whose poem
of the -iEneid we have taken the story of ^neas, was one of the
great poets who made the reign of the Roman emperor, Augus-

383

STQ&EBS OF GODS ASD HESOES.

tus, so celebrated, under the name of the Augustan age. Virgil
was born in Mantua in the year seventy before Christ. His
great poem is ranked next to those of Homer, in the highest

Tomb of Virgil.

class of poetical composition, the Epic. Virgil is far inferior to
Homer in originality and invention, but superior to him in cor-
rectness and elegance. To critics of English lineage Milton

OVID. 383

alone of modem poets seems worthy to *.>e classed with these
illustrious ancients.

'* Ages elapsed ere Homer's lamp appeared,
And ages ere the Mantuan s'R'c.n via? heard.
To can}* nature lengths unknown Lefore,
To give a Milton 1 irth, asked ages more/' — COWPER.

His poem of Paradise Lost, from which we have borrowed so
many illustrations, is in many respects equal, in uome superior, to
either of the great works of antiquity.

" Three poei-< in three different ages born,
Greece, Italy, and England did adorn.
The fir-it in loftiness of si«ul turpas^ed,
The next in majesty, in ln,th the last.
The force of nature could no further go ;
To make a third she joined the other two/' — DKYDEN.

Ov'id,

Often alluded to in poetry by his other name of Naso, was
born in the year forty-three before Christ. He was educated for
public life, and held some offices of considerable dignity ; but
poetry was his delight, and he early resolved to devote himself
to it. He accordingly sought the society of the contemporary
poets, and was acquainted with Horace and saw Virgil, though
the latter died when Ov'id was yet too young and undistinguished
to have formed his acquaintance. Ovid spent an easy life at
Rome in the enjoyment of a competent income. He was inti-
mate with the family of Augustus, the emperor, and it is sup-
posed that some serious offence given to some member of that
family was the cause of an event which reversed the poet's happy
circumstances and clouded all the latter portion of his life. At
the age of fifty he was banished from Rome, and ordered to be-
take himself to Tomi, on the borders of the Black Sea. Here,
among the barbarous people and in a severe climate, the poet
spent the last ten years of his life. His only consolation in
exile was to address his wife and absent friends, and his letters
were all poetical. Though these poems (the Tristia and Let-
ters from Pontus) have no other topic than the poet's sorrows,
his exquisite taste have redeemed them from being tedious, so
they are read with pleasure, and even with sympathy.

384 STORIES OF GODS -LVD HEROES.

The two great works of Ovid are his Metamorphoses and his
Fasti. They are both mythological poems, and from the former
we have taken most of our stories of Grecian and Roman my-
thology. A late writer thus characterizes these poems : —

" The rich mythology of Greece furnished Ovid, as it may
still furnish the poet, the painter, and the sculptor, with mate-
rials for his art. With exquisite taste, simplicity and pathos he
has narrated the fabulous traditions of early ages, and given to
them that appearance of reality which only a master-hand could
impart. The Metamorphoses are read with pleasure by youth,
and are re-read in more advanced age with still greater delight.
The poet ventured to predict that his poem would survive him,
and be read wherever the Roman name was known."

The prediction above alluded to is contained in the closing
lines of the Metamorphoses :

<f And now I close my work, which not the ire
Of Jove, nor tooth of time, nor sword, nor fire
Shall bring to nought. Come when it will that day
"Which o1 er the body, not the mind, has sway,
And snatch the remnant of my life away,
My Letter part above the stars shall soar,
And my renown endure forevermore.
"Where'er the Roman arms and arts shall spread,
There by the people shall my boot be read ;
And, if aught true in poet's visions be,
My name and fame have immortality."

^Es'chy-lus.

^Es'chy-lus was born five hundred and twenty-five years
before our era, and died at sixty-nine years of age. He is said
to have written seventy dramas, but seven of which have come
down to us entire. He was a soldier as well as a poet. His
life was in itself more tragic, if possible, than anything he ever
wrote. He is said to have died from a most peculiar circum-
stance. An eagle flew above him with a tortoise in his claws,
and, mistaking the poet's bald head for a stone, dropped the
reptile upon it, crushing his skull. The story, however, is not
generally believed.

Soph'o-cles.
Soph'o-cles was born about five hundred years before the

EURIPIDES. 385

Christian era. He lived in the same age with ^Eschylus and
Euripides. His written tragedies numbered one hundred and
thirteen, of which but seven are extant. He was a soldier,
philosopher, and poet ; a man of great personal beauty j the
embodiment of the Athenian ideal of a perfect manhood. Al-
though he lived to be ninety-one years of age, his mind suffered
no decline. Authorities differ as to the cause of his death. By
some it is said he became exhausted from publicly reading
Antigone, and by others he died from excessive joy over a
dramatic victory.

Eu-rip'i-des.

Eu-rip'i-des was born about four hundred and eighty years
before Christ. He wrote some say seventy-five and others
ninety-two pieces, all but nineteen of which have perished.
When about seventy years of age he removed to Macedon by
invitation of the king, where, after a three years' residence, he
died. Some ascribe the cause to an accident, but the generally
accepted tradition is that he was torn to pieces by the royal
hounds. When the intelligence of his death reached Athens,
Sophocles put on mourning, and ordered the actors to lay aside
their crowns on the stage. These are known as the "Three
great Attic poets."

386 STORIES OF GODS AND HEROES.

CHAPTER XXXVI.

Modern Monsters — The Phce'nix — Bas'i-lisk — U'ni-
corn — SaTa-man'der.

Modern Monsters.

THERE is a set of imaginary beings which seem to have been
the successors of the "Gorgons, Hydras, and Chimseras dire"
of the old superstitions, and, having no connection with the
false gods of Paganism, to have continued to enjoy an exist-
ence in the popular belief after Paganism was superseded by
Christianity. They are mentioned, perhaps, by the classical
writers, but their chief popularity and currency seem to have
been in more modern times.

The Phoe'nix.

Ovid tells the story of the Phoenix as follows : " Most beings
spring from other individuals ; but there is a certain kind which
reproduces itself. The Assyrians call it the Phoenix. It does
not live on fruit or flowers, but on frankincense and odoriferous
gums. When it has lived five hundred years, it builds itself a
nest in the branches of an oak, or on the top of a palm tree.
In this it collects cinnamon, and spikenard, and myrrh, and of
these materials builds a pile on which it deposits itself, and,
dying, breathes out its last breath amidst odors. From the
body of the parent bird a young Phoenix issues forth, destined
to live as long a life as its predecessor. When this has grown,
it lifts its nest from the tree (its own cradle and its parent's sep-
ulchre), and carries it to the city of Heliopolis, in Egypt, and
deposits it in the temple of the Sun."

" That sole bird

When, to enshrine his relics in the sun's
Bright temple, to Egyptian Thebes he flies." — Mil TON.

Such is the account given by a poet. Now let us see that of a

THE COCKATRICE OH BASILISK 387

philosophic historian. Tacitus says: "In the consulship of
Paulus Fabius, just before our era, the miraculous bird known
by the name of the Phcenix, after disappearing for a series of
ages, revisited Egypt. It was attended in its flight by a group
of various birds, all attracted by the novelty, and gazing with
wonder at so beautiful an appearance."

et So when the new-born Phoenix first is seen
Her feathered subjects all adore their queen,
And while she makes her progress through the East,
From every grove her numerous train 's increased ;
Each poet of the air her glory sings,
And round him the pleased audience clap their wings.' '

— DRYDEN.

He then gives an account of the bird, not varying materially
from the preceding, but adding some details. "The first care
of the young bird as soon as able to trust to his wings is, to per-
form the obsequies of his father. He collects a quantity of
myrrh, and makes frequent excursions with a load on his back.
When he has gained sufficient confidence in his own vigor, he
takes up the body of his father and flies with it to the altar of
the Sun, where he leaves it to be consumed in flames of fra-
grance." Other writers say: The myrrh is compacted in the
form of an egg, in which the dead Phoenix is enclosed. From
the mouldering flesh a worm springs, and when grown krge, is
transformed into a bird. Herodotus describes the bird, though
he says, " I have not seen it myself, except in a picture. Part
of his plumage is gold-colored and part crimson, and he is for
the most part very much like an eagle in outline and bulk."

The first writer who disclaimed a belief in the existence of the
Phoenix was Sir Thomas Browne, a writer of two hundred and
fifty years ago.

The Cock'a-trice, or Bas'i-lisk.

This animal was called the king of the serpents. In confirma-
tion of his royalty he was said to be endowed with a crest, or
comb upon the head, constituting a crown. He was supposed
to be produced from the egg of a cock hatched under toads or
serpents. There were several species of this animal. One
species burned up whatever they approached ; a second were a

388 STORIES OF GODS AND HEROES.

kind of wandering Medusa's heads, and their look caused an in*
stant horror which was immediately followed by death. In
Shakspeare's play of Richard the Third, Lady Anne, in answer
to Richard's compliment on her eyes, says, "Would they were
basilisks7, to strike thee dead !"

The basilisks were called kings of serpents because all other
serpents and snakes fled the moment they heard the distant hiss
of their king.

The Roman naturalist Pliny thus describes him: " He does
not impel his body, like other serpents, by a multiplied flexion,
but advances lofty and upright. He kills the shrubs, not only
by contact but by breathing on them, and splits the rocks, such
power of evil is there in him.51 It was formerly believed that
if killed by a spear from on horseback the power of the poison
conducted through the weapon killed not only the rider but the
horse also.

" What though the Moor the basilisk hath slain,
And pinned him lifeless to the sandy plain.
Up through the spear the subtle venom flies,
The hand imbibes it, and the victor dies." — LUCAN.

These wonderful powers of the basilisk are attested by a host
of learned persons, such as Galen, Avicenna, Scaliger, and
others. Occasionally one would demur to some part of the tale,
while he admitted the rest. Jonston, a learned physician, sagely
remarks, " I would scarcely believe that it kills with its look, for
who could have seen it and lived to tell the story ?' ' The wor-
thy sage was not aware that those who went to hunt the basilisk
of this sort took with them a mirror, which reflected back the
deadly glare upon its author, and by a kind of poetical justice
slew the basilisk with his own weapon.

There is an old saying that " every thing has its enemy," and
the cockatrice quailed before the weasel. When bitten, the
weasel retired for a moment to eat some rue, which was the only
plant the basilisk could not wither, returned with renewed
strength and soundness to the charge, and never left the enemy
till he was stretched dead on the plain. The monster, too, as if
conscious of the irregular way in which he came into the world,
was supposed to have a great antipathy to a cock, and well he
might, for as soon as he heard the cock crow he expired.

THE UNICORN. 389

The basilisk was of some use after death. Thus we read that
its carcass was suspended in the temple of Apollo and in private
houses, as a sovereign remedy against spiders, and that it was
also hung up in the temple of Diana, for which reason no swal-
low ever dared enter the sacred place.

The U'ni-corn.

Pliny, the Roman naturalist, out of whose account of the
U'ni-corn most of the modern, unicorns have been described
and figured, records it as ' ' a very ferocious beast, similar in the
rest of its body to a horse, with the head of a deer, the feet of
an .elephant, the tail of a boar, a deep bellowing voice, and a
single black horn, two cubits in length, standing out in the
middle of its forehead." He adds that "it cannot be taken
alive ;" and some such excuse may have been necessary in those
days for not producing the living animal upon the arena of the
amphitheatre.

The unicorn seems to have been a sad puzzle to the hunters,
who hardly knew how to come at so valuable a piece of game.
Some described the horn as movable at the will of the animal,
a kind of small sword, in short, with which no hunter who was
not exceedingly cunning in fence could have a chance. Others
maintained that all the animal's strength lay in its horn, and
that when hard pressed in pursuit it would throw itself from the
pinnacle of the highest rocks horn foremost, so as to pitch upon
it, and then quietly march off, not a whit the worse for its fall.

But they found out how to circumvent the unicorn at last.
They discovered that it was a great lover of purity and inno-
cence, so they took the field with a young virgin, who was pkced
in the unsuspecting admirer' s way. When the unicorn spied her,
he approached with all reverence, crouched beside her, and lay-
ing his head in her kp, fell asleep. The treacherous virgin then
gave a signal, and the hunters made in and captured the simple
beast.

Modern zoologists disbelieve the existence of the unicorn.
Yet there are animals bearing on their heads a bony protuber-
ance more or less like a horn, which may have given rise to the
story.

390 STORIES OF GODS AXD HEROES.

The Sal'a-man'der.

The following is from the Life of Benvenuto Cellini, an Italian
artist of the sixteenth century, written by himself: " When I
was about five years of age, my father, happening to be in a
little room in which they had been washing, and where there
was a good fire of oak burning, looked into the flames and saw a
little animal resembling a lizard, which could live in the hottest
part of that element. Instantly perceiving what it was, he called
for my sister and me, and after he had shown us the creature,
he gave me a box on the ear. I fell a crying, while he, sooth-
ing me with caresses, spoke these words : * My dear child, I do
not give you that blow for any fault you have committed, but
that you may recollect that the little creature you see in the fire
is a salamander — such a one as never was beheld before to my
knowledge.' So saying, he embraced me, and gave me some
money."

It seems unreasonable to doubt a story of which Signer Cel-
lini was both an eye and ear witness. Add to which the author-
ity of numerous sage philosophers, at the head of whom are
Aristotle and Pliny, affirms this power of the salamander. Ac-
cording to them, the animal not only resists fire, but extinguishes
it, and when he sees the flame charges it as an enemy which he
well knows how to vanquish.

The foundation of the above fables is supposed to be the fact
that the salamander really does secrete from the pores of his body
a milky juice, which when he is irritated is produced in consid-
erable quantity, and would doubtless, for a few moments, defend
the body from fire. Then it is a hibernating animal, and in
winter retires to some hollow tree or other cavity, where it coils
itself up and remains in a torpid state till the spring again calls
it forth. It may therefore sometimes be carried with the fuel
to the fire, and wake up only time enough to put forth all its
faculties for its defence.

ZOEOASTER. 391

CHAPTER XXXVII.

Eastern Mythology — Zo-ro-as'ter — Zend'-A-ves'ta—
Bab-y-lo'ni-a — As-syrt-a, Nin'e-veh, Phce-ni'cian
Deities — Hin'du — Brah'ma — Vish'nu — Si'va —
Ve'das — Laws of Manu — Jug'ger-naut — Castes —
Bud'dha — Grand La'ma — Prester John.

Zo-ro-as'ter.

THE religion of the ancient Persians was founded by Zo-ro-
as'ter, a philosopher of whom we know but little. He is said
to have laughed on the very day of his birth, and when but a boy
retired to the wilderness, where for thirty years he lived in soli-
tude. His age is uncertain. Plato speaks of him four hundred
years before Christ, and scholars in general locate him from one
to two thousand years before our era. Our knowledge of what
he taught is principally derived from the Zend-Avesta, or sacred
books of the Persians.

Zend means comment and Avesta text, so the compound word
implies the book itself and its commentary. It is composed
largely of Gathas or hymns, of which the following extract, said
to have been composed by Zoroaster himself, is an illustration :

" Hear with your ears what is best, perceive with your minds what is purest,
So that each man for himself may, before the great doom cometh,
Choose the creed he prefers ; may the wise one be on our side..

" These two spirits are twins ; they made known in times that are bygone
That which is good and evil in thought and word and action,
Rightly decide between them the good ; not so the evil.

" When these Two came together, first of all they created
Life and death, that at last there might be for such as are evil
Wretchedness, but for the good a blest existence."

The dualistic idea as suggested in this poem runs through the
entire Zoroastrian system. He taught the existence of a Supreme

392

STORIES OF GODS AND HEROES.

Being, who created two other mighty beings, and imparted to
them as much of his own nature as seemed good to him. Of
these, Ormuzd remained faithful to his creator, and was regarded
as the source of all good, while Ahriman rebelled, and became
the author of all evil upon the earth. Ormnzd created man and
supplied him with all the materials of happiness ; but Ahriman
marred this happiness by introducing evil into the world, and
creating savage beasts and poisonous reptiles and plants. In

Mithras (Vatican, Rome).

consequence of this, evil and good are now mingled together in
every part of the world, and the followers of good and evil — the
adherents of Qrmuzd and Ahriman — carry on incessant war. But
this state of things will not last forever. The time will come
when the adherents of Ormuzd shall everywhere be victorious,
and Ahriman and his followers be consigned to darkness forever.
Mithra was a sun-god, resembling somewhat in appearance
and nature the Grecian Apollo. His worship drifted eastward,
and under the name of Mithras entered Germany at the time of
the Roman invasion. He is seen as a young man clad in Asiatic

ZOROASTER. 393

garments and wearing a Phrygian cap. The services of Mithras
were held in caves and attended by secret rites. Christianity
found him the most stubborn of all the pagan deities.

The religious rites of the ancient Persians were exceedingly
simple. They used neither temples, altars nor statues, and per-
formed their sacrifices on the tops of mountains.

" A fit and unwalled temple, there to seek
The Spirit, in whose honor shrines are weak,
Upreared of human hands." — BYRON.

They adored fire, light and the sun as emblems of Ormuzd, the
source of all light and purity, but did not regard them as in-
dependent deities.

" the Persian, — zealous to reject

Altar and Image, and the inclusive walls
And roofs of temples built by human hands, —
The loftiest heights ascending, from their tops,
With myrtle- wreathed Tiara on his brows,
Presented sacrifice to Moon and Stars,
And to the Winds and mother Elements,
And the whole circle of the Heavens, for him
A sensitive existence and a God." — WORDSWORTH.

The religious rites and ceremonies were regulated by the priests,
who were called Magi. The learning of the Magi was connected
with astrology and enchantment, in which they were so cele-
brated that their name was applied to all orders of magicians
and enchanters.

The only emblem of the Supreme Being was a winged circle
combined with a human figure wearing a robe and a tiara. The
sacred fires were kept constantly burning, and to extinguish them
was death. Horses were offered at sacrifice. Agriculture was a
religious duty and veracity a cardinal virtue. The youth were
taught three things : to ride, to draw the bow, and to speak the
truth.1 At death the good and bad alike crowded along the
same way to the " bridge of the Gatherer. " The good were as-
sisted across by the angel Serosh. On the other side they were
met by another angel, who greeted them with these words:
" How happy art thou to exchange mortality for immortality."
The wicked fell from the bridge into the abyss and were lost.3

i Herodotus. 2 Rawlinson (G.).

394 STORIES OF GODS AND HEROES.

The religion of Zoroaster was the dominant religion of West-
ern Asia from the time of Cyrus, five hundred and fifty years
before Christ, to the conquest of Persia by Alexander the Great.
Under the Macedonian monarchy the doctrines of Zoroaster ap-
pear to have been considerably corrupted by the introduction of
foreign opinions, but they afterwards recovered their ascendancy.
It continued to flourish even after the introduction of Chris-
tianity, and in the third century was the dominant faith of the
East, till the rise of the Mahometan power and the conquest of
Persia by the Arabs in the seventh century, who compelled the
greater number of the Persians to renounce their ancient faith.
Those who refused to abandon the religion of their ancestors
fled to the deserts of Kerman and to Hindustan, where they still
exist under the name of Parsees, a name derived from Pars,
the ancient name of Persia. The Arabs call them Guebers, from
an Arabic word signifying unbelievers.

" Yes ! I am of that impious race,

Those slaves of Fire, that morn and even

Hail their creator's dwelling-place
Among the living lights of heaven ;

Yes I I am of that outcast crew

To Iran and to vengeance true,

Who curse the hour your Arabs came

To desecrate our shrines of flame,

And swear before God's burning eye

To break our country's chains or die." — MOORE.

At Bombay the Parsees are at this day a very active, intelligent,
and wealthy class. For purity of life, honesty and conciliatory
manners, they are favorably distinguished. They have numer-
ous temples to Fire, which they adore as the symbol of the
divinity.

Bab-y-lo'ni-a.

Bab-y-lo'ni-a is a general name by which we include both
Assyria and Nineveh. Each of those provinces had gods peculiar
to herself, but the distinction is too slight to justify recognition
in a work like this. Our interest in Babylonian mythology
centres largely in the fact that once it came in contact with the
monotheism of our civilization. This was the scene of Israel's
captivity, one of the most far-reaching events in all history.

BABYL02TLL 395

" By Babel's streams we sat and wept,
When Zion we thought on,
In midst thereof we hanged our harps
The willow trees upon." — PSALMS.

The chief deity in Babylon was IL, or Ra. He is never rep-
resented by an image, but seems to have permeated the national
worship.

The god of Assyria was Asshur. He was represented as a
man with a horned cap, often carrying a bow, issuing from a
winged circle. The circle implies eternity, the human form
intelligence, and the horned cap power.1 The succession to
these gods in each country was the triad, Ann, Bel and Hoa.
They are supposed to represent Chaos, Life, and Order, or pos-
sibly the gods of the Earth, Air, and Water. The god Bel is
mentioned in Scripture,2 and is the most conspicuous in Assyrian
mythology. He is the Creator of the earth, and made man by
mixing his own blood with the ground. He also created the
skies and planets. In the ' ' war of the gods ' ' he fought with Tia-
mat, the great dragon, and flung a thunderbolt into her mouth.8

Then follows a second triad, Sin, Shamas and Vul, the gods
of the Moon, Sun, and Atmosphere. These divinities, with the
exception of IL and Asshur, had their corresponding goddesses.
Bilat, the wife of Bel, was the mother of the gods, while Ninazu,
the wife of Hoa, was Queen of Hades. In addition to these,
there were five deities who corresponded to the five planets,
Saturn, Jupiter, Mars, Venus, and Mercury. Nin was a fierce
Assyrian god, who received his inspiration from Saturn. His
emblem was a winged bull with a human head. Merodach was
his counterpart in Babylonia ; the temple Bel was sacred to his
worship. Nergel was the god of war, and is represented by the
human-headed winged lion, so common in Assyrian art.

The Babylonians never descended to animal worship ; these
two instances afford the only exception where any form but
the human entered into the representation of a god. Their
legends were most peculiar. They believed that before the crea-
tion seven spirits rebelled in heaven, the dwelling-place of Anu,
the king. They were finally repulsed by the Sun, Moon, and god
Vul. Subsequently the hosts of heaven, to the number of five

* Rawlinson (G). a Isaiah xlvi. I ; Jer. li. 44. » Rawlinson (G).

396 STORIES OF GODS AND HEROES.

thousand, were singing a psalm of praise when a portion of the
choir rebelled again. Their leader took the form of a dragon,
who, with the entire rebellious host, were cast out and forbidden
to return. In their stead man was created. In the beginning
all was chaos and darkness. Monsters of every form moved
through the darkness — men with wings, double faces, hoofs,
horns and claws ; dogs with four bodies and fishes' tails ; horses

Nin, Assyrian Winged Bull and Genius.

with human heads, and reptiles of every conceivable form — all
existing in a wild, chaotic mass. A woman by the name of
Omorka ruled them all. Belus appeared and cleft the woman in
twain. With the one half he made the heavens and with the
other half the earth. He also cleft the darkness and put the
world in order. The last creative stage was to order a god to
cut off his head and mix the blood with earth. This was done,
and man was the result.

The people believed in a future life and in a system of rewards
and punishments, although these do not seem to have been
prominent in their

PH<ENICIAX DEITIES.

397

Recent explorations, especially about the sites of Nineveh and

Nipur, have given the world a fresh interest in Babylonian his-

tory. Vases, tablets and cylinders are constantly being found

whose inscriptions speak of an age that touches the very dawn

of human records. The ancients bound their books in stone.

Thus the earliest editions of the past become the latest of the

present.

" Whether at Naishapuror Babylon,
Whether the cup with sweet or bitter ran,
The wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one."

—OMAR KHAYYAM.
Phoe-ni'cian Deities.
The deities of Phoenicia were few, and at their head stood

Baal and Astarte. Baal was the

sun-god and Astarte was his god-

dess. Astarte had as her especial

seat the city of Sidon. She rep-

resented the moon, and bore the

head of a heifer with crescent

horns. One of her titles was

" Queen of Heaven," a name by

which she was known to Israel.1
Dagon was the fish-god. His

form was that of a man and fish

combined. He was probably the

same deity that fell before the

Ark of the Covenant when it was

carried into captivity.8 Taramuz

personified the decline and re-

vival of Nature. When the rains

fell the rivers were reddened with

his blood. In times of drouth

the women « wept for Tammuz."'

Moloch, the fiery god, indicates

the practice of offering children

as sacrifices. This was common. Furnaces were constructed in

the form of gods, and to these were offered hundreds every year.4

Bronze found in
Syria.

1 Jeremiah, 7 : 18.
» Ezekiel, viii:i4.

8 I Samuel, 5:3.
4 Leviticus, xx : 2.

398

STORIES OF GODS AND HEROES.

The whole system was one of licentious-
ness and cruelty. It was finally suppressed
by the Roman Tiberius, who was com-
pelled to hang the priests before they would
desist from their bloody rites.

Hin'du Mythology.

The religion of the Hindus is profess-
edly founded on the Vedas, a term mean-
ing * ' knowledge. ' ' These form the Hindu
Scriptures, and consist of four separate col-
lections, of which theRig-Veda is the largest
and best known. The Hindus claim they
were composed by Brahma himself at the
creation, but modern scholars assign a date
Anou, or Dagon, from a from Qne to two thousand years before our
Relief at Nimroud.

era.

The Vedas undoubtedly teach the belief of one supreme God.

" In the beginning there arose the source of golden light.
He was the only born— Lord of all that is,
Whose shadow is immortality, whose shadow is death.
He measures the light and the air.
We call for Thee like cows that have not been milked,
We have no friend but Thee, no other father, O mighty !"

— RIG-VEDA.

The name of this deity is Brahma. His attributes are repre-
sented by the three personified
powers of creation^ preservation^
and destruction, which under the
respective names of Brahma,
Vishnu, and Siva, form the Tri-
murtiot triad of principal Hindu
gods.

Brah'ma.

Brah'ma is the creator of the
universe, and the source from
which all the individual deities
have sprung, and into which all
will ultimately be absorbed. Trimurti,

VISHNU. 399

"As milk changes to curd, and water to ice, so is Brahma vari-
ously transformed and diversified, without aid of exterior means
of any sort.'7 The human soul, according to the Vedas, is a
portion of the supreme ruler, as a spark is of the fire.

Vish'nu.

Vish'nu occupies the second place in the triad of the Hindus,
and is the personification of the preserving principle. To pro-
tect the world in various epochs of danger, Vishnu descended to
the earth in different incarnations or bodily forms, which de-
scents are called Avatars. They are very numerous, but ten are

Vishnu.

more particukrly specified. The first Avatar was as Matsya, the
Fish, under which form Vishnu preserved Mami, the ancestor of
the human race, during a universal deluge. The second Avatar
was in the form of a Tortoise, which form he assumed to support
the earth when the gods were churning the sea for the beverage
of immortality, Amrita.

We may omit the other Avatars, which were of the same gen-
eral character, that is, interpositions to protect the right or to
punish wrong-doers, and come to the ninth, which is the most
celebrated of the Avatars of Vishnu, in which he appeared in the
human form of Krishna, an invincible warrior, who by his ex-
ploits relieved the earth from the tyrants who oppressed it.

400

STORIES OF GODS AND HEROES.

Buddha is by the followers of the Brahmanical religion re-
garded as a delusive incarnation of Vishnu, assumed by him in
order to induce the Asuras, opponents of the gods, to abandon
the sacred ordinances of the Vedas, by which means they lost
their strength and supremacy.

Kalki is the name of the tenth Avatar, in which Vishnu will
appear at the end of the present age of the world to destroy all
vice and wickedness, and to restore mankind to virtue and purity.

Si'va.

Si'va is the third person of the Hindu triad. He is the per-
sonification of the de-
stroying principle.
Though the third
name, he is, in respect
to the number of his
worshippers and the ex-
tension of his worship,
before either of the
others. In the Pura-
nas (the scriptures of
the modern Hindu re-
ligion) no allusion is
made to the original
power of this god as a
destroyer, that power
not being to be called
into exercise till after
the expiration of twelve
millions of years, or
when the universe will
come to an end ; and
Mahadeva (another name for Siva) is rather the representative
of regeneration than of destruction.

The worshippers of Vishnu and Siva form two sects, each of
which proclaims the superiority of its favorite deity, denying the
claims of the other ; and Brahma, the creator, having finished his
work, seems to be regarded as no longer active, and has now
only one temple in India, while Mahadeva and Vishnu have

Siva.

THE LAWS OF MASTJ.

401

many. The worshippers of Vishnu are generally distinguished
by a greater tenderness for life and consequent abstinence from
animal food, and a worship less cruel than that of the followers
of Siva.

When the first Vedic poet subjected the gods to a formal cen-
sus, he found there were but thirty-three.1 This number, how-
ever, soon increased to over three thousand. They were divided
into three classes — those of Light, Air, and Earth. Surya was

Indra.

the god of the sun ; Indra, the god of heaven, of thunder, light-
ning, storm and rain j Agni, the god of fire ; and Yama, the god
of the infernal regions. Each of these is attended by a legion
of deities quite as great as himself. There are also goddesses
without number. Thus Vach, the goddess of learning, became
the consort of Brahma, and Laksmi, the queen of beauty, that

of Vishnu.

The Laws of Manu.

In addition to the Vedas are the Laws of Manu, a code of

i Max Mflller.
26

402 STORIES OF QODS AND HEROES.

great antiquity. According to it, the self-existing power created
an egg, out of which he himself was born as Brahma. The hope
of reward is made the motive of all effort. Meditation is en-
joined, and the transmigration of souls fully expounded. The
change is shaped by the life — the one who stole grain is reborn
as a rat, and a meat thief becomes a vulture.

" Life runs its round of living, climbing up
From mote and gnat, and worm, reptile, and fish,
Bird and shagged beast, man, demon, deva God,
To clod and mote again ; so are we kin to all that is."

—EDWIN ARNOLD.

Jug'ger-naut.

Whether the worshippers of Juggernaut are to be reckoned
among the followers of Vishnu or Siva, our authorities differ.
The temple stands near the shore, about three hundred miles
south-west of Calcutta. The idol is a carved block of wood,
with a hideous face, painted black, and a distended blood-red
mouth. On festival days the throne of the image is placed on
a tower sixty feet high, moving on wheels. Six long ropes are
attached to the tower, by which the people draw it along. The
priests and their attendants stand round the throne on the tower,
and occasionally turn to the worshippers with songs and ges-
tures. While the tower moves along numbers of the devout
worshippers throw themselves on the ground, in order to be
crushed by the wheels, and the multitude shout in approbation
of the act, as a pleasing sacrifice to the idol.1 Every year, par-
ticularly at two great festivals in March and July, pilgrims flock
in crowds to the temple. Not less than seventy or eighty thou-
sand people are said to visit the place on these occasions, when
all castes eat together.

Castes.

The division of the Hindus into classes or castes with fixed
occupations, existed from the earliest times. It is supposed by
some to have been founded upon conquest, the first three castes
being composed of a foreign race, who subdued the natives of

1 These deaths are possibly more accidental than otherwise.

CASTES. 403

the country and reduced them to an inferior- caste. Others
trace it to the fondness of perpetuating, by descent from father
to son, certain offices or occupations.

The Hindu tradition gives the following account of the origin
of the various castes. At the creation Brahma resolved to give
the earth inhabitants who should be direct emanations from his
own body. Accordingly from his mouth came forth the eldest
born, Brahma (the priest), to whom he confuted the fourVedas;
from his right arm issued Shatriya (the warrior), and from his
left the warrior's wife. His thighs produced Vaissyas, male and
female (agriculturists and traders), and lastly from his feet sprang
Sudras (mechanics and laborers).

Brahma with Saraswati.

The four sons of Brahma, so significantly brought into the
world, became the fathers of the human race, and heads of their
respective castes. They were commanded to regard the four
Vedas as containing all the rules of their faith, and all that was
necessary to guide them in their religious ceremonies. They
were also commanded to take rank in the order of Iheir birth,
the Brahmans uppermost, as having sprung from the head of
Brahma.

A strong line of demarcation is drawn between the first three
castes and the Sudras. The former are allowed to receive in-
struction from the Vedas, which is not permitted to the Sudras.

404 STORIES OP GODS AND SERGES.

The Brahmans possess the privilege of teaching the Vedas, and
were in former times in exclusive possession of all knowledge.
Though the sovereign of the country was chosen from the Sha-
Iriya class, also called Rajputs, the Brahmans possessed the real
power, and were the royal counsellors, the judges and magis-
trates of the country ; their persons and property were invio-
lable, and though they committed the greatest crimes, they could
only be banished from the kingdom. They were to be treated
by sovereigns with the greatest respect, for "a Brahman, whether
learned or ignorant, is a powerful divinity.'1

When the Brahman arrives at years of maturity it becomes his
duty to marry. He ought to be supported by the contributions
of the rich, and not be obliged to gain his subsistence by any
laborious or productive occupation. But as all the Brahmans
could not be maintained by the working classes of the com-
munity, it was found necessary to allow them to engage in pro-
ductive employments.

We need say little of the two intermediate classes, whose rank
and privileges may be readily inferred from their occupations.
The Sudras or fourth class are bound to servile attendance on
the higher classes, especially the Brahmans, but they may follow
mechanical occupations and practical arts, as painting and writ-
ing, or become traders or husbandmen. Consequently they
sometimes grow rich, and it will also sometimes happen that
Brahmans become poor. That fact works its usual consequence,
and rich Sudras sometimes employ poor Brahmans in menial
occupations.

There is another class lower even than the Sudras, for it is not
one of the original pure classes, but springs from an unauthorized
union of individuals of different castes. These are the Pariahs,
who are employed in the lowest services and treated with the ut-
most severity. They are compelled to do what no one else can
do without pollution. They are not only considered unclean
themselves, but they render unclean every thing they touch.
They are deprived of all civil rights, and stigmatized by particu-
lar laws, regulating their mode of life, their houses, and their
furniture. They are not allowed to visit the pagodas or temples
of the other castes, but have their own pagodas and religious ex-
ercises. They are not suffered to enter the houses of the other

BUDDHA. 405

castes ; if it is done incautiously or from necessity, the place
must be purified by religious ceremonies. They must not appear
at public markets, and are confined to the use of particular wells,
which they are obliged to surround with bones of animals, to
warn others against using them. They dwell in miserable hovels,
distant from cities and villages, and are under no restrictions in
regard to food, which last is not a privilege, but a mark of
ignominy, as if they were so degraded that nothing could pollute
them. The three higher castes are prohibited entirely the use
of flesh. The fourth is allowed to eat all kinds except beef, but
only the lowest caste is allowed every kind of food without
restriction.

Bud'dha.

Bud'dha, whom the Vedas represent as a delusive incarna-
tion of Vishnu, is said by his followers to have been a mortal
*age, whose name was Gautama,
called also by the complimentary
epithets of Sakyasinha, the Lion,
and Buddha, the Sage.

By a comparison of the various
epochs assigned to his birth, it is
inferred that he lived about one
thousand years before Christ.

He was the son of a king ; and
when, in conformity to the usage
of the country, he was, a few days
after his birth, presented before the
altar of a deity, the image is said Buddha,

to have inclined its head, as a

presage of the future greatness of the new-born prophet. The
child soon developed faculties of the first order, and became
equally distinguished by the uncommon beauty of his person.
No sooner had he grown to years of maturity than he began to
reflect deeply on the depravity and misery of mankind, and he
conceived the idea of retiring from society and devoting himself
to meditation. His father in vain opposed this design. Buddha
escaped the vigilance of his guards, and having found a secure
retreat, lived for six years undisturbed in his devout contempla-
tions. At the expiration of that period he came forward at

406 STOEIES OF GODS ASD HEROES.

Benares as a religious teacher. For a day and night he sat
motionless under a tree, facing the East. Temptations thronged
him like Angels of Evil, until the triple science came. This
tree afterwards became universally famous.

u The Bddhi tree, thenceforth in all years
Never to fade and ever to be kept
In homage of the world, beneath whose leaves
It was ordained that truth should come to
Buddha."— EDWIX ARNOLD.

At first some who heard him doubted of the soundness of his
mind ; but his doctrines soon gained credit, and were propa-
gated so rapidly that Buddha himself lived to see them spread all
over India.

The name Buddha means learned, and the reformer's life is
divided by his followers into twelve sections. He determined
while in the fourth heaven to save the earth, and descended as
a white elephant. He was conceived as a five-colored ray of
light, and bora amid great miraculous demonstration. His
philosophy consisted of four truths : Misery accompanies exist-
ence ; existence is desire ; to escape existence desire must be de-
stroyed ; this is obtained by reaching Nirvana. By Nirvana is
meant an absorption into a condition of absolute indifference.

" That each who seems a separate whole
Should move his rounds, and, fusing all,
The skirts of self again should fall,
Remerging in the general Soul. "—TENNYSON.

These truths, in turn, are only made possible by walking in the
four paths of Buddhism.

The Buddhists reject entirely the authority of the Vedas, and
the religious observances prescribed in them and kept by the
Hindus. They also reject the distinction of castes, and prohibit
all bloody sacrifices, and allow animal food. Their priests are
chosen from all classes ; they are expected to procure their main-
tenance by perambulation and begging, and among other things
it is their duty to endeavor to turn to some use things thrown
aside as useless by others, and to discover the medicinal power
of plants. But in Ceylon three orders of priests are recognized.

THE GEAND LAMA. 407

Those of the highest order are usually men of high birth and
learning, and are supported at the principal temples, most of
which have been richly endowed by the former monarchs of the
country.

For several centuries after the appearance of Buddha his sect
seems to have been tolerated by the Brahmans, and Buddhism
appears to have penetrated the peninsula of Hindustan in every
direction, and to have been carried to Ceylon and to the eastern
peninsula. But afterwards it had to endure in India a long-con-
tinued persecution, which ultimately had the effect of entirely
abolishing it in the country where it had originated, but to scat-
ter it widely over adjacent countries. Buddhism appears to have
been introduced into China about the year sixty-five of our era.
From China it was subsequently extended to Corea, Japan, and
Java.

Buddha is said to have died in the odor of sanctity at the ad-
vanced age of eighty years. There is a legend that when his
body was placed upon the funeral pile the wood refused to burn
until the "flame of contemplation " broke out from the breast
of a disciple and consumed it to ashes. His bones, as his fol-
lowers believe, still remain upon the earth as objects of worship,
while he himself has gone

"Unto Nirvana, where the Silence lives."

— EDWIN ARNOLD.

The Grand La'ma.

It is a doctrine alike of the Brahmimcal Hindus and of the
Buddhist sect that the confinement of the human soul, an emana-
tion of the divine spirit, in a human body, is a state of misery,
and the consequence of frailties and sins committed during
former existences. But they hold that some few individuals
have appeared on this earth, from time to time, not under the
necessity of terrestrial existence, but who voluntarily descended
to the earth to promote the welfare of mankind. These indi-
viduals have gradually assumed the character of reappearances
of Buddha himself, in which capacity the line is continued till
the present day, in the several Lamas of Thibet, China, and other
countries where Buddhism prevails. In consequence of the
victories of Genghis Khan and his successors, the Lama residing

408 STORIES OF GODS AND HEROES.

in Thibet was raised to the dignity of chief pontiff of the sect.
A separate province was assigned to him as his own territory,
and besides his spiritual dignity, he became to a limited extent
a temporal monarch. He is styled the Dalai Lama.

The first Christian missionaries who proceeded to Thibet were
surprised to find there in the heart of Asia a pontifical court and
several other ecclesiastical institutions resembling those of the
Roman Catholic Church. They found convents for priests and
nuns ; also processions and forms of religious worship, attended
with much pomp and splendor ; and many were induced by these
similarities to consider Lamaism as a sort of degenerated Chris-
tianity. It is not improbable that the Lamas derived some of
these practices from the Nestorian Christians, who were settled
in Tartary when Buddhism was introduced into Thibet.

Prester John.

An early account, communicated probably by travelling mer-
chants, of a Lama or spiritual chief among the Tartars, seems
to have occasioned in Europe the report of a Presbyter, or
Prester John, a Christian pontiff, resident in Upper Asia.
The Pope sent a mission in search of* him, as did also Louis IX.
of France, some years later ; but both missions were unsuccess-
ful, though the small communities of Nestorian Christians, which
they did find, served to keep up the belief in Europe that such a
personage did exist somewhere in the East. H>& identity has
never been settled.

Valkyrie bearing a hero to Valhalla (K. Dielitz).

CHAPTER XXXVIII.

Northern Mythology — Valhalla — Origin of Poetry —
Saga — The Valkyrior.

Northern Mythology.

THE stories which have engaged our attention thus far relate
to the mythology of southern regions. But there is another
branch of ancient superstitions which ought not to be entirely
overlooked, especially as it belongs to the nations from which
we, through our English ancestors, derive our origin. It is that
of the northern nations called Scandinavians, who inhabited the
countries now known as Sweden, Denmark, Norway, and Ice-
land. These mythological records are contained in two collec-
tions called the Eddas, of which the oldest is in poetry and dates

410 STORIES OF GODS AND HEROES.

back to the year ten hundred and fifty -six, the more modern or
prose Edda being of the date of sixteen hundred and forty.1
The Scandinavians also had their golden age.

"The golden age of the gods, when
On the green they played
In joyful mood,
Nor knew at all
The want of good." — (ANDERSON, tr.).

According to the Eddas there was once no heaven above nor
earth beneath, but only a bottomless deep, and a world of mist
in which flowed a fountain. Twelve rivers issued from this foun-
tain, and when they had flowed far from their source they froze
into ice, and, one layer accumulating over another, the great deep
was filled up.

Southward from the world of mist was the world of light.
From this flowed a warm wind upon the ice and melted it.

" From the South the Sun
Shone on the walls ;
Then did the earth
Green herbs produce.
The Moon went ahead,
The Sun followed ;
His right hand held
The steeds of heaven."— EDDAS (Anderson).

The vapors rose in the air and formed clouds, from which sprang
Ymir, the Frost giant, and his progeny, and the cow Audhumbla,
whose milk afforded nourishment and food for the giant. The
cow got nourishment by licking the hoar-frost and salt from the
ice. While she was one day licking the salt-stones there ap-
peared at first the hair of a man, on the second day the whole
head, and on the third the entire form, endowed with beauty,
agility, and power. This new being was a god, from whom and
his wife, a daughter of the giant race, sprang the three brothers,
Odin, Vili, and Ve. They slew the giant Ymir, and out of his

1 The elder Edda consists of thirty-seven poems, and, like the prose Kclda,
treats of gods, legends, and Scandinavian wars. The word means " great-grand-
mother," and probably refers to the stories told by the grandmothers to their
children.

NORTHERN MYTHOLOGY.

411

body formed the earth, of his blood the seas, of his bones the
mountains, of his hair the trees, of his skull the heavens, and of
his brain clouds, charged with hail and snow. Of Ymir's eye-
brows the gods formed Midgard (mid earth), destined to become
the abode of man.

Odin.

" Of Ymir's flesh
Was earth created,
Of his blood the sea,
Of his bones the hills,
Of his hair trees and plants,
Of his skull the heavens,
And of his brows
The gentle powers

Formed Midgard for the sons of men ;
Hut of his brain
The heavy clouds are
All created."— EDDAS (Anderson).

412 STORIES OF GODS AND HEROES.

Odin then regulated the periods of day and night and the sea-
sons by placing in the heavens the sun and moon, and appoint-
ing to them their respective courses. As soon as the sun began
to shed its rays upon the earth it caused the vegetable world to
bud and sprout. Shortly after the gods had created the world
they walked by the side of the sea, pleased with their new work,
but found that it was still incomplete, for it was without human •
beings. They therefore took an ash tree and made a man out
of it, and they made a woman out of an alder, and called the
man Aske and the woman Embla. Odin then gave them life and
soul, Vili reason and motion, and Ve bestowed upon them the
senses, expressive features, and speech. Midgard was then given
them as their residence, and they became the progenitors of the
human race.

The mighty ash tree Ygdrasill was supposed to support' the
whole universe. It sprang from the body of Ymir, and had
three immense roots, extending one into Asgard (the dwelling
of the gods), the other into Jotunheim (the abode of the giants),
and the third to Niffleheim (the regions of darkness and cold).
By the side of each of these roots is a spring, from which it is
watered. The root that extends into Asgard is carefully tended
by the three Norns, goddesses, who are regarded as the dispensers
of fate. They are Urdur (the past), Verdandi (the present),
Skuld (the future). The spring at the Jotunheim side is Ymir's
well, in which wisdom and wit lie hidden ; but that of Niffleheim
feeds the adder Nidhogge (darkness), which perpetually gnaws
at the root. Four harts run across the branches of the tree and
bite the buds ; they represent the four winds. Under the tree
lies Ymir, and when he tries to shake off its weight the earth
quakes.

"The tree Ygdrasill
Bears a sorer burden
Than men imagine ;
Above the stags bite it,
On its sides age rots it,
Nidhogge gnaws helow."— -Ei)DAS (Anderson).

Asgard is the name of the abode of the gods, access to which
is only gained by crossing the bridge Bifrost (the rainbow).

OP THE JOYS OF VALHALLA. 413

" A link

That binds us to the skies,
A bridge of rainbow thrown across
The gulf of tears and sighs." — BARRY CORNWALL.

Asgard consists of golden and silver palaces, the dwellings of the
gods ; but the most beautiful of these is Valhalla, the residence
of Odin. When seated on his throne he overlooks all heaven
and earth. Upon his shoulders are the ravens Hugin and Munin,
who fly every day over the whole world, and on their return re-
• port to him all they have seen and heard. At his feet lie his two
wolves, Geri and Freki, to whom Odin gives all the meat that is
set before him, for he himself stands in no need of food. Mead
is for him both food and drink. He invented the Runic charac-
ters, and it is the business of the Norns to engrave the runes of
fate upon a metal shield. From Odin's name, spelt Woden, as
it sometimes is, came Wednesday, the name of the fourth day
of the week.

Odin is frequently called Alfadur (All-father), but this name
is sometimes used in a way that shows that the Scandinavians
had an idea of a deity superior to Odin, uncreated and eternal.

Of the Joys of Valhalla.

Valhalla is the great hall of Odin, wherein he feasts, with his
chosen heroes, those who have fallen bravely in battle ; for all
who die a peaceful death are excluded. The flesh of the boar
Schrimnir is served up to them, and is abundant for all ; for
although this boar is cooked every morning, he becomes whole
again every night. For drink the heroes are supplied abundantly
with mead from the she-goat Heidrun, When the heroes are
not feasting they amuse themselves with fighting. Every day they
ride out into the court or field and fight until they cut each other
in pieces. This is their pastime ; but when meal-time comes they
recover from their wounds and return to feast in Valhalla.

" He crew at dawn a cheerful note,

To wake the gods and heroes to their tasks,
And nil the gods and all the heroes woke.
And from their beds the heroes rose and donned
Their arms, and led their horses from the stall,
And mounted them, and in Valhalla's court

414 STORIES OF GODS AND HEROES.

Were ranged ; and then the daily fray began,

And all day long they there are hacked and hewn

1 Mid dust and groans, and limbs lopped off, and blood ;

But all at night return to Odin's hall

\Voundless and fresh ; such lot is theirs in heaven "

—MATTHEW ARNOLD.

Origin of Poetry.

The Norsemen held the gift of poetry in the highest esteem.
Poetry itself was an inspiring drink. This drink was possessed
by the giants and guarded by Gunlad. One of the gods en-
quired of Bragi how poetry originated. He was told that the
Asas and Vans at the close of a long war ratified a treaty of peace
by spitting in a jar. From this spittle was created a wise man,
whom they called Kvaser. His wisdom transcended all ques-
tions. He was slain, however, by two dwarfs, and his blood
preserved in Odrcerer, a kettle, and two cups, Son and Bodn.
By mixing this blood with honey a drink was composed, of
which, if one partook, he became a poet. The dwarfs then an-
nounced that Kvaser had been suffocated by his own wisdom.
The dwarfs also slew a giant by the name of Gilling, and his
wife. Their son Suttung induced his parents' murderers to
accompany him out to a shoal in the sea, where he left them to
perish in the tide. In order to save their lives they gave Sut-
tung the poetic-inspiring beverage, which he committed to Gun-
lad, his daughter. Odin the god made a special journey to
Jotunheim in order to obtain this enchanting mead. He first
met nine slaves mowing in a meadow. Entering into conversa-
tion, he offered to whet their scythes. This he did, after which
he threw the whetstone into the air. The slaves fought for it,
and, falling upon their scythes, were killed. Odin then went to
the home of the farmer and learned that he was Baugc, the
brother of Suttung. In Bauge's distress over the death of his
slaves Odin offered to remain and do the work of nine men for
one draught of his brother's mead. Bauge consented, and took
Odin to the cave where Gunlad guarded the precious liquid.
They bored through the rock, and Odin, transformed as a ser-
pent, crept through the hole, resumed his natural shape, and
made love to Gunlad.

THE VALKY&IO& 415

'•Odin, 1 believe,
A ring-oath gave ;
Who in his faith will trust ?
Suttung defrauded,
Of his drink bereft,
And Gunlad made to weep."

— EDDAS (Anderson).

She permitted him to take a single draught from each of the
three vessels, but Odin, in his anxiety, drank all three dry.
He then, transformed as an eagle, flew toward Asgard. Suttung,
aware of the deception, in the same guise followed. The gods,
seeing their approach, set out all the jars in their possession.
Odin disgorged the inspiring mead through his beak. That which
fell in the vessels was true poetry, and that which was spilled upon
the ground belongs to the silly poets. Hence a poet became
known as one who had drunk the beverage of the gods.

Sa'ga.

Odin not only invented poetry, but also favors history. This
is called Sa'ga.

<« Sokvabek, hight the fourth dwelling,
Over it flow the cool billows ;
Glad drink there Odin and Saga
Every day from golden cups."

Sokvabek is the brook of the deep. From the deep arise the
thoughts, and roll as cool, refreshing waves through golden words.
Saga can tell, Odin can think about it. Thus they sit together
• day after day and night after night, and refresh their minds from
the fountain of history. Saga is the second of the goddesses,
Her favor is the hope of youth and the delight of the old.1

The Valkyrior.

*.

The Valkyrior are warlike virgins, mounted upon horses, and
armed with helmets, shields, and spears. Odin, who is desirous
to collect a great many heroes in Valhalla, to be able to meet the
giants in a day when the final contest must come, sends down to
every battle-field to make choice of those who shall be skin.

1 Norse Mythology (Anderson).

STORIES OF OODS AND

The Valkyrior are his messengers, and their name means
" Choosers of the slain,"

Valkyrior (P. N. Arbo).

" They call, inviting us above ;
The heroes they bid speed
To Odin's glorious halls,
Where they deal out ale and mead.*' —

OF THOU, AND THE OTHER OODS. 417

When they ride forth on their errand their armor sheds a strange,
flickering light, which flashes up over the northern skies, making
what men call the aurora borealis, or northern lights.

" And the Valkyries on their steeds went forth
Toward earth and fights of men : and at their side
Skulda, the youngest of the Nomies, rode ;
And over Bifrost, where is HeimdalPs watch,
Past Midgard Fortress, down to Earth they came ;
There through some battle-field, where men fall fast,
Their horses fetlock-deep in blood, they ride,
And pick the bravest warriors out for death,
Whom they bring back with them at night to heaven,
To glad the gods, and feast in Odin's hall."

— MATTHEW ARNOLD.

They bore their warrior spirits from the battle -field to Asgard.
As they dismounted from their horses at the grove of Glasir the
veil of death was removed, revealing the majestic hall of Odin.
Here was seated the god himself, who gave the welcome to Val-
halla.

Of Thor and the Other Gods.

Thor, the Thunderer, Odin's eldest son, is the strongest of
gods and men.

" I am the God Thor,
I am the War God,
I am the Thunderer !
Here in my Northland,
My fastness and fortress,
Reign I forever!" — LONGFELLOW/

He possesses three very precious things. The first is a hammer,
which both the Frost and the Mountain giants know to their
cost, when they see it hurled against them in the air, for it has
split many a skull of their fathers and kindred. When thrown,
it returns to his hand of its own accord. The second rare thing
he possesses is called the belt of strength. When he girds it
about him his divine might is doubled. The third, also very
precious, is his iron gloves, which he puts on whenever he would
use his mallet efficiently.

27

41 8 STORIES OF GODS AND HEROES.

** This is ray hammer,
MiSlner the mighty ;
Giants and sorcerers
Cannot withstand it !
These are the gauntlets
Wherewith I wield it,
And hurl it afar off;
This is my girdle ;
Whenever I brace it
Strength is redoubled!" — LONGFELLOW.

Thor.

From Thor's name is derived our word Thursday.

Freyr is one of the most celebrated of the gods. He pre-
sides over rain and sunshine and all the fruits of the earth. His
sister Freya is the most propitious of the goddesses. She loves

OF THOR AND THE OTHER GODS.

419

music, spring, and flowers, and is particularly fond of the Elves
(fairies). She is very fond of love-ditties, and all lovers do
well to invoke her.

Freya is usually identified with Frigga, the wife of Odin, and
queen of the Scandinavian heaven. This goddess was the
patroness of ships, and brought lovers together after death. She
is represented as spinning on a golden distaff, the wheel of which

Freyr.

was visible to every worshipper as the belt of Orion. Her maids
of honor were Fulla, who had charge of her jewels, and Hlin,
the friend of the needy. Gna was her messenger ; she rode on
winged horses, and kept her mistress informed as to the affairs
of mortals.

" I fly not, nor do drive, but Hurry fast,
Hoof-flinger swift thro' clouds and mist and sky."— EDDAS.

420 STORIES OF GODS AND HEROES.

Friday was named in her honor. This day was originally re-
garded as the most fortunate of the week j but the historic asso-
ciation of the Crucifixion reversed the position, and Friday fell
from the highest to the lowest place in the calendar.

Bragi is the god of poetry, and his song records the deeds of
warriors. His wife, Iduna, keeps in a box the apples which the
gods, when they feel old age approaching, have only to taste of
to become young again.

Heimdall is the watchman of the gods, and is therefore placed
on the borders of heaven, to prevent the giants from forcing their
way over the bridge Bifrost (the rainbow). The sound of
Heimdairs horn is heard over the world, and shall be the signal
for the great battle between the gods on the day of their ending,
or twilight. He requires less sleep than a bird, and sees by
night as well as by day a hundred miles around him. So acute
is his ear that no sound escapes him, for he can, even hear the
grass grow and the wool on a sheep's back.

Of Loki and His Progeny,

There is another deity who is described as the calumniator of
the gods and the contriver of all fraud and mischief. His name
is Loki. He is handsome and well made, but of a very fickle
mood, and most evil disposition. He is of the giant race, but
forced himself into the company of the gods, and seems to take
pleasure in bringing them into difficulties, and in extricating
them out of the danger by his cunning, wit, and skill. Loki has
three children. The first is the wolf Fenris,

" Fearfully fares
The Fenris wolf
Over the fields of men,
When he is loosed." — EDDAS (Anderson).

the second the Midgard serpent, the third Hela (Death) . The gods
were not ignorant that these monsters were growing up, and that
they would one day bring much evil upon gods and men. So
Odin deemed it advisable to send one to bring them to him.
When they came, he threw the serpent into that deep ocean by
which the earth is surrounded. But the monster has grown to such
an enormous size that, holding his tail in his mouth, he encircles

OF LOKI AND HIS PROGENY. 42 1

the whole earth. Hela he cast into Niffleheim, and gave her
power over nine worlds or regions, into which she distributes
those who are sent to her; that is, all who die of sickness or old
age. Her hall is called Elvidnir. Hunger is her table, Starva-
tion her knife, Delay her man, Slowness her maid, Precipice her
threshold, Care her bed, and Burning-anguish forms the hang-
ings of her apartments. She may easily be recognized, for her
body is half-flesh color and half-blue, and she has a dreadfully
stern and forbidding countenance.

The wolf Fenris gave the gods a great deal of trouble before
they succeeded in chaining him. He broke the strongest fetters

The Wolf Fenris.

as if they were made of cobwebs. Finally the gods sent a
messenger to the mountain spirits, who made for them the chain
called Gleipnir. It is fashioned of six things, viz., the noise
made by the footfall of a cat, the beards of women, the roots of
stones, the breath of fishes, the nerves (sensibilities) of bears,
and the spittle of birds. When finished it was as smooth and
soft as a silken string. But when the gods asked the wolf to
suffer himself to be bound with this apparently slight ribbon
he suspected their design, fearing that it was made by enchant-
ment. He therefore only consented to be bound with it upon
condition that one of the gods put his hand in his (Fenris' s)

422 STOEIES OF GODS AND HEROES.

mouth as a pledge that the band was to be removed again. Tyr
(the god of battles) alone had courage enough to do this. But
when the wolf found that he could not break his fetters, and
that the gods would not release him, he bit off Tyr's hand, and
he has ever since remained one-handed.

How Thor Paid the Mountain Giant His Wages.

Once on a time, when the gods were constructing their abodes,
and had already finished Midgard and Valhalla, a certain artificer
came and offered to build them a residence so well fortified that
they should be perfectly safe from the incursions of the Frost
giants and the giants of the mountains. But he demanded for
his reward the goddess Freya, together with the sun and moon.
The gods yielded to his terms, provided he would finish the
whole work himself, without any one's assistance, and all within
the space of one winter. But if anything remained unfinished
on the first day of summer he should forfeit the recompense
agreed on. On being told these terms the artificer stipulated
that he should be allowed the use of his horse Svadilfari, and
this, by the advice of Loki, was granted to him. He accordingly
set to work on the first day of winter, and during the night let
his horse draw stone for the building. The enormous size of
the stones struck the gods with astonishment, and they saw clearly
that the horse did one-half more of the toilsome work than his
master. Their bargain, however, had been concluded and con-
firmed by solemn oaths, for without these precautions a giant
would not have thought himself safe among the gods, especially
when Thor should return from an expedition he had then under-
taken against the evil demons.

As the winter drew to a close the building was far advanced,
and the bulwarks were sufficiently high and massive to render the
place impregnable. In short, when it wanted but three days to
summer the only part that remained to be finished was the gate-
way. Then sat the gods on their seats of justice and entered into
consultation, inquiring of one another who among them could have
advised to give Freya away, or to plunge the heavens in darkness
by permitting the giant to carry away the sun and the moon.

They all agreed that no one but Loki, the author of so many
evil deeds, could have given such bad counsel, and that he

THE RECOVERY OF THE HAMMER. 423

should be put to a cruel death if he did not contrive some way
to prevent the artificer from completing his task and obtaining
the stipulated recompense. They proceeded to lay hands on
Loki, who in his fright promised upon oath that, let it cost him
what it would, he would so manage matters that the man should
lose his reward. That very night, when the man went with
Svadilfari for building-stone, a mare suddenly ran out of a forest
and began to neigh. The horse thereat broke loose and ran
after the mare into the forest, which obliged the man also to run
after his horse, and thus between one and another the whole
night was lost, so that at dawn the work had not made the usual
progress. The man, seeing that he must fail of completing his
task, resumed his own gigantic stature, and the gods now clearly
perceived that it was in reality a mountain giant who had come
amongst them. Feeling no longer bound by their oaths, they
called on Thor, who immediately ran to their assistance, and
lifting up his mallet, paid the workman his wages, not with the
sun and moon, and not even by sending him back to Jotunheim,
for with the first blow he shattered the giant's skull to pieces and
hurled him headlong into Niffleheim.

The Recovery of the Hammer.

Once upon a time it happened that Thor's hammer fell into
the possession of the giant Thrym, who buried it eight fathoms
deep under the rocks of Jotunheim. Thor sent Loki to nego-
tiate with Thrym, but he could only prevail so far as to get the
giant's promise to restore the weapon if Freya would consent to
be his bride. Loki returned and reported the result of his mis-
sion, but the goddess of love was quite horrified at the idea of
bestowing her charms on the king of the Frost giants. In this
emergency Loki persuaded Thor to dress himself in Freya' s
clothes and accompany him to Jotunheim. Thrym received his
veiled bride with due courtesy, but was greatly surprised at seeing
her eat for her supper eight salmon and a full-grown ox, besides
other delicacies, washing the whole down with three tons of

mead.

" Spoke then Thrym
The king of giants,
« Where hast thou seen
Such a hungry bride ?

424 STO&IES OF GODS AND HEROES.

I never saw a bride

Eat so much,

And never a maid

Drink more mead.' " — EDDAS (Anderson's tr.).

Loki, however, assured him that she had not tasted anything
for eight long nights, so great was her desire to see her lover,
the renowned ruler of Jotunheim. Thrym had at length the
curiosity to peep under his bride's veil, but started back in

Freya.

affright and demanded why Freya' s eyeballs glistened with fire.
Loki repeated the same excuse, and the giant was satisfied. He
ordered the hammer to be brought in and laid on the maiden's
lap. Thereupon Thor threw off his disguise, grasped his re-
doubted weapon, and slaughtered Thrym and all his followers.

Freyr also possessed a wonderful weapon, a sword which would
of itself spread a field with carnage whenever the owner desired
it. Freyr parted with this sword, but was less fortunate than
Thor and never recovered it. It happened in this way : Freyr
once mounted Odin's throne, from whence one can see over the

THE EECO VER Y OF THE HAMMER. 42 5

whole universe, and looking round, saw far off in the giant's
kingdom a beautiful maid, at the sight of whom he was struck
with sudden sadness, insomuch that from that moment he could
neither sleep, nor drink, nor speak. At last Skirnir, his messen-
ger, drew his secret from him, and undertook to get him the
maiden for his bride if he would give him his sword as a reward.
Freyr consented and gave him the sword, and Skirnir set off on
his journey, and obtained the maiden's promise that within nine
nights she would come to a certain place and there wed Freyr.

FREYR. — Speak, Skirnir, speak, and tell with speed,
Take not the harness from your steed,
Nor stir your foot till you have said
How fares my love with Gymer's maid.

SKIRNIR. — Bar-isle is hight the seat of love.

Nine nights elapsed in that known grove,

To brave Njord, the gallant boy,

Will Gerda yield the kiss of joy.— (Herbert's tr.).

Skirnir "having reported the success of his errand, Freyr ex-
claimed :

" Long is one night,

Long are two nights,

But how shall I hold out three?

Shorter hath seemed

A month to me oft

Than of this longing time the naif."

So Freyr obtained Gerda, the most beautiful of all women, for
his wife, but he lost his sword.

This story, entitled Skirnir For, and the one immediately pre-
ceding it, Thrynfs Qiiida, will be found poetically told in Long-
fellow's Poets and Poetry of Europe.

426 STOEIES OF GODS AND HEROES.

CHAPTER XXXIX.
Thor's Visit to Jotunheim.

ONE day the god Thor, with his servant Thialfi, and accom-
panied by Loki, set out on a journey to the giant's country.
Thialfi was of all men the swiftest of foot. He bore Thor's wal-
let, containing their provisions. When night came on they
found themselves in an immense forest, and searched on all sides
for a place where they might pass the night, and at last came to
a very large hall, with an entrance that took the whole breadth
of one end of the building. Here they lay down to sleep, but
towards midnight were alarmed by an earthquake which shook
the whole edifice. Thor, rising up, called on his companions to
seek with him a place of safety. On the right they found an ad-
joining chamber, into which the others entered, but Thor re-
mained at the doorway with his mallet in his hand, prepared to
defend himself, whatever might happen. A terrible groaning
was heard during the night, and at dawn of day Thor went out
and found lying near him a huge giant, who slept and snored in
the way that had alarmed them so. It is said that for once Thor
was afraid to use his mallet, and as the giant soon waked up,
Thor contented himself with simply asking his name.

"My name is Skrymir," said the giant, "but I need not ask
thy name, for I know that thou art the god Thor. But what has
become of my glove?" Thor then perceived that what they
had taken over night for a hall was the giant* s glove, and the
chamber where his two companions had sought refuge was the
thumb. Skrymir then proposed that they should travel in com-
pany, and Thor consenting, they sat down to eat their breakfast,
and when they had done, Skrymir packed all the provisions into
one wallet, threw it over his shoulder, and strode on before them,
taking such tremendous strides, that they were hard put to it to

THOR'S VISIT TO JOTUNHEIM. 427

keep up with him. So they travelled the whole day, and at
dusk Skrymir chose a place for them to pass the night in under
a large oak tree. Skrymir then told them he would lie down to
sleep. * c But take ye the wallet, ' ' he added, ' * and prepare your
supper. ' '

Skrymir soon fell asleep and began to snore strongly ; but
when Thor tried to open the wallet he found the giant had tied
it up so tight he could not untie a single knot. At last Thor
became wroth, and, grasping his mallet with both hands, he
struck a furious blow on the giant's head. Skrymir, awakening,
merely asked whether a leaf had not fallen on his head, and
whether they had supped and were ready to go to sleep. Thor
answered that they were just going to sleep, and so saying went
and laid himself down under another tree. But sleep came not
that night to Thor, and when Skrymir snored again, so loud that
the forest re-echoed with the noise, he arose, and grasping his
mallet launched it with such force at the giant's skull that it
made a deep dint in it. Skrymir, awakening, cried out,
"What's the matter? are there any birds perched on this tree?
I felt some moss from the branches fall on my head. How
fares it with thee, Thor?" But Thor went away hastily, saying
that he had just then awoke, and that as it was only midnight,
there was still time for sleep. He however resolved that if he
had an opportunity of striking a third blow, it should settle all
matters between them. A little before daybreak he perceived
that Skrymir was again fast asleep; then Thor, grasping his
mallet, dashed it with such violence that it forced its way into
the giant's skull up to the handle. But Skrymir sat up, and,
stroking his cheek, said, "An acorn fell on my head. What !
Art thou awake, Thor? Methinks it is time for us to get up and
dress ourselves ; but you have not now a long way before you to
the city called Utgard. I have heard you whispering to one
another that I am not a man of small dimensions ; but if you
come to Utgard you will see there many men much taller than
I. Wherefore I advise you, when you come there, not to make
too much of yourselves, for the followers of Utgard -Loki will not
brook the boasting of such little fellows as you are. You must
take the road that leads eastward j mine lies northward ; so we
must part here.*'

428 STORIES OF GODS AND HEROES.

Hereupon he threw his wallet over his shoulders and turned
away from them into the forest, and Thor had no wish to stop
him or to ask for any more of his company.

Thor and his companions proceeded on their way, and towards
noon descried a city standing in the middle of a plain. It was
so lofty that they were obliged to bend their necks quite back
on their shoulders in order to see to the top of it. On arriving
they entered the city, and seeing a large palace before them,
with the door wide open, they went in, and found a number of
men of prodigious stature sitting on benches in the hall. Going
farther, they came before the king, Utgard-Loki, whom they
saluted with great respect. The king, regarding them with a
scornful smile, said : " If I do not mistake me, that stripling
yonder must be the god Thor." Then addressing himself to
Thor, he said: "Perhaps thou mayst be more than thou ap-
pearest to be. What are the feats that thou and thy fellows
deem yourselves skilled in ? for no one is permitted to remain
here who does not, in some feat or other, excel all other men. ' f

"The feat that I know," said Loki, "is to eat quicker than
any one else, and in this I am ready to give a proof against any
one here who may choose to compete with me."

"That will indeed be a feat/' said Utgard-Loki, "if thou
performest what thou promisest, and it shall be tried forth-
with."

He then ordered one of his men, who was sitting at the far-
ther end of the bench, and whose name was Logi, to come for-
ward and try his skill with Loki. A trough filled with meat
having been set on the hall floor, Loki placed himself at one end
and Logi at the other, and each of them began to eat as
fast as he could, until they met in the middle of the trough.
But it was found that Loki had only eaten the flesh, while his
adversary had devoured both flesh and bone, and the trough to
boot. All the company, therefore, adjudged that Loki was
vanquished.

Utgard-Loki then asked what feat the young man who accom-
panied Thor could perform. Thialfi answered that he would run
a race with any one who might be matched against him. The
king observed that skill in running was something to boast of,
but if the youth would win the match he must display great

THOKS VISIT TO JOTUNHEW 429

agility. He then arose and went with all who were present to
a plain where there was good ground for running on, and calling
a young man named Hugi, bade him run a match with Thialfi.
In the first course Hugi so much outstripped his competitor that
he turned back and met him not far from the starting-place.
Then they ran a second and a third time, but Thialfi met with
no better success.

Utgard-Loki then asked Thor in what feats he would choose
to give proofs of that prowess for which he was so famous. Thor
answered that he would try a drinking-match with any one.
Utgard-Loki bade his cupbearer bring the large horn which his
followers were obliged to empty when they had trespassed in any
way against the law of the feast. The cupbearer having pre-
sented it to Thor, Utgard-Loki said: "Whoever is a good
drinker will empty that horn at a single draught, though most
men make two of it, but the most puny drinker can do it in
three."

Thor looked at the horn, which seemed of no extraordinary
size, though somewhat long ; however, as he was very thirsty, he
set it to his lips, and, without drawing breath, pulled as long
and as deeply as he could, that he might not be obliged to make
a second draught of it ; but when he set the horn down and looked
in, he could scarcely perceive that the liquor was diminished.

After taking breath, Thor went to it again with all his might,
but when he took the horn from his mouth it seemed to him
that he had drank rather less than before, although the horn
could now be carried without spilling.

" How now, Thor," said Utgard-Loki ; " thou must not spare
thyself; if thou meanest to drain the horn at the third draught
thou must pull deeply ; and I must needs say that thou wilt not
be called so mighty a man here as thou art at home if thou show-
est no greater prowess in other feats than methinks will be shown
in this."

Thor, full of wrath, again set the horn to his lips, and did his
best to empty it, but on looking in found the liquor was only a
little lower; so he resolved to make no further attempt, but gave
back the horn to the cupbearer.

"I now see plainly," said tJtgard-Loki, "that thou art not
quite so stout as we thought thee ; but wilt thou try any other

430 STORIES OF GODS AXD HEROES.

feat, though methinks them are not likely to bear any prize away
with thee hence. ' '

' ' What new trial hast thou to propose? " said Thor.
te We have a very trifling game here," answered Utgard-Loki,
" in which we exercise none but children. It consists in merely
lifting my cat from the ground ; nor should I have dared to men-
tion such a feat to the great Thor if I had not already observed
that thou art by no means what we took thee for."

As he finished speaking, a large gray cat sprang on the hall
floor. Thor put his hand under the cat's belly and did his ut-
most to raise him from the floor; but the cat, bending his back,
had, notwithstanding all Thor's efforts, only one of his feet lifted
up; seeing which, Thor made no further attempt.

"This trial has turned out/' said Utgard-Loki, "just as I
imagined it would. The cat is large, but Thor is little in com-
parison to our men. ' '

"Little as ye call me," answered Thor, '-'let me see who
among you will come hither, now I am in wrath, and wrestle with
me."

"I see no one here," said Utgard-Loki, looking at the men
sitting on the benches, " who would not think it beneath him to
wrestle with thee ; let somebody, however, call hither that old
crone, my nurse Elli, and let Thor wrestle with her, if he will.
She has thrown to the ground many a man not less strong than
this Thor is."

A toothless old woman then entered the hall, and was told by
Utgard-Loki to take hold of Thor. The tale is shortly told. The
more Thor tightened his hold on the crone the firmer she stood.
At length, after a very violent struggle, Thor began to lose his foot-
ing, and was finally brought down upon one knee. Utgard-Loki
then told them to desist, adding that Thor had now no occasion
to ask any one else in the hall to wrestle with him, and it was
also getting late; so he showed Thor and his companions to
their seats, and they passed the night there in good cheer.

The next morning at break of day Thor and his companions
dressed themselves and prepared for their departure. Utgard-
Loki ordered a table to be set for them, on which there was no
lack of victuals or drink. After the repast Utgard-Loki led
them to the gate of the city, and on parting asked Thor how he

THO&S VISIT TO JOTUSHEIM. 431

thought his journey had turned out, and whether he had met
with any men stronger than himself. Thor told him that he
could not deny but that he had brought great shame on himself.
"And what grieves me most/' he added, "is that ye will call
me a person of little worth.7'

"Nay," said Utgard-Loki, "it behooves me to tell thee the
truth, now thou art out of the city, which so long as I live and
have my way thou shalt never enter again. And, by my troth,
had I known beforehand that thou hadst so much strength in
thee, and wouldst have brought me so near to a great mishap, I
would not have suffered thee to enter this time. Know, then,
that I have all along deceived thee by my illusions ; first in the
forest, where I tied up the wallet with iron wire so that thou
couldst not untie it. After this thou gavest me three blows with
thy mallet ; the first, though the least, would have ended my
days had it fallen on me, but I slipped aside and thy blows fell
on the mountain, where thou wilt find three glens, one of them
remarkably deep. These are the dints made by thy mallet. I
have made use of similar illusions in the contests you have had
with my followers. In the first, Loki, like hunger itself, de-
voured all that was set before him ; but Logi was in reality noth-
ing else than Fire, and therefore consumed not only the meat,
but the trough which held it. Hugi, with whom Thialfi con-
tended in running, was Thought, and it was impossible for Thialfi
to keep pace with that. When thou in thy turn didst attempt to
empty the horn, thou didst perform, by my troth, a deed so mar-
vellous that, had I not seen it myself, I should never have be-
lieved it, for one end of that horn reached the sea, which
thou wast not aware of; but when thou comest to the shore thou
wilt perceive how much the sea has sunk by thy draughts. Thou
didst perform a feat no less wonderful by lifting up the cat ; and
to tell thee the truth, when we saw that one of his paws was off
the floor we were all of us terror-stricken, for what thou tookest
for a cat was in reality the Midgard serpent that encompasseth
the earth, and he was so stretched by thee that he was barely
long enough to enclose it between his head and tail. Thy wrest-
ling with Elli was also a most astonishing feat, for there was
never yet a man, nor ever will be, whom Old Age, for such in
fact was Elli, will not sooner or later lay low. But now, as we

432 STORIES OF GODS ASD HEROES.

are going to part, let me tell thee that it will be better for both
of us if thou never come near me again, for shouldst thou do so,
I shall again defend myself by other illusions, so that thou wilt
only lose thy labor and get no fame from the contest with me. ' '
On hearing these words Thor in a rage kid hold of his mallet
and would have launched it at him, but Utgard-Loki had disap-
peared, and when Thor would have returned to the city to de-
stroy it he found nothing around him but a verdant plain.

THE DEATH OF BALDUR. 433

CHAPTER XL.

The Death of Bal'dur — The Elves — Runic Letters--
Skalds— Iceland.

The Death of Bal'dur.

Bal'dur the Good, having been tormented with terrible
dreams, indicating that his life was in peril, told them to the as-
sembled gods, who resolved to conjure all things to avert from
him the threatened danger. Then Frigga, the wife of Odin,
exacted an oath from fire and water, from iron and all other
metals, from stones, trees, diseases, beasts, birds, poisons, and
creeping things, that none of them would do any harm to Bal-
dur. Odin, not satisfied with all this, and feeling alarmed for
the fate of his son, determined to consult the prophetess Anger-
bode, a giantess, mother of Fenris, Hela, and the Midgard ser-
pent. She was dead, and Odin was forced to seek her in Hela's
dominions. This Descent of Odin forms the subject of Gray's
fine ode, beginning :

*' Uprose the king of men with speed
And saddled straight his coal-black steed."

But the other gods, feeling that what Frigga had done was
quite sufficient, amused themselves with using Baldur as a mark,
some hurling darts at him, some stones, while others hewed at
him with their swords and battle-axes ; for do what they would,
none of them could harm him. And this became a favorite
pastime with them, and was regarded as an honor shown to Bal-
dur. But when Loki beheld the scene he was sorely vexed that
Baldur was not hurt. Assuming, therefore, the shape of a
woman, he went to Fensalir, the mansion of Frigga. That god-
dess, when she saw the pretended woman, inquired of her if she
knew what the gods were doing at their meetings. She replied
that they were throwing darts and stones at Baldur, without

28

434-

STORIES OF GODS ASD HEROES.

being able to hurt him. " Ay," said Frigga, "neither stones,
nor sticks, nor anything else can hurt Baldur, for I have exacted
an oath from all of them." " What !" exclaimed the woman.
"Have all things sworn to spare Baldur?" "All things," re-
plied Frigga, "except one little shrub that grows on the eastern
side of Valhalla, and is called Mistletoe, and which I thought
too young and feeble to crave an oath from."

As soon as Loki heard this he went away, and resuming his
natural shape, cut off the mistletoe, and repaired to the place
where the gods were assembled. There he found Hodur stand-
ing apart, without partaking of the sports, on account of his
blindness, and going up to him, said, " Why dost thou not also
throw something at Baldur ? "

"Because I am blind," answered Hodur, "and see not where
Baldur is, and have, moreover, nothing to throw."

THE DEATH OF BALD UR. 43 5

" Come, then," said Loki, " do like the rest, and show honor
to Baldur by throwing this twig at him, and I will direct thy arm
towards the place where he stands."

Hodur then took the mistletoe, and under the guidance of
Loki darted it at Baldur, who, pierced through and through,
fell down lifeless. Surely never was there witnessed, either
among gods or men, a more atrocious deed than this. When
Baldur fell the gods were struck speechless with horror, and then
they looked at each other, and all were of one mind to lay hands on
him who had done the deed, but they were obliged to delay their
vengeance out of respect for the sacred place where they were
assembled. They gave vent to their grief by loud lamentations.

" I heard a voice that cried,
* Baldur the Beautiful
Is dead! is dead !'
And through the misty air
Passed like the mournful cry
Of sunward-sailing cranes." — LONGFELLOW.

When the gods came to themselves, Frigga asked who among
them wished to gain all her love and good-will. "For this,"
said she, "shall he have who will ride to Hel and offer Hela a
ransom if she will let Baldur return to Asgard." Whereupon
Hermod, surnamed the Nimble, the son of Odin, offered to un-
dertake the journey. Odin's horse, Sleipnir, which has eight
legs, and can outrun the wind, was then led forth, on which
Hermod mounted and galloped away on his mission. For the
space of nine days and as many nights he rode through deep
glens, so dark that he could not discern anything, until he ar-
rived at the river Gyoll, which he passed over on a bridge cov-
ered with glittering gold. The maiden who kept the bridge
asked him his name and lineage, telling him that the day before
five bands of dead persons had ridden over the bridge and did
not shake it as much as he alone. "But," she added, "thou
hast not death's hue on thee ; why then ridest thou here on the
way to Hel?"

" I ride to Hel," answered Hermod, " to seek Baldur. Hast
thou perchance Seen him pass this way?"

She replied, "Baldur hath ridden over Gyoll's bridge, and
yonder lieth the way he took to the abodes of death."

436 STORIES OF GODS AND HEROES.

Hermod pursued his journey until be came to the barred gates
of Hel. Here he alighted, girthed his saddle tighter, and re-
mounting, clapped both spurs to his horse, who cleared the gate
by a tremendous leap without touching it. Hermod then rode
on to the palace, where he found his brother Baldur occupying
the most distinguished seat in the hall, and passed the night in
his company. The next morning he besought Hela to let Bal-
dur ride home with him, assuring her that nothing but lamenta-
tions were to be heard among the gods. Hela answered that it
should now be tried whether Baldur was so beloved as he was
said to be. "If, therefore,17 she added, "all things in the
world, both living and lifeless, weep for him, then shall he re-
turn to life ; but if any one thing speak against him or refuse to
weep, he shall be kept in Hel."

Hermod then rode back to Asgard, and gave an account of all
he had heard and witnessed.

The gods upon this despatched messengers throughout the
world to beg everything to weep, in order that Baldur might be
delivered from Hel. All things very willingly complied with
this request, both men and every other living being, as well as
earths, and stones, and trees, and metals, just as we have all
seen these things weep when they are brought from a cold place
into a hot one. As the messengers were returning, they found
an old hag, named Thaukt, sitting in a cavern, and begged her
to weep Baldur out of Hel. But she answered :

" Thaukt will wail with dry tears
Baldur' s bale- fire.
Let Hela keep her own."

It was strongly suspected that this hag was no other than Loki
himself, who never ceased to work evil among gods and men.
So Baldur was prevented from coming back to Asgard.

The Funeral of Baldur.

The gods took up the dead body and bore it to the seashore,
where stood Baldur's ship Hringham, which passed for the largest
in the world. Baldur's dead body was put on the funeral pile,
on board the ship, and his wife Nanna was so struck with grief
at the sight that she broke her heart, and her body was burned
on the same pile with her husband's. There was a vast con-

THE ELVES. 437

course of various kinds of people at Baldur's obsequies. First
came Odin, accompanied by Frigga, the Valkyrior, and his
ravens ; then Freyr, in his car drawn by Gullinbursti, the boar ;
Heimdall rode his horse Gulltopp, and Freya drove in her chariot
drawn by cats. There were also a great many Frost giants and
giants of the mountain present. Baldur's horse was led to the
pile, fully caparisoned, and consumed in the same flames with
his master.

But Loki did not escape his deserved punishment. When he
saw how angry the gods were he fled to the mountain, and there
built himself a hut with four doors, so that he could see every
approaching danger. He invented a net to catch the fishes,
such as fishermen have used since his time. But Odin found out
his hiding-place, and the gods assembled to take him. He, see-
ing this, changed himself into a salmon, and lay hid among the
stones of the brook.

'* Then lie knew that the noise good boded him naught ;
He knew that 'twas Thor who was coming ;
He changed himself straight to a salmon-trout,
And leaped in a fright in the Glommen."1 — OELENSCHLAEGER.

But the gods took his net and dragged the brook, and Loki,
finding he must be caught, tried to leap over the net ; but Thor
caught him by the tail and compressed it so that salmons ever
since have had that part remarkably fine and thin. They bound
him with chains and suspended a serpent over his head, whose
venom falls upon his face drop by drop. His wife Siguna sits
by his side and catches the drops, as they fall, in a cup ; but
when she carries it away to empty it the venom falls upon Loki,
which makes him howl with horror and twist his body about so
violently that the whole earth shakes, and this produces what
men call earthquakes.

The Elves.

The Eddas mention another class of beings, inferior to the
gods, but still possessed of great power ; these were called
Elves. The white spirits, or Elves of Light, were exceedingly
fair, more brilliant than the sun, and clad in garments of a deli-

1 River in Norway.

438 STORIES OF GODS AXD HEROES.

cate and transparent texture. They loved the light, were kindly
disposed to mankind, and generally appeared as fair and lovely
children. Their country was called Alfheim, and was the domain
of Freyr, the god of the sun, in whose light they were always
sporting.

The black or night Elves were a different kind of creatures.
Ugly, long-nosed dwarfs, of a dirty brown color, they appeared
only at night, for they avoided the sun as their most deadly
enemy, because whenever his beams fell upon any of them they
changed them immediately into stones. Their language was the
echo of solitudes, and their dwelling-places subterranean caves
and clefts. They were supposed to have come into existence as
maggots produced by the decaying flesh of Ymir's body, and
were afterwards endowed by the gods with a human form and
great understanding. They were particularly distinguished for
a knowledge of the mysterious powers of nature, and for the
runes which they carved and explained. They were the most
skilful artificers of all created beings, and worked in metals and
in wood. Among their most noted works were Thor's hammer,
and the ship Skidbladnir, which they gave to Freyr, and which
was so large that it could contain all the deities with their war
and household implements, but so skilfully was it wrought that
when folded together it could be put into a side-pocket.

Rag-na-rok', the Twilight of the Gods.

It was a firm belief of the northern nations that a time would
come when all the visible creation, the gods of Valhalla and
Niffleheim, the inhabitants of Jotunheim, Alfheim, and Midgard,
together with their habitations, would be destroyed. The fearful
day of destruction will not, however, be without its forerunners.
First will come a triple winter, during which snow will fall from
the four corners of the heavens, the frost be very severe, the
wind piercing, the weather tempestuous, and the sun impart no
gkdness. Three such winters will pass away without being tem-
pered by a single summer. Three other similar winters will then
follow, during which war and discord will spread over the uni-
verse. The earth itself will be frightened and begin to tremble,
the sea leave its basin, the heavens tear asunder, and men perish
in great numbers, and the eagles of the air feast upon their still

BAGNAROK, THE TWILIGHT OF THE GODS. 439

quivering bodies. The wolf Fenris will now break his bands,
the Midgard serpent rise out of her bed in the sea, and Loki,
released from his bonds, will join the enemies of the gods. Amidst
the general devastation the sons of Muspelheim will rush forth
under their leader Surtur, before and behind whom are flames and
burning fire. Onward they ride over Bifrost, the rainbow bridge,
which breaks under the horses' hoofs. But they, disregarding
its fall, direct their course to the battle-field called Vigrid. Thither
also repair the wolf Fenris, the Midgard serpent, Loki, with all
the followers of Hela, and the Frost giants.

Heimdall now stands up and sounds the Giallar horn to as-
semble the gods and heroes for the contest. The gods advance,
led on by Odin, who engages the wolf Fenris, but falls a victim
to the monster, who is, however, slain by Vidar, Odin's son.
Thor gains great renown by killing the Midgard serpent, but re-
coils and falls dead, suffocated with the venom which the dying
monster vomits over him. Loki and Heimdall meet and fight
till they are both slain. The gods and their enemies having
fallen in battle, Surtur, who has killed Freyr, darts fire and
and flames over the world, and the whole universe is burned up.
The sun becomes dim, the earth sinks into the ocean, the stars
fall from heaven, and time is no more.

After this Alfadur (the Almighty) will cause a new heaven and
a new earth to arise out of the sea. The new earth, filled with
abundant supplies, will spontaneously produce its fruits without
labor or care. Wickedness and misery will no more be known,
but the gods and men will live happily together.

"She sees arise
The second time „
From the sea, the earth
Completely green ;
Cascades do fall,
The eagle soars
From lofty mounts.
Pursues its prey ;
All ills cease,
Baldur comes.
The heavenly gods
Together dwell
In Odin's halls."— EDDAS (Anderson).

440 STORIES OF GODS AND HEROES.

Runic Letters.

One cannot travel far in Denmark, Norway or Sweden with-
out meeting with great stones, of different forms, engraven with
characters called Runic, which appear at first sight very different
from all we know. The letters consist almost invariably of
straight lines, in the shape of little sticks, either singly or put
together. Such sticks were in early times used by the northern
nations for the purpose of ascertaining future events. The sticks
were shaken up, and from the figures that they formed a kind of
divination was derived.

The Runic characters were of various kinds. They were
chiefly used for magical purposes.

" Facing to the northern clime,
Thrice he traced the Runic rhyme ;
Thrice pronounced, in accents dread,
The thrilling verse that wakes the dead,
Till from out the hollow ground
Slowly breathed a sullen sound.3'— GRAY.

The noxious, or, as they called them, the bitter runes, were em-
ployed to bring various evils on their enemies ; the favorable
averted misfortune. Some were medicinal, others employed to
win love, etc. In later times they were frequently used for in-
scriptions, of which more than a thousand have been found*
The language is a dialect of the Gothic, called Norse, still in use
in Iceland. The inscriptions may therefore be read with cer-
tainty, but hitherto very few have been found which throw the
least light on history. They are mostly epitaphs on tombstones.

The Skalds.

The Skalds were the bards and poets of the nation, a very
important class of men in all communities in an early stage of
civilization. They are the depositaries of whatever historic lore
there is, and it is their office to mingle something of intellectual
gratification with the rude feasts of the warriors by rehearsing,
with such accompaniments of poetry and music as their skill can
afford, the exploits of their heroes, living or dead. The compo-
sitions of the Skalds were called Sagas, many of which have come
down to us, and contain valuable materials of history, and a

THE LORELEI. 441

faithful picture of the state of society at the time to which they
relate.

Iceland.

The Eddas and Sagas have come to us from Iceland. The
following gives an animated account of the region where the
strange stories we have been reading had their origin. Let the
reader contrast it for a moment with Greece, the parent of clas-
sical mythology :

"In that strange island, Iceland, — burst up, the geologists say,
by fire from the bottom of the sea, a wild land of barrenness and
lava, swallowed many months of every year in black tempests,
yet with a wild, gleaming beauty in summer time, towering up
there stern and grim in the North ocean, with its snow yokuls
(mountains), roaring geysers (boiling springs), sulphur pools,
and horrid volcanic chasms, like the waste, chaotic battle-field of
Frost and Fire — where, of all places, we least looked for litera-
ture or written memorials — the record of these things was written
down. On the seaboard of this wild land is a rim of grassy
country where cattle can subsist, and men by means of them
and of what the sea yields ; and it seems they were poetic men
these, men who had deep thoughts in them and uttered musically
their thoughts. Much would be lost had Iceland not been burst
up from the sea, not been discovered by the Northmen !m

Teutonic Mythology.

The mythology of Germany proper is identically the same as
that of the Northland. Odin becomes Wodan, and Frigga is
identical with Freya. The gods become less warlike. The
legends are frostless, and the hoarseness of winter disappears
from the voice of song ; all of which can be readily understood
from the wide contrast between their climatic and social condi-
tions. One of the best known myths is that of the Lorelei.

The Lo're-lei'.

This was a siren whose name became the terror of the Rhine.
She haunted a rock that still bears her name at one of the most

i Carlyle.

442

3TOBIES OF GODS ASJ) HEROES.

dangerous parts of the river. There she sang her bewitching
songs and enticed the sailors on to their destruction.

Lorelei.

" The air is cool and darkleth
The waters of the Rhine ;
The mountain summit sparkleth,
While the evening sun doth shine.

" Yon sits a wondrous maiden

On high, a maiden fair.
With golden jewels laden,
She combs her golden hair.

THE NIBEL UXGESLIED. 443

" She combs with combs all golden

And sings a song so fine ;

How strange that music olden

As it falls upon the Rhine.

" It fills with fear the sailor

At sea upon his skiff ;
He looks, and then grows paler
Before the threatening cliff.

*' The waves dash bark and master

Against the cliff so dread,
And the Lorelei rejoices,
For the sailor boy is dead." — HEINE.

The Ni'be-lun'gen-Lied.

The Ni'be-lun'gen-Lied is an epic written in German, and
based upon the mythology of which we have been reading.
Odin Loki and Honir see an otter devouring a salmon. They
kill it and take its skin to Rodmar, who recognizes it as that of
his son Otter. The father demands gold sufficient to cover it.
Loki catches the dwarf Andwari in the shape of a pike, who
covers the entire skin with gold, save a single hair. In order to
conceal this particular hair Loki seizes the dwarfs ring, which
possesses the magic of producing gold. The dwarf curses the
ransom, and his malediction runs through the entire song. The
father is slain by his sons Fafnir and Regin. Fafnir seizes the
possession, and as a snake guards it on Glistenheath. Regin
forges the sword Gram, and with a friend, Sigurd, slays Fafnir.
Sigurd learns from the birds that his life is in danger, so he slays
Regin, and with his treasure flees to Rhineland. He meets on
the way a Valkyrie, Brunhild, whom he ardently loves. Subse-
quently he meets the King of Rhineland' s daughter, who gives
him an enchanted drink, by which he forgets Brunhild and mar-
ries the princess. Gunnar, the king's son, then attempts to
make Brunhild his wife. Her castle is on fire, and she prom-
ises to marry him who effects her rescue. Gunnar attempts it
and fails ; but Sigurd, mounted on his enchanted horse Grani,
dashes through the flames and brings her to safety. His form in
the meanwhile had been changed into that of Gunnar. They
all return to the palace, Sigurd assuming his former self after
Gunnar had taken Brunhild as his wife. Brunhild, maddened

444 STOEIES OF GODS AND HEROES.

by jealousy, induces Guthorm, another son of the King's, to slay
Sigurd. Twice he enters his bedchamber and finds him awake.
The third time he gives the fatal thrust. Sigurd awakes, and,
hurling his sword at the assassin, cuts him in two. Brunhild
dies on the burning pyre of Sigurd. Finally the princess takes
as her second husband Brunhild's brother, Atli, King of the
Huns. Atli invites her two brothers, Gunnar and Hogni, to
visit him. A contest ensues over the treasure which these broth-
ers have buried beneath the Rhine. Gunnar' s life is promised
on condition that he reveal the secret. To this he agrees, after
he has seen his brother Hogni's heart. The heart of a slave is
produced, but when it quakes Gunnar knows it is not that of his
brother's. Gunnar still remains resolute. His hands are then
tied, and he is thrown into a den of serpents. There he plays
with his toes upon a lyre and charms all the reptiles save one,
an adder, by which he is stung to death. The Princess, in re-
venge, slays the children she has borne to Atli, and finally the
King himself. She then throws herself into the sea, and is drifted
by the waves to other scenes and kingdoms. This is but an out-
line of the Norse version of the poem. It probably dates back
to the twelfth century.1

1 Encyclopaedia Britannica.

DRUIDS. 445

CHAPTER XLL

The Dru'ids — I-o'na.

Dru'ids.

THE Dru'ids were the priests or ministers of religion among
the ancient Celtic nations in Gaul, Britain, and Germany. Our
information respecting them is borrowed from notices in the
Greek and Roman writers, compared with the remains of Welsh
and Gaelic poetry still extant.

They were organized into a triad, consisting of Bards, Vates
or prophets, and Priests. The latter were the dominant power.
They lived in the forests, and guarded in secret the mysteries of
their religion.

The Druids combined the functions of the priest, the magis-
trate, the scholar, and the physician. They stood to the people
of the Celtic tribes in a relation closely analogous to that in
which the Brahmans of India, the Magi of Persia, and the priests
of the Egyptians stood to the people respectively by whom they
were revered.

The Druids taught the existence of one god, to whom they
gave a name "Be* al," which Celtic antiquaries tell us means
"the life of everything,'1 or "the source of all beings/' and
which seems to have affinity with the Phoenician Baal. What
renders this affinity more striking is that the Druids as well as the
Phoenicians identified this, their supreme deity, with the Sun.
Fire was regarded as a symbol of the divinity. The Latin writers
assert that the Druids also worshipped numerous inferior gods.

They used no images to represent the object of their worship,
nor did they meet in temples or buildings of any kind for the
performance of their sacred rites. A circle of stones (each stone
generally of vast size) enclosing an area of from twenty feet to
thirty yards in diameter, constituted their sacred place. The
most celebrated of these now remaining is Stonehenge, on Salis-
bury Plain, England.

446 STORIES OF GODS AND HEROES.

These sacred circles were generally situated near some stream,
or under the shadow of a grove or wide-spreading oak. In the
centre of the circle stood the Cromlech or altar, which was a
large stone, placed in the manner of a table upon other stones
set up on end. The* Druids had also their high places, which
were large stones or piles of stones on the summits of hills.
These were called Cairns, and were used in the worship of the
deity under the symbol of the sun.

Stonehenge.

« midst the eternal cliffs, whose strength defied

The crested Roman in his hour of pride ;

And where the Druid's ancient cromlech frowned,

And the oaks breathed mysterious murmurs round,

There thronged the Inspired of yore 1 on plain or height,

In the sun's face, beneath the eye of light,

And baring unto heaven each noble head,

Stood in the circle, where none else might tread."

—MRS. HEMANS.

That the Druids offered sacrifices to their deity there can be
no doubt. But there is some uncertainty as to what they offered,
and of the ceremonies connected with their religious services we
know almost nothing. The classical Roman writers affirm that

DRUIDS. 447

they offered on great occasions human sacrifices ; as, for success
in war or for relief from dangerous diseases. Caesar has given a
detailed account of the manner in which this was done. "They
have images of immense size, the limbs of which are framed with
twisted twigs and filled with living persons. These being set on
fire, those within are encompassed by the flames." Many at-
tempts have been made by Celtic writers to shake the testimony
of the Roman historians to this fact, but without success.

The Druids observed two festivals in each year. The former
took place in the beginning of May, and was called Beltane, or
"fire of God." On this occasion a large fire was kindled on
some elevated spot, in honor of the sun, whose returning benefi-
cence they thus welcomed after the gloom and desolation of
winter. Of this custom a trace remains in the name given to
Whitsunday in parts of Scotland to this day. Sir Walter Scott
uses the word in the Boat Song in the Lady of the Lake : —

" Ours is no sapling, chance sown by the fountain,
Blooming at Beltane in winter to fade," etc.

The other great festival of the Druids was called "Samh'in,"
or " fire of peace," and was held on Hallow-eve, which still re-
tains this designation in the Highlands of Scotland. On this
occasion the Druids assembled in solemn conclave, in the most
central part of the district, to discharge the judicial functions of
their order. All questions, whether public or private, all crimes
against person or property, were at this time brought before them
for adjudication. With these judicial acts were combined cer-
tain superstitious usages, especially the kindling of the sacred
fire, from which all the fires in the district, which had been be-
forehand scrupulously extinguished, might be relighted. This
usage of kindling fires on Hallow-eve lingered in the British
islands long after the establishment of Christianity.

Besides these two great annual festivals the Druids were in the
habit of observing the full moon, and especially the sixth day of
the moon. On the latter they sought the Mistletoe, which grew
on their favorite oaks, and to which, as well as to the oak itself,
they ascribed a peculiar virtue and sacredness. The discovery
of it was an occasion of rejoicing and solemn worship. " They
call it," says Pliny, " by a word in their language which means

448 STORIES OF GODS AND HEEOES.

1 heal-all,' and having made solemn preparation for feasting and
sacrifice under the tree, they drive thither two milk-white bulls,
whose horns are then for the first time bound. The priest then,
robed in white, ascends the tree and cuts off the mistletoe with
a golden sickle. It is caught in a white mantle, after which they
proceed to sky the victims, at the same time praying that God
would render his gift prosperous to those to whom he had given
it." They drink the water in which it has been infused, and
think it a remedy for all diseases. The mistletoe is a parasitic
plant, and is not always, nor often, found on the oaks, so that
when it is found it is the more precious.

The oak is supposed to have represented their idea of the
Supreme Being, and the mistletoe, when found clinging to it,
signified man's dependence upon Him.

The most remarkable of all their superstitions was the snake's
egg, which was believed to be produced from the saliva oozing
from the mouths of serpents when knotted together. They were
said to toss it up into the air as soon as formed. The object was
to secure the egg before it fell. Then the fortunate Druid would
mount his horse and gallop away, pursued by the serpents, until
he had put a running stream between himself and them. Like
the Romans, they consulted the flight of birds and the entrails
of sacrificed animals in their divinations.

Associated with the Druidical priesthood were the Druidesses,
an order of prophetic women. They seem to have been a de-
luded class, who mistook their frantic orgies for worship.

The Druids were the teachers of morality as well as of religion.
Of their ethical teaching a valuable specimen is preserved in the
Triads of the Welsh Bards, and from this we may gather that
their views of moral rectitude were on the whole just, and that
they held and inculcated many very noble and valuable princi-
ples of conduct. They were also the men of science and learn-
ing of their age and people. Whether they were acquainted
with letters or not has been disputed, though the probability is
strong that they were to some extent. But it is certain that they
committed nothing of their doctrine, their history or their
poetry to writing. Their teaching was oral, and their literature
(if such a word maybe used in such a case) was preserved solely
by tradition. But the Roman writers admit that "they paid

DRUIDS.

449

much attention to the order and laws of nature, and investigated
and taught to the youth under their charge many things concern-
ing the stars and their motions, the size of the world and the
lands, and concerning the might and power of the immortal
gods."

Their history consisted in traditional tales, in which the
heroic deeds of their forefathers were celebrated. These were
apparently in verse, and thus constituted part of the poetry as
well as the history of the Druids. In the poems of Ossian we

Fingal Cave.

have, if not the actual productions of Druidical times, what may
be considered faithful representations of the songs of the Bards.

The Bards were an essential part of the Druidical hierarchy.
They were supposed to be endowed with powers equal to inspira-
tion. They were the oral historians of all past transactions, pub-
lic and private. Before the face of the Roman invader they
passed away.

" My harp hangs on a blasted branch. The sound of its
strings is mournful. There is a murmur on the heath 1 The
stormy winds abate 1 I hear the voice of Fingal, ' Come, Os-

450 STORIES OF GODS ASL HEROES.

sian, come away,' he says. *Fingal has received his fame. We
passed away like flames that have shone for a season. Though
the plains of our battles are dark and silent, our fame is in the
four gray stones. The harp has been strung in Selma. Come,
Ossian, come away. Fly with thy fathers upon the clouds.'
Beside the stone of Mora I shall fall asleep. The winds
whistling in my gray hairs shall not awaken me. Depart
on thy wings, O wind. Thou canst not disturb the rest of the
bard.

"The night is long, but his eyes are heavy. Depart thou,
rustling blast. But why art thou sad of Fingal ? Why grows
the cloud of thy soul ? The chiefs of other times are forgotten.
They have gone without their fame. The sons of future years
shall pass away. Another race shall arise. The people are like
the waves of the ocean ; like the leaves of woody Morven, they
pass away in the rustling bkst, and other leaves lift their heads
on high. Shalt thou then remain, thou aged bard, when the
mighty have failed ? But my fame shall remain, and grow like
the oak of Morven, which lifts its broad head to the storm, and
rejoices in the course of the wind. Ml

Pennant gives a minute account of the Eisteddfodds or ses-
sions of the Bards and Minstrels, which were held in Wales for
many centuries, long after the Druidical priesthood in its other
departments became extinct. At these meetings none but bards
of merit were suffered to rehearse their pieces, and minstrels
of skill to perform. Judges were appointed to decide on their
respective abilities, and suitable degrees were conferred. In
the earlier period the judges were appointed by the Welsh
princes, and after the conquest of Wales by commission from
the kings of England. Yet the tradition is that Edward I., in
•revenge for the influence of the Bards in animating the resist-
ance of the people to his sway, persecuted them with great
cruelty. This tradition has furnished the poet Gray with the
subject of his celebrated ode, The Bard.

The Druidical system was at its height at the time of the Ro-
man invasion under Julius Csesar. Against the Druids, as their
chief enemies, these conquerors of the world directed their un-
sparing fury. The Druids, harassed at all points on the main

1 Ossian.

ICLYA 451

land, retreated to Anglesey and lona, where for a season they
found shelter and continued their now-dishonored rites.

The Druids retained their predominance in lona and over the
adjacent islands and mainland until they were supplanted and
their superstitions overturned by the arrival of St. Columba, the
apostle of the Highlands, by whom the inhabitants of that dis-
trict were first led to profess Christianity.

I-o'na.

One of the smallest of the British Isles, situated near a rugged
and barren coast, surrounded by dangerous seas, and possessing
no sources of internal wealth, I-o'na has obtained an imperishable
place in history as the seat of civilization and religion at a time
when the darkness of heathenism hung over almost the whole of
Northern Europe. lona or Icolmkill is situated at the extremity
of the island of Mull, from which it is separated by a strait of
half a mile in breadth, its distance from the mainland of Scot-
land being thirty-six miles.

Columba was a native of Ireland, and connected by birth with
the princes of the land. Ireland was at that time a land of gos-
pel light, while the western and northern parts of Scotland were
still immersed in the darkness of heathenism. Columba with
twelve friends landed on the island of lona in the year of our
Lord, 563, having made the passage in a wicker boat covered
with hides. The Druids who occupied the island endeavored to
prevent his settling there, and the savage nations on the adjoin-
ing shores incommoded him with their hostility, and on several
occasions endangered his life by their attacks. Yet by his per-
severance and zeal he surmounted all opposition, procured from
the king a gift of the island, and established there a monastery
of which he was the abbot. He was unwearied in his labors to
disseminate a knowledge of the Scriptures throughout the High-
1 lands and Islands of Scotland, and such was the reverence paid
him that the entire province became subject to him and his suc-
cessors. The Pictish monarch was so impressed with a sense of
his wisdom and worth that he held him in the highest honor, and
the neighboring chiefs and princes sought his counsel and availed
themselves of his judgment in settling their disputes.

When Columba landed on lona he was attended by twelve

452 STORIES OF GODS AND HEROES.

followers, whom he had formed into a religious body, of which
he was the head. To these, as occasion required, others were
from time to time added, so that the original number was always
kept up. The name by which those who submitted to the rule
were known was that of Culdees, probably from the Latin
"cultores Dei" — worshippers of God. They were a body of
religious persons associated together for the purpose of aiding
each other in the common work of preaching the gospel and
teaching youth, as well as maintaining in themselves the fervor
of devotion by united exercises of worship.

lona, from its position in the western seas, was exposed to the
assaults of the Norwegian and Danish rovers by whom those seas
were infested, and by them it was repeatedly pillaged, its dwell-
ings burned, and its peaceful inhabitants put to the sword. These
unfavorable circumstances led to its gradual decline, which was
expedited by the subversion of the Culdees throughout Scotland.

lona is now chiefly resorted to by travellers on account of the
numerous ecclesiastical and sepulchral remains which are found
upon it. The principal of these are the Cathedral or Abbey
Church, and the Chapel of the Nunnery. Besides these remains
of ecclesiastical antiquity there are some of an earlier date, and
pointing to the existence on the island of forms of worship and
belief different from those of Christianity. These are the circu-
lar cairns which are found in various parts, and which seem to
have been of Druidical origin. It is in reference to all these
remains of ancient religion that Johnson exclaims, "That man
is little to be envied whose patriotism would not gain force upon
the plains of Marathon, or whose piety would not grow warmei
amid the ruins of lona. ' '

" Nature herself, it seemed, would raise
A minister to her Maker's praise !
Not for a meaner use ascend
Her columns, or her arches bend ;
Nor of a theme less solemn tells
Thit mighty surge that ebbs and swells,
And still between each awful pause,
From the high vault an answer draws,
In varied tone, prolonged and high.
That mocks the organ's melody ;
Nor doth its entrance front in vain

. 453

To old lona's holy fane,

That Nature's voice might seem to say,

Well hast thou done, frail child of clay J

Thy humble powers that stately shrine

Tasked high and hard— but witness mine !" — SCOTT.

This little isle, with its crosses and cairns, emblems of an
ancient Christianity and more ancient paganism, remained for
centuries as one of the most sacred spots on earth. An old
prophecy declared that seven years before the end of the world
a second deluge would destroy the earth, all but lona, which
would float like an ark upon the waters. This tradition made it
the favorite cemetery for the nobility and kings. Forty-eight
Scottish, four Irish and eight Norwegian monarchs are said to
have found sepulture in its hallowed soil. And here, by the
grave of Macbeth, surrounded by those mysterious symbols in
whose presence the lips of history are forever silent, we con-
clude the Stories of Gods and Heroes.

PROVERBIAL EXPRESSIONS.

No. i. Page 32.

MATERIEM .superabat opus. — Ovid.
The workmanship surpassed the material.

No. 2. Page 52.
Facies non omnibus una,
Nee diversa tamen, qualem decet esse sororum. — Ovid.

Their faces were not all alike, nor yet unlike, but such as those of sisters

ought to be.

No. 3. Page 54.

Medio tutksimus ibis.— Ovid.

You will go most safely in the middle.

No. 4. Page 58.

Hie situs est Phaeton, currus auriga paterni,
Quern si non tenuit, inagnis tamen excidit ausis. — Ovid.
Here lies Phaeton, the driver of his father's chariot, which if he failed to
manage, yet he fell in a great undertaking.

No. 5, Page 152.

Imponere Pelio Ossam. — Virgil.
To pile Ossa upon Pelion.

No. 6. Page 288.

Timeo Danaos et dona ferentes. — VirgiL
I fear the Greeks even when they offer gifts.

No. 7. Page 290.

Non tali auxilio nee defensoribus istis
Tempus cget. — Virgil.
Not such aid nor such defenders does the time require,

No. 8. Page 303.

Incidit in Scyllam, cupiens vitare Charybdim.
He runs on Scylla, wishing to avoid Charybdis.

No, 9. Page 322.

Monstrum horrendum, informe, ingens, cui lumen ademptum. — VirgiL
A. horrible monster, misshapen, vast, whose only eye had been put out.

Uss)

456 PROVERBIAL EXPRESSIONS.

No. 10. Page 322.

Tantrene animis CiX'leslibus inc?— Virgil.
In heavenly minds can such resentments dwell ?

No. IT. Page 324.

Haud ignara mali, miseris succurrere disco. — Virgil.
Not unacquainted with distress, I have learned to succor the unfortunate.

No. 12. Page 334.

Tros, Tyriusve mihi nullo discrimine agetur. — Virgil,
Whether Trojan or Tyrian shall make no difference to me.

No. 13. Page 326.
Facilis descensus Averni ;
Noctes atque dies patet atri janua Ditis ;
Sed revocare gradum, superasque evadere ad auras,
Hoc opus, hie labor est. — Virgil.

The descent of Avernus is easy ; the gate of Pluto stands open night and
day ; buE to retrace one's steps and return to the upper air, — that is the toil,
that the difficulty.

No. 14. Page 336.

Uno avulso non deficit alter. — Virgil.
When one is torn away another succeeds.

No. 15. Page 336.

Tu ne cede malis, sed contra audentior ito. — Virgil,
Yield thou not to adversity, but press on the more bravely.

No. 1 6. Page 346.

Quadrupedante putrem sonitu quatit ungula campuni, — Virgil.
Then struck the hoofs of the steeds on the ground with n four-footod tramp-
ling.

No. 17. Page 350.

Sternitur infelix alieno vulnere, crulumque
Adspicit et morions dulces reminiscilur Argon. — Virgil,
He falls, unhappy, by a wound intended for another • looks up to the skies,
and dying remembers sweet Argos.

INDEX TO POETS

QUOTED IN THIS VOLUME.

PAGE

Addison, ............ 52,54,204

Anderson (Translations), . . . 410,411,412,415,416,420,423,439
Arion, .............. 218

Armstrong, ............. 33

Arnold, Edwin, .......... 402,406,407

Arnold, Matthew, ........ 190,243,413,417

Bion, .............. 85

Browning, Mrs. E, B., ......... 43, 84, 213

Bryant (Translations), { 138' 188' 204' **• 269' ***• 274' **• ™> ™> 279>
^ v '' I 281, 282. 283, 291, 295, 298, 300, 302, 303, 314.

Bryant's Collection, ........... 94

Buchanan, ............. 211

f 11, 28, 30, 50, 116, 128, 130, 139, 177, 220, 246, 253,
" " ' I 257, 293, 307, 372, 381, 393.
Campbell, ............. 170

Catullus, ............ 194,210

Coleridge, ............ 75,112

Coluthus, ............. 263

Connington (Translations), ...... 180, 320, 323, 352

Cornwall, ............ 68,413

Cowper, ............ 5, 378, 383

(Translations), * ** 33°'

Darwin, ..... 178,181,184,187,200,218,259

De La Rosa, ............ 208

Dobson, ............. 301

Dryden, , . . . . 62, 383, 387 (Translations), 23, 25, 33, 64

Dyer, .............. 162

Eddas ..... 410,411,412,415,416,418,419,420,423,425,439

Eliot, .............. 248

Elton (Translations), . . 19, 21, 22, 41, 85, 142, 163, 1&5, 199, 263, 295
pnrinidfis f 178, 181, 182, 228, 230, 231, 263, 265, 267, 281, 292,

uuripi , ' ' ' 1 293,304,372.
Flaccua, ............. 165

Fletcher, ............. 244

Fraucklin (Translations), ..... 152,154,225,231,232,333

Garrick, ............. 136

Gayloy (Translations), ......... 194,210

Goldsmith, ............. 127

(457)

458 INDEX TO POETS.

PAGE

Gray, 11,433,440

Heine, 442

Hemans, 253, 440

Hempel (Translations), . . 128, 180, 249, 250, 251, 232, 285, 291, 315

Herbert (Translation), 425

Hesiod, 21, 22, 295

f 4, 7, 71, 74, 133, 135, 188, 204, 219, 233, 2<i9, 270,
271, 272, 274, 275, 276, 278, 279, 2HO, Stil, 282,

Homer,

283, 2ci4, 291, 294, 293, 296, 297, 298, 299, 300,

302, 303, 30C, 309, 310, 312, 313, 314, 315, 310,
317, 318, 334, 378.

Homeric Hymn, 71, 74

Hood, 75, 127

Horace, 20

Hunt (Translation), 2GO

Ingelow, 68,73

Iriarte, Tomas de, 337

Jonson, Ben, 255

Keats, 42, 73, 76, 83, 87, 94, 112, 124, 125, 208, 254, 300

Khayyam, Omar, 397

Klopp, 357

Kyd, 119

Landor, 59, 170, 235

Lang, 308,337

Longfellow, .... 17,21,152,153,205,255,357,417,418,435

Lowell, 28,44,218,227,237

Lucan, 388

Macaulay, 18,201

Meleager, 139,161

Mickle, 37

Milman, 50, 150

f 4, 7, 8, 26, 45, 50, 74, 85, 87, 94, 111, 116, 126, 143,

„.,, I 148, 157, 160, 180, 184, 207, 212, 214, 220, 221,

' ' I 220, 228, 2:iT>,240, 214,293, 305, 335, IJ3H, 358,

I 370,371,374,370,380.
Moore,. . . . 3, 37, 38, 49, 104, 100, 127, 128, 140, 1(>6, 176, 3«H, 394

Morris, Lewis, 48,73,103,148,105,254

Morris, Win., HO, 111, 144

Moschns, 42

Oelenschlaeger, 4;t7

Onomacritus, 103,105

Orphic Argonau tics, jog

Orphic Hymn, (ft

Ossian, 4-J9

Ovid, 19,23, 25, 33, 36, 58, 04, 81, 82, 100, 20-1, 384

Pindar, jj

(24,162,185, 236, 238, 270, 28-1 (Translations), 81,

Pope, . . . . J 83, 155, 219, 294, 290, 297,298, 299, 308, JJ10, 312,
I 317, 318, 334, 378.

Potter (Translations), 15Ji, 15-1, 155, 2(>7

Prior, (J, 31, H4, 154, 204

INDEX TO POETS. 459

PAGE

Psalms 395

Rhodius, 165,210

Saxe, 122,236

Schiller, .... 80, 128, 186, 203, 249, 250, 251, 252, 285, 291, 315

Scott, 328,447,452

Shakespeare, 7, 34, 131, 170, 239, 358

Shelley 27, 29, 33, 48, 67, 131, 142, 188, 211

Simonides, 142

Sonhocles I 152> 153' 154» 155' 184' ^ 225« 231» 232' 2S7» 290'

P J * 1 293,333.

Southey, 238

Spenser, 12,135,210,247

Statius, 41

Swift, 61, 65

Swinburne, GS, 172, 173

Tennyson, { 131' 188' 257' 258' 2f?2' 2G3> 268) 287> 295> 318' 372»

Theocritus, 260

Thomson, 95, 379

Veda, Kig, 398

f 180, 288, 289, 290, 339, 320, 321, 322, 323, 324, 325,
Virgil,. . \ 326,328,330,331,333.335,336,338,341,342,343,

I 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354

Waller 33

Woodhull (Translations), 178, 182, 228

Wordsworth, 157,168,179,213,228,268,377,393

Worsley, 58

Young, 157, 255, 339

Zoroaster, 391

INDEX AND DICTIONARY.

A.T>ae, an ancient town of Phocis,
on the boundaries of Bceotia ; cele-
brated for an ancient teruplo and
oracle of Apollo, who hence derived
the surname of Abacus.

AB'A-RIS, a Hyperborean priest of
Apollo, came from the country
about the Caucasus to Greece, while
his native land was visited by a
plague. His history is entirely
mythical; ho is said to have taken
no earthly food, and to have ridden
on an arrow, the gift of Apollo,
through the air.

AB-SYR'TCTS, 170.

A-BY'DOS, a town on the Hellespont,
nearly opposite to Sestos, but a lit-
tle lower down the stream. The
bridge of boats which Xerxes con-
structed over the Hellespont, B.O.
480, commenced a little higher up
than Abydos, and touched the Euro-
pean shore between Sestos and
Madytus, 128, 301, 307, 3(5rt.

AB'Y-LA, MOUNT, OR COLUMNA, a
mountain in Mauritania Tingitana,
forming the E. extremity of the S.
or A friciin coast. This and M. Cnl pe
(Gibraltar), opposite to it, on the
Spanish coast, were called the Col-
umns of Ifercnlen, from the fable that
they were originally one mountain,
torn asunder by Hercules, 180.

AC'A-DE'MI-A, a piece of land on the
Coph fastis, Athens, originally be-
longing to a hero Aoudomua, and
subsequently a gymnasium, adorn-
ed by Oimon with plane and olive
plantations, statues, and other
works of art. -Hero taught Plato,
who possessed a piece of laud in tho
neighborhood, and after him his
followers, who were hence called the
Acartemici, or Academic philoso-
phers. Cicero gave the name of
Academia to his villa near Putooli,
whore ho wrote his "Quasstiones
Academic^."

A-CES'TBS, son of a Trojan woman, of
tho name of Egestaor Segesta, who
was sent by her £atker to Sicily,

that she might not be devoured by
the monsters which infested the
territory of Troy, 3:23, 34ti.

A-CE'TES, 205, 208.

A-CHA'TES, the friend and companion
of JEneas, 345.

ACII-E-LO'US, the largest river in
Greece. The god of this river is
described as the son of Ocean us and
Tethys, and as the eldest of hisSOOO
brothers. He fought with Hercules
but was conquered. He then took
the form of a bull, but was again
overcome by Heri'ules. who de-
prived him of one of his horns,
which, however, he recovered by
giving up the horn of Amalthea.
The Naiades changed the horn
which Hercules took from Ache-
lous into the horn of plenty, 224-
226.

ACH'E-BON, the name of several riv-
ers, all of which were, at least at
one time, believed to be connected
with the lower world. (1) A river
in Thesprotia, in Epirus, which
flows through the lake Acherusia
into the Ionian sea. (2) A river in
southern Italy, in Bruttii, on which
Alexander of Epirus perished. (3)
The river of the lower world round
which the shades hover, and into
which the Pyriphlegethon and
Cocytus flow. In late writers the
name of Acheron is used to desig-
nate the whole of the lower world.

A-CHiL'LE8,the hero of the Iliad, son
of Peleus, king of the Myrmidones,
and of the Nereid Thetis, 116, 171,
219, 258, 263, 264, 265, 266, 267, 269,
270, 272, 273, 276, 278, 279, 280, 281,
282, 383, 285, 286, 289, 290, 291.

A'crs, 930-261.

A-CON'TI-US, a boantiful youth, who,
having come to Delos to celebrate
tho festival of Diana, fell in love
with Oydippe, the daughter of a
noble Athenian. While she was
sitting before the temple of Diana,
ho threw to her an apple upon
which he had written the words,

462

INDEX AND DICTIONARY.

" I swear by the sanctuary of Diana
to marry Acontius." The nurse
took up the apple and handed it to
Cydippe, who read aloud what was
written upon it. and then threw the
apple away. But the goddess had
heard her vow ; and the repeated
illness of the maiden, when she was
about to marry another man, at
length compelled her father to give
her in marriage to Acontius, 150.

A-CBIS'I-US, son of Abas, king of Ar-
gos, grandson of Lynceus, and great-
grandson of Danaus, 143, 150.

A-CROP'O-LIS, 190.

Ac-las' ON, a celebrated huntsman, sou
of Aristeeus and Autonoe, a daugh-
ter of Cadmus, 40, 45, 40, 47,48, 115.

AD-ME'TA, 179.

AD-ME'TUS, 2-27, 223.

A-DO'NIS, a youth, beloved by Aphro-
dite (Venus), but he died of a wound
which he received from a boar dur-
ing the chase. The grief of the god-
dess at his death was so great that
the gods of the lower world allowed
him to spend sis mouths of every
year with Aphrodite upon the
earth. The worship of Adonis ap-
pears to have had reference to the
death of nature in winter, and to
its revival in spring; henco Adonis
spends six months in the lower and
six months in the upper world, 79,
83, 84. 85.

A-DRAb'TUS, 230.

JE'A-cus, son of Zeus (Jupiter) and
.aSgina, a daughter of the river-god
Asopus. Some traditions related
that at the birth of JEacus JEgina
was not yet inhabited, and that
Zeus changed the ants of the island ,
into men (Myrmidones), over whom
JEacus ruled. JEacus was re-
nowned in all Greece for his justice
and piety, and after his death be-
came one of the three judges in
Hades, 116.

JE JE'A, Isle of, 300.

^E-E'TES, or JEETA, sou of Helios
(the Sun) and Perseis, and father
of Medea and Absyrtns. He was
king of Colchis at the time when
Phrixus brought thither the golden
fleece, 161, 162, 164, 166, 170.

JE-GJE/AN Sea, 50, 92.

^E-GB'trs, King of Athens, 169, 190,
191, 192.

^E-GI'NA, a rocky island in the mid-
dle of the Saronio gulf, said to have
obtained its name from JEgina, the

daughter of the river-god Asopua
who there bore him a son, JSacus
As the island had then no inhabit
ants, Zeus (Jupiter) changed tho
ants into men (Myrmidouesj, ovei
whom JEacus ruled, 110.
-SI' GIR, the Norse god who presides
over the stormy sea. He also en-
tertains the gods at harvest-time,
and brews their ale.
JE'Gis, 8, 134.
JE-Gis'Tiius, 291.

^E-NE'AS, tho Trojan hero. ^Enoas
was the son of Anchises and Aphro-
dite (Venus), and was born on
Mount Ida. At first ho took no
part in the Trojan war; and it was
not till Achilles attacked him on
Mount Ida, and drove away his
flocks, that he led his Dardanians
against the Greeks. Henceforth
JEiieas and Hector appear as the
great bulwarks of the Trojans
against the Greeks, and JEiiuas is
beloved by gods and men. On more
than one occasion ho is saved in
battle by the gods. Ho was finally
slain, and his body, not having been
found, was supposed to have been
carried up to heaven. Tho Latins
erected a monument to him, with
the inscription To Ilie fatlwr and
native god. The story of tho de-
scent of the Eomans from tho Tro-
jans through JEncas was believed
at an early period, but rests on no
historical foundation, 77, 2(>7, 27(J,
278, 279, 319, 320, 321, 322, 3'23, 321,
325, 326, 327, 328, 329, 330, 33L, 333,
334, 335, 337, 33H, 310, 313, 314, 345,
3-10, 347, 348, 350, 351, 353, 354, 350,
331.

JE-NE'AS SIL'VI-US, son of Silvias
and grandson of AscuniuH, is Uio
third in tho list of tho mythical
kings of Alba, in Latium.
JE-NE'ID, 3T>1, 381.

JE'o-LUfl, son of Hollcn and tho
nymph Orsoia. Son of Hippotes,
or, according to others, of Poseidon
(Neptune) and Arne, a dencemhuit
of tho previous JEoluH. He is rep-
resented in Homor as tho happy
ruler of tho JBolian wlatidH, to
whom Zens had given dominion
over tho winds, which ho might
sootho or excite, according to his
pleasure, 88, 94, 299, 322, 370.
JEs'OHY-LUS, 249, 38-1, 385.
JEs'otr-LA'pr-us, the god ofthemodi-
cal art In Homor he is not a di-

INDEX AND DICTIONARY.

463

Tinity, hut simply the " blameless
physician." He not ouly cured the
sick, hufc recalled the dead to life.
Zeus (Jupiter), fearing lest men
might contrive to escape deuth al-
together, killed JEsculapius -with
his thunderbolt; but on request of
Apollo Zeus placed hiui among the
stars, 15y. 190, 22<J, 227. Oracles of.
373, 374.

E'Riit. The JEsir, whoso thrones
were in GliuLsheim, were twelve in
number. Their names were — Thor,
Baldr, Freyr, Tyr, Bragi, Hodr,
Heimdall, Vithar, Tali, Ullr, Ve,
Forseti. Thus, with Odin, the
"All-lather," whose throne rose
above the other twelve the great
gods of the Norse Pantheon were
thirteen in number,

Ki2, KM, 1()7, 1G8. 169.

NR, 3, 5(5. 145, 148, 140,
i>5H, 2r>0, 385.

N QUEEN', 149.
mother of Theseus by
JEgcus. She afterwards lived in
Attica, from whence she was carried
off to Lacedonnon by Castor and
Pollux, and became a slave of
Helen, with whom sho was taken
to Troy, 190, 191.

JET'NA, 5<>, Gtf, 151, 227, 201.

AG'A-ME'DES, brother of Trophonius.
Agamcdes and Trophonius distin-
guished themselves as architects.
Thoy built a temple of Apollo ut
Delphi, and a treasury of ityrieus,
king of Hyria. In the construction
of the hitter, they contrived to place
a Rtono in such a manner that it
could bo taken away outside with-
out anybody perceiving it. A tra-
dition mentioned by Cicero states
that Agamedes and Trophonius,
after building the temple Apollo
at Delphi, prayed to the god
to grunt thorn, in reward for their
labor, what was host for men. The
god promised to do so on a certain
day, and when the day camo the
two brothers died, 373.

AG'A-MKM'NOK, son of PI isthmus and
grandson of Atreiifl, king of My-
ccmiB. When Itolun, the wife of
MutitilauH, was carried off by Paris,
and the (frock chiefs resolved to re-
cover her by force of arms, Aga-
memnon was chosen their com-
niandor-in-oliinf. Agamemnon, al-
though the chief commander of tho
Greeks, IB not tho hero of tho Iliad,

and in chivalrous spirit, bravery
and character altogether inferior to
Achilles. Bat he, nevertheless,
rises above all the Greeks by his
dignity, power and majesty, 265,
267, 2(J9, 270, 273, 278, 291.

A-GA/VE, daughter of Cadmus, wife
of Echion, and mother of Peutheus.
For details see PENTHEUS,

AGE, 328.

A-GE'NOE, 113, 279.

AG-LA'I-A, 12.

AG'NI, 401.

AH'EI-M AN, 392.

A'JAX, called AIAS by the Greeks.
Son of Telaiuon, king of Salami's,
and grandson of yEacus. He is
represented in tho Iliad as second
only to Achilles in bravery. In the
contest for the armor of Achilles he
was conquered by Ulysses, and this,
says Homer, was the cause of his
death. Later poets relate that his
defeat by Ulysses threw him into
an awful state of madness; that he
rushed from his tent, and slaugh-
tered the sheep of the Greek army,
fancying they were his enemies;
and that at length he put an end to
his own life. From his blood there
sprang up a purple flower bearing
the letters Ai (Ai) on its leaves,
which were at once the initials of
his name and expressive of a sigh.
(2) Son of Oileus, king of the Lo-
crians, also called the lesser Ajax.
Ho is described as small of stature,
but skilled in throwing the spear,
and, next to Achilles, the most
swift-footed among the Greeks. On
his return from Troy his vessel was
wrecked; he himself got safe upon
a rock through tho assistance of
Poseidon (Neptune); but as he
boasted that he would escape in de-
fiance of the immortals, Poseidon
split tho rock with his trident, and
A] ax was swallowed up by the sea,
171, 205, 270, 271, 274, 275, 276, 286.

Ar/BA. LONG A, 355.

AL-uKFf TIB, 227, 228.

AL-CI'DEH (Hercules), 184.

AL-CIN'O-XTR, 309, 311,314.

ALC-ME'NA, 178.

A-LHC'TO, 13, 341.

A-L^I-AN, 157.

AI/EX-A^DER tho Great, 62, 394.

AL-FA'DITR, 413, 439.

ALF'IIKIM, 438.

ALLEOOEIOAL Theory of Mythology.
376.

464

INDEX AND DICTIONARY.

ALPHABET, 376.

AL-PHB'US Biver, 75, 179.

AL-PHE'US, a god, 72, 73.

ALPS, 56.

AL-THE'A, 171, 173, 174.

AM- AL-THE'A, the nurse of the infant
Zeus (Jupiter) in Crete, was, accord-
ing to some traditions, the goa
which suckled Zeus, and was re
warded by being placed among th
stars. According to others, Atna
thea was a nymph who fed Zen
with the milk of a goat. Wlie
this goat broke off one of her horni
Amalthea filled it with fresh herb
and gave it to Zeus, who placed i
among the stars. According to othe
accounts, Zeus himself broke off on
of the horns of the goat, and en
dowed it with the wonderful powe
of being filled with whatever th
possessor might wish. Hence thi
horn was commonly called the hor
of plenty, or cornucopia, and it wa
used in later times as the symbo
of plenty in general, 226.
-, 341.

AM'A-THOS, 83.

AM'A-ZE'NUS, 343.

AM'A-ZONS, a mythical race of war
like females, are said to have conic
from the Caucasus, and to have set-
tled in Asia Minor. They were
governed by a queen, and the fe
male children had their right
breasts cut off, that they might use
the bow with more ease. They con-
stantly occur in Greek mythology.
One of the labors imposed upon
Hercules was to take from Hip-
polyte, the queen of the Amazons,
her girdle. In the reign of Theseus
they invaded Attica. Toward the
end of the Trojan war they came,
under their queen, Penthesilea, to
the assistance of Priam ; but she was
killed by Achilles, 179, 180, 194, 193,
196, 285, 342.
A'MBN EA, 365, 366.

A-MJBN/TI,368.

AM'MON, 153.

AM'PHI-A-BA'US, a great prophet and
hero at Argos. He j oined Adrastus
in the expedition against Thebes,
although he foresaw its fatal ter-
mination, through the persuasions
of his wife Eriphylo, who had been
induced to persuade her husband
bv the necklace of Harm onia, which
Polynices had given her. On leay-

ing Argos he enjoined his sons to
punish their mother for his death.
Pursued, he fled towards the river
Ismenius, and the earth swallowed
him up, together with his chariot,
before he was overtaken by his en-
emy, 230.

Att-Piir/ON, 138, 242, 243.
AM-PHI-TRI'TE, same as Salacia—

wife of Neptuno, 217, 218, 219.
AM-PHYR'SOS, a small river in Thes-
saly which flowed into the Pagas-
cean gulf, on the banks of which
Apollo fed the herds of Admotus,
227.

AM'PYX, 149.
AMRITA, 399.
AM'SET, 362.
A-MU'LI-ITS, 355.
A'MUN, 3(55, 3G6.

afY-cus, son of Poseidon (Neptune),
king of the Bebryces, celebrated
for his skill in boxing. He used
to challenge strangers to box with
him, and slay them; but when tha
Argonauts camo to his dominions,
Pollux killed him in a boxing-
match.

AM'Y-MO'NE, one of tho 50 daughters
of Dunaus, was tho mother by Po-
seidon (Neptuno) of Nauplius, the
father of Palamcdes. Tho fountain
of Amymono in Argolis was called
after her, 179.

tfAX-AE'E-TE, a maiden of Cyprus,
treated her lover Iphis with such
haughtiness that he hung himself
at her door. She looked with in-
difference at tho funeral of tho
youth, but Venus changed her into
a stone statue, 97, IW.
AN-CE'rjs, 172.

AN-cm'BEfl, beloved by Aphrodite
(Venus), by whom ho became tho
father of ,/Eneaa. Having boosted
of his intercourse with thogoddcHH,
ho was struck by a flash of light-
ning, which deprived him of his
sight. On tho capture of Troy by
tho Greeks, ^Enean curried hU
father on his shoulder** (Vom the
burning city, 319, 320, m 335. ,m
337,3:>6.
N-DM'MON, 81.

N-DRO'GK-OH, son of Minos and
Pasiphao, conquered all hfo oppo*
uente in the games at Athena, and
was in consequence slain at the in-
stigation of JBgous. Minos made
war on the Athenians to avenge the
death of his son, and compelled

INDEX AND DICTIONARY.

465

them to send every year to Crete 7
youths ami 7 damsels to be dc
voured by the Minotaur. From
this shameful tribute they were
delivered by Theseus.

AN-DROM' A-CHE, wife of Hector, 260,
267, 281, 321.

AN-DROM'E-DA, 145, 146, 147, 149,
150.

AND-WA'RI, 443.

A-NEM'O-NE, 85.

AN-GEB'BODE, 433.

AN'GLE-SEY, 451.

A'NOU, 398.

AN' RES, subjects of Odin.

AN-T^J'UB, 151, 181.

AN-TE'I-A, 155.

AN'TE-BOR, 9, 10.

AN-THE'DON, of Antliodon in Bee-
otia, a fisherman, who became a sea-
god by eating a part of the divine
herb which Cronos (Saturn) had
sown. It was believed that Glau-
cus visited every year all the coasts
and islands of Greece, accompanied
by marine monsters, and gave his
prophecies. Fishermen and sailors
paid particular reverence to him,
and watched his oracles, which
were believed to be very trust-
worthy.

AUTHOR, 350.

AN-TIG'O-NE, 228-232, 385.

AN-TIL'O-CHUR, 258-276.

AN-T^o-PE, 194, 196, 242, 243.

ANtr, 395.

A-NU'BIS, 362, 370.

APENNINES. 5(i.

APH-RO-DI'TE (Venus, Diono, etc.), 9.

A'PW, 363, 304, 365, 371, 374.

A-POT/rx). (Phoebus Helios Sol.)
From the sun comes our physical
light, but that light is at the same
time an emblem of all mental illu-
mination, of knowledge, truth, and
right, of all moral purity; and in
this respoct a distinction was made
between it as a mental and a physi-
cal phenomenon — a distinction
which placed Phcwbus Apollo on
one side and Helios on the other.
Accordingly Phaibus Apollo is tho
oracular god who throws light on
the dark ways of the future, who
slays tho Python, that monster of
darkness which made the oracle at
Delphi inaccessible. Ho is the god
of music and song, which are only
heard whore light and security

reign and the possession of herds is
free from danger. Helios, on the
other hand, is the physical phe-
nomenon of light, the orb of the
sun, which, summer and winter,
rises and sets in the sky, 1, 4, 7, 8,
11, 18, 29, 30, 31, 3:2, 33, 50, 51, 61,
79, 85, 86, 88, 101, 113, 120, 124, 130,
137, 138, 152, 158, 200, 227, 234, 243,
246, 249, 256, 269, 270, 271, 272, 274,
278, 279, 280, 281, 285, 290, 313, 320,
325, 334, 338, 373, 375, 389.

A-POL'LO AND DAPHNE, 29, 30. 31,
32,33.

A-POL'LO AND HYACINTHUS, 85, 86,
87.

A-POL'LO BELVEDERE, 29, 380.

A-POL'LO, Oracle of, 372.

APPLES OF THE HESPERIDES, 60, 180.
181.

AP'U-LE'I-US, 112.

AQ'UI-LO, 220.

ARABS, 394.

A-BACH'NE, 131-136.

AR-OA'DI-A, a country in the middle
of Peloponnesus, surrounded on all
sides by mountains, the Switzer-
land of Greece. The Arcadians re-
garded themselves as the most an-
cient people in Greece; the Greek
writers call them indigenous and
Pelasgians. They were chiefly em-
ployed in hunting and the tending
of cattle, whence their worship of
Pan, who was especially the god of
Arcadia and of Artemis. They
were passionately fond of music,
and cultivated it with success. The
Arcadians experienced fewer
changes than any other people in
Greece, and retained possession of
their country upon the conquest
of the rest of Peloponnesus by the
Dorians, 13, 45, 171, 344, 345.

ABCADY, 1,45.

AR'CAR, 45.

ABCHEB (constellation), 53.

A-RE-OP'A-GUR, 293.

A' RES, called Mure by the Romans,
the Greek god of war, and one of
the great Olympian gods, is called
tho son of Zeus (Jupiter) and Hera
(Juno). Ho is represented as de-
lighting in the din and roar of bat-
tles, in the slaughter of men, and
in tho destruction of towns. His
savage and sanguinary character
makes him hated by the other gods
and by his own parents. Ho was
wounded by Diomodes, who was as-
sisted by Athena (Minerva), and in

466

INDEX AND DICTIONARY.

his fall lie roared like tenthousam

warriors, 8.

AB-E-THU'SA, 71, 72, 73, 75.
AB'GO, 162, 163, 166, 170, 171.

AB'GO-NAUTS, 163, 170, 201, 221, 321
AB'GOS, 142, 150, 173, 230, 291, 350

358,381.

AB'GUS, 40, 41, 42, 162, 316, 376.
A-BI-AD'NB, 193, 194, 197, 209, 210.
A-BI-AD'NE, Vatican, 209.
AB'I-MAS'PI-ANS, 160.
A-sfON. 245-248, 375.
AB-IS-TJE'US,235,239,241.
AB'IS-TI'DES, an Athenian, son o
Lysimachus, surnamed the "Just/
was of an ancient and noble family
He fought as the commander of his
tribe at the battle of Marathon, B.C
490, and the next year he was ar
ebon. He was the great rival o
Themistocles, and it was through
the influence of the latter with the
people that he suffered ostracism
At the battle of Salamis he did good
service by dislodging the enemy
with a baud raised and armed by
himself. He was recalled from
banishment, appointed general, and
commanded the Athenians at the
battle of Platsea. He and his col-
league Cimon had the glory of ob-
taining for Athens the command of
the maritime confederacy, and to
Aristides was by general consent
intrusted the task of drawing up
its laws and fixing its assessments.
The first tribute paid into a com-
mon treasury at Dcloa bore his
name, and was regarded by the al-
lies in after times as marking their
Satornian age. This is his last re-
corded act. He probably died in
468. He died so poor that he did
not leave enough to pay for his fu-
neral ; his daughters were portioned
by the state, and his son Lysim-
achus received a grant of land and
of money.

AB'TE-MIS (Diana), 9.

A'BUNS, 352, 353.

A'SA-POLK, same as Arises.

A'SAS, 414.

AS'GABD, 412, 413, 415, 417, 435, 436.

ASIA,' 62, 128, 161, 197.

As'KE, 412.

AS'BHUB, 395.

AS-SYB'I-AN, 394, 395.

AS-TAB'TE, 369, 397.

AS-TBJB/A, 24.

AS-TY'A-GEB, 150.

A-SU'BAS, 400.

AT-A-LAN'TA, 84, 171, 172, 173, 174-

177.

A'TE was the goddess of infatuation,
mischief, and guilt, misleading
them to actions that involved them
in ruin. For this her father, Zeus,
cast her in auger from Olympus,
and from that time she wandered
about the earth in search of vic-
tims to her malignant influence.
She was spoken of as powerful in
person and swift of foot, running
before men to mislead them, 278.
ATH'A-MAS, sou of JEohis and Ena-
rote, and king of Orchomcnus, in
B<Botia. At the command of Horn
(Juno), Athamas married Nephele,
by whom he became the father of
Phrixus and Hello. But he was
secretly in love with the mortal
Ino, the daughter of Cadmus, by
whom he begot Learchus and Me-
licertes. Having thus incurred the
anger both of Hera and of Nephelo,
.Athamas was seized with madness,
and in this state killed his own son,
Learchus. Tno threw herself with
Melicertes into the sea, and both
were changed into marine deities,
Ino becoming Leucothea, and Meli-
certes Palramon. Athamas, as tlio
murderer of his son, was obliged to
fleo from Boootia, and settled in
Thessaly, Itfl, 103, 219.
A-THE'NB, 10, 332.

ATH'ENS, the. capital of Attica, about
4 miles from tho sea, between the
small rivers CephissiiH on the W,
and Ilissus on the E., the latter of
which flowed through tlio town.
The most ancient part of it, tho
Acropolis, is said to liave been built
by the mythical Cccropa, but DIG
city itself is Raid to have owed Ha
origin to Theseus, who united 'tlic
12 independent states or townships
of Attica into on« state, and made
Athens ifcfi capital. Tlic city WHS
burned by Xe.rxe.n in B.C. 4H0, tmt
was soon rebuilt under the, admin-
istration of ThemistocleH, and was
adorned with public buildhigH by
Cimon, and especially by rericloH,
in whoso timo (B.O. 4(>0420) it
reached ifcs greateHt Hplwulor, Un-
der tho Romatifl, Athens continued
to bo a groat and flourish ing city,
and they wero accustomed to wnd
their sons to Atlicws, as to a Uni-
versity, for tho completion of their

INDEX AND DICTIONARY.

467

education, 116, 119, 131, 13-2, 109,
190, 191, 192, 194, 195, 190, 197, 2313,
293, 378, 381, 385.

A'THOS, the mountainous peninsula,
also called Acte, which projects
from. Chalcidioe in Macedonia. At
its extremity it rises to the height
of 6349 feet; the voyage round it
was so dreaded by mariners that
Xerxes had a canal cut through
the isthmus which connects the
peninsula with the mainland, to
aff.>rd a passage to his fleet. Tho
isthmus is about li miles across;
and there are distinct traces of the
canal to be seen in the present day.
Tho peninsula contained several
flourishing cities in antiquity, and
is now studded with numerous
monasteries, cloisters, and chapels.
In these monasteries some valuable
MSS. of ancient authors have been
discovered, 56.

AT-LAN'TIS, according to an ancient
tradition, a great island W. of the
Pillars of Hercules, in the ocean,
opposite Mount Atlas; it possessed
a numerous population, and was
adorned with every beauty; its
powerful princes invaded Africa
and Europe, but were defeated by
the Athenians and their allies;
its inhabitants afterwards became
wicked and impious, and the island
was in consequence swallowed uj

uu up

in the ocean fn a day and a night.
This logout! is given by Plato in
the TimteiM, and Is Kaid to have

been related to Solon by the Egypt-
ian priests. Tho Canary Islands,
or the Ajsorc.s, which perhaps were
visited by the Phoenicians, may
have givon rise to the legend ; but
some modern writers regard it as
indicative of a vaguo belief in an-
tiquity in the existence of the W.
homiapero, 337.

AT'LAB (god), 7, 68, H4,.Ur>, 181, 18(5,
257.

AQ/LAR, Mount, was the general name
of the great mountain range which
covers the surface of N. Africa be-
tween tho Mediterranean and the
Groat Desert, 181.

AT/LI, 444.

A'TRE-US, son of Pelops and Hippo-
damia, grandson of Tantalus, and
brother of Thyestos atid Nicc.ippc.
Ho was first married to Cleoln, by
whom ho became the father of
Pliatheues; then to Aoropc, tho

widow, of his son Plisthenes, who
was the mother of Agamemnon,
Menelaus, and Anaxibia, either by
Plisthenes or by Atreus i Agamem-
non); and lastly to Pelopia, the
daughter of his brother Thyestes.
The tragic fate of the house of Pe-
lops afforded materials to the tragic
poets of Greece.

tf-BO-POS. 13.

AT'TI-CA, 190, 194, 196, 201.

AT'TYS, a beautiful shepherd of
Phrygia, beloved by Cybele. Hav-
ing proved unfaithful to the god-
dess, he was thrown by her into a
state of madness, and was changed
into a fir-tree.

AUD-HUM'BLA, the cow from which
the giant Ymir was nursed. Her
milk was frost melted into rain-
drops. Oarlyle says the suggestion
was a melting iceberg, 410.

AU-GE* AN ST \JJLES, 179.

ACT-OS/ us, 179.

AU-GUS'TUR, 17, 381.

AU'LIS, 267.

AU-RO'RA, 34, 35, 68, 90, 258, 259.

AU-RO'RA BOREALIS, 417.

AUS'TER, 220.

AU-TON'O-E, 203.

AUTUMN, 52.

AVA-TAR, 399, 400.

AV'EN-TINE, 182.

A-VER'NUS, a lake close to the prom-
ontory between Cumte and Puteoli,
filling tho crater of an extinct vol-
cano. It is surrounded by high
banks, which in antiquity were
covered by a gloomy forest sacred
to Hecato. From its waters me-
phitic vapors arose, which are said
to have killed tho birds that at-
tempted to fly over it, from which
circumstance its Greek name was
supposed to ho derived, (Aornoa,
from A priv. and fywy, a bird.) The
lake was celebrated in mythology
on account of its connection with
the lower world. Near it was the
cavo of the Cumsean Sibyl, through
which JEueas descended to the
lower world.

Ba'al, 397, 445.

BAn-Y-Lo'NT-A, 34, 50, 394, 397.

BAC'CIIA-NA'LI-A, a feast to Bacchus

that was permitted to occur but

once in three years. It was at*

..tended by tho most shameless or-

gios imaginable. Women raging

468

INDEX AND DICTIONARY.

with madness or enthusiasm, their
heads thrown backwards, with dis
heveled hair, and carrying in thei
hands thyrsus-staffs (entwine
with ivy, and headed with pine
cones), cymbals, swords or serpents
Sileni, Pans, Satyrs, Centaurs, an
other beings of a like kind, mad
up the processions.

BAtfCHA-NALS, 205.

BAC/CHUS (Dionysus), 12, 16, 60, 124
152, 203, 20d, 210, 226, 237, 380.

BAL, 369.

BAI/DUB represented sunlight; h
was for a time imprisoned in dark
ness, bat returned in the morning
433-437.

BAR'BA-BI, the name given by th
Greeks to all foreigners whose Ian
guage was not Greek, and who wer
therefore regarded by the Greek
as an inferior race. The Roman
applied the name to all people whi
spoke neither Greek nor Latin.

BARDS (Druids), 445, 449.

BAS'I-LISK, 387. 388.

BAST. (See Pasht)

BAT/TUS, a shepherd whom Hermes
turned into a stone, because ho
broke a promise which he had
made to the god.

BAUCIS (Philemon), 62-65.

BAUGE, 414.

BEAR (Constellation), 4, 44, 45, 55.

BEL, 395.

BEL'I-SA'RI-US, the greatest general
of Justinian, overthrew the Vandal
kingdom in Africa and the Gothic
kingdom in Italy. He was accused
of a conspiracy against tho life of
Justinian; according to a popular
tradition he was deprived of his
property, his eyes were put out,
and he wandered as a beggur
through Constantinople; but ac-
cording to the more authentic ac-
count he was merely imprisoned
for a year in his own palace, and
then restored to his honors.

BEL-LER'O-PHON-, 155, lf>6, 157.

BEL-LO'NA, the Roman goddess of
war, represented as the sister or
wife of Mars. Her priests, called
£ettonam, wounded thoir own arms
or legs when they offered sacrifices
to her, 1G, 131.

BEI/TANE, 447.

BE'LUS, son of Poseidon (Neptune)
and Libya or Eurynome, twin-
brother of Agenor, and father of

^Egyptus and Danaus. He was
believed to be the founder of Baby-
lon, 323, 396.
BER'O-E, 201).

BES, one of the most ancient African
gods adopted by the Egytians He
presided at births.
BtFROST (the Rainbow), 412, 420,

439.

BI'LAT, 395.

BI'ON, of Smyrna, a bucolic poet,
flourished about B.C. 280, and spent
the last years of his lifo m Sicily,
where he was poisoned, The style
of Bion is refined, and his versifi-
cation fluent and elegant.
BI'TON and CLEOBIS, sons of Cydippe,
a priestess of Hera at A rgos. They
were celebrated for their affection
to their mother, whose chariot they
once dragged during a festival to
the temple of Hera, a distance of
over five miles. The priestess
prayed to the goddess to grant thorn
what was best for mortals ; and du-
ring the night they both died while
asleep in the temple.
BOD'HI, 406.
BODN, 414.
B<E-O'TI-A, 267, 373.
BO'NA DETA, a Roman divinity, is do-
scribed as the sister, wife, or (laugh-
tor of Fuunus, and was herself calle-d
Faum, Fiitun, or Oma. She was
worshipped at Rome as a cliasLc and
prophetic divinity; H!IO revealed
her oracles only to females, as Fau-
nas did only to mules. Hnr festi-
val was celebrated evury year on
the 1st of May, in the hoiiso of
the consul or pnutor, as the sac-
rifices on that occasion wero oflerod
on bnhalf of the whole, Roman peo-
ple. The solemn i ties were cow diifttad
by tho VoHtals, and no male portion
was allowed to bo iu the house at one
of the festivals.
BO-O'TKR, 55.

iiUB ( BoKpliorus), 43.

JRAH'MA, 3!)H, 400, 401, 402, 403, 404,
teAH'MiNfl, 35(J, 4-16.
3&AZKN Ann, 83.

BKZR, 3H, 30.

IRI-A'RK-UH, (50, 152, 328.

IRIDJfl OF AlJYDOH, 130.

JBfl, one of tho Gyolnpcw; hia
narao Hignifios "Thuudor."
RUN'HILD, 443, 444.

INDEX AND DICTIONARY.

469

BUD'DHA, 400, 405-407.

BUD'DHISM. (See Buddha.)

BUD'DHIST. (See Buddha.)

BULL, APIS, 363, 364, 365, 371, 374.

BULL, CONSTELLATION, 53.

BULL, WINGED, 390.

BU-SI'RIS, a king of Egypt, who sacri-
ficed strangers to Zeus (Jupiter),
hut was slain by Hercules.

PU'TO, an E» yptian divinity, was the
nurse of Horus and Bubastis, the
children of Osiris and Isis, whom
she saved from the persecutions of
Typhon by concealing them in the
floating island of Ghemnis. The
Greeks identified her with Leto
(Latona), and represented her as
the goddess of night.

BY'BLOS, 370.

BYR'SA, 324.

Ca-bi'ri, mystic deities worshipped
in various parts of the ancient
world. The meaning of their
name, their character, and nature,
are quite uncertain. Divine hon-
ors wero paid to them at Sauio-
thrace, Lenmos, and Imbros, and
their mysteries at Samothrace were
solemnized with great splendor.
They were also worshipped at
Thebes, Anthedou, Pergauius, and
elsewhere.

CA'CUS, son of Vulcan, was slain by
Hercules. In honor of his victory,
Hercules dedicated the ara maxima,
which continued to exist ages after-
wards in Rome, 182.

CAD'RUTR, son of Agonor, king of
Phoenicia, and of Telitphassa, and
brother of Buropa. Another leg-
end makes him a native of Thebes
in Egypt. Gidmus is said to have
introduced inU> ttrocco from Phro-
ni«ia or Egypt an alphabet of six-
teen lotturH, 45, 113, 114, 115, 116,
KM, 219, 230, 370.

OA-IHT'CN-UH, 11.

, JULIUS, 447.

CAIN, TUBAL, 375.
CAIRN, 44<f.

CAX/CHAH, the wisest soothsayer
among tlio Grooks at Troy. An
orach* had declared that ho should
die if ho mot with a soothsayer
superior to himself; and this came
to paw at ClaroR, near Colophon, for
hero ho mot tlio soothsayer Mopsns,
who predicted things which Galenas

could not. Thereupon Calchas died
of grief, 267, 270, 288.

CAL-LI'O-PE, 10, 12, 234.

GAL-LIB' BHO-E, daughter of Achelous
and wife of Alewseon, induced her
husband to procure her the peplus
and necklace of Harmon ia, by
which she caused his death.

CAL-LIS'TO, 40, 43, 45.

CAL'PE MOUNT, a mountain in the S.
of Spain, on the straits between the
Atlantic and Mediterranean. This
and Mount Abyla, opposite to it on
the African coast, were called the
Columns of Hercules, 180,

OAL'Y-DON, 171, 174.

CA-LYP'SO, 305, 306.

CA-LYP'RO ISLAND, 305, 306, 313.

CA-ME'N^E, prophetic nymphs, be-
longing to the religion of ancient
Italy, although later traditions
represent their worship as intro-
duced into Italy from Arcadia, and
some accounts identify them with
the Muses, 220.

CA-MIL'LA, 342, 343, 351^54.

CA'NIS, the constellation of the Great
Dog. The most important star in
this constellation was specially
named Can in, and also fiirius. The
Deis Oaniculares were as proverbial
for the heat of the weather among
the Romans as are the dog-days
among ourselves.

CAP'A-NKUS, 230.

CAR-MEN' TA, same as CamensB.

CAR'THAGE, 323, 324.

CAS-SAN'DRA, daughter of Priam and
Hecuba, and twin-sister of Helenus.
In her youth she was the object of
Apollo's regard, and when she grew
up her beauty won upon him so
much that he conferred upon her
the gift of prophecy, upon her
promising to comply with his de-
sires; but when she had become
possessed of the prophetic art she
refused to fulfill her promise.
Thereupon the god, in anger, or-
dained that 110 one should believe
her prophecies. On the capture of
Troy she fled into the sanctuary of
Athena (Minerva), but was torn
away from the statue of the god-
doss by Ajax, sou of Oileus, 290.

CAS-HI-O-PE'IA, 145, 148, 149, 150.

CAS-TA'LI-A, 373.

CAB-TARTAN* CAVE, 113.

CARTES (India), 402.

CAB'TOR (and Pollux—the Dioscuri),
200, 202, 252, 253.

470

INDEX AND DICTIONARY.

CAT/CA-SUS, 27, 56, 215.
CA-YS'TER, 56.
CE-BRI'O-NES, 275.

CELESTIALS, 4.

CE'LE-US, 68, 74.

GEL-LI' NI, BENVENUTO, 390.

CELTIC NATIONS, 445.

CENTAURS, that is, the bull-killers,
were an ancient race, inhabiting
Mount Peliou iu Thessaly. They
led a wild and savage life, and are
hence called savage beasts, in
Homer. In later accounts they
were represented as half horses
and half men, and are said to have
been the offspring of Ixion and a
cloud. \Ve know that limiting the
bull on horseluck was a national
custom in Thessaly, and that the
ThedsaJiaus were celebrated riders.
Hence may have arisen the fable
that the Centaurs were half men
and half horses, just as the Ameri-
can Indians, when they first saw a
Spaniard on horseback, believed
horse and man to be one being,
158, 184, 219.

CEpH'A-Lrjs, 29, 37, 33, 39, 116.

CE'PHE-US, 145, 147, 149.

CER'BE-BUS, the dog that guarded the
entrance of Hades, is called a son
of Typhaon and Echidna. Some
poets represent him with 50 or 100
heads; but later writers describe
him as a monster with only 3
heads, with the tail of a serpent,
and with serpents round his neck,
109, 182, 247, 330.

CE'RES (Demeter), 12, 18, 66, 67, 68,
69, 70, 71, 73, 74, 107, 177, 214, 215,
216, 217.

CES'TUS, 9, 27.

CEY-LON,407.

CE'YX (and Halcyone), 88, 94.

CHA'OS, 6, 19, 58, 395.

CHAR'I-TES. (See Graces.)

CHA'RON, sou of Erebos, conveyed in
his boat the shades of the dead
across the rivers of the lower world.
For this service be was paid with
an obolus or danace, which coin was
placed in the month of every corpse
previous to its burial, 109, 328, 329,
330.

CHA-RYB'DIS, 303, 304, 322.

CHI-MJB'RA, a fire-breathing mon-
ster, the fore part of whose body
was that of a lion, the hind part
that of a dragon, and the middle
that of a goat. She made great

havoc in Lycia and the surround-
ing countries, and was at length
killed by Bellerophon. The origin
of this fire-breathing monster must
probably be sought for in the vol*
cano of "the name of Chimera, near
Phaselis, in Lycia, 151, 155, 156,
328, 386.
CHINA, 407.
CHI' os, 255.

CHI' RON, the wisest aud most just
of all the Centaurs, son of Cronos
I Saturn 'i and Philyra, lived on
Mount Pel ion. He was instructed
by Apollo and Artemis (Diana), aud
was renowned for his skill in hunt*
ing, medicine, music, gymnastics,
and the art of prophecy. All the
most distinguished heroes of Gre-
cian story, as Peleus, Achilles,
Diomedvs, etc., are described as the
pupils of Chiron in those arts. He
saved Peleus from the other Con-
taurs. who were on the point of kill-
ing him, and he also restored to
him the sword which Acastus had
concealed. Hercules, too, was his
friend ; but while fighting with the
other Gen tiiurs one of the poisoned
arrows of Hercules struck Chiron,
who, although immortal, would not
live any longer, and gave his im-
mortality to Prometheus. Zeus
placed Chiron among the stars as
Sagittarius, 158, 219.

CHLO'RIR, daughter of tho Theban
Amphion and Niobo ; she and her
brother Amyclas were the only
children of Niobe not killed by
Apollo and Artemis (Diana). Sho
is ofteu confounded with the god-
dess of spring, who was also espe-
cially worshipped as a Hora, under
the title of Chloris, which corre-
sponds to the Roman Flora. She
was the goddess of buds and flow-
ers, of whom Boreas, tho north
winter wind, and Zephyrus, tho
west spring-wind, were rival lovers.
She chose the latter, aud became
his faithful wife,

CHORISTERS, 250.

CHRY-RE'IR, 269.

CHRY'RES, 269.

CI-CO'NI-ANS, 294.

ClM-ME'RI-Atf, 43, 90.

CI'MON, 19tf.

CIR'IJE, 73, 77, 78, 300, 301, 302, 303;

304.

CI-TUJB'RONT (Mount), 208, 242.
CLA-ROS (iu louia), 88.

INDEX AND DICTIONARY.

471

CLI'O, 11, 12.

CLO'THO, 13.

CLYM'E-NE, 51, 52.

CLYT-EM-NES'TRA, 291.

CLYT'I-E, 127.

CNI'DOS, 83.

COCK'A-TRICE, 387.

CO-CY'TUS, 328.

COL'CHIS, 161, 162, 163, 164, 165, 170.

CO-LO'NUS, situated a mile from
Athens, near the Academy; cele-
brated for a temple of Neptune, a
grove of the Eu men ides, the tomb
of GEdipus, and as the birthplace
of Sophocles, who describes it in his
CEdipus Colon ens.

COI/O'PHON, 381.

CO-LUM'BA, ST., 451.

OO'MUS was worshipped as guardian
of festal banquets, of mirthful en-
joyments, of lively humor, fun, and
social pleasure, with attributes ex-
pressing joy in many ways. For
this reason Milton takes this word
for the title of his poem Comus. On
the other hand, he was represented
frequently as an illustration of the
consequences of nightly orgies, with
torch reversed, in drunken sleep, or
unable to stand.

CON-SEN'TES, the twelve Etruscan
gods who formed the council of Ju-
piter, consisting of six male and six
female divinities. We do not know
the names of all of them, but it is
certain that Juno, Minerva, Snrn-
ruauus, Vulcan, Saturn, and Mars
were among them.

CO'RA (Proserpina).

CORDELIA, 232.

COR'INTH, 109, 170, 192, 245, 247, 249,
250.

CO-RIN'THI-AN GAMER, 197.

COR-NU-CO'PI-A, 225, 226.

Co-no' NTS, mother of jEsculapins.

COR-Y-BAN'TES, priests of Cybelo, or
Rhca, iu Phrygia, who celebrated
her worship with enthusiastic
dances, to the sound of the drum
and the cymbal. They are often
identified with the Curetes and the
Idasan Dactyl i, and tlms are said to
have been the nurses of Zeus in
Crete, 177.

COT'TUS, a giant with one hundred
hands, son of Uranus (Heaven) and
Grea (Earth).

CRAB (Constellation), 53.

CRANES, 160.

ORE-A'TION, 10, 20.

Cfitfoar, 231, 232.

CRE'TE, 116, 120, 121, 134, 192, 1M,
196, 320.

CRE-U'SA, 169.

CRCB'SUS, king of Lydia, reigned B.o.
560-546. The fame of his power
and wealth drew to his court at
Sard is all the wise men of Greece,
and' among them Solon. In reply
to the (luestion, who was the hap-
piest man he had ever seen, the
sage taught the king that no man
should be deemed happy till he had
finished his life in a happy way.
In a war with Cyrus, king of Per-
sia, Croesus was defeated and his
capital, Sardis, was taken. Croesus
was condemned by the conqueror
to be burned to death. As he stood
before the pyre, the warning of So-
lon came to his mind, and he thrice
uttered the name of Solon. Cyrus
inquired who it was that he called
on ; and upon hearing the story re-
pented of his purpose, and not only
spared the life of Croesus, but made
him his friend. It is also said that
his boy, born dumb, first spoke at
the sight of his father's danger.

CROCS' A-LE, 46.

CROM'LECH, 446.

CRO'NXJS, 6, 15, 177, 376.

CRO-TO'NA, 356, 359.

CUL-DEE', 452.

CU'MJG-AN SIBYL, 339.

WPID (and Psyche), 100-112.

CtfpiD (Eros), 9, 30, 31, 66, 83, 243.

CF/A-NE, 68, 71.

CYB'B LE (Rhea), 176, 177.

CY'CLO-PE'AN WALLS, the name Cy-
clopean was given to the walls built
of great masses of unhewn stone,
of which specimens are still to be
seen at Mycenae and other parts of
Greece, and also in Italy. They
wore probably constructed by the
Pelasgians, and later generations,
being struck by their grandeur,
ascribed their building to a fabu-
lous race of Cyclopes.

CY-CLO'PES, that is, creatures with
round or circular eyes, are de-
scribed differently by different
writers. Homer speaks of them as
a gigantic and lawless race of shep-
herds in Sicily, who devoured hu-
man beings aud cared naught for
Zeus; each of them had only one
eye in the centre of his forehead.
They wero thrown into Tartarus
by Cronus, but were released by
Zeus, audln consequence they pro*

472

D DICTIONARY.

vided Zeus with thunderbolts and
lightning, Pluto with a helmet
aud Poseidon with a trident. They
were afterwards killed by Apollo
for having furnished Zeus witl
the thunderbolts to kill JEsculu-
pius. A still later tradition re-
garded the Cyclopes as the assist-
ants of Vulcan. Volcanoes were
the workshops of that god, and
Mount JEfcrm in Sicily and the
neighboring isles were accordingly
considered as their abodes. It is
now generally conceded that the
Cyclopes were simply the personifi-
cation of the forces of the sky, 151,
152, 295, 296, 321, 322.

CY'CLOPS, 219, 227, 255, 260, 261, 297,
298, 308.

CYC/NUS, 59.

CYL-LE'NE, MOUNT, the highest
mountain in Peloponnesus on the
frontiers of Arcadia and Achaia,
sacred to Hermes (Mercury), who
had a temple on the summit, was
said to have been born there, and
was hence called Cyllenius.

CY'NO-SUBE, 45.

CYN'THI-A (Diana).

CYNTHIAN, 137.

CYN'THI-US (Apollo).

CYP-A-BIS'SUS, son of Telephus, who,
having inadvertently killed his
favorite stag, was seized with im-
moderate grief, and metamorphosed
into a cypress.

CY'PBUS, 9, 80, 84, 175, 290.

CY-BE'NE, 239, 240.

CYBUB, 394.

CYTH'E-BE'A, a name sometimes ap-
plied to Venus because of her wor-
ship on the Island of Cythera. It
was here that tradition says she
arose from the foam of the sea.

Daed'o-lus, 192, 197, 198, 199, 200.

DAGON, 397.

DA'LA LA'MA, 408.

DAN'A-B, 134, 142.

DA-NA'I-DES, the fifty daughters of
Danaus, king of Argos, were be-
trothed to the fifty sons of -ffilgyp-
tus, but were commanded by their
father to slay each her own hus-
band on the marriage night. All
obeyed his order except Hyperm-
nestra, who, preferring to be re-
garded as of weak resolution than
as a murderess, spared her husband,
Lynceus, aud became the mother of

the Argivo line of kings. While
Zeus approved the murderous deed
of her forty-nine sisters, and sent
Athena and Hermes to give them
expiation, Hypermnestra was cast
into a dungeon by her indignant
father, her husband, Lynceus, sav-
ing himself by flight. On being
brought to trial she was, however,
publicly acquitted; her husband,
returning to Argos, succeeded Dan-
aus on the throne, aud in after
times was widely respected, among
other things for having founded
the great festival in honor of the
Argive Hera. The prize of victory
in the games that accompanied that
festival was a shield, not a wreath,
as was elsewhere usual ; the tradi-
tion being that on the first occa-
sion of these games Lynceus pre-
sented his sou Abas with the shield
which had belonged to Danaus.
Whether it was to obtain husbands
for his daughters who had accom-
plished their own widowhood, or
whether it was 10 decide among a
multitude of suitors for their
hands, Danaus held a kind of tour-
nament, the victors in which were
to be accepted as husbands. On
the morning of the contest ho
ranged his daughters together on
the course, and by noon each had
been carried off by a victorious
athlete, a scion of some noble house.

DAN'A-UW, 230.

DAPH'NJG (and Apollo), 29, 30, 32, 33.

DAPH'NIR, a Sicilian shepherd, son
of Hermes (Mercury) by a nymph,
was taught by Pan to play on the
flute, aud was regarded as the in-
ventor of buc< >1 ic poetry. A Naiad
to whom he proved faith leys pun-
ished him with blindness, where-
upon his father Hermes translated
him to heaven.

DAB-DA-NELLKS, 161.

DAB'DA-NUS, 257, 320.

DAWN, 4, 7, 5-1, 258, 259.

DAY, 52.

DAY-STAB, 54, 88, 90.

DKATH, 228, 274, 328. (Soo Jlohul

DE-ID' A-MI/A, daughter of Lycomo-
dofi, in the island of Scyrus. When
Achilles was concealed there in
maiden's attire, she became by him
the mother of Pyrrhurf or JStoop-
tolomus.

DKI'MOS (Dread), an atteudan* of
Mars.

INDEX AND DICTIONARY.

473

DEI'NO, 141.

DEI-O'KTE-US, father of Dia, wife of
Ixion. Previous to the marriage
he had promised her father, accord-
ing to ancient usage, many valu-
able presents, which he afterwards
refused to give. Deipneus endeav-
ored to indemnify himself, but in
the course of the attempt perished
in a great hole, full of fire, which
had been cunningly prepared for
him by Ixion. The first murder
of a relative, it was believed, that
had taken place in the world.

DB-IPH'O-BUS, 267, 280.

DB-IPH'-OBB, a daughter of Glaucus.
She lived in a grotto beside the
town of Cumre, in the Campania of
Italy, and was known by the name
of the Cumajaii Sibyl, It was from
her that Tarquin the Proud, the
last king of Rome, acquired the
three Sibylline books which con-
tained important prophecies con-
cerning the fate of Borne, and were
held in great reverence by the Ro-
mans. They were preserved care-
fully in the Capitol down to the
time of Sulla, when they perished
in a fire.

DE/ A-NI'RA, 184, 185, 224, 2-26.

DE'LOS, 29, r>0, 199, 207, 320.

DEL' PUT, 2, 152, 197, 291, 293, 372, 273.

DJSL-PHIN'IA, an annual festival held
in May, to commemorate the trib-
ute of seven boys and seven girls
whom Athens had been compelled
in remote times to send every year
to Crete to bo offered as sacrifices
to tho Minotaur,

DEL-PHIN'-IUM AJACIR, 286.

DEL'PHOS, 31.

DEI/HOB, 2-1.

DE-MtfTEB (Cores), 12.

DK-MOD'O-CUR, 313.

DH/ MI-OS (Dread), 131.

DES'TT-NTES, 173.

DECT-CA'LI-ON (Pyrrha), 25, 26, 375.

DI'A, 206.

DI-A'NA (Artemis), 9, 18, 29, 30, 37, 40,
42, 45, 40, 47, 48, 50, 67, 72, 73, H3,
122, 130, 137, 152, 158, 171, 172, 174,
196, 254, 255, 257, 207, Site, 320, 325,
342, 343, 352, 353, 380, 389.

DI-A'NA HIND, 380.

DI-A'WA EPIIERIANS, 48, 256.

DI-A'NA EPHKRIANB TEMPLE. This
temple, for the grandeur of its
architecture, its size, splendor and
wealth, was reckoned one of the
seven wonders of tho ancient world.

On the night on which Alexander
the Great was born it was set nre
to and almost completely destroyed
by a man named Herostratus, who
thus gained his object, which was
to enrol his name on the page of
history. Afterwards, when Alex-
ander had acquired renown by his
extraordinary conquests in Asia,
this coincidence was remarked and
accepted as having been an omen
of his future fame. Whether he
himself believed so or not, he
gladly assisted in tho rebuilding of
the building, so when finished it
was more magnificent than before.

DIC'TYS, 200.

DI'DO, 323, 324, 330, 331.

DI-O-ME'DER, 265, 287, 290.

DI-O'NE, 9.

DI-O-NYS'I-A, festivals in honor of
Dionysus. In December a festival
with all manner of rustic enjoy-
ments was held in honor of Dio-
nysus in the country about Athens.
In January, a festival called Leneea
was held in his honor in the town,
at which one of the principal fea-
tures was a nocturnal and orgiastic
procession of women. Then fol-
lowed, in February, the Anthes-
teria, the first day of which
was called "cask-opening day,"
and the second "pouring-day."
Lastly came the great festival of
the year, the Great Diouysia, which
was hold in the town of Athens,
and lasted from the ninth to the
fifteenth of March, the religious
part of the ceremony consisting of
a procession, in which an ancient
wooden image of the god was car-
ried through the streets from one
sanctuary to another, accompanied
by excited songs. The theatre of
Dionysus was daily the scene of
splendid dramatic performances,
and the whole town was astir and

gay-

DI-O-NYS'US (Banchus), 12.
DI-OS-CU/RI (Castor and Pollux), 201.
DfRJE (Furies).
DIK'CB, 243.
Dis (Pluto).

DIS-COR'DI-A (Eris), 262, 264, 328.
DO-DO' NA, 371, 372, 373.
DOLPHIN, 247.
DOB'CE-TJS, 47.
DO'BIS, 57, 218, 219.
DO'BUS, a son of Helleu, and the
mythical ancestor of the Dorians.

474

INDEX AXD DICTIONARY.

DBAG'ON, 375.

DBU'IDS, 445-451.

DBY'-A-DES (or Dryads), 18, 212, 214,

215.

DBY'O-PE, 79, 81,82,83.
DU-A-MU'TEF, 362.

Earttx fGte), 6, 8, 57, 58, 180, 181,
248,372.

E-OHII/NA, a monster, half woman
and half serpent, became by Typhon
the mother of the Chimaera, of the
many-headed dog Orthns, of the
hundred-headed dragon who guard-
ed the apples of the Hesperides, of
the Colchian dragon, of the Sphinx,
of Cerberus (hence called Echidneus
canis], of Seylla, of Gorgon, of the
Lernsean Hydra (Echidna Lernsea),
of the eagle which consumed the
liver of Prometheus, and of the
Nemean lion. She was killed in
her sleep by Argus Pan op fees.

ECH'O (and Narcissus), 122-127.

Ec-Lt/ON, one of the five soldiers
whom Cadmus failed to kill.

EDDAS, 408-413, 437, 441.

E-GI/BI-A, 196, 220.

EGG, 365.

E'GYFT, 152, 206, 259, 290, 356.

E-GYP'TIAN DEITIES, 358, 359-371.

EI-BE'NE. (See Irene.)

EIS-TEDI/FOD, 450.

EKHMEEN, 366.

E-LErfTBA, 257, 291, 292, 2i)3.

EL-Etr-srs'i-AN FESTIVALS. There
were two festivals held annually, —
the lesser in spring, when the ear-
liest flowers appeared, and the
greater in the month of September.
The latter occupied nine days, com-
mencing on the night of the 20th
with a torchlight procession.
Though similar festivals existed
in various parts of Greece, and even
of Italy, those of Eleusis in Attica
continued to retain something like
national importance, and, from the
immense concourse of people who
came to take part in them, were
among the principal attractions of
Athens. The duties of high priest
were vested in the family of Eu-
molpidse, whose ancestor Eumol-
pus, according to one account, had
been installed in the office by Ceres
herself. The festival was brought
to a close by games, among which
WAS that of bull-baiting.

EL-ETJ-SIN'I-AN- KYBTEBIES. These

mysteries had been instituted by
Ceres, herself, and we know from
the testimony of men like Pindar
and JSschylus, who had been in-
itiated, that they were well calcu-
lated to awaken most profound
feelings of piety and a cheerful
hope of better life in the future. It
is believed that tho ceremony of in-
itiation consisted, not in instruc-
tion as to what to believe or how to
act to be worthy of Persephone's
favor, but in elaborate and pro-
longed representations of the vari-
ous scenes and acts on earth and
under it connected with her abduc-
tion by Hades. The ceremony took
place at night, and it is probable
that advantage was taken of the
darkness to make the scenes in the
lower world more hideous and im-
pressive. Probably these represen-
tations were reserved for the Epop-
tte, or persons in the final stage of
initiation. Those in the earlier
stages were called Mystfo. Asso-
ciated with Corea and Persephone
in the worship of Eleusis was Di-
onysus in his youthful character
and under the name of Jacchus.
But at what time this first took
place, whether it was duo to some
affinity in the orgiastic nature of
his worship, or rather to his local
connection with Attica as god of the
vino, is not known.

ELGIN M (RULES, 197, 379.

E'LIS, 171, 179.

EL' LI, old age. Tho one successful
wrestler against Thor, 430, 431.

ELVES, 419, 437, 438.

EL-VTI/NIR, 421.

E-LYB'I-AN, 331.

E-LYrfi-AN FIELDS, 334.

E-LYS'I-AN PLAIN, 8.
-LYSfi-UM. In Homer Elysium forms
no part of tho realms of tho dead ;
he places it on the \V. of tho earth,
near Ocean, and d ascribes it us
a happy land, whom there is
neither snow, nor cold, nor rain.
Hither favored heroes, like Mcno-
laus, pass without dying, and live
happy und<-i; the rule of Khacla-
manthus, In tho Latin poatH Elys-
ium is part of tho lower world, and
the residence of tlm shades of the
blessed, 2-17, 33(S, J137.

E-MA'THI-A, a district of Macedonia,
between tho Haliacmou and the

INDEX AND DICTIONARY.

475

Axius. The poets frequently gave
the name of Emathia to the whole
of Macedonia, and sometimes oven
to the neighboring Thcssaly.

EM'BLA, the first woman. The Norse
gods found two dead trees— the ash
and the embla. From the firht
they made man and from the sec-
ond woman. There is no certainty
what tree the emhla was, possibly
the elm or alder, 412.

EM-PAN'DA, a Roman goddess, whoso
temple was always open to the
poor. They were supplied from
the temple offerings.

EN-CEL'A-DUS, 66, 151.

EN-CHE'LI-ANS, 115.

EN-DYM'I-ON, 254, 255.

EN'NA, 67.

E-NY'O, the goddess of war, who de-
lights in bloodshed and the de-
struction of towns, accompanies
Ares in battles, 131, 141.

E'os, in Latin Aurora, the god-
dess of the dawn, daughter of Hy-
perion and Thia or Euryphassa; or
of Pallas, according to Ovid. At
the close of every night she rose
from the couch of her spouse Ti-
thonus, and in a chariot drawn by
swift horses asconded up to heaven
from the river Oceanus,to announce
the coining 1 ight of the sun. Slip car-
ried off several youthsdistinguished
for their beauty, such as Orion, Ce-
phalus, and Tithonus, whence she
is called by Ovid Tiflioniu, conjux.
She bore Memnon to Tithonus.

EP'A-PHUS, son of Jupiter and To,
born on the river Nile, after the
long wanderings of his mother,
He became king of Egypt, and built
Memphis.

E-PE'ITS, son of Pan opens, and builder
of tho Trojan horse.

EPH'E-SUS, tho chief of the 12 Ionian
cities on the coast of Ask Minor.
In the plain beyond its walls stood
tho celebrated temple of Artemis
(Diana). With the rest of Ionia,
Ephosus foil under the power suc-
cessively of Croesus, tho Persians,
the Macedonians, and the Bomans.
It was always very flourishing, and
became oven more so as tho other
Ionian cities decayed. In the early
history of the Christian Church it
is conspicuous aw having boen vis-
ited both by St. Paul and St. John,
who also addresHod epistles to the
Church established at Ephosus.

EPH'I-AI/TES. Son of Neptune. He
and his brother Otus tried to dis-
possess Zeus by sealing heaven.
They piled Mount Pelios on Mount
Ossa, but were defeated and con-
demned to Hades.

EPI DAU'RUS. a town in Argolis, on
the Sarouic gulf, formed, with its
territory, Epidauria. It was the
chief seat of the worship of jfEscu-
lapius, whose temple was situated
about 5 miles from the town, 116,
191, 374.

E-PIG'O-NI, that is, "the Descend-
ants," the name of the sons of the 7
heroes who perished before Thebes.
Ten years after their death the
descendants of the 7 heroes marched
against Thebes, which they took
and razed to the ground. The
names of the Epigoni are not the
same in all accounts; but the com-
mon lists contain Alcmaeon, &%\SL-
leus, Diomedes, Promachus, Sthen-
elus, Theraander, and Euryalus,

EP-I-ME'THEUS, 20, 21, 26.

E-PI'RUS, 321, 371.

E-PO'PE-US, 200.

EQ'UI-TES, Knights of the Equestrian.
Order.

ER' A-TO, 12, 15.

ER'E-BUS, son of Chaos, begot Cither
and Hemera (Day) by Nyx (Night),
his sister. Tho name signifies dark-
ness, and is therefore applied to the
dark and gloomy space under the
earth, through which the shades
pass into Hades, 19, 73, 109, 195,
236, 341.

ER'ICH-THO'NI-US, 190.

E-RID'A-NUS, 58.

E-RIN'N-Y-ES, or E-RI'NYS, 13, 293.

ER'I-PHY'LE, 230.

E'Rrs (Discord), 131, 262, 264.

ER-I-SICH'THON, 212,214, 217, 224.

E'ROS (Oupid), 10, 19.

ER'Y-TIIE'IA ISLAND, 180, 181.

E-SE'PUS, 258.

E-TE'O-CLES, 230,231.

E-TRtfRi-A, 350.

E-TRUS'CANS, 346, 347, 352.

Eu-Mffi'us, 315, 318.

EIT-MEN'I-DKS, also called Erinys,
and by the Bomans Furire or Di-
rase, the Avenging Deities. The
name Erinys is the more ancient
one; the form Eunienidos, which
signifies "the well-meaning," or
"soothed goddesses," is a mere eu-
phemism, because people dreaded

476

IXDEX ASD DICTIONARY.

to call these fearful goddesses by
their real name. It was said to
have been first given them after the
acquittal of Orestes by the Areopa-
gus, when the anger of the Eriiiys
had been soothed. They are rep-
resented as the daughters of Earth
or of Night, and as fearful winged
maidens, with serpents twined in
their hair, and with blood dripping
from their eyes. They dwelt in
the depths of Tartarus, dreaded by
gods and men. With later writers
their number is usually three, and
their names are Tisiphone, Alecto,
and ilegeera. They punished men
both in this world and after death.
The sacrifices offered to them con-
sisted of black sheep and nophalia
i. e., a drink of honey mixed with
water. The crimes which they
chiefly punished were disobedience
towards parents, violation of tho
respect due to old age, perjury,
murder, violation of the laws of
hospitality, and improper conduct
towards suppliants, 13, 251, 292.

EU-PHOB'BUS, 3T>8.

EUPHRATES, 5G.

E0-PHBOS'Y-NE, 12.

EU-BIP'JC-DES, 293, aSo.

EU-BO'PA, daughter of the Phoeni-
cian king Agenor, or, according to
the Iliad, daughter of Phoenix.
Her beauty charmed Zeus (Jupi-
ter), who assumed the form of a
bull, and mingled with the herd as
Europa and her maidens were
sporting on the sea-shore. Encour-
aged by the tameness of the ani-
mal, Enropa tried to mount his
back; whereupon the god rushed
into the sea, aud swam with her to
Crete. Here she became by Zens
the mother of Minos, Bhadaman-
thus, and Sarpedon, 113, 134.

EtfBUS, 220, 221, 222.

EU-BY'A-LUS, 347-349.

EU-BYD'I-CE, 234-238, 241, 242, 247.

EU-BYI/O-CHUS, a companion of Ulys-
ses, was the only one that escaped
from the house of Circe when his
friends were metamorphosed into
swine, 300, 301.

EU-BYN'O-ME, 7.

EU-BYS'A-CES, son of Ajax (Telamo-
nian). named for his father's shield.

EU-BYS'THEUB, 160, 178, 179, 180, 181,

182.

EU-BYT/I-ON, 158, 180.
EU-BY'TUS, king of QEcbalia, a cele-

brated archer, who vied with Her-
culea. Hercules slew his sou, and
became the slave of Omphale in
consequence.

, 12, 15. (Seo Muses.)

E-VAD'XE, 230, 231.
E-VAN'DER, 343, 344, 345, 350.
EVE, 26, llti, 126, 221, 375.

Fafhir. According to the Solar
Theory of theNibeluugenlied, Faf-
iiir, who guards the stolon treas-
ures, is simply the Darkness who
steals the day, 443.

FAMA, the goddess of fame or re-
port, whether good or bud, was said
to be a daughter of Gtea, and born
at the time of her great indignation
at the overthrow of the Giants.
Sleepless, always prying, swift of
foot, Fama announced whatever
she saw or heard of, at first in .a
whisper addressed only to a fow
persons, then by degrees louder and
to a larger circle, until finally she
had traversed heaven and earth
communicating it. She was repre-
sented as a tender, gentle figure,
winged, and holding a trumpet.

FAMINE, 213, 21«.

FATE, the Greek name being
Auauke, the Roman Fatum, was a
personification of the unalterable
necessity that appeared to control
the career of mankind and tho
events of the world. Gods, as well
as men, were subject to its un-
changing decrees. This deity was
the offspring of Night aud Erebus.
Her sentences were carried out by
the Parcts, who, however, wore
also looked upon as independent
deities of fate. She was represented
standing on a globe, and holding an
urn.

FATES. They were described as
daughters of Night—to indicate
tho darkness and obscurity of hu-
man fate— or of Zous and Themis,
that is, " daughters of tho just
heavens." Another story has it
that it was they who united Themis
and Zeus in marriage, the earno
ceremony, according to another ver-
sion of the myth, having boon per-
formed by thorn to Zous and Hwra.
It was natural to suppose tho god-
desses of fate present and taking
part at marriages aud births. The

INDEX AND DICTIONARY.

477

names of the three sisters were
Clotho, Lachesis, and Afcropos. To
express the influence which they
were believed to exercise on human
lifo from birth to death, they were
conceived as occupied in spinning
a thread of gold, silver or wool ;
now tightening, now slackening,
and at last cutting it off. This oc-
cupation was so arranged among
the three, that Clotho, the young-
est, put the wool round the spindle,
Lachesis spun it, and Atropos, the
eldest, cut it off when a man had to
die. Tych e, or Fortuna, on account
of the similarity of her functions,
has been regarded, but incorrectly,
as a fourth sister. They were rep-
resented in art as serious maidens,
always side by side, and in most
cases occupied as we have men-
tioned; there aro instances, how-
ever, in which Atropos, the " unal-
terable," is represented alone.
They were worshipped very seri-
ously both in Greece and Italy;
sacrifices of honey and flowers,
sometimes of owes, were offered to
them, while in Sparta and in Borne
they had tern pies and altars, 13, 73,
84,215,227,223,328.

FAUNS, 16, 90.

FAT/NUS, son of Pieus, grandson of
Saturn us, and father of Latin us,
was the third in the scries of the
kings of the Laureutes. He was
worshipped as the protecting deity
of agriculture and of shepherds, and
also as a giver of oracles. After the
introduction of the worship of the
Greek Pan into Italy, Faunus was
identified with Pan, and repre-
sented, like the latter, with horns
and goat's feet At a later time
we find mention of Fauni in the
plural. What Fauuus was to the
male sex, his wife Faula or Fauna
was to the female. As the god
manifested himself in various ways,
the idea arose of a plurality of
Fauna (Fauni), who are described
as half men, half goats, and with
horns. Faunus gradually came to
bo identified with the Arcadian
Pan, and the Fuuni with the Greek
Satyrs, 16, 40, 212, 200, 310.

FA-VO'NI-US, 220.

FEAR, 215, 3-28.

FEN' BIS. Born of Loki, the Evil
Principle of Scandinavia, the hag
Angorboda— the offspring were

three. The Wolf, the Serpent, and
Death . The Fenris wolf is supposed
to have personated the element of
fiiv, destructive except when
chained, 420, 421, 433, 439.

FEN-SA'LIR. Freya's palace, called
the Hall of the Sea. Here were
brought together lovers, husbands
and wives who had been separated
by death, 433.

FK-ao'srf-A, an ancient Italian di-
vinity, whose chief sanctuary was
at Terracina, near Mount Soracte.
At her festival at this place a great
fair was held.

FI/DES, the personification of faithful-
ness, worshipped as a goddess at
Rome.

FINGAL'S CAVE, 449, 450.

FIRE, 441.

FIRE- WORSHIPPERS, 393.

FLO'RA, the Roman goddess of flowers
and spring, whose annual festival
(Floralia) was celebrated from the
28th of April till the 1st of May,
with extravagant merriment and
lasciviousness, 16, 221.

FoR-TlfNA, 137. 188.

FORTUNATE FIELDS, 3.

FORTUNATE ISLANDS, 337.

FORUM, 345.

FRE'KI, one of Odin's wolves, 413,

FREY. (See Freyr.)

FREY'A, 418, 419, 422, 423, 424, 437, 441.

FREYR, 418, 419, 424, 425, 437, 433,439.

FREG'GA. Of all the goddesses, Frig-
ga was the best and dearest to Odin.
She sat enthroned beside him, and
surveyed the world. She knew
all, and exercised control over the
whole face of nature. She is usu-
ally attended by her handmaiden
Full or Ftdla. She was also a god-
dess and presided over smiling na-
ture, sending sunshine, rain, and
harvest. She was further a god-
doss into whose charge the dead
passed. As has been said, half the
number of heroes who foil in battle
belonged to her. She is often rep-
resented driving in a cart drawn by
two cats, 419, 433, 434, 435, 437, 441.

FROST, 441.

FROST GIANTS, 422, 433, 437, 439.

FULL' A, 419.

FtfRiHS, 13, 174, 23fi, 249, 250, 327, 328,
331,333,341.

Gstfa, or Ge, called Tellus by the
Romans, the personification of the

478

INDEX AND DICTIONARY.

earth, is described as tbc first being
that spruiig from Chaos, and gave
birth to Uranus (Heaven) and Pon-
tizs (Sea). By Uranus she became
the mother of the Titans, who were
hated by their father. Ge there-
fore concealed them in the bosom
of the earth ; and she made a large
iron sickle, with which Cronos
(Saturn) mutilated Uranus. Ge or
Tellus was regarded by both Greeks
and Romans as one of the gods of
the nether world, and hence is fre-
quently mentioned where they are
invoked, 19.

GAL-A-TE'A, 219, 247, 259-261.

GAL-A-TE'A. (See Pygmalion.)

GAMES. These were four in number :
the Olympian, Pythian, Nemean, and
Isthmian. The first mentioned was
held in honor of Zeus, on the plain
of Olympia, in Elis. It occurred
every fifth year, and the usual
method of reckoning time was ac-
cording to its reoccurrence— by
Olympiads, as we say. The games
with which it was celebrated con
sisted of running, wrestling, box
ing, a combination of the two lat-
ter, horse-racing, either with chari-
ots or only with riders. The prize
of victory was simply a wreath of
olive, and yet athletes trained
themselves laboriously and trav-
elled great distances to compete for
it. Kings sent their horses to run
in the races, and counted a victory
among the highest honors of their
lives. The fellow townsmen of a
victorious athlete would raise a
statue in his honor. Occasionally
writers, as we are told of Herodo-
tus, took this occasion of a vast as-
semblage of their countrymen to
read to them parts of their writings.
The Pythian games were held in
honor of Apollo, iu the neighbor-
hood of Delphi, and occurred every
fifth year, there being competition
in music as well as in athletics.
The prize was a wreath of laurel.
At the ffemean games, which were
held in honor of Zeus, the prize
was a wreath of ivy. The Isthmian
games were held in honor of Posei-
don (Neptune) on the Isthmus of
Corinth, and occurred every third
year ; the prize was a wreath of
pine, 29, 197.

GAN'GES, 56.

GAN'Y-MEDE, son of Tros and Cal-

lirrhoe, and brother of II us and
Assaracus, was the most beautiful
of all mortals, and was carried off
by the gods that he might fill the
cup of Zeus, and live among the
immortal gods. This is the Ho-
meric account. Later writers state
that Zeus himself carried him off,
in the form of an eagle, or by
means of his eagle. There is,
further, no agreement as to the
place where the event occurred,
though later writers usually repre-
sent him as carried off from Mount
Ida. Zeus compensated the father
for his loss by a pair of divine
horses. Astronomers placed Gany-
medes among the stars under the
name of Aquarius. His name was
sometimes corrupted in Latin into
Catamitus, 187, 188.

GATHBEEB (Bridge of the), 393.

GAI/TA-MA, 405.

GEtfi-Ni, 201.

GENGHIS KHAN, 407.

GE'NI-TRIX, that is, "the mother,"
used by Ovid, as a surname of
Cybele, in the placo of mater, or
magna mater; but it is butter known
as a surname of Venus, to whom Cse-
sar dedicated a temple at Home, as
the mother of the Julia gens.

GjefNi-us, a protecting spirit, anal-
ogous to the guardian angels in-
voked by the Church of Rome.
The belief in such spirits existed
both in Greece and at Rome. The
Greeks called them Daemons, and
the poets represented them as
dwelling on earth, 17.

GBR'DA, 425.

GK'RI, 413.

GK'EY-ON, 180, 181, 182.

GHOST, 17.

GI-AL'LAB HORN. The trumpet that
Hcinulal will blow at the judgment
day, 439.

GIANTS. The giants sprang from the
blood that fell from Uranus upon
the earth, so that Ge (the earth)
was their mother. They arc repre-
sented as beings of a monstrous size,
with fearful countenances and the
tails of dragons. They made an
attack upon heaven, being armed
with huge rocks and trunks of
trees ; but the gods, with the as-
sistance of Hercules, destroyed
them all, and buriod many of them
under JEtim and othor volcanoes.
It is worthy of remark that most

INDEX AND DICTIONARY.

479

writers place the giants iii vol-
canic districts; and it is probable
that the story of their contest with
gods took its origin from volcanic
convulsions, 151, 182, 375, 415.

GI-BRAL'TAE, 180.

GLASIR, 417.

GLAU'CE. (1) One of the Nereides,
the name Glauce being only a per-
sonification of the color of the sea. —
(2) Daughter of Croon of Corinth,
also called Creusa.

GLAU'CUS (and Scylla), 60, 75, 76, 77,
78, 2G7, 303.

GLKIP'NIE, 421.

GNA, 419.

GODS, STATUES, 377-3SO,

GOLDEN AGE, 1C, 23, :24, 376.

GOLDEN APPLES, 202, 375.

GOLDEN FLEECE, l«l, 165.

GOK'DI-AN KNOT, 62.

GOR'DI-US, 62.

GOB'GONB, 141, 144, 145, 147, 140,150,
336.

GOB'GON'S HEAD, 149, 150.

GRACES (CharitesV The Graces were
tho personification of Grace and
Beauty. They were the goddesses
who enhanced the enjoyments of
life by refinement and gentleness.
They aro mostly described as in
the service of other divinities, and
thoy lend their grace and beauty to
everything that delights and ele-
vates gods and men, 5-12.

GRAC/CHI, the name of a celebrated
family of tho Sompronia gens.

GRJE' J5, 141, 144.

GRAM, 443.

GRAND LA'MA, 407, 408.

GREAT BEAR (Constellation), 44, 55.

GREEK GODK, 1-15.

GRYPTFON (^riffii) ), a fabulous animal,
with tho body of a lion and the
head and wings of an eagle, dwell-
ing in tho Rhipceiin mountains, be-
tween tho Hyperboreans and the
one-eyed Ariimiapians, and guard-
ing tho gold of tho North. Tho
Arimaspians mounted on horse-
back and attempted to steal the
gold, and hence arose tho hostility
between tho horse and tho griflin.
Tho belief in griffins camo from
tho East, whoro thoy aro mentioned
among tho fabuous animals which
guarded tho gold of India, 160.

437.

GULL'TOPP, 437.

443, 444.

GUT'HORX, 444.

GYOLL, 435,

GY'ES, son of Uranus (Heaven) and
Ge (Earth), one of the giants with
100 hands who made war upon the
gods.

Ha'iles, the god of the nether world.
In ordinary life he was usually
called Pluto (the giver of wealth),
because people did not like to pro-
nounce the dreaded name of Hades
or Aides. The Roman poets use
the names Bis, Orcus and Tartarus
as synonymous with Pluto. Hades
was the son of Cronus (Saturn) and
Ehea, and brother of Zeus ( Jupi-
iter) and Poseidon (Neptune). His
wife was Persephone or Proserpina,
the daughter of Ceres, whom he
carried off from the upper world,
as is related elsewhere. In the
division, of the world among the
3 brothers, Hades obtained the
nether world, the abode of the
shades, over which he ruled. His
character is described as fierce and
inexorable, whence of all the gods
he was most hated by mortals.
The sacrifices offered to him and
Persephone consisted of black
sheep; and the person who offered
the sacrifice had to turn away his
face. The ensign of his power was
a staff, with which, like Hermes,
he drove the shades into the lower
world. There ho sat upon a throne
with his consort Persephone. He
possessed a helmet which rendered
the wearer invisible, and which he
sometimes lent to both gods and
men. Like the other gods, he was
not a faithful husband; the Furies
are called his daughters; the
nymph Mi nth o, whom he loved,
was metamorphosed by Persephone
into tho plant called mint; and the
nymph Leuce, whom he likewise
loved, was changed by him after
death into a white poplar. Being
the king of tho lower world, Pluto
is the giver of all the blessings
that came from tho earth; hence
he gives the metals contained in
the earth, and is called Pluto. In
works of art he resembles his
brothers Zeus and Poseidon, except
that his hair falls over his forehead,

480

AXD DICTIONARY.

and that his appearance is dark
and gloomy. His ordinary attri-
butes are the key of Hades and
Cerberus. The word is now com-
monly used to designate the stat
of the dead, 182.

HJE/MOX, sou of Creon of Thebes, was
in love with Antigone, and killet
himself on hearing that she was
condemned by his father to be en
tomed alive, 232.

HJS-MO'NI-AX, 92.

HJE'MUS, 43, 56.

HAL'CY-ON BIBDS, 88.

HAL-cry/o-NE (and Ceyx), 88-94.

HALLOW-EVE, 447.

HAM-A-DBY'A-DES, 95, 212, 217.

HA'PI, 862.

HAB-HO'NI-A, 115, 230.

HARPAKHBAT (Hippocrates), 368.

HAR'PIES, 221, 320, 323, 340.

HA'THOB, 368.

HEAVEN, 6, 8.

HE'BE,4,167,186J188.

HE'BEUS, 238.

HEC/A-TE, a mysterious divinity
commonly represented as a daugh-
ter of PerssBUS or Perses and As-
toria* and hence called Perseis
She was one of the Titans, and the
only one of this race who retained
her power under the rule of Zeus.
She was honored by all the im-
mortal gods, and the extensive
power possessed by her was prob-
ably the reason that she was subse-
quently identified with several
other divinities. Hence she is said
to have been Selene or Luna in
heaven, Artemis or Diana on earth,
and Persephone or Proserpina in
the lower world. Being thus, as it
were, a threefold goddess, she is
described with 3 bodies or 3 heads.
Hence her epithets Tergemina, Tri-
formis, Triceps, etc. She took an
active part in the search after Pro-
serpina, and, when the latter was
found, remained with her as her
attendant and companion. She
thus became a deity of the lower
world, and is described in thin ca-
pacity as a mighty and formidable
divinity. She was supposed to
send at night all kinds of demons
and terrible phantoms from the
lower world. She taught sorcery
and witchcraft, and dwelt at
places where two roads crossed, on

tombs, and near the blood of mur-
dered persons. She herself wan- 1

dered about with the souls of the
dead, and her approach was an-
nounced by the whining and howl-
ing of dogs. At Athens, at the
close of every mouth, dishes with
food were set out for her at the
points where two roads crossed;
and this food was consumed by
poor people. The sacrifices offered
to her consisted of dogs, honey,
and black female lambs, 164, 167,
327.

HEC-A-TON-CHI'RES, sons of Uranus
and Gee. They had one hundred
hands, and probably personified
the waves of the sea.
HECTOR, 263, 267, 268, 270, 271, 272,
274, 275, 276, 277, 278, 279, 280, 281,
285, 321.

HEC/U-BA. daughter of Dymas, in
Phrygia, or of Cissous, king of
Thrace. She was the wife of Priam,
king of Troy, to whom she bore
Hector, Paris, and many other chil-
dren. After the fall of Troy she
was carried away as a slave by the
Greeks. On the coast of Thraco she
revenged the murder of her son
Polydorus by slaying Polymestor.
She was metamorphosed in ton clog,
and leaped into the sou at a p-lace
called Cynossema, or 4i the tomb of
the dog," 279, 281, 282, 289, 290.
HEID'RUN, 413.
HEIM'DALL, 420, 437, 439.
HEL, the lower world of Scandina-
via, was ruled by tho goddess Hel,
and to it were consigned those
who had not died in battle.
It was so fur away that Odin's
swift horse Sleipnir took nine
nights to reach it. Tho river Oyoll
— the Norse Styx — surrounded this
lower world on every side. Nas-
trand wtus the name of tho worst
spot in tho Norse holl. Its roofs
and doors were wattled with 1> iss-
ing snakes, ejecting poison, through
which perjurers and murderers
were forced to wado by way of
punishment, 435, 436.
HELA (Death), tho daughter of Loki
and the mistress of tho Scandina-
vian Hel. She was a heartless
monster, half black and half blue,
and lived daintily on tho brains
and marrow of men. Hor domin-
ion was sometimes called Helhoim,
and located under tho tree* Ygdra-
flil. Gloomy rivers flow through it.
A dog like to Cerberus gutirds it.

INDEX AND DICTIONARY.

481

Her maids are dead women — the air
is fog. This kingdom extends down
to nine worlds. This is the prison-
110 use of the wicked, and is called
Anguish. Her table is Famine.
Those who died from natural causes
and had not fallen in battle wont to
Hel, 420, 421, 433, 435, 43G, 439.

HEL'EBT, 97, 195, 200, 201, 263, 264,
265, 280, 287, 290, 291.

HEI/E-NUS, sou of Priam and Hecuba,
celebrated for his prophetic pow-
ers. He deserted his country-
men and joined the Greeks. There
are various accounts respecting his
desertion of the Trojans. Accord-
ing to some he did it of his own
accord ; according to others he was
ensnared by Ulysses, who was anx-
ious to obtain his prophecy respect-
ing the fall of Troy, 321, 322.

HE-LI' A-DES, 58.

HEL'I-CON, 56, 155.

HE-LI-OP'O-LIB, 365. 367, 386.

HE'LIOS, called Sol by the Romans,
the god of the sun. Ho was the
son of Hyperion and Thea, and a
brother of Selene and Eos. From
his father, he is frequently called
Hyperion. Homer describes Hoi ios
as rising in the E. from Ocean us,
traversing the heavens, and de-
scending in the evening into the
darkness of the W. and Oceanus.
Later poets have marvellously em-
bellished this simple notion. They
tell of a magnificent palace of
Helios in tho E., from which he
starts in the morning in a chariot
drawn by four horses. They also
assign him a second palace in the
W., and describe his horses as
feeding upon herbs growiner in the
islands of the Blessed. Helios is
described as the god who sees and
hears everything, and is thus able
to reveal to Vulcan tho faithless-
ness of Aphrodite (Venus) and to
Cures the abduction of her daugh-
ter. At a lator time Helios became
identified with Apollo, though the
two gods were originally quite dis-
tinct. He was worshipped in many
parts of Greece, and especially in
the island of Rhodes, where the
famous Colossus wan a representa-
tion of the god. The sacrifices
offered to him consisted of white
rams, boars, bulls, goats, lambs, and
especially white horses and honey.
Among the animals sacred to him

SI

the cock is especially mentioned,
305.

HEI/LAR, 3.

HEL'LE, 161.

HEL'LES-PONT, 130, 161.

HE-ME'EA (Day), daughter of Erebus
and Nox.

HE-PHJBS'TUS (See Vulcan), 8.

HE'RA, called Juno T»y the Eomans.
The Greek Hera, that is, Waitress,
was a daughter of Cronos (Saturn)
and Rhea, and sister and wife of
Zeus (Jupiter). According to Ho-
mer, she was brought up by Oce-
anus and Tethys, and afterwards
became the wife of Zeus, without
the knowledge of her parents.
Later writers add that she, like the
other children of Cronos, was swal-
lowed by her father, but afterwards
restored. In the Iliad, Hera is
treated by the Olympian gods with
the same reverence as her husband.
Zeus himself listens to her coun-
sels, and communicates his secrets
to her. She is, notwithstanding,
far inferior to him in power, and
must obey him unconditionally.
She is not, like Zeus, the queen of
gods and men, but simply the wife
of the supreme god. The idea of
her being the queen of heaven, with
regal wealth and power, is of much
later date. Her character, as de-
scribed by Homer, is not of a very
amiable kind; and her jealousy,
obstinacy and quarrelsome disposi-
tion sometimes make her husband
tremble. Hence arise frequent d is-
putes between Hera and Zeus ; and
on one occasion Hera, in conjunc-
tion with Poseidon (Neptune) and
Athena, (Minerva), contemplated
putting Zeus into chains. Zeus, in
such cases, not only threatens, but
beats her. Once ho even hung her
up in tho clouds, with her hands
chained, and with two anvils sus-
pended from her feet: and on an-
other occasion, when Hephaestus
(Vulcan) attempted to help her,
Zeus hurled him down from Olym-
pus. By Zeus she was the mother of
Ares (Mars), Hebe and Hephaestus.
Hera was, properly speaking, the
only really married goddess among
tho Olympians, for tho marriage of
Aphrodite (Venus) with Hephaestus
can scarcely bo taken into consider-
ation. Hence she is the goddess of
marriage and of the birth of chil*

INDEX AND DICTIONARY.

dren, aud is represented as the
mother of the Ilithyise, 8.

HER'CU-LES, 160, 162, 166, 178-187
183, 191, 194, 196, 210, 224, 225, 226
223, 243, 286, 344, 375.

HER'CU-LES (Labors of), 178.

HER'CU-LES (Pillars of), 180.

HER'MES (Mercury), 11, 330.

HER-MI'O-NE, 291.

HER'MOD, 433, 436.

HE'RO (andLeandert, 128-130.

HK-ROD'O-TUS, 381, 387.

HE/SI-OD, 337.

Hfi-sfo-NE. daughter of Laomedon
king of Troy, was chained by her
father to a rock, in order to be de-
voured by a sea-monster, that he
might thus appease the anger of
Apollo aud Poseidon.

HES-PE/EI-A, 320.

HES-PER'I-DES (Apples of), 60, 180, 181

HES-PBR'I-DES (Gardens of), 60, 181.

HES'PE-RUS, 68, 88, 181.

HES'TI-A, called Vesta by the Eo-
mans, the goddess of the hearth, or,
rather, of the fire burning on the
hearth, was one of the twelve great
divinities of the Greeks. She was
a daughter of Cronos (Saturn) and
Rhea, and, according to common
tradition, was the first-born of
Rhea, and cousequently the first
of the children swallowed by Cro-
nos. She was a maiden divinity;
and when Apollo aud Poseidon
(Neptune) sued for her hand, she
swore by the head of Zeus to re-
main a virgin for ever. As the
hearth was looked upon as the cen-
tre of domestic life, so Hestia was
the goddess of domestic life, aud, as
such, was believed to dwell in the
inner part of every house. Being
the goddess of the sacred fires of the
altar, Hestia had a share in the
sacrifices offered to all the gods.
Hence the first part of every sacri-
fice was presented to her. Solemn
oaths were sworn by the goddess of
the hearth; and the hearth itself was
the sacred asylum where suppliants
implored the protection of the in-
habitants of the house. A town or
city is only an extended family,
and therefore had likewise its sa-
cred hearth. This public hearth
usually existed in the prytaneum
of a town, where the goddess had
her especial sanctuarv. There, as
at a private hearth, Hestia protect-
ed the suppliants. When a colony

was sent out, the emigrants took
the fire which was to burn on the
hearth of their new home from
that of the mother town. The wor-
ship of the Roman Vesta is spoken
of under VESTA, 16.

HIN'DU MYTHOLOGY, 398-408.

HIP-PO-CRE'NE, 155.

HIP-PO-DA-M^A, 158.

HIP-POL'Y-TA, 179, 180. 196.

HIP-POL'Y-TUS, 196.

HIP-POL' Y-TUS' GIRDLE, 179, 180.

HIP-POM'E-NES, 84, 175, 176.

HISTORICAL THEORY OP MYTHOL-
OGY, 375.

HLIN, 419.

Ho'At 395.

Ho-'DUR,434,435,

HOGNI, 444.

HOMER, 263, 269, 306, 307, 337, 380,
381, 382.

HONIR, 443.

HOPE, 22.

HORACE, 383.

HO'RJB. (See Hours.)

HORSE, WOODEN. (See Wooden
Horse.)

EO'RUS, the Egyptian god of the sun,
who was also worshipped in Greece
and at Borne. He avenged the
death of his father, Osiris, who
was slain by the darkness, 36%

HOURS, 52, 54, 258.

HRING'HAM, 436.

HRUG'NIR, giant slain by Thor.

HU'GI, 429.

HTJ'GIN, 413.

HY-A-CIN'THUS, 79, 85, 86, 87, 286.

HY'A-DES, 204.

HY'A-LE, 46T

HY'DRA, 178, 179, 328, 331, 386.

HY-GE'A, tho goddess of health, and
a daughter of JEsculapius, though
some traditions make her the wife
of tho latter. In works of art she
is represented as a virgin dimscd
in a long robe, and feeding ft ser-
pent from a cup.

HY'LAS, 167.

HY'MEIT, tho god of marriage, waft
conceived as a handsome youth, and
invoked in tho hymeneal or bridal
song. The name originally desig-
nated the bridal song itself, which
was subsequently personified. His
parentage is differently stated, but
he is usually called the aon of
Apollo and a Muse. He is repre-
sented in works of art as a youth,
but taller aud with a more serious

IXD1SX AXD

483

expression than Eros (Amor1, and I
carrying ill his hand a bridal torch, '
30, 234.

HY-MET'TUS, a mountain in Attica,
about 3 miles S. of Athens, cele-
brated for its marble and its honey,
80.

HYP-EE-BO'BE-AN, 3.

HY-PE'HI-ON, a Titan, son of Uranus
( Heavenj and Go (Earth), and father
of Helios (the Sun), Selene (the
Moon), and Eos (Aurora). Helios
himself is also called Hyperion,
which is a contraction of the patro-
nymic Hyperionion, 0, 7, 304

HY-RI'E-US, 3e$3.

I-ap'e-tus, one of the Titans, son of
Uranus and Go, and father of Atlas,
Prometheus, Epimetheus, and Mo-
noitius. He was imprisoned with
Cronus in Tartarus, I), 26.

I-A'SI-TTS, 171.

IB'Y-CUS, 248-252.

I-OA'BI-A, an island of the JEgean
sea; one of the Sporades, W. of
Sauios. Its common, name, and
that of the surrounding sea, Icar-
ium Mare, were derived from the
myth of Icarus.

I-CA'RIUS, 232.

ICA-RUR, 198, 190, 200.

ICE'LAND, 441.

ICE-LOS, attendant of Morpheus, 91.

ICU'THY-OPH'A-GI (i. e. Fish-eaters)
was a vague descriptive name
given by the ancients to various
peoples on the coasts of Asia and
Africa, of whom they knew but
little*

IPA, MOUNTAIN. 515, 188.

IDA, NYMPH, nurse of the infant
Zeus.

I-DJB'US, 282.

I'DAS, BOH of Aphareus and Arene,
and brother of Lynceus. Prom the
name of their father, Idas and
Lynceus are called Apharetida or
Aphnridte. Apollo was in love with
Marpessa, the daughter of Evenus,
but Idas carried her off in a winged
chariot which Neptuno had given
him. Th« lovers fought for her
possession; tmt Jupiter separated
thorn, and left the decision with
Marpassa, who chose Idas, from
fear lost Apollo should desert her
if she grow old, 201.

ID'MON, (1) Father of Arachne, a
native of Colophon. (2) Son of

Apollo and Astoria, or Gyrene, was
a soothsayer, and accompanied the
Argonauts, although he knew be-
forehand that death awaited him.

I-DtfNA, 420.

IL, 395.

IL'I-AD, 209-234, 283.

Il/I-o'NElTlrf, 133,

IL'I-UM (Troy i, 2S2.

IL-LYR'I-A, 43.

I'LUS, son of Tros and Callirrho3,
grwit-grandson of Dardanus;
whence be is called DardimideK.
He was the father of Laomedon
and the grandfather of Priam. He
was believed to be the founder of
Ilion, which was also called Troy,
after his father.

IN'A-CHUS, son of Ocean us and Te-
thys, and father of Phoroneus and
lo, was the first king of Argos, and
said to have given his name to the
river Inachus, 40, 41.

IN'DI-A, 159, 160, 336.

INDBA, 401.

INFERNAL REGIONS, 327-337.

I'NO, 115, 208, 219.

I'O, 40, 42, 37b%.

I-OB'A-TKS, 155, 156. 157.

I-O-LA'US, 179.

I'o-LE, 81, 82, 184.

I'ON, the fabulous ancestor of the
louians, son of Xuthus and Creusa,
or of Apollo and Creusa, grandson
of Helen. According to some tra-
ditions ho reigned in Atfcica.

I-O'NA, 451-453.

I-O'NI-AN SEA, 42.

IPH'I-CLES, son of Amphitryon and
Alcmene of Thebes, was one night
younger than his half-brother
Hercules,

I'PHIC/ RA-TES, a famous Athenian
general, son of a shoemaker, intro-
duced into the Athenian army tho
peltastte or targcteers, a body of
troops possessing to a certain extent
the advantages of heavy and light
armed forecs. This ho effected "by
substituting a small target for the
heavy shield, adopting a longer
sword and spear, and replacing the
old coat of mail by a linen corslet.

IPH-I-OE-NI'A. 267, 292.

IPH-I-ME-DTA, mother of Ephialtca
and Otus by Neptune.

IPH'T-TUR, 183.
IRELAND, 451.

IRE'NK, called Pax hy the Romans,
the goddess of peace, was, accord-

484

INDEX .L

ing to Hesiod, a daughter
and Themis, and oue of tho Hone.
She was worshipped at Athens ami
Koine; and in the latter city a
magnificent temple was built to
her by the emperor Vespasian. Pax
is represented oil coins as a youth-
ful female, holding in her left arm
a cornucopia, and in her right hand
an olive-branch or the staff of Mer-
cury, 354.

I'ais, goddess of the rainbow, was a
daughter of Thaumas and Electra,
a granddaughter of Ocean us and
Qae, and a sister of the Harpies.
As messenger of Juno and Zeus,
she lived among the other deities
of Olympus, which she only left for
the purpose of conveying the di-
vine commands to mankind, by
whom she was looked on as a guide
and adviser. She travelled, always
with the speed of wind, from one
end of the world to the other, could
penetrate to the bottom, of the sea,
or to the Sbyx, and in this respect
formed a female counterpart of
Mercury in his capacity of messen-
ger of the gods, and held much the
same position towards Hem as lie
did towards Zeus. It was Iris, the
ancients believe, who charged the
clouds with water from lakes and
rivers, in order that they might let
it fall again upon the earth in
gentle fertilizing showers; and, ac-
cordingly, when her how appeared
in the clonds the farmer welcomed
it as a sign of rain to quicken his
fields, and gladly paid honors to
the goddess whose presence ho
recognized in the rainbow with its
splendid colors. She was repre-
sented as a beautiful virgin, with
wings of varied hue, in robes of
bright colors, and riding on a rain-
bow; at other times witli a n'unbux
on her head in which the colors of
the rainbow were reflected, 8, 90, 91,
272, 381. 2S-2, 347.

IKON AGE, 23.

I'srs w<is the wife of Osiris, also a
counterpart of him; for, as he was
judge of the dead, so she is de-
scribed as the gi ver of death. She is
identified with Ceres and Perseph-
one, and, in this view, tho grief
of Isis for her husband may be re-
garded as an Egyptian version of
the myth representing Demeter as
mourning for the loss of her daugh-

ter. Apuleius makes her declare:
" I am Nature, the parent of all the
gods, mistress of all the elements,
the beginning of all the ages, sov-
ereign of the gods, queen of the
manes, and the first of the heaven-
ly beings. My divinity, uniform in
itself, is honored under numerous
forms, various rites, and different
names, . . . but the sun-illumed
Ethiopians, and tho Egyptians re-
nowned for ancient lore, worship
me with due ceremonies, and call
me by my real name, 'Queen Isis.' "
Plutarch considers Isis to be the
earth, tho feminine part of nature,
while Diodorus says that the
Egyptians, considering the earth to
be the parent of all things born,
called her Mother, just as the
Greeks called earth Demeter, 368.
369, 370, 371.
ISLES OP THE BLESSED, 3, 181, 337.

Isf&IA-RUtf, 294.

IS-ME'XE, daughter of CEdipus and
Jo«isti>, and sister of Antigone.

.TsxEtaofl, 138.

ISTHMI-AN GAMES, 197, 220.

ITA-LY, 320, 324, 325, 337, 340.

ITH'A-CA, 232, 2(J3, 294, 314, 315.

IT'Y-LUS, 190.

IU'LUS, 340, 341, 348, 355.

I-X-I'ON, once a sovereign of Thessaly
had, like Tantalus, outraged the
gods, and was in consequence sen-
tenced to Tartarus, there to be
lashed with serpents to a wheel
which a strong wind drove contin-
ually round and round, 235, 333.

Ja-nic'u-lum, a Roman fortrcps on
the Janietcfiut, a hill on the other
side of the Tiber, us a protection
against the Etruscans, and con-
nected with the city by moans of
thePons Sublidus, 345.

JA'NUH was a deity unknown to tho
Greeks, but from the earliest times
held in high estimation by tho
Romans, who placed him on almost
an equal footing with Jupiter, even
giving his naino precedence in their
prayers, and invoking tho aid of
both deities previous to every un-
dertaking. To him they ascribed
the origin of nil things, the intro-
duction of tho system of yeatR, tho
change of Heanon, tho upn and
downs of fortune, and tho civilisa-
tion of the human race by means

INDEX AND DICTIONARY.

485

of agriculture, industry, arts, and
religion. Ho was represented witl
two heads, one being that of a
youth, to indicate " beginning," the
other that of an old man, to indi-
cate the end, whence he was stylet
Bifrons (two-headed). In his left
hand is a key, to show that ho
opens at the beginning and shuts
at the end ; the sceptre in his right
is a sign that he controls the pro-
gress of every undertaking. The
first day of January, a mdnth
named after him, being the first
day of a new year, was the occa-
sion of a celebration in his honor.
At the beginning of every month
the priests offered sacrifice to him
at twelve altars. He was invoked
every morning as the beginner of a
new day. Janus opened and closed
all things. He sat not only ou the
confines of the earth, but also at
the gates of heaven. Air, sea and
land were in the hollow of his
hands. The world moved ou its
hinges at his command. The
public worship of Janus as a god
was introduced into Rome as early
as the time of Numa Pompilius,
but a foundation for its establish-
ment was laid as early as the reign
of Romulus. The story runs that
tho Sabiuos, having once made an
assault ou the newly built town
of Rome, a spring of boiling water
suddenly appeared, and was the
means of destroying these enemies.
On this spot a temple was erected
in honor of Janus, the gates of
which stood open so long as Rome
was at war, and were closed with
great ceremony and rejoicing only
in times of general peace. Rome
was, however, so continually en-
gaged in war that in the course
of the first seven hundred years
after this foundation of the city
the gates of tho temple wore dosed
only three times— in tho roigu of
Numa Pompilius, after the first
Punic war, and during the reign
of Augustus. Hence the temple
of Janus with its gates shut came
to be a very emphatic symbol of
poace, 17, 349.

JA'HONT (and tho Goldou Fleece}, 161,
1«3, 163, 164, 1(15, 166, 167, 169, 170,
171, 172, 173, 192.

JA'SUH, father of Atalanta.

JO-OAS'TA, 154, 229.

I JO'XAH, 375.

JO'TUN-HEIM ('Home of tho Giants),
412, 414, 423, 424, 426-432, 438.

JOVE (Jupiter Zeusi, (i, 13, 27, 43, 66,
73, 100, 119, 121, 147, 201, 203, 204,
218, 224, 231, 260, 270, 274, 276, 283,
297, 306, 310, 331.

JU'BAL, 375.

JUG'OEK-NAUT, 402.

JU-NO (Feminine of Genius), 17.

JU'NO, 8, 18, 29, 40, 42, 43, 44, 45, 40,
50, f)0, 100, 122, 137, 152, 176, 17^,
180, 186, 188, 203, 204, 223, 202, 2W,
271, 274, 323, 341, 342, 345, 317, 353,
3158.

JU' PI-TEE, 4, 6, 7, 8, 9, 10, 11, 12, 15,
17, 21, 23, 24, 25, 27, 29, 31, 40, 41,
43, 41, 50, 53, 57, 58, 64, 66, 73, 111,
113, 118, 131, 13 i, 142, 143, 152, 158,
159, 178, Irtti, 188, 189, 195, 197, 200,
201, 203, 204, 219, 220, 227, 230, 231,
238, 242, 254, 2,17, 258, 259, 262, 270,
271, 274, 276, 281, 282, 2S9, 306, 321,
324, 333, 353, 371, 37ri, 379, 395.

JU'PI-TKR AMMON, 371.

JU'P'I-TER GAPITOLINUS, 339.

JUS'TIOE (Themis), 24.

JU-VEN'TAS (Hebejl

Kalfci, 400.

KE-BEH-SE'NUF, 362.

KE-I>A'LION, 255,
'DKSir, 369.

KHEM, is only a special energy or ac-
tivity of the universal life. He is
a personified attribute, or epithet.
He is the god of generation and re-
production, and was identified as
Pan by the Greeks, who called his
chief city— Chemrais, in the The-
bais— by the name of Panopolis,

aw.

•ClIEMMIS, 366.
XHONS, 369.

KNEPH moans spirit or breath, in
which sense it is still retained in
Arabic. He is " the spirit of God
moving on the face of tho wa-
ters." Therefore in this special,
physical sense Knoph corresponds
to tho Teutonic Wodon, or Wuotan,
as also to Bhrama and to Zeus, 365.

£NOU/PHIS, or KNOUN, 365.
'

KVASER, 414.

Lab'da-cus, son of tho Theban king
Polodorus. On the death of Lab-
dacns, Lyons undertook the guar-

486

1SDEX AND DICTIONARY.

dianship of his son Laius, th
father of CEdipus. The name Lai
dacidse is frequently given to the
descendants of Labdaeus— GEdipus
Polynices, Eteocles, and Antigone

LAB'Y-BINTH, 194.

LACH'E-SIS, 13.

LA'DON, the dragon who guarded th
apples of the Hesperides, was slain
by Hercules.

LJSLAPS, the storm wind, persouifiec
as the swift dog, which Procris hac
received from Artemis (Diana), au('
gave to her husband Ophalus
When tlie Tenmossian fox was sen
to punish the Thebans, Cephalui
sent the dog Lalaps against the fox
The dog overtook the fox, but Zeua
(Jupiter; changed both animals into
a stone, which was shown in the
neighborhood of Thebes.

LA-EB'TES, 2:33.

L^IS-TEY-GO'NI-ANS, 299.

LA'IUS, 152, 153.

LAKSMI, 401.

LA'MA, 407, 408.

LAM-PE'TIA, 304.

LAM' PUS (Phaeton).

LA-oc'o-ON.238,289.

LA-OD-A-MI'A, daughter of Acastus,
and wife of Protesilaus. When her
husband was slain before Troy she
bogged the gods to be allowed to
converse with him for only three
hours. The request was granted.
Hermes (Mercury) led Protesilaus
back to the upper world ; and wh»m
Protesilaus died a second time,
Laodamia died with him, 268.

LA-OM'E-DOX, 258.

LAP'I-THJB. loS.

LABK'SPUB, 286.

LA'BES,17.

LA -BIS' SA, the name of several Pelas-
gian places, whence Larissa is called
in mythology the daughter of Pe-
lasgus.

LAB'VA, 17.

LA-TI'NUS, 340, 341.

LA'TI-CM, a country in Italy, was
originally the name of the small
district between the Tiber and the
Numicus. The greater part of this
country is an extensive plain of
volcanic origin, out of which rises
an isolated range of mountains
known by the name of Mons Al-
hanus, of which the Algidus and
the Tusculan hills are branches,
LAT'MOS, 254,
LA-TO'NA, 9, 29, 136, 137, 138.

LA-TO'NA (and the Eustics), 40, 49,
50.

LAU'SUS, 342, 350, 351.

LA-VIN'I-A, 340, 354, 353.

LA-VIN'I-UM, 355.

LA\V (Themis), 13.

LE-AN'DEB (and HeroJ, 128-130.

LE-AH'CHUS, son of Athamas and
lone.

LE-BA-DE'A, 373.

LE-BVN'THOS, 199.

LE'DA, 200.

LE*DA (and Swan), 134.

LtfLAPS, 38, 47.

LEH'NOS, one of the largest islands
in the .aSgean sea. It was sacred to
Vulcan, who is said to have fallen
here when he was hurled down from
Olympus. Hence the workshop of
the god is sometimes placed in this
island. The legend appears to have
arisen from the volcanic nature of
Lomnos, 8, 163, 255, 286.

LEM'UB. 17.

LEM'UBES, the spectres or spirits of
the dead. Some writers describe
Lemures as the common name for
all the spirits of the dead, and di-
vide them into two classes: The
Lares, or the souls of good men, and
the Irfirwe, or the souls of wicked
men. fiat the common idea was
that the Lenwres and Larva were
the same. They were said to wan-
der about at night as spectres, and
to torment and frighten the living.
In order to propitiate them the
Eoraans celebrated the festival of
the Lemuraliti or Lemitria.

LE-op'BE-pjffifl, father of Sinionides.

LtfTHE, 91, 325, 33o, 336.

LEU-CA'DIA, 253.

LEU-CO'THE-A, 219, 220.

LI/BEB, 16.

Ll-BEfTBA, 238.

LIB'Y-A, the Greek name for the con-
tinent of Africa in general, 180-
IB'Y-AN BKAB, 345.

CJIB'Y-AN DJSSEBT, 56, 37.

LI'CJHAK, 184.

LI'NOS, 243.

IION (Constellation), 53.
,IPS, 221.

ti'TJg, sweet-naturod goddesses,
whose special duty was to recom-
pense the persona whom Ate had
reduced to distress and ruin. Their
name signifies " prayow of the peni-
tent," and the allegory in this caso
is not far to Bock. Prayers atone
and make amends for what a mail

INDEX AND DICTIONARY.

487

does to the harm of others in
thoughtlessness or from infatua-
tion, without wicked thought or
design. In the Homeric poems
they are described sis lame, wrin-
kled, and squinting— those defor-
mities being caused by the trouble
they had in making Rood the harm

• done by Ate. Penitent prayers
were at best but sorry aid in mak-
ing good the evil clone from infatua-
tion or carelessness. The Lit»
were supposed to be daughters of
Zeus, and to place before him the
prayers of those who invoked his
assistance.

LITTLE BEAU (Constellation), 44, 45,
55.

LO'GI, 428, 431.

LO'KI, the Satan of Norse mythology,
dwelt in the land of the dead. He
was the son of the giant Farbanti,
whose duty it was to ferry the dead
over the waters of the lower world.
Loki had three children as cruel
and hateful as he himself was full
of mischief. One was the huge wolf
Fenris, who, at the last day, shall
hurry gaping to the scene of battle,
with his lower jaw scraping the
earth and his nose scraping the
sky ! The second was the serpent
of Midgard—the serpent which
Odin threw into the sea, where the
monster grew to such length that
it embraced the whole world in its
folds. The third was the goddess
Hela, 420, 422, 423, 424, 428, 430,
431, 433, 434, 435, 437, 439, 443.

LO'RE-LEI, 441-443.

LO'TIS, 81.

LO'TUS EATEEP, 294.

LOVE, 235.

LOVER'R-LEAP, 253.

LXJ-CI'NA, 16.

LYC/A-BAS, 206.

LY-CA'ON, 278.

LYrft-A, 49, 155, 274.

LYO-O-ME'BES, king of the Dolopians,
in the island of Scyros, to whose
court Achilles was sent, disguised
as a maiden, by his mother, The-
tis, who was anxious to prevent
his going to the Trojan war, 196,
264.

LY'cas, 243.

LYN'CEUS, one of the 50 sons of
.dSgyptus whose life was saved by
his wife Hypernmestra, when all
his brothers were murdered by the
daughters of Danaus, 201.

I Ma-cha'on, 272, 273, 287.

I M.E-AN'DER, 198.

M^E-O'NT-A, 205.

MA'GI, 393, 445.

MA-HA-DE/VA, 400.

MA-HA-RA'JAH, an Indian prince.

MA'IA, daughter of Atlas and Pleione,
was the eldest of the Pleiades, and
the most beautiful of the 7 sisters.
In a grotto of Mount Cyllene, in
Arcadia, she became by Zeus the
mother of Mercury. Areas, the
son of Zeus by Calliato, was given
to her to be reared, 11.

MAN (Creation of), 20.

MA'NES, the name which the Romans
gave to the souls of the departed,
who were worshiped as gods.
Hence on sepulchres we find D. 3M.
8.— that is, DIs Manibus Sacrum,

MA'NU, 399.

MAR'A-TIION, 195, 452.

MAR'MO-RA (Sea of;, 130.

MA'BO (Virgil).

MARS, 8, 18, 115, 131, 270, 355, 395.

MAR'SY-AS, 243.

MATS' YA, 399.

MAUT, the second person of the The-
ban trinity, meant the Mother —
Mother Nature — and thus corre-
sponds to the Greek Demeter, 368.

MEAN-DER, 56.

ME-DB/A ("and Jason\ 161-170, 192.

MED-I-TER-RA'NE-AN SEA, 3.

ME-DU'SA. This strange myth has
been thought to have signified the
pale moonlight slain by the morn-
ing, 141, 142, 144.

ME-G.E'RA, 13.

MEG'A-RA, 120.

ME-LAM'PUS, 47, 244,

ME-LAN'THUS, 206.

ME-LE-A/GKR, 171, 172, 173, 174.

MEI/I-CER'TES,219.

ME-LIS'SM-UR, 22R.

MEL-POM7 JE-NE, 12, 13.

MEM'NON, the beautiful son of Ti-
thonus and Eos (Aurora), was king
of the Ethiopians, and came to the
assistance of Priam towards the
end of the Trojan war. He wore
armor made for him by Vulcan at
the request of his mother. He
slew Antilochus, the son of Nestor,
but was himself slain by Achilles
after a long and fierce combat.
While the 2 heroes were fighting,
Jupiter weighed their fates, and
the scale containing Memnon's
sank. To soothe the grief of his
mother, he conferred immortality

488

INDEX AND DICTIONARY.

upon Memnon, and caused a mini
ber of birds to issue out of the
funeral pile, which fought over the
ashes of the hero. These birds
were called Memnoiiides, and were
said to have visited every year the
tomb of the hero on the Hellespont
The Greeks gave the name of Mom-
noniato certain very ancient build-
ings and monuments which they
supposed to have been erected by
or in honor of Memnon. Of these
the most celebrated was a great
temple of Thebes, behind which
was a colossal statue (called the
statue of Memnon), which, when
struck by the first rays of the ris-
ing sun, was said to give forth a
sound like the snapping asunder
of a chord. It appears, however,
that the statue represented in real-
ity the Egyptian king Amenophis,
149, 258, 259, 285.

MEM'O-EY, IS.

MEMPHIS, 364, 3f55, 374.

MEN-E-LA'UB, 263, 265, 274, 276, 290,
291, 358.

ME-NCEfCE-CS, 231.

MEN' TOR, son of Alcimusand a faith-
ful friend of Ulysses, frequently
mentioned in the Odyssey, 306, 307.

MER'CU-RY (Hennes), 10, 11, 18, 21,
41, 42,73, 111, 144, 152, 161, 182,189,
242, 2G8, 282, 301, 306, 312, 324, 375,
395.

ME-EO'DACH, 395.

MER'O-PE, 255.

MES'MER-ISM, 374.

MET/A-BUS, 343.

MET'A-MOR'PHO-SES, 384.

MET-A-NI'BA, 69.

ME-TEM'SY-CHO'SIS, 336.

MENTIS, 7, 131.

ME-ZEN'TI-US, 342, 346, 350, 351.

Mr/DAS, 60, 61, 62.

MID'GARD, the local heaven or mid-
dle world of the Norseman. It cor-
responded somewhat to Olympus,
411, 412, 420, 422, 431, 433, 438, 439.

MILKY WAY, 24.

MI'LO, VENUS DE, 359.

MI-NER'VA (Athene), 1, 4, 5, 10, 18,
20, 67 (and A-RACH'NE, 131-136),
143, 144, 152, 156, 182, 190, 194, 19«,
197, 200, 231, 243, 2(52. 287, 288, 293,
307, 308, 309, 310, 311, 315, 378, 379.

Ml' NOB, 116, 120, 121, 122, 192, 194, 196,
198,199,209,330.

Mrtfo-TAUR, 192, 194.

MIB'TLE-TOE, 434, 447.

MXE-MOS'Y-NE, 6, 12.
MO'LOCH, the fire-god of the Phoeni-
cians. Tradition says it was a
great brass furnace built with out-
stretched arms to receive human
sacrifices, 397.
MOLY, 301.

MO'MUS was a deity whoso delight
and occupation was to jeer bitterly
at the actions both of gods and men,
sparing no one with his insinua-
tions except Aphrodite, in whom he
could find nothing to blame, and
vexed himself to death in, conse-
quence. As an example of h is beha-
vior, it is said that he complained
of the man that Prometheus had
made, because there was not a win-
dow in his breast through which
his thoughts might be seen, 14.

MON'AD, 357.

MON'STERS, 151.

MONTH, 52.

MOON, 4, 7, 54, 56, 254, 258.

MOR'PHEUS, the son of Sleep, and the
god of dreams. The name signifies
the fashioner or moulder, because
he shaped or formed the dreams
which appeared to the sleeper, 91,92.

MOBS, the god of death, was a sou of
Night and twin-brother of Sleep.
Ho was, however, also described as
a son of Earth and Tartarus, to
whom it was his office to introduce,
some time or other, the whole of
mankind. The relentless severity
with which he discharged the task
caused him to be frequently regard-
ed with pain, and to be repre-
sented as of a powerful figure, with
shaggy beard and fierce coun-
tenance, with great wings to his
shoulders, and resembling, on the
whole, the figure of Boreas, the god
of the wild north wind of winter,

MOUNTAIN GIANTS, 417.

MUL'CI-BER, 16.

MULL (Island), 451.

MUNIN, 413.

MU-S.B'UB, 244.

MtfSES, 11, 12, 56,220, 238, 340.

MUS'PEL-HEIM, the fire-world of the
Norsemen, 439,

MY-OE'NJS, 265, 292.

MEYB'MI-DONS, 116-119, 273.

MYB'TI-LUS, son of Mercury, and
charioteer of GEuomaua, king of
Pisa, thrown into the sea by Po-
lops. After his death, Myrfcilus
was placed among the stars as Au-
9 a.

INDEX AND DICTIONARY.

489

MYS'I-A, 103.

MY-THOL'O-GY (Origin of), 375.

Na-i'a-des (or Naiads), 49, 57, 58,
212, 225, 260.

NJJGTNA, 430.

NA'PE, 47.

NAR-CIS'SUS (and Echo), 122-127.

NAU-sitfA-A, 309, 310, 314.

NAU-SITII'O-US, 308, 309.

NAX'OS, 194, 206, 203, 209.

NE'FER ATUM, 307.

NEITH, who was said to bo the god-
dess of the upper heaven (or ether),
whereas Sati was the goddess of the
lower heaven (or air). If Neith be
a sky- deity, and if she be also the
mother of the sun-god, the facts
are another instance from Egypt-
ian mythology of that same process
through which the Greeks peopled
their Olympus and tho Norsemen
their Asgard. But further, the
functions attributed to Neith seem
to show that the idea of this god-
dess was developed much in the
some way as that of the Greek
Athene, 3<>8.

NE'LIQ-TJS, son of Neptune and of
Tyro, the daughter of Salmon-
ous. Together with his twin-
brother Pelias, he was exposed by
his mother, but tho children wero
found and reared by some country-
men. They subsequently learned
their parentage; and after the
death of Cretheus, king of lolcos,
who had married their mother,
they seized the throne of lolcos,
excluding yEson, the son of Cretho-
us and Tyro. Neleus had 12 sons,
but they were all slain by Her-
culos, when ho attacked Pylos,
with tho exception of Nestor.

NB/MK-A, 178.

NB/MR-AN GAMES, 197.

NtfMK-AN1 LION, 178.

NKM-K-MH, i:t
--

NKPH'K-LE, 40, 161.

NKPH'THYB, 370.

NHP'TITNB (Poseidon),?, 18, 24, 25,
57, 131, 132, 134, 106, 179, 190, 190,
210, 217, 218, 219, 240, 249, 255, 270,
271, 272, 288, 303, 314, 3-23, 325, 372,

NB-BH'I-DES (Nereids), 18, 57, 212,
219, 247.

NrfRR-lTR, 57, 218, 219, 200.

NEBGHQL, 395.

NEB'SXJS, 184.

NES'TOB, king of Pylos, son of Nele-
us and Chloris, and the only one
of the 12 sons of Neleus who was
not slain by Hercules. In his early
manhood Nestor was a distin-
guished warrior. He defeated both
the Arcadians and E leans. He took
part in the fight of the Lapithse
against the Centaurs, and he is
mentioned among the Calydouian
hunters and the Argonauts. Al-
though fur advanced in age, he
sailed with the other Greek heroes
against Troy. Having ruled over
three generations of men, lie was
renowned for his wisdom, justice,
and knowledge of war. After the
fall of Troy he returned home, and
arrived safely in Pylos. Bespect-
ing the position of this Pylos, see
PYLOS, 162, 171, 172, 258, 265, 270,
272, 274.

NI'BE-LUN' GENT-LIED. The Volsunga
Saga and Nibelungen-Lied hardly
differ in anything but the name.
The one is merely the Norse, the
other the German, form of one and
the same Nature-myth or epic. Ac-
cording to the " Solar myth " theor-
ists, this epic serves the common
purpose of all Aryan nations: in
India as Bamayana and Mabab-
haruta ; in Greece as the Iliad and
the Odyssey ; in our more northern
lands as the Tale of the Volsungs,
and the Nibelungeu Lay; and in
England as the tale of King Arthur
and his Knights of the Bound
Table. Sigurd was taught in all
the arts and sciences by Begin, tho
cunning blacksmith, who was also
tho brother of tho otter killed by
Odin, and the serpent — or worm —
Fafnir, who guarded those golden
treasures which,Jiccording to the So-
lar theory, mean the gladdening and
revivifying sunlight, Fufnir him-
self being the evil power, tho cloud,
or the darkness, which steals the
light. Begin wished to secure tho
treasure for himself, and forged a
aword for Sigurd to slay tho worm
with. But it shivered into pieces
on its very first trial; and Sigurd,
in contempt at Bogin's smithing,
procures the fragments of his pa-
ternal sword Gram, and Begin
welds thorn together. Gram stood
every test. Sigurd drove it, right
to the hilt, into Begin's anvil; and
after that, a lock of wool, borne OB

490

INDEX AND DICTIONARY.

the surface of the stream, divided
into two against the motionless
edge. Sigurd slew Fafuir, and
procured the treasure; and nest he
slew Begin, who wished to possess
the whole of the prize on the plea
that his forging of the weapon had
really won the victory. After that
Sigurd went to free the Valkyrie
Brynhild, according to the Solar
myth the Maiden of Spring, for
whom the cold earth is longing.
Brynhild lay in the sleep into which
she had been thrown by the thorn of
Odin — that is, by the thorn, or cold,
or frost of winter. Brynhild had
sworn to marry only the man who
could ride through the fire whir.h
surrounded her dwelling. This
Gunnar could not do ; but Sigurd
did it in Gunnar's shape, where-
upon Brynhild agreed to marry
Gunnar. But Gudrun, in her tri-
umph, revealed the secret, and
compassed the death of Signrd.
Next, Gudrun, also grieving fur
Sigurd, leaves her home; but she
marries Atli, king of Hunland. It
would seem that this Atli must bo
another name for the powers of
darkness, for he invited his wife's
brother to his court, in order that
he might seize the golden treasure,
"the sunlight," which they had re-
ceived from the dead Sigurd. These
treasures the brothers buried in the
Rhine river, and went on their way
to Hunland, though they well knew
they were destined never to return,
443, 444.

NII/HOGGE, a serpent in the lower
world thrtfc lives on the dead; it
also gnaws the roots of the tree
ygdrasil, 412.

NIFPLE'HEIM, the mist world of the
Norsemen. The Hades of absent
spirits, 412, 421, 423, 43a

NIGHT, 54, 91, 258.

NJ'KE, 189.

NILE, 43, 56, 159, 259, 363, 364, 370.

NILE-GOD, 361.

NIM'ROD, 375.

NIN, 395, 396.

NI^A-ZU, 395.

NIN'E-VBH, 394.

NI'NUS, 35.

Ni'o-BE, 136-140.

NIR-VA'NA, 406.

NI-ST/S (and Scylla), 120-122,347-349.

NOAH, 166, 375.
N, 297.

NORNS, the three Scandinavian Fates,
Urd, Verdande and Skuld, corre-
sponding to Past, Present and Fu-
ture. They presided at childbirth
and cast human destiny, 412, 413.

NORTHERN LIGHTS, 417.

NORTHERN MYTHOLOGY, 409-439.

NO'TUS, 221.

Nox, called Nyx by the Greeks, a
personification of Night. She is
described as the daughter of Chaos,
aud the sister of Erebus, by whom
she became the mother of JEfcher
(Air) and Hemora (Day). Her resi-
dence was in the darkness of
Hades. 19.

Nr/MA, 17, 220.

NUT, 368.

NtfMI-TOR, 355.

NYMPHS, 56, 99, 132, 133, 149, 156,
259.

NY-SJE/AN NYMPHS, 204.

O'a-sls, 372.

O'CEAN, 2, 3, 4, 57, 258, 337.
O-CE'A-NUS, 6, 7, 44, 75, 218.
O-CYR'O-E, 158.

(XDIN, 410, 411, 412, 413, 414, 415, 417,
419, 420, 424, 43IJ, 435, 437, 441, 443.
ODRCERER, 414, 439.
O-DYS'SEUS (Ulysses), 294.
OD'YS-SEY,4, 285, 294, 380.
CED'i-PUS, 152, 153, 151, 239, 230, 231.
CE'NETJS, 171. 174.

, 255.

CE^TA, 56, 185, 186.

OLD AGE, 431.

O-LYM'PIA, a small plain in El is,
bounded on tho 3. by the river
Alpheus, and on the W. by tho
river Cladeus. Hero tho Olympic
games were celebrated. In this
plain was the sacred grove of Zens
called Altfe. Tho Altis and its im-
mediate neighborhood were adorn-
ed with numerous temples, statues,
and public buildings, to which the
general appellation of Olympia was
given, but there was no town of this
name.

O-LYM'PI-ADS, 197.

O-LYM'PI-AN' JUPITER, 378-379.

O-LYM'PI-AST GAMES, 197.

O-LYM'PUS. The range of mountains
separating Macedon ia and Thessaly,
but more specifically the oaatorn
part of the chain forming at its ter-
mination tho northern wall of tho
vale of Tempe. Its height is about

INDEX AND DICTIOXAEY.

491

9700 feet, and its chief summit is
covered with perpetual snow. In
the Greek mythology, Olympus
was the residence of the dynasty
of gods of which Zuus was the
head. The early poets believed
that the gods actually lived on the
top of this mountain. Even the fa-
ble of the giants scaling heaven
must be understood in a literal
sense ; not that they placed Pelion
and Ossa upon the top of Olympus to
reach the still higher heaven, but
that they piled Pelion on the top
of Ossa, and both on the lower slopes
of Olympus, to scale the summit of
Olympus itself, the abode of the
gods. Homer describes the gods as
having their several palaces on the
summit of Olympus; as spending
the day in the palace of Zeus, round
whom they sit in solemn conclave,
while the younger gods dance be-
fore them, and the Muses entertain
them with the lyre and song. They
are shut out from the view of men
upon the earth by a wall of clouds,
the gates of which are kept by the
Hours. In the later poets, how-
ever, the real abode of the gods is
transferred from the summit of
Olympus to the vault of heaven,
(/-.«., tho sky) itself, 1, 2, 4, 5, 7, 8,
18, 21, 40, 50, 142, 213, 271, 345.

O-MOR'KA, 390.

OM'PHA-LH, a queen of Lydia, daugh-
ter of lardanus, and wife of Tmo-
lus, after whose death she reigned
horsolf. Tho story of Hercules
serving her as a slave, and of his
wearing her dress, while Omphale
put on tho skin and curried tho
club, iti related in tho text, 183, 184.

0-pni'ow, 6, 7.

DPS, 177.

DR'A-CLE, 371-374.

O-RtfA-DiW (or Oreads), 18, 212, 215,
210,

O-KRH'TRR, son of Agamemnon and
GlytoxnuoRtra. On the murder of
his father by JSgisthis and Olytom-
nestru, Orestes was saved from tho
«amo fate by his sister Kloctra,
who catiBoid him to be secretly car-
ried to Strophiufl, king of Phocfo,
who was married to Anaxibia, the
sister of Agamemnon. Because of
his crime in killing his mother
ho was pursued by tho Furies
until purified by Minerva. 201, 29;>,

ORIGIN OP MYTHOLOGY, 375.

O-RI'OX, 151, 255-7.

O-RI'ON (Norse), 419.

OR-I-THY'I-A, 221.

OR'MUZD, 392, 393.

OR'PHEUS, 102, 201, 234-238, 241, 242,
244, 334.

ORPHIC POEMS. Many poems ascribed
to Orpheus were current in the
flourishing period of Greek litera-
ture; but the extant poems bearing
the name of Orpheus are the for-
geries of Christian grammarians
and philosophers of the Alexan-
drian school, though among the
fragments which form a part of the
collection are some genuine re-
mains of the Orphic poetry known
to the earlier Greek writers.

O-SI'RIS, the most beneficent of the
Egyptian gods. He probably per-
sonifies the Day, whose constant
struggle with Night is represented
by the war between Osiris and Set,
301, 362, 303, 367, 368, 369-370.

Os'sA, 56, 152.

OS'SIAN, a Celtic poet who lived about
the second or third century. Many
of his poems, as we have them, are
possibly the composition of more
recent writers, 449.

OTTER, 443.

Ov'iD, 119, 339, 358, 383, 384, 386.

Pac-to'lus, 60.

PA-LJE'MOtf, 219, 220.

PAL-A-ME/DEB, 263.

PAI/A-TINE, one of Rome's Seven
Hills.

PA'LKS, 16.

PAL-I-NU'BUS, 325, 329, 330.

PAL-LA'DI-UM, properly any image
of Pallas Athene (Minerva), but
specially applied to an ancient im-
age of this goddess at Troy, on the
preservation of which the safety
of the town depended. It was
stolen by Ulysses and Diomedes,
and carried by the latter to Greece.
According to some accounts, Troy
contained two Palladia, one of
which was carried off by Ulysses
and Diomedes, while the other was
conveyed by ^Eneas to Italy.
Others relate that the Palladium
taken by the Greeks was a mere
imitation, while that which .ASneas
brought to Italy was the genuine
i mage. But this twofold Palladium
was probably a mere invention to

492

INDEX AND DICTIONARY.

account for its existence at Borne,
287, 290.

PAL' LAS (son of Evander), 344, 3453
346, 351-354.

PAL'LAS ATH'ENE (Minerva), 10, 100
280, 310.

PAL-LOB (Terror), 131.

PAM'PHA-GUS, 47.

PAN, 13, 42, 61, 96, 211, 212-213.

PAN'A-CE'A, a daughter of JEscula-
pius.

PAN-ATH-E-NJS'A, 196.

PAN-DE'AJT PIPES, 41.

PAN-D^ON, 190.

PAN-DO'EA, 19, 21, 22, 26.

PAN* OPE (Plain of), 113.

PAN'THUS, 358.

PAPH'LA-GO'NI-A, 258.

PA'PHOS, 80, 83.

PAE'OJE. (See Fates.)

PA'EI-AH, 404.

PAE'IS, 262, 263, 265, 270, 272, 285,
287, 290, 323.

PAE-NAS'SIAN LATTBEL, 61.

PAR-NAS'SUS, 25, 30, 56, 372.

PAE'SEE, 394.

PAE'THE-NON (the virgin's chamber),.
the usual name of the temple oi
Athena Parthenos on the Acropolis
of Athens, 197, 378.

PASHT, 368.

PA-SIPH'A-E, daughter of Helios (the
Sun) and Perseis, wife of Minos,
and mother of Androgeos, Ariadne,
and Phaedra. Hence Phaedra is
called Pasiphaeia by Ovid. Pasi-
phae was also tho mother of the
Minotaurus.

PA-TRO'CLUS, 272, 273, 274, 275, 276,
278,281.

PEG'A-SUS, 155, 156, 157.

PE'LEUS, son of -flSacus and Endeis,
and king of the Myrmidons, in
Thessaly. Having, in conjunction
with his brother Telamon, mur-
dered his half-brother Phocns, ho
was expelled, and went to Phthia,
in Thessaly. Here he was purified
from the murder by Eurytion, the
son of Actor, who gave Pcleus his
daughter Antigone in marriage,
and a third part of his kingdom.
Peleus accompanied Eurytion to
the Calydonian hunt; but having
involuntarily killed his father-in-
law with his spear, he became a
wanderer a second time. He now
took refuge at lolcus, where he was
attain purified by Acastns, the king
of the place. Here he was falsely
accused by Astydamia, tho wife of

Acastus, and in consequence nearly
perished oil Mount Pclion (Acaa-
tus). While on Mount Pelion,
Peleus married tho Nereid Thetis.
She was destined to marry a mortal,
but having the power, liko Proteus,
of assuming any form she pleased,
she endeavored in this way to es-
cape from Peluus. The latter,
however, previously taught by
Chiron, held the goddess fast till
she promised to marry him. Tho
gods took part in the marriage
solemnity, and Eris, or Strife, was
the only goddess who was not in-
vited to the nuptials. By Thetis
Peleus became tho father of
Achilles. Pcleus was too old to
accompany Achilles against Troy;
he remained at home, and survived
the death of his son, 171, 219, 262.

PE'LI-AS, 162, 167, 169, 227.

PS'LI-ON, 152.

PE'LOPS, grandson of Zeus (Jupi-
ter), and son of Tantalus, king
of Phrygia. Being expelled from
Phrygia, ho came to El is, where ho
married Hippodamia, daughter of
CEuomans, whom ho succeeded on
the throuo.

PE-NA'TER, 37.

PE-NEL'O-PE, 97, 232, 233, 263, 315,
317.

PE-NE'US, 30, 31, 179.

PEN-THK-ar-LE/A, 285.

PEN/THE-us,son of Echion and Agavo,
the daughter of Cadmus. Ho suc-
ceeded Cadmus as king of TheboH;
and having resisted tho introduc-
tion of tho worship of Bacchus into
his kingdom, he was driven mad
by the god, his palace wan hurled
to the grouud, and ho himself was
torn to pieces by his own mother
and her two sinters, luo and Auto-
noe, who, in thoir Bacchic frenzy,
believed him to bo a wild boast.
Tho place where Pentiums fsnffimul
death is said to havo been Mount
CitbfBron, or Mount ParnaHsus. It
is related that- Pentheus got upon a
tree, for tho purposo of witnessing
in secret the revelry of tho Bacchic
women, but on being discovered
by thorn was torn to pieces. 115,
205, 208.
NUfl, 17.

PK-PHRE'DO, 141.

PEP'LUH, 197.

PER'PIX, 200.

PMR'l-AN'DEa, 245, 246, 248.

INDEX AXD DICTIONARY.

493

PER-I-PHE'TES, 192.

PER-SEPH'O-NE. (See Proserpine.)

PER'SEUS, 142, 143, 141, 143, 14(>, 147,
149, 150.

PER'SIA, 350, 393.

PH^-A'CI-ANS, 303, 313.

PH-E'DRA, 190.

PH^E-THU'SA, 304.

PHA'E-TON, 51, 52, 53, 55, 56, 58, 59.

PHANTASOS, 92.

PHA'ON, a boatman atMitylene,issaid
to have been originally an ugly old
mail ; but having carried Aphrodite
(Venus) across the sea without ac-
cepting payment, tho goddess gave
him youth and beauty. After this
Sappho is said to have fallen in love
with him, and, when ho slighted
her, to have leaped from the Leu-
cad ian rock, 253.

PHARAOHS (Tombs of), 359.

PHE'MI-US, a celebrated minstrel, who
sang to the suitors in the palace of
Ulysses in Ithaca.

PHID'I-AS, 378, 379.

PHI-LE'MON (and Baucis), GO, 02, 63,
64, 05.

PHIL-OC-TE'TES, 185, 286, 287.

PHI LOB, 371.

PHIL-O-ME'LA, 190.

PHIN'K-US, 149, 150, 163, 321.

PHLKG'E-THON, 331.

PHO'BOS, a Greek war-god. "

PHO'CIH, 291-293, 372.

PHCE'BK, one of the sisters of Phaeton.

PIHE'BUR (Apollo), 45, 52, 86, 90, 113,
275.

PHCE'CUS, father of the Medusa.

PHOE-NI'CIA, 113, 290, 370, 372, 376,
397.

PHOENIX, 270, 386, 337.

PHO'LUS, a Centaur, accidentally
slain by one of the poisoned arrows
of Hercules, and buried in the
mountain called Pholoc after him,

PHOR'BAS, 325.

PIIRYG'IA, 02, 130, 204.

PURYX'UP, 161.

Pi'ous, a Latin prophetic divinity,
son of Salurnus, husband of Canons,
and father of Fauuus. The legend
of Picus is founded on the notion
that tho woodpecker is a prophetic
bird, sacred to Mars. Pomona was
beloved by him; and when Girce'H
love for him was not requited, sho
changed him into a woodpecker,
who retained tho prophetic powers
which ho had formerly possessed
an a man.

Pn/LARS OF HERCULKS, 180.

PIN'DAR, 337.

PIN' D us, 56.

PI-RE' NE, a celebrated fountain at
Corinth, at which Bellerophon is
said to have caught tho horse Pe-
gasus. It gushed forth from the
rock, was conveyed down the hill
by subterraneous conduits, and fell
into a marble basin, from which
the greater part of the town was
supplied with water, 156.

PI-RITH'O-US, son of Ixion and Dia,
and kin? of the Lapithse in Thes-
saly. When Pirithous was cele-
brating his marriage with Hippo-
damia, the intoxicated Centaur,
Eurytus, carried her off, and this
act occasioned the celebrated fight
between the Centaurs and Lapithse,
in which the Centaurs were de-
feated. Theseus, who was present,
assisted him in his battle against
the Centaurs. Hippodamia after-
wards died, and each of the two
friends resolved to wed a daughter
of Zeus. With the assistance of
Pirithous, Theseus carried off Helen
from Sparta. Pirithous was still
more ambitions, and resolved to
carry off Persephone (Proserpina),
the wife of the king of the lower
world. Theseus would not desert
his friend in the enterprise, though
he knew tho risk which they ran.
The two friends accordingly de-
scended to the lower world; but
they were seized by Pluto and
fastened to a rock, where they both
remained till Hercules visited the
lower world. Hercules delivered
Theseus, who had made the daring
attempt only to please his friend ;
but Pirithous remained forever in
torment, 158, 171, 195, 196, 201.

PLEASURE, 111, 187.

PLE'IA-DES, 257.

PLENTY, 225.

PLEX-IP'PUS, 173.

PLINY, 388, 389.

PLU'TO (DiiO, 7, 12, 66, 67, 68, 71, 73,
74, 144, 158, 167, 182, 196, 235, 236,
328. 330.

PUJ'TUS, tho god of wealth, is de-
doscribed as a son of lasion and Ce-
res. ."Jupiter is said to have de-
prived him of sight, that he might
distribute his gifts blindly, and
without any regard to merit, 14.

Po, 334.

POD-A-LIR'I-US. son of JEsculapius,
and brother of Machaon, along with

494

INDEX AND DICTIONARY.

whom he led the Thessalians o
Tricca against Troy. He was, like
his brother, skilled in the medica
art. On his return from Troy he
was cast by a storm on the coast o
Syros, in Caria, where he is said tc
have settled.

PO-DAR'CES, the original name o
Priam.

POETRY (Origin of), 414.

POLE-STAB, 45.

PO-LI'TES, 289.

POL'LUX (and Castor), 200, 202, 252
253.

POL-Y-DEC'TES, 142.

POL-Y-DO'RE, 319, 320.

POL-Y-HYM'NI-A, 12, 16.

PO-LY'I-DUS, 156.

POL-Y-NI'CES, 230, 231.

POL-Y-PHE'MUS, 219, 260, 296, 322.

PO-LYX'E-NA,285, 290.

PO-MO'NA (and Vertumnns), 16, 95-

99.
POR-PHYR'I-ON", one of the" giants who

fought against the gods, slain by

Jupiter.

POR-TUN'US, 220.
PO-SEI'DON (Neptune), 7, 170.
PJBAX-IT'E-J.ES, 380.
PRESTER JOHN, 408.
PRI'AM, 258, 265, 270, 278, 279, 281,

PRI-A'PUS, son of Bacchus and Venus,
was born at Lampsacus, on the Hel-
lespont, whence he is sometimes
called Hellespontiacus. He was re-
garded as the god of fruitf illness in
general; and was worshipped as the
protector of flocks of sheep and
goats, of bees, of the vine, and of
all garden produce.

Pjaoc'tfE, 190.

PRO'CRIS (and Cephalus), 29, 37, 38,
39.

PRO-CRUS'TES, 192.

PRCE'TUS, 155.

PRO-ME'THEUS, 19, 20, 21, 25, 26, 27,
23, 219.

PRO-SER'PI-NA (Proserpine, Proseph-
one), 12, 60, 67, 70, "31. 73, 74, 109,
110,183,235,236,326,327.

PRO-TES-I-LA'US, 268.

PRO'TEUS, the prophetic old man of
the sea, is described in the earli-
est legends as a subject of Neptune,
whose flocks, the seals, he tended.
According to Homer, he resided in
the island of Pharos, at the distance
of one day's journey from the river
Nile: whereas Virgil places his
residence in tlio island of Carpa-

thos, between Crete and Bhodes.
At midday Proteus rose from the
sea, and slept in the shade of the
rocks, with the monsters of the
deep lying around him. Anyone
wishing to learn futurity from him
was obliged to catch hold of him
at that time; as soon, as he was
seized he assumed every possible
shape, in order to escape the neces-
sity of prophesying, but whenever
he saw that his endeavors were of
no avail he resumed his usual form,
and told the truth. After finishing
his prophecy he returned into the
sea. Homer ascribes to him a
daughter Id othea. Another set of
traditions describes Proteus as a
son of Poseidon, and as a king of
Egypt, who had two sons, Telego-
nus and Polygonus or Tmolus, 76,
219, 241.

PROVERBIAL EXPRESSIONS, 455.
PRT/DENCE (Metis), 7.
PSY'CHE (and Cupid), 100-112.

PTAH(orPhtah), 365.

PTHAH, is only Kneph under a new
name; or, to express it otherwise,
he represents a special energy of
that god. He is the creator, or the
universal life in action. Jamblic-
hus calls him the demiourgos, or ar-
tisan of the world ; and the Greeks
regarded him as the counterpart of
their artisan god, Hephaestus, or
Vulcan. As the creator ho was
thought of as the father and sov-
ereign of the gods. Ho was wor-
shipped chiefly in Memphis. Ho
appeal's as a mummy-shaped rnalo
figure; also as the pigmy-god.

PU-RA'NAS, 400.

PYG-MA/LI-ON, 70, 80, 323.

PYG'MTES, 359, i«o.

Pyr/A-DKff, 291, 29-2.

PYR'A-MUB (and Thisbo), 29, 31, BC*
36, 37.

PYR'RHA (and Deucalion), 25, 2(>.

PYR'Rirtm (NeoptolmmiH), 2$), 290.

PY-THAO'O-RAK, 356-3*8.

PYTH'I-A, 373.
'YTII'I-AN' GAMES, 29, 197.
YTH'J-AN OBACLE, 104.
Y'THON, i>9, 30, 380.

PY'THON-ESS, 374.

Qui-ri'nus, a Sabino word, porhapa
derived from quirix* a lanw or
spear. It occftrs first of all a* the
name of Romulus, aftor ho had been

INDEX AND DICTIONARY.

495

raised to the rank of a divinity;
and the festival celebrated in his
honor bore the name of Quirinalia.
It is also used as a surname of Mars,
Janus, and even of Augustas, 16.

Ba, 3G5, 395.

RAQ-NA-ROK', 438, 439.

RA/PUT, 404.

RE-GIL' LUS, a lake in Latium, mem-
orable for the victory gained on its
banks by the Romans over the Lat-
ins. It was E. of Rome, in the ter-
ritory of Tusculum, and between
Laviouni and Gabii; but it cannot
bo identified with certainty with
any modern lake, 302.

REGIN, 443.

Rrfwus, 355.

RESIIPU, 369.

RHAD-A-MAtfTHUS, son of Jupiter and
Europa, and brother of king Minos
of Crete. From fear of his brother
he fled to Oculea in Boootia, and
there married Alcmene. In conse-
quence of his justice throughout
life, ho became after his death one
of the judges in the lower world.
331, 337.

RUAP'SO-DIRT, 381.

RntfA, 6, 7, 12, 177, 204, 226.

RntfASii/viA, 355,

RHODES, 381.

RUOD'O-PE (Mountain in Thrace), 56.

RHCB'CUP, 217, 218.

RTVKK OCEAN, 2,

ROD' MAR, 443.

ROME, 16, 17, 33, 202, 220, 337, 339,
314, 355.

ROM'U-LUB, 16, 355.

RO-BKT'TA STONE, 359, 360.

RU'NIO, 413, 440.

RU-TIT'LI-ANR, an ancient people in
Italy, inhabiting a narrow slip of
country on the coast of Latinrn, a
little to the 8. of the Tiber. Their
chief town was Ardea, which was
the residence of Turmis. They
wore subdued at an early period by
the Romans, and disappear from
history, 3-10, 344, 316, 317, 349.

Sa-bri'na, a river in tho W. of
Britain, which flowed by Vcnta
Silurum into tho ocean, 240.

S-fflHHiMNEU, tho boar on which tho
NOMO gods food ovory day,

SAGA, goddess of history.

SA-GIT-TA'RI-US, 159.

SAK>YA-SIN'HA, 405.

SAL'A-MAN'DER, 390.

SAL'A-MIS, 98, 381.

SAL-MO'NEUS, son of JEolus and Ena-
rete, and brother of Sisyphus. He
originally lived in Thessaly, but
emigrated to Elis, where he built
the town of Salmoue. His pre-
sumption and arrogance were so
great that he deemed himself equal
to Jupiter, and ordered sacri-
fices to be offered to himself; nay,
lie even imitated the thunder and
lightning of Zeus, but the father of
the gods killed him with his thun-
derbolt, destroyed his town, and
punished him in the lower world.
His (laughter Tyro bears the pa-
tronymic Ralmonis, 333.

SAMH'IN, 447.

SA'MOS, an island in the JEgean sea,
199, 356.

SAM'O-THRA'CE, 201.

SAMSON, 375.

SAP'PHO, 253.

SARASWATI. Brahma had his sacti,
or wife, or female counterpart.
Brahma's sacti is Saraswati, the
goddess of poetry, wisdom, elo-
quence, and fine art, 403.

SAR'PE-DON, 267. 274.

SATURN, 6, 7, 12, 15, 16, 340, 345, 376,
395.

SAT'UR-NA'LI-A. Once a year, in the
month of December, the Romans
held a festival, called Saturnalia,
in his honor. It lasted from five
to seven days, and was accompanied
by amusements of all kinds. During
those days the ordinary distinc-
tions between master and ser-
vant or slave were done away with.
No assemblies were held to discuss
public affairs, and no punishments
for crime were inflicted. Servants
or slaves went about dressed like
their masters, and received from
them costly presents. Children re-
coived from their parents or rela-
tives presents of pictures, probably
of a gaudy type, purchased in the
street whore tho picture-dealers
lived. There was a tempi o of
Saturn in Rome, at the foot of the
Capitolino Hill, containing a figure
of him, with his feet wrapped
round with pieces of woolen cloth,
which could only be removed
during the festival of the Saturna-
lia. In one hand he held a curved

496

JLVD DICTIONARY.

garden-knife, as a sign of his hav-
ing been the first to teach the peo-
ple how to trim the vine and olive.
In this temple were preserved the
state chest and the standards of the
army, 16.
SA-TUR'NI-A, an ancient name of

Italy.

SA'TYRS, 13, 41, 96, 211.
SAVITAR, an Indian god, the per-
sonification of the sun. His name
means the 4* Inciter, or Enlivener."
As the sun-god he is spoken of as
the golden-eyed, golden -tongued,
and golden-handed; and the Hin-
doo commentators, in their absurd
attempts to give a literal prosaic
explanation of a highly appropriate
poetic epithet, say that Savitar cut
off his hand at a sacrifice, and that
the priests gave him a golden one
instead. Savitar thus corresponds
to the Teutonic god Tyr, whose
hand was cut off by the wolf Fen-
ris. Like other gods in the Hindoo
and Norse mythologies, Savitar is
regarded as all-powerful. That
Savitar is a sun-god appears from
the following passages, among
many others, from the Rig- Veda:
" He steps forth, the splendor of
the sky, the wide-seeming, th« far-
shining, the shining wanderer;
surely enlivened by the sun do
men go to their tasks and do their
work. May the golden-eyed Savi-
tar arise hither !"
SCANDINAVIA, 409-413.

SCHE'RI-A, 308.

SCHRIM'NJR, 413.

SCI'RON, a famous robber, who in-
fested the frontier between Attica
and Megaris. He not only robbed
the travellers who passed through
the country, but compelled them
on the Scironian rock to wash his
feet, and kicked them iuto the sea
while they were thus employed.
At the foot of the rock there was a
tortoise which devoured the bodies
of the robber's victims. He was
slain by Theseus.

SCO'PAP, 252.

SCORPION (Constellation), 53, 55.

SCOTLAND, 451, 452, 453.

SCYI/LA (and Qlaucus), 66, 75, 76, 77,
78.

SCJYL'LA, 304, 322, and Nisus, 120-
122, 259, 303.

SCY'ROS, 196.

SCZTH'I-A, 43, 56f 160, 215, 292.

SE\-MONSTER (and Perseus), 147, 148,
SEA' SONS, 4, 9.
SEB, 367.

SE-LE'NE, the moon.
SEM'E-LE, 12, 115, 203, 204.
SE-MIR'A-MIS and NINUS, the mythi-
cal founders of the Assyrian empire
of Ninus or Nineveh. Ninus was
a great warrior, who built the town
of Ninus or Nineveh. Semiramis
was the daughter of the fish -god-
dess Derceto, of Ascalon, in Syria,
by a Syrian youth. Derceto, being
ashamed of her frailty, made away
with the youth, and exposed her
infant daughter; but the child
' was miraculously preserved by
doves, who fed her until she was
discovered by the shepherds of
the neighborhood. At the siege of
Bactra, Semiramis planned an at-
tack upon the citadel, mounted the
walls with a few brave followers,
and obtained possession of the place.
Ninus was so charmed by her brav-
ery and beauty that ho resolved to
make her his wife, whereupon her
unfortunate husband put an end to
his life. By Ninus Somiramis had a
son, Ninyas, and on the death of Ni-
nus she succeeded him on the throne.
She built numerous cities and
erected many wonderful buildings.
In Nineveh she erected a tomb for
her husband ; she built the city of
Babylou, with all its wonders; and
she constructed tho hanging gar-
dens in Media, of which later
writers give us such strange ac-
counts. Besides conquering many
nations of Asia, she subdued Egypt
and a grout part of Ethiopia, but
was unsuccessful in an attack which
she made upon India. After a reign
of 42 years, she resigned the sov-
ereignty to her son Ninyus, and dis-
appeared from tho earth, taking
her flight to hcavou in the form of
a dove, 3-1.
SE-RA'PIS, 364.

SE-RI'PIIUS, an island in tho ^RSgean
sea, and one of tho Cyclades. It ia
celebrated in mythology as the
island whore Danto and Perseus
landed after they had bocn exposed
by Acrisius, where Perseus was
brought up, and where ho after-
wards turned the inhabitants into
stone with tho Gorgon's head, 142,
150.

INDEX AND DICTIONARY.

497

SERPENT, 55, 114, 374.
SES'TOS, 128.
SET, 3G7.
SHAMAS, 395.
SHAT-RY'A, 403, 404.
SI'BYL, 3i»5, 326, 3*28, 330, 331, 333,
334, 335, 337, 338, 339, 310.

, 73, 75, 77, 197, 200, 321, 323.

SI-GTJ'NA, 437.

SIGURD, 443, 444.

SI-LE'NUS, Like the other Satyrs, ho
is called the sou of Mercury; but
some make him a son of Pan by a
nymph, or of Gsea. Being the con-
stant companion of Dionysus, he
is said, like the god, to have been
boru at Nysa Moreover, ho took
part in the contest with the Qi-
gantes, and slew Enceladus. He is
mentioned along with Marsyusand
Olympus as the inventor of the flute,
which he is often seen playing, 60.

SILVEB AGE, 23.

SIL-VI-A, 341.

SI-MON'I-DES, 252, 253.

SIN, 395.

SI'NON, 288.

SIP' Y-t.ua (Mount), in Lydia. Niobo
is said to have died there.

Si' BENS, 302.

SIB'I-UR, 257.

SIS'Y-PHUS, 230, 333.

Sr*VA, 398, 400, 401, 402.

SKALDS, 440.

SKID-BLA.D'NIE (Froyr's ship), 438.

SKIR'NIR, 425.

SKBY^MIB, 426, 427.

SKUU> (the Norn of tho Future), 412.

SLKKI>, 90, 274.

SLBIP'NIII (Odin's horse), 435.

SOAD-L-PA'BI.

SOKVABBK, 415.

SOL (Helios), 101,305.

SOMA. In some respects tho myth
of Soma is tho most curious of all
the Vedic gods. Homa, as the in-
toxicating juico of tho Soma plant,
corresponds to that mixture *j£
honey and blood of tho Quoasir
which, iu tho Norso mythology,
imparts prolonged Hfo to the gods.
Iu thu Rig-Veda tho Soma is simi-
larly described ; as also the process
by which it is converted into in-
toxicating liquid. But in tho same
hymns Soma is also described as
an all-powerful god. It is ho who
gives strength to India, and enables
him to conquer his enemy Vritra,
the snako of darkness.

SOM'NUS, 90, 91, 92. 325.

SON, 414.

SOPB/O-CLER, 293, 384.

So' THIS, 368.

SPAB'TA, 290, 291, 293.

SPHINX, 151, 152, 153, 154, 359, 378,

SPRING, 52, 74.

STONE'HENGE, 446.

STBO'PHI-US, 291.

STYGIAN (Bealm), 235.

STYX, 204, 285.

SU'DRAS, 403, 404.

SUITORS (Fate of the), 315-318.

SUMMER, 52.

SUN, 4,7,53,304, 386, 445,

SUN-GOD, 61.

SUR'TUB, 439.

SUR'YA corresponds to the Greek
Helios. That is, he was not so
much the god of light as the spe-
cial god who dwelt in the body of
the sun. The same distinction ex-
ists between Poseidon and Nereus;
the one being the god of all waters,
and' even a visitor of Olympus, the
other a dweller in the sea. Surya
is described as the husband of the
dawn, and also as her son, 401.

SUTTUNG, the guardian of the poetic
mead, 414, 415

SV-A-DIL-FA'BI, 422, 423.

SWOLLEN FOOT, 152.

SYB'A-BIS, 359.

SYL-VA'NUS, 96, 212.

SYM-PLEG'A-DES, 163.

SY'BINX, 41, 42, 211.

Toc'i-tus, 387

T^BJN'A-BUS, 235,

TA'GUS, 56.

TA'LUS had been placed in Crete by
Zeus, to watch over Europa, his
duty boing to run round the island
three times a day, and see who
landed ou tho coast. When the
Argonauts arrived he opposed their
landing, but unsuccessfully; for it
happened that they were aware of
the fact that, though apparently al-
together made of bronze, he still had
a vein reaching from neck to heel,
and containing his life-blood. This
vein Poeas, the father of Philoc-
tetea, managed to hit with an ar-
row from the famous bow of Her-
acles. Talus fell, and died. Others
said that Media, who accompanied
the Argonauts, overcame him by
witchcraft. It had been the prac-
tice of Talus, when he caught any

498

INDEX AND DICTIONARY.

one landing on the coast, to seize
his victim in his arms, to leap with
him Into a fire, and press him to his
burning bosom, the while laughing
at the pain. This was the origii
of the phrase "Sardonic laughter."

TAM'MUZ, 397.

TAN'A-IS, 56.

TAB'CHON, 347.
TA-REN/TIIM,248.

TAR-PE'I-AN, 345.

TAB-TA'BUS, 7, 56, 66, 68, 92, 141, 235,

TATJ'BIS, 267, 292.

TAURUS, 56.

TEL'A-MON, 119, 171, 172.

TE-LEG'O-NUS, son of Ulysses and
Circe. After Ulysses had returned
to Ithaca, Circe sent out; Telegoims
in search of his father. A storm casi
his ship on the coast of Ithaca, and
being pressed by hunger, he began
to plunder the fields. Ulysses and
Telemacbus, being informed of the
ravages caused by the stranger,
went out to fight against him; but
Telegouus ran Ulysses through
with a spear which he had received
from his mother.

TJE-LBM'A-CHUS, 263, 291, 306, 307,
315, 316, 317, 318.

TEL'LUS, 167.

TEM'PE, a beautiful and romantic val-
ley in Thessaly, between Mounts
Olympus and Ossa, through which
the Peneus escapes into the sea.
The lovely scenery of this glen is
frequently described by the ancient
poets and declaimers; and it was
also celebrated as one of the favor-
ite haunts of Apollo, who trans-
planted his laurel from this spot to
Delphi. So celebrated was the scen-
ery of Tempe that its name was
given to any beautiful valley.

TWE-DOS, 31.

TE'BE-US, 190.

TEB'MI-NUS, a Eoman divinity, pro-
siding over boundaries and fron-
tiers. His worship is said to have
been instituted by Nuraa, who
ordered that every one should
mark the boundaries of his landed
property by stones consecrated to
Jupiter, and at these boundary-
stories, every year, sacrifices should
be offered at the festival of the Ter-
minalia, 16.

TEBP-SIOH'O-RE, 12, 14.

TERfRA, 181.

TE'THYB, 44, 53, 75, 218.
TEU'CER, 97.
THA-LI'A, 12, 17.
THAM'Y-RIS, 243.
THAUKT, 436.

THEBES, 113, 115, 136, 154, 155, 205,
230, 231, 242, 243, 365, 366, 371, 372.
THE'MIS, 6, 10, 13, 24, 372.
THE'BON, 47.
THER-SI'TES, 285.
THES'CE-LUS, 149.

182 J

190-197, 201, 2Q£> " ' " — '

•THMA-LY^TCei; 162, 163, 166, 216,
227, 252.

THEB'TI-TJS, 174.

THE'TIS, 219, 262, 264, 270, 276, 277,
278, 286.

THT'AL-B'I, 426, 428, 429.

THIS'BB (and Pyramus), 29, 34, 35,
36, 37.

THOR, the thunderer of .Norse myth-
ology. He was the friend of man,
and by his hammer kept the giants
or evil forces from destroying the
earth. The hammer is said to have
been the Cross, sign of ancient
heathenism. Thor was the most
popular of the gods. He slays the
Midgard serpent at the judgment,
but is himself poisoned by its
breath, 417, 418, 422, 423, 424, 426-
432, 437, 438, 339.

THOTH, an Egyptian lunar deity. As
the moon gave measurement to
time, so Thoth became the deity of
time and the recorder of the gods,
362, 367.

THOUGHT, 431.

THRACE, 163, 190, 237, 243, 319, 320.

THRI-NA'KI-A, 304.

THRYM, 423, 424.

THIT-OYD'I-DER, 119.

TI-A'MAT, 395.

TlBEB, 340, 344, 35T>, 374.

TIBER (Father), 343.

TIGRIS, 47.

TI-RE'SI-AS, 231.

TI-SIPH'O-NE, 13, 330.

TITANS. (1) The sons and daughters
of Uranus (Heaven) and Groa
(Earth), originally dwelt in heaven,
whence they are called Uranid&e.
They were 12 in number, 6 sons
and 6 daughters, namely, Oceanus,
Ccaus, Criufl, Hyperion, Tapotus,
Cronus, Thia, Rhea, Themis, Mne-
mosyne, Phoabe and Tethys; but
their names arc different in other
accounts. (2) The name Titans is

INDEX AND DICTIONARY.

499

also given to those divine or semi-
divine beings who were descended
from the Titans, such as Prome-
theus, Hecate, Latoua, Pyrrha, and
especially Helios (the Sun) and
Selene (the Moon), as the children
of Hyperion and Thia, and even to
the descendants of Helios, such as
Circe, 6, 7, 19-20, 136, 181, 218, 219
333.

TI-THO'NUS, 258.

TitfYUS, 151, 333.

TMO'LUS, 56,61.

TORTQISK, 399.

TOX'E-UB, 173.

TRI-MUR'TI, 398.

TRIP-TOI/K-MUH, 74.

TRI'TON, 25, 70, 218, 219, 323.

TRCE^ZMN, 190, 191.

TRO'JAN, 116, 171, 195, 200, 219, 233,
321, 322, 323, 324, 325, 331, 337, 341,
344, 346, 347, 349, 352, 353, 358.

TROJAN WAR, 2(52-284.

TRO-PHO'NI-US, 373.

TROY. The site of the original city of
Troy will probably never be posi-
tively identified. It is somewhere,
of course, in the Troad, a district
whose boundaries havo been cn-
Jargcd since the famous war. The
Troad is for the most part mount-
ainous, being intersected by Mount
Ida and its branches; the largest
plain is that in which Troy stood.
The chief rivers wero the Satnois
on the S., the Rhodius on the N.,
and the Scamandor and Si moid in
the centre. Those 2 rivers, so re-
nowned in the legends of the Tro-
jan war, flow from 2 different
points in the chain of Mount Ida,
and unite in the plain of Troy,
through which the united stream
flows N.W., and falls into the Hel-
lespont E. of tho promontory of
Sigoum. Tho precise locality of tho
city of Troy, or, according to its
genuine Greek name, Ilium, is the
subject of much dispute. The most
probable opinion seems to bo that
which places tho orignal city in
the upper part of the plain, on a
moderate elevation, at the foot of
Mount Ida, and its citadel (called
Pergama) on a loftier height, al-
most separated from the city by a
ravine, and nearly surrounded by
tho flcatnander. This city seems
never to have been restored after its
destruction by the Greeks. Tho
chronologers assigned different

dates for the capture of Troy ; the
calculation most generally accepted
placed it in B.C. 1184. Dr. Sehlie-
inann locates the site at Hissarlik,
some 3 miles from the Hellespont.
He believes that he has unearthed
the literal palace of Priam, 257, 258,
372, 283, 284, 286, 287, 294, 313, 314,
319,320,331. t • i *»

TBOY( Fall of), 285-291.

TRUTHS (Hall of Two), 361-363.

TU'BAL, 375.

TUR'NUS, 340, 341, 342, 344, 346, 347,

TY'PHON/66, 152, 323, 370, 371.
TYR, 422.

TYR'TAN, 61, 79, 86, 114, 133, 323.
TYR'RHE-US, 341.

U-lys'ses, 76, 77, 97, 232, 233, 263,
2(i4, 265, 270, 273, 286, 287, 288, 290,
291, 294, 295, 296, 297, 298, 299, 300,
301, 302, 303, 304, 305, 306, 308, 309,
310, 311, 312, 313, 314, 315, 316, 317,
318, 319, 322.

U-NI'CORN, 389.

U-RA'NI-A, one of the Muses, a
daughter of Zeus by Mnemosyne.
The ancient bard Linus is called
her son by Apollo, and Hynienseus
also is said to have been a son of
Urania. She was regarded, as her
name indicates, as the Muse cf
Astronomy, and was represented
with a celestial globe, to which she
points with a small staff, 12, 14.

U-RA'NTTS (Heaven), sometimes called
a son and sometimes the husband
of Gsea (Earth). By Gsea, Uranus
became the father of Oceanus, Coeus,
Crius, Hyperion, lapetus, Tina,
Bhea, Themis, Mnemosyne, Phcebe,
Tothyfi, Cronus; of the Cyclopes-
Brontes, Steropes, Argea ; and of the
Hectatonoheixes— Cottus, Briareus,
and Gyes. According to Cicero,
Uranus was also the father of Mer-
cury by Dia and of Venus by
Hemera. Uranus bated his chil-
dren, and immediately after their
birth he confined them In Tartarus,
in consequence of which he was
•unmanned and dethroned by Cronos
at the instigation of Gasa. Out of
the drops of his blood sprang the
Gigantes, tho Melian nymphs, and,
according to some. Silenus, and
from the foam gathering around
his limbs in the sea sprang Aphro-
dite, 19.

SQO

INDEX AND DICTIONARY.

UR'DUR, one of the Norns or Fates

of Scandinavia, representing the

Past, 402.
UT'GARD, the abode of the Gian

Utgard,427.
WGARD-LO'KI, 427, 428, 429, 430

431, 432.

Vach, 401.

VA-ISteY-AS, 403-

VAL-HAL'LA, 413, 415, 417, 422, 434.

VAL-KYR'I-E. 443.

VAL-KYR'I-OR, 415 416, 417.

VANS, the deities of the northern peas

VA-RI/NA, a Vedic god— originally
a sea-god; bat in later times he
becomes god of the waters. The
name is derived from the root wir
to cover or envelop, and so far
Varana means the vault of heaven
Here, then, we seem to find a cine
to the meaning of the Greek Ura-
nus, whom we already know to
have been a sky-god ; Uranus means
the Coyerer ; but, as observed above
the name would have remainec
unintelligible apart from its refer-
ence to the Sanscrit.

VA'TES, 445.

VA'YU, the Vedic god of the winds,
or of the air. Allied to him are
the Maruts,— the storm-gods, or
" crashers," whose name has been
derived from a root meaning to
grind, and regarded as connected
with such names as Mars and Ares.

VE. 410, 412.

VB/DAS, 393, 400, 401, 403, 404, 406.

VE'NUB, 9, 10, 18, 21, 66, 79, 80, 84, 85,
95, 97, 98, 100, 107, 108, 109, 110, 111,
115, 128, 175, 176, 209, 262, 2G3, 270,
271, 290, 325, 326, 379, 395.

VER-DAI^DI (the Present), 412.

VER-TUM'NUS (and Pomona), 95-99. •

VESTA, daughter of Cronos and Bhea,
was worshipped both by Greeks and
Romans as the goddess of the homo-
fire, or hearth. She was the guard-
ian of family life. In every public
resort she had a sanctuary in the
shape of afire; and when, in Greece,
a body of colonists were about to
emigrate, one of their chief consid-
erations was to take with them
some portion of fire sacred to Hes-
tia, in order to carry with them the
favor of the goddess ; for the Greeks
looked upon the state as a great
family, with an altar of Hestia as

its central point. No enterprise1

was commenced without sacrifice
and prayer at her altar ; and when
the fire chanced to be extinguished,
it could only be rekindled by a
light from some other sanctuary.
Her priestesses, siz in number,
were called vestal virgins, their
duty being to feed the sacred
flame of her temple, and to pre-
sent sacrifices and prayers for the
welfare of the state. To this office
they wore chosen by the high-
priest, who was styled Pontifex
Maximus. They wore robes of
white, with a fillet round the hair,
and a veil, additional ornaments
being permitted in later times. It
was necessary that the girls selected
for this service should be between
siz and ten years of age, and that
they should take a vow of chastity,
and serve in the temple for thirty
years. The sacred fire on the hearth
of the goddess mid the laurel that
shaded it were renewed on the
1st of March of each year ; on the
15th of Jtnio her temple was
cleansed aud repaired, 16, 18, 354.

VES'TAL, 16.

VES-TA'LI-A, festival in honor of
Vesta, only women being admitted
to the temple, and these barefooted
and in the character of pilgrims.

VICTORY, 378.

VIC-TO'RI-A (Nike), 189.

VIG'RID, 439.

VI'LI, 410, 412.

VIR'GIL, 203, 327, 339, 340, 381, 382.

VIR'GO, 24.

VIRTUE, 1H7.

VISH'NU, 398, 399, 400, 401, 402, 405.

VOL'SOENS, 349, 350.

VUL'CAN, 5, 8, 9, 16, 18, 52, 54, 115,
152, 190, 192, 230, J377, 27H, 353,
375.

Wain, 4.

WATER-DEITIER, 218.
WEDDING-FEAST (The), 149.
WEDNESDAY, 79.
WIND-FLOWER, 85.
WINDS, 220-223, 258.
WINTER, 52.
WO'DEN (Odin), 413.
WOMAN (Creation of), 21.
WOODEN HORSE, 287, 288, 313.
WOOD-NYMPHS, 95,

Can'thus, 56.

INDEX AND DIQTIONAEY.

SOI

Ya'ma, 401.
YEA.B, 52.
YGDBA/SIL, 412.
Y'MIB, 410, 411, 412, 438.

Za'gre-us, a surname of the mystic
Dionysus, whom Zeus, in the form
of a dragon, is said to have begot-
ten by Persephone (Proserpina),
before she was carried off by Pluto.
He was torn to pieces by the Titans.
Minerva carried his heart to Zeus.

ZE'LUS, the personification of zeal or
strife, is described as a son of Pal-
las and Styx, and a brother of
Nike. •

ZEND'-A-VES'TA, 391.

ZKPH'Y-RUS, 86, 102, 104, 106, 221-
224,337.

ZE'TES, son of Boreas and Orithyia,
frequently called the Boreada, are
mentioned among the Argonauts,
and are described as winged beings.
His sister, Cleopatra, who was mar-
ried to Phineus, had been thrown
with her sons into prison by Phin-
eus, at the instigation of his sec-
ond wife. Here she was found by
Zetes and Calais when they arrived
at Salmydessus in the Argonautic
expedition. They liberated their
sister and her children, gave the
kingdom to the latter, and sent the
second wife of Phineus to her own
country, Scythia, 221.

ZB/THUS, 242.

ZEUS, 1, 6, 15, 177, 377.

ZO-BO-AS'TEB, 391-394.